The terms used in the New Testament for followers of Jesus aren’t typically the same terms we use today. As Christians, we need to ask ourselves, “Is my life showing the biblical definition of what it means to know Jesus as my Lord and Savior?”
“The trouble is that what we call ‘asking God’s forgiveness’ very often really consists in asking God to accept our excuses. What leads us into this mistake is the fact that there usually is some amount of excuse, some ‘extenuating circumstances.’ We are so very anxious to point these out to God (and to ourselves) that we are apt to forget the really important thing; that is, the bit left over, the bit which the excuses don’t cover, the bit which is inexcusable but not, thank God, unforgivable. And if we forget this, we shall go away imagining that we have repented and been forgiven when all that has really happened is that we have satisfied ourselves with our own excuses.” —C.S. Lewis in The Weight of Glory
“There is a place for anger. Without it, we would become passive against injustice. Anger helps us turn away from accepting blame that does not belong to us. It allows us to gain needed emotional distance from the one who hurt us. But anger requires safeguards. In this psalm, David had two: (1) He told his anger to God. … (2) He let God handle the execution of anger.” —Dr. George O. Wood, in A Psalm in my Heart
T.M. Moore speaks to the church in this post called Equipped For Good Works. A couple of comments that especially caught my attention: “A local church grows as it increases in the likeness of Jesus Christ” and “Churches grow as individual church members grow in zeal for good works, and do good to others at every opportunity, beginning within the household of faith.”
“I believe that the prophesies in the Revelation, and in the books of Daniel and Ezekiel are very much of this character, and that, while it is quite right to watch for and expect the coming of the Lord, we shall spend our time more profitably in preaching the doctrines of the gospel than in meditating upon the mysterious prophecies of the Word. They will be understood when they are fulfilled, but we do not think they will be fully understood before that time.” —Charles Spurgeon
The name of God is an important topic. Dr. Kaspars Ozolins writes, “What, then, is the actual name of Israel’s God? In biblical Hebrew it is represented by a sequence of four consonants, the famous tetragrammaton: YHWH. This name occurs a total of 6,828 times in the Old Testament.” Learn more about this name in this post.
This year marks the 500th anniversary of the printing of the Tyndale Bible. This is an important event in Christian and world history. Check out this short overview of how this Bible came to be, and its impact that is still being felt today.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
I know we’re not supposed to judge by appearances, but the fact is that we do make quite a few mental assessments by what we see.
I heard about a recently-hired flight attendant who hadn’t received her uniform from the airline before she worked her first flight. Can you imagine what passengers were thinking when someone dressed just like them was giving pre-flight instructions, passing out snacks and beverages, or asking passengers to buckle up? I’m sure they made an assessment about her because of what she wasn’t wearing.
The first mention an article of clothing is when God clothes Adam and Eve to cover the shame of their sin (Genesis 3:21).
There is no mention of the garments and accessories that would be worn by kings, but we see how these things had become recognized outward symbols (1 Samuel 18:1-4). And then there were the kingly crowns (2 Samuel 12:29-30). As we saw last week, David knew God had chosen him to lead Israel, and whether it was symbolic or literal, David saw his kingly crown as coming from God (Psalm 21:1-3, 5).
Swords and crowns were mostly symbols of authority, but there are also garments that show intimacy. We first see this with the priests who were to serve before God in the Holy of Holies. They were given special garments to distinguish them from everyone else (Exodus 28:1-3). These robes would also be saturated with the aroma of the unique incense that the priests offered in God’s presence. So both the appearance and aroma spoke of close intimacy with God.
For a period of time, the ark of the covenant of the Lord was housed in a temporary location, but David wanted to bring it to Jerusalem. As he undertook this, notice his clothing choice (1 Chronicles 15:27). David then offered praise to God extolling His glory (16:8-10), His strength (vv. 11-12), and His majesty (vv. 24-29).
Psalm 93 is a royal psalm—taking what people knew about King David and pointing past him to the King of kings. Notice the same themes in this psalm of this eternal King’s glory, strength, and majesty as David mentions in 1 Chronicles 16. God is referred to exclusively as YHWH (5 times) in this psalm.
