“God endows us with gifts so we can make Him known. Period. God endues the Olympian with speed, the salesman with savvy, the surgeon with skill. Why? For gold medals, closed sales, or healed bodies? Only partially.
“The big answer is to make a big to-do out of God. Brandish Him. Herald Him. ‘God has given gifts to each of you from His great variety of spiritual gifts. Manage them well. … Then God will be given glory’ (1 Peter 4:10-11 NLT).
“Live so that ‘He’ll get all the credit as the One mighty in everything—encores to the end of time. Oh, yes!’ (1 Peter 4:11 MSG). Exhibit God with your uniqueness. When you magnify your Maker with your strengths, when your contribution enriches God’s reputation, your days grow suddenly sweet.” —Max Lucado, in You!
“…ten men who were lepers…” (Luke 17:12).
Lepers were outcasts in society. Unable to participate in normal daily activities, unable to go to the temple to worship God, even unable to be with their family. These ten lepers encountered Jesus and did two positive things. But 9-of-10 lepers also did two sad things.
(+) They knew to call on Jesus for help—“Jesus, Master, have pity on us!”
(+) They took Jesus at His word. Their healing happened as they obeyed Christ’s words—“‘Go, show yourselves to the priests.’ And as they went, they were cleansed.”
(-) Only one cleansed leper came back to praise God for his healing.
(-) Only one was pronounced “well” by Jesus. All ten lepers were “cleansed,” which simply meant they were ceremonially clean and could once again participate in daily life and temple worship. But only one was made completely “well.” The Greek word is sozo, which means saved from eternal destruction. The same word is used to describe what Jesus came to do for us: “You shall call His name Jesus, for He shall save [sozo] His people from their sins” (Matthew 1:21).
“What a rare thing is thankfulness.… ‘Were there not ten cleansed? But where are the nine?’ The lesson before us is humbling, heart-searching, and deeply instructive. The best of us are far too like the nine lepers. We are more ready to pray than to praise, and more disposed to ask God for what we have not, than to thank Him for what we have. … If we would be anxious for nothing, we must make our requests known to God not only with prayer and supplication, but with thanksgiving (Philippians 4:6).” —J.C. Ryle (emphasis mine)
Probably all of us experience daily blessings from our good God, yet many of us never acknowledge Him as the Source of those blessings. We just accept the blessing and then keep on walking.
Let’s be quick to recognize God’s blessings. Let’s always remember that He does more than give us strength for today, but He saves [sozo] us entirely from eternal destruction. Let’s be the ones who always return—day after day after day—to give glory to God!
We have been looking at some bold pray-ers in the Bible, but today’s example takes it to a whole new level by praying an “impossible” prayer! Here are 4 valuable lessons we can learn from the prayer of Joshua.
When this story opens, the city of Gibeon is calling on the Israelites to help them. Five Amorite kings have all ganged up on Gibeon because of the treaty they made with Israel, and they intended to crush them into oblivion!
Joshua—without any debate, consultation, or hesitation—mobilizes his forces. Notice that there are no half-measures or hedging his bets. Joshua marches out with the entire army, including all of his elite warriors to rescue Gibeon.
Joshua’s troops marched all night to cover the 21-miles to get to Gibeon by daybreak. Modern-day military experts say that an army can cover about 20-25 miles before they are at the point of total exhaustion, so Joshua took his men right up to this point. But this all-night march surprised the five attacking armies, so much so that the Bible says God threw those enemies into a panic and God even fought for them, raining hailstones down on the Amorites that killed more men than the Israelites did in their attack!
After an all-night march and an all-day battle, the Amorites are on the run. This is when Joshua prays his “impossible” prayer. He asks God to let the earth stop rotating so that the sun and moon in the sky will give the Israelites enough light to complete their victory!!
How could Joshua pray such an “impossible” prayer like this?
The sun stopped in its tracks in mid-sky; just sat there all day. There’s never been a day like that before or since—God took orders from a human voice! Truly, God fought for Israel (v. 14, The Message).
What about you? Does it feel like your problems are ganging up on you like a bunch of bullies? You, too, can pray an “impossible” prayer like Joshua did—
Join me this Sunday as we learn from another bold pray-er from the pages of Scripture.
I’d like to explore with you this phrase—come and see what our God has done.
In so many of the Psalms we get at least a little context. We might be told the type of song it is or the kinds of musical instruments to be sung. We might know who wrote the psalm or at least why he wrote it. We might even hear what was happening in the psalmist’s world at the time he wrote the song or maybe at what event he wanted the song to be sung. All of these things would give us context clues into when/where to use the song—when I’m afraid? when I’m under attack? when I’m happy? when I’m depressed?
For this psalm all the context we know is—For the choir director: A song. A psalm.
But let me ask you: does it really matter? If you’re up or down, flush with cash or barely hanging on, winning the fight or feeling like you’re being beaten down—in any circumstance, can you still say come and see what our God has done?
I think the answer is yes. I think this is the reason why no context is given us, because this psalm is appropriate regardless of the circumstances.
Just as the apostle Paul wrote, “I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength” (Philippians 4:12-13).
As Christians, we’ve been called to step alongside people in their messy, broken lives. Yes, we are to weep with those who weep, but we’re not to keep them there but to take them to the One who can heal their messy, broken lives.
The reasons to say, “Come and see what our God has done” are all around us.
Don’t just pluck blackberries; realize that those berries are the produce of a loving Creator. Don’t miss the opportunities to give God glory. Good times are wonderful opportunities to start. But those are just the starting points. Find the reasons even in hard times—I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.
Anywhere … everywhere … no matter the context … HE IS STILL GOD. He is still worthy to be praised. There is still ample reason for us to say, “Come and see what our God has done!”
It may sound like an oxymoron—defiant joy—but it’s a powerful combination that Stasi Eldredge unpacks in her book. Check out my full review of Defiant Joy by clicking here.
“Times of testing can also be times of refining and growth. The counterintuitive truth is that suffering can deepen our hope. It enlarges our hearts so that we can know the love and presence of Jesus in ways that we would not if we did not go through the stretching the process.”
“The waiting can be hard when you are hungry, but when you know a feast is coming, you know that the waiting won’t last forever. Dear ones, the waiting is not going to last. But there is no shame in being hungry while you wait. … In our waiting God often deepens our hunger as well.”
“We are alive. And to be alive means that we will feel. We don’t need to deny it, and we don’t need to have it rule us. We dare not marry it to cynicism, and we must not fuel it with fatalism. It is not the end of our reality. It is instead a clue that we are strangers in a strange land. And we are passing through. Sadness touches us all, but God can use it to enhance the beauty and joy of the lives we are living. Sadness can fuel our hope. It can arouse our expectancy.”
“God displayed His fierce, constant love for us once and for all on the Cross of Calvary. The essence of His heart is no longer up for question. Because of all that Jesus won for us and our choice to receive it, God promises that we actually have nothing to fear.”
“satan comes to rob us of our joy, our peace, and our connection to and faith in God. He whispers lies to us when we are vulnerable and does his best to warp our perception of our lives with his depressing and evil spin. His endless attacks can wear a person down if they are aware that the perceptions being suggested are coming straight from hell.
“satan is very good at stealing. He’s devoted all his malice to separating us from intimacy with our good Father and the experience of deep joy that comes straight from Jesus’ heart. The evil one uses the circumstances of our lives and of the world to bring discouragement and despair. That is why we must remember that though happiness is rooted in our circumstances, joy is rooted in eternity