David recognized his kingly majesty came from his intimacy with the majesty of God.
God’s clothing of Adam and Eve—the covering of the ravages of sin—was a foreshadowing of what Jesus would do for us. Check out this prophecy in Isaiah 61:1-3, 10. Jesus quoted this in His very first recorded sermon.
Jesus has a royal crown and robe that shows both His royalty and His intimacy with His Father’s majesty (Revelation 6:2, 19:13). And Jesus gives this same crown to His saints (2:10, 3:11).
Remember we said earlier that we naturally make an assessment of people by their robes? What do people assess about you? In the middle of the Isaiah 61 prophecy about what Jesus would do for us is this testimony—
Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the Lord has blessed(v. 9).
Our soiled robes have been exchanged for the King of king’s robe of pure righteousness (Ephesians 5:25-27). Because He is also our High Priest, our robe of righteousness is saturated with His aroma (2 Corinthians 2:14 NKJV; 1 Peter 2:9).
Revelation 22:14 should be our desire—Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.
But we should also desire what Jesus desires: That no one misses out on this—
For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. (John 3:16-17).
So let’s make sure our robes are clean and bright, and that the aroma of our life is a pleasing aroma that points others to our King!
If you would like to check out the other Royal Psalms that we’ve already looked at, you can find those here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
A lot of people have offered a lot of opinions on Jesus of Nazareth—He was a good Man, a moral teacher, a great Example. All of those are true, and yet all of them have hidden in them an unspoken belief: Jesus was a good Man but He was not God.
In his book Mere Christianity, C.S. Lewis said this, “Let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. … A man who was merely a man and said the sort of things Jesus said would not be a great man or a moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the devil of hell.”
Let’s look at the words Jesus Himself spoke; specifically, what He said about the culmination of His purpose on earth. Quite simply stated, Jesus said He came to die.
Just to keep it simple, let’s confine our evidence to the dialogue of Jesus in the Gospel of Matthew.
In Matthew 17, Matthew records a scene where three of Jesus’ disciples are eyewitnesses to a conversation Jesus has with Moses and Elijah. They see Jesus shining as brightly as the Sun, and they hear a Voice from Heaven affirming the deity of Jesus that causes these men to collapse to the ground in fear. Immediately following this, Jesus tells them that He is going to be killed (Matthew 17:22-23).
Does Jesus have a martyr’s complex? Psychologists say this is when someone is so self-sacrificial that they hurt themselves to benefit others, but their motive is to seek out the praise or recognition from those they are helping. It’s true that Jesus helped others, but He deflected praise away from Himself. Jesus had a different motivation (Matthew 26:2, 52-56). He was crucified for our benefit (Matthew 27:46, 50; Isaiah 53:6; 2 Corinthians 5:21).
Remember that Jesus said He knew that the prophecies were going to be fulfilled. Like the prophecy describing crucifixion before crucifixion was even invented (Isaiah 53:5). He predicted His resurrection too in Matthew 20:17-19!
Not only did Jesus say He would be resurrected, but He said He would return with rewards and punishment (Matthew 25:34, 41).
Lots of people have been madmen. But Jesus doesn’t fit this description.
Lots of people have had a martyr’s complex. But Jesus wasn’t seeking glory for Himself, but glory for His Father and eternal life for us.
Lots of people have made outlandish predictions, and some of them have come true. Lots of people have had a messiah complex. But no one has ever claimed He was sent from God to die, lived a perfect life, died precisely as predicted in centuries-old prophecies, and was raised back to life again! The crucifixion of Jesus on an old rugged Cross is proof positive that He is the Messiah He says He is.
Let’s return to C.S. Lewis: “You must take your choice. Either this was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool…or you can fall at His feet and call Him Lord and God.”
We have a choice: Accept Him as Lord and then follow His words and example, or try to make our own way through life, which is the same thing as calling Jesus “a madman or something worse.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week we saw that the essential confession is not just, “I believe You are the Christ the Son of the living God,” but also, “I will take up my cross and follow You!” (Matthew 16:16-18, 24). Notice that these are “red letter words”—words spoken by Jesus. They are not “they say” words (like v. 14; Matthew 7:21-23).
Look at the very next red letter words in Matthew 7:24-27. Notice the two parts: hears and puts them into practice. That’s our verbal and our lifestyle confession. What are we hearing and putting into practice? “These words of Mine.”
Jesus is our Cornerstone. The dictionary defines this as, “something that is essential, indispensable; the chief foundation on which something is constructed or developed.”
Some sandy things to build your life upon:
what your family practiced
what your pastor preached
what your friends believe
You know how you will know how sure your foundation is? When the storms come! I recently heard a well-known scholar and Christian apologist in an interview. He was asked by a skeptic of Christianity if he had doubts, and he responded, “Sure, I have doubts. But I choose to believe what the Bible says.” And I thought, “How sad to live this way.” We have a reliable, unshakable foundation in Jesus (2 Corinthians 1:18-22; 1 Corinthians 15:58).
Religions and philosophies have come and gone.
Spiritual giants have stumbled, and fierce tyrants have growled and then died.
Traditions and societies have changed through the millennia.
Our Cornerstone remains unmovable and we can stand on Him unshaken. This foundation…
…was prophesied—Isaiah 28:16; Psalm 118:22
…was fulfilled—Matthew 21:42; Acts 4:11-12
…is still standing today—Ephesians 2:19-20; 1 Peter 2:4-6
…will still be standing for all eternity—Revelation 21:5; John 14:1-4
So there is no need to be afraid. There is no need to get frustrated. There is no need to engage in meaningless debates with the “they say” crowd. Stand firm on the red letter words—our Cornerstone.
“On Christ the solid rock I stand, all other ground is sinking sand!”
Check out all of the other messages in this “I Will Build My Church” series here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Jesus made His first appearance as a fully human Man in a stable in Bethlehem. But His Advent—or appearing—had been anticipated for a long time before that.
In fact, one of the darkest chapters in human history takes place shortly after human history began. Mankind sinned and was separated from God because of that sin. The initial separation foretold an eternal separation (Genesis 3:22), but God shines His light of hope in this darkest hour, foretelling the Advent of our rescue (3:15).
Seven hundred years before Christ’s birth in Bethlehem, the setting is still dark and getting darker. Sin is running rampant, God’s people are groping in darkness, and enemies are pressing in from every side.
Out of the darkness, God speaks (Isaiah 8:5-10), giving us a glimpse of the Messiah’s glory. Notice the hope-filled words Immanuel (v. 8) and God with us (v. 10). This darkness is the inevitable result of not gazing on God’s glory (vv. 21-22), and yet there appears another glorious promise in a single word: Nevertheless (9:1-7).
We get a glimpse of Immanuel’s glory in the titles that will describe our Messiah. Let’s look first at Wonderful Counselor.
Wonder can have two definitions:
Something so extraordinary that it is hard for our finite human minds to comprehend—Exodus 15:11; Isaiah 25:1 NLT.
God’s awesome deeds: His works that leave us in absolute awe of His greatness—Jeremiah 32:17 AMPC.
Counselor is someone who gives counsel; not just any counsel, but perfect counsel because He is omniscient (knows it all) and omnipotent (can do it all)—Isaiah 14:26-27; Psalm 139:1-6; Psalm 32:8.
Job got a glimpse of this Awesome Counselor too in Job 42:1-6.
Our First Testament friends only got a glimpse of the Messiah’s glory, but we have the glory revealed to us—Hebrews 1:1-3a; Matthew 1:22-23; John 1:5, 14, 18.
We have His wonderful counsel revealed to us too—Luke 5:20-26; John 7:37-46.
And we look forward to seeing His glory undimmed at His Second Advent—John 1:47-51; Mark 14:61-62.
As we live now between the Advents, we have the joyful privilege and responsibility to proclaim this glory to those still living in darkness—Matthew 28:18; Acts 4:30.
See how the saints proclaimed Christ’s glory, relying on His wonderful counsel in Acts 4:13, 20, 31; 5:12; 6:8, 10; 8:6-8. This is how we are to live too (2 Thessalonians 2:16-17).
As you live between the Advents, I pray that the glory of our Wonderful Counselor will become more real to you and that it will shine out of every word you speak and everything you do!
Check out the other posts in this series Jesus Is…here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Most of our Royal Psalms have taken us from King David to King Jesus. Psalm 72 is a bit different because King David is speaking some of his last words as a blessing and a reminder to King Solomon. Jesus, Peter, and those in a church prayer meeting all affirmed that David’s words were inspired by the Holy Spirit (Matthew 22:43; Acts 1:16, 4:25), so these words in Psalm 72 are just as inspired.
The introduction to this psalm in the NIV says “Of Solomon.” But because the Hebrew word for “of” can also be “for” and since v. 20 says these are the final words of David, I think we can say that this psalm is of David and for Solomon.
David has received God’s promise of an heir always on the throne of his kingdom. Here is the first transfer of power, and David is foreseeing the blessing that Solomon will be to the Israelite nation because of the endowment of God’s righteousness. Those blessings for his subjects include:
fair judgments (v. 2; 1 Kings 10:1-3)
prosperity (v. 3; 1 Kings 10:7, 27)
safety from enemies (v. 4; 1 Kings 10:26)
longevity (v. 5; 1 Kings 10:8)
favor (vv. 6-7; 1 Kings 10:9)
Historically, we know of the fulfillment of these things. We can especially see it in the visit of Queen Sheba in 1 Kings 10.
In this next paragraph, as we have seen with other royal psalms, there is a modulation back-and-forth between King Solomon and King of kings Jesus (vv. 8-11). Verse 8 is the ends of the earth rule of Jesus; vv. 9-10 are the local rule under Solomon; v. 11 then speaks of all kings…all nations bowing to Jesus as the King of kings.
This modulation reminds us that no earthly king can ever stand-in for the Eternal King. After the static of switching back-and-forth, from our perspective at this point in history a flashback event becomes crystal clear.
David gives instructions and a warning to Solomon (1 Kings 2:1-4)
Solomon wields his power in Israel (2 Chronicles 1:1)
Solomon falters under his power by becoming intoxicated by it (1 Kings 3:3; 11:1-4)
Solomon’s kingdom is diminished (1 Kings 11:10-13)
This is not the case for our King of kings! His kingdom has no end because His rule has no end (Isaiah 9:6-7; Luke 1:32-33).
The devil tried to limit Jesus by offering Him a shortcut, but Jesus stood firm. So the remainder of this Royal Psalm can only be fulfilled by Jesus:
vv. 12-14 foreshadow the prophecy of Jesus Isaiah 61:1-2 and its fulfillment in Luke 4:21
vv. 15-17 foretell all nations being blessed forever under the lordship of King Jesus
Don’t get caught up in looking at what’s before your eyes right now. Don’t get discouraged by the voice that’s in your ears right now. Don’t get mesmerized by the glittery things of earth. Keep your focus on the Eternal King. David’s conclusion to this Royal Psalm is that we worship our King above all else (Psalm 72:18-19).
And David’s final words should echo from our lips as well: Amen and Amen!
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One of the reasons I appreciate the Bible—in fact, one of the main reasons that continually convinces me of the truthfulness of the Bible—is the way it portrays life as it really is. It doesn’t avoid the difficult subjects, nor does it sugarcoat the bitterness of life. The Bible tells it as it is.
The songs that have us singing praises to God “when the sun’s shining down on me and the world’s all as it should be” are great, but when we can also find hope when we’re “found in the desert place” is the real test.
Dark times come to all of us.
David is anointed king of Israel and given a promise by God for a lasting legacy (2 Samuel 7:8-9, 16, 27-29; Psalm 110:1). And yet David cried out one of the most painful phrases ever uttered in Psalm 22:1-2, “My God, my God, why have You forsaken me?”
Despite the promises that God gave David, when any of us are in a dark place, there is a natural human tendency to focus on the darkness around us and second-guess what is happening to us. You know the questions:
How did I get here?
How will I get out of here?
When will I get out of here?
Have I offended God and perhaps missed out on His promise?
Has He forgotten me?
The Bible does tell us, “If You, Lord, kept a record of sins, Lord, who could stand?” and we also know it’s true that “all have sinned and fall short of the glory of God” (Psalm 130:3; Romans 3:23).
That’s for us, not for Jesus. He is the sinless One. He obediently became human to rescue us, knowing full well that He was the fulfillment of the promise God made to David (Matthew 1:1; 22:41-44). Yet He ended up uttering the same painful words David did (Matthew 27:41-46).
Remember I said that King David was a visible picture to help us see the coming King of kings. David was inspired by the Holy Spirit with this knowledge (Acts 2:29-30, 25-28).
The old hymn says, “When darkness veils His lovely face, I rest on His unchanging grace” and “When all around my soul gives way, He then is all my hope and stay.” Look at David’s preaching to himself:
I am feeling forsaken (Psalm 22:1-2) … YET You are on Your throne (vv. 3-5)
I am scorned by others (vv. 6-8) … YET You are closer than my scorners (vv. 9-11)
I am completely cut off (vv. 12-18) … BUT You are my rescue (vv. 19-24)
What did Jesus know:
He would sit on the throne of Heaven—Matthew 26:62-64
His Father was completing everything—John 19:30; Psalm 22:25-31
He would conquer every enemy—Revelation 1:8, 18
Jeremiah cries out about his dark time, and then like David he says, “YET this I call to mind and have hope.” Jeremiah then talks about the never-ending love and mercy of God, and concludes by preaching to himself, “I say to myself, ‘The Lord is my portion; therefore I will wait for Him’” (Lamentations 3:19-24).
“The Lord is my portion” means the Lord is my King who declares promises and fulfills promises.
The help in suffering is not found in focusing on the present darkness—and all the questions—but to focus on God’s promises. Like David’s “yet” and “but” we need to preach to ourselves about God’s past deliverance and then be assured of our future hope.
Just assuredly as our King of kings said, “I will be resurrected from the dead to sit on the throne of Heaven,” He also said, “I will come to take you where I am”!
Take your eyes off the present, temporary darkness and put them on the eternal King!
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I don’t know if this ever happens to you, but I’ve lost count of the number of times that this happens to me. I open up my Bible and begin reading right where I left off the day before, and as I’m reading, my attention is riveted by words that seem to pop off the page!
I look at them again and see that this passage contains highlights or underlining or notations from when I read here before. Yet I’m left scratching my head saying, “How did I miss this when I read this passage earlier?!”
I know this is because I’m a different person now than I was the last time I was reading this passage. I’ve learned some things and hopefully I have grown in the process. Quite simply, the Holy Spirit knew I wasn’t ready earlier for the new concept that jumped off the page at me.
The other day I was reading in the Book of Romans and I noticed something that Paul wrote—
And, moreover, that the Gentiles might glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing the praises of Your name.” Again, it says, “Rejoice, you Gentiles, with His people.” And again, “Praise the Lord, all you Gentiles; let all the peoples extol Him.” And again, Isaiah says, “The Root of Jesse will spring up, One who will arise to rule over the nations; in Him the Gentiles will hope.” (Romans 15:9-12)
Look at that wording: “As it is written … again it says … and again … and again….” Paul is telling us that God tells us the same thing in different ways, at different times, and through different voices. It’s the same message, but it resonates a little differently in each place. As God’s Word speaks to us again and again and again, we see the richness and fullness of the message.
In v. 9, Paul quotes David in 2 Samuel 22:50 and Psalm 18:49.
In v. 10, the quotation is fromMoses in Deuteronomy 32:43.
In v. 11, an anonymous psalmist in Psalm 117:1 is quoted.
And in v. 12, Paul quotes the prophet Isaiah in Isaiah 11:10.
The Jews considered the Holy Scripture to be divided into three sections: The Law, the Prophets, and the Writings. Look again what Paul did:
He quotes Moses from the Law
He quotes Isaiah from the Prophets
He quotes David and the anonymous psalmist from the Writings
Jesus said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill” (Matthew 5:17). And after His resurrection, as He walked and talked with a couple of disciples, He reminded them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms” (Luke 24:44).
One of the reasons that the consistent message of the Scripture is repeated again and again and again is so that everyone will have a chance to hear it and believe it.
There is such a beauty in this! I encourage you to take the time to look up the cross-references that many Study Bibles have put together. As you read the “it is written” statements in the Bible, I hope you will be encouraged as you see it throughout all the Bible again and again and again!
Check out the book reviews I’ve shared on these study Bibles:
Christian parents often experience both a weight and a wait as they pray for their children. Biblical waiting is always active, calling us to continue to pray for our kids—not matter how old they are!
The Institute for Creation Research reported: “Perhaps one of the top evidences for creation are the subcellular and incredibly efficient molecular protein machines that clearly function by known engineering principles. They are hardly simple. Determining just a part of their function requires the best science has in twenty-first-century technology: ‘While belonging to the nanoscale, protein machines are so complex that tracing even a small fraction of their cycle requires weeks of calculations on supercomputers.’”
Dr. Thaddeus Williams said, “What do you think is the most repeated phrase in the entire Bible? It’s, ‘Thus says the Lord…’ which clocks in at over 400 occurrences. The God of the Bible is not the stone-cold silent god of the ancient Greeks. Nor is He the stone-cold silent god of the ancient Stoics or Epicureans, too busy enjoying the amenities of divine bliss to bother with humanity. No. The God who exists is a God who speaks.” What does this mean for us? Dr. Williams talks about what happens to people who make time to regularly hear what God has to say to them through His Word.
“Work is the outcome of effort; fruit, of life. A bad man may do good work, but a bad tree cannot bear good fruit.” —Hudson Taylor
I love studying my Bible, and I also enjoy passing along things that encourage others to begin studying their own Bibles. This is a really cool infographic from Wesley Huff, giving a great overview of the Bible.
J. Warner Wallace leads us all along “the fuse” that led up to the arrival of Jesus as the Messiah, the One to whom the Old Testament prophets predicted.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I take some time at the end of each calendar year for a quick recap of everything we have learned during this year at Calvary Assembly of God. I do this because I want to make sure we are all on the same page with each other before we move into a new year. And I also think it’s very important that we are continually reminded and reassured of what God has done for us. In our series on gratitude we talked about the dangers of forgetting to remember and re-tell the blessings of God. We see in the letters from the apostles both a re-telling of their own words, and reusing and amplifying the words of Jesus and other apostles.
You can click on the sermon series title to find a list of all of the sermons in that series. Clicking on those individual sermons will give you a short written recap of that message, and it will also give you the link to watch the video of the full sermon.
Kingdom Praying. Jesus made it clear time and time again that He came to reveal the Kingdom of God to us. He described what the Kingdom was like and told us that He came to be the means by which we could enter God’s Kingdom. He also told us how God’s children could access the power and privileges of our Heavenly Father through the means of prayer. He assured us with words like, “Do not be afraid, little flock, for your Father has been pleased to give you the Kingdom” (Luke 12:32). Jesus said quite simply that we had access to our Father through prayer. And then to make sure we didn’t miss out on this awesome privilege, He instructed us, “This, then, is how you should pray” (Matthew 6:8).
Jots and Tittles. As we get closer to the death and resurrection of Jesus, there are an increasing number of prophecies that are fulfilled in these events. Jesus appears to have been very attentive to making sure that each and every one of these prophecies were fulfilled to the smallest detail. Near the beginning of His public ministry, Jesus noted that not one iota—or “one jot or tittle” in the Old English vocabulary—of any of God’s promises would be left unfulfilled (Matthew 5:18). It’s amazing that Jesus so carefully attended to all of these, but it’s also important to ask ourselves what these fulfilled prophecies mean to us today.
Takin’ Him to the Streets. Just before Jesus ascended to Heaven, He told His followers that they would have the joyful responsibility of taking the good news of forgiveness and eternal life to all the highways and byways of every nation. Later on, Paul would get more specific about all of the groups to which he was taking the message of Jesus (see Luke 24:46-47; 1 Corinthians 9:20-22). That commission is still in effect for Christians today: We are to share the gospel with everyone—from easy street to skid row, from Wall Street to Main Street, and every street in between. The streets on which you live and work are different from the streets where I travel. In fact, all of us live on different streets, but everyone we meet on every street needs to hear about Jesus. In this new series of messages, we are going to learn how the Holy Spirit can help us be ready to take Jesus to those on each street where God sends us.
Ascending. Every year, Jews from around the world made four pilgrimages up to Jerusalem for various feasts and sacrifices. These journeys reminded them of God’s goodness as they went to the Temple to worship, and they helped refocus on God’s ways as they returned to their regular routines. Jerusalem is over 2500 feet above sea level, so the pilgrimage there was a physical workout as well as a spiritual workout. These workouts were beneficial for God’s people, preparing them to minister in their cities in the following months. The Book of Psalms contains 15 songs that these pilgrims would sing to and with each other as they traveled up to Jerusalem. These Psalms of Ascent are still instructive for Christians today.
Living in your Gift Zone. God created each and every human being uniquely. We all come in different shapes and sizes, but we all share one thing in common: He created each of us with a unique personality and a unique gift package. By unique, I truly mean that we are all one-of-a-kind creations that have never existed in all of history! Here’s another thing we all have in common: We usually live in a comfort zone that is far smaller than our gift zone. Living this way keeps us from soaring through life in the way that God intended. He wants each of us to know our gifts, and to use our gifts in a way that benefits our world and brings Him glory. It starts with believing that we are indeed gifted by our Creator. Then we must have the courage to step out of our comfort zone into the much larger gift zone God has given us.
Is that in the Bible? A meme that makes me chuckle every time I see it is a “quote” attributed to Abraham Lincoln in which he says, “The problem with quotes found on the internet is that they are often not true.” (Not to spoil the joke for you, but unless Lincoln knew how to time travel to the future, I don’t think he knew about the modern internet!). I love this meme because it captures something that so many people fall into: a quick acceptance of a statement without verifying its source or thinking through the implications of the statement’s truthfulness. In this series I think you may be surprised to discover just how many phrases we call biblical aren’t, and how many phrases there are that we never realized are actually in the Bible.
Be Thankful. It’s so easy to spot the negative things. It’s so easy to gripe about the bad stuff with others. It’s so easy to complain about what’s wrong with the world. But the Bible repeatedly calls the saints of God to rise above this downward pull of negativity. In fact, for those who have a relationship with their Heavenly Father, who call Jesus their Savior, and who call the Holy Spirit their Counselor, there is really only one way to live: Grateful!
Christ’s Advents. The word Advent means the appearing—something that bursts onto the scene. At this time of year we are actually thinking about TWO Advents. We look backward in gratitude to celebrate the first Advent of Jesus when He was born in a manger in Bethlehem. And then we look forward in joyful expectation to the second Advent of Jesus when He will return to earth again as King of kings. As Christians live in this time between the two Advents, our celebration and expectation should bring four noticeable attributes from our lives: hope, peace, joy, and love.
This next year promises to be another amazing time of learning and growing. If you live in northern Kent County and don’t have a home church, I would love for you to visit us!
The terms used in the New Testament for followers of Jesus aren’t typically the same terms we use today. As Christians, we need to ask ourselves, “Is my life showing the biblical definition of what it means to know Jesus as my Lord and Savior?”
Craig T. Owens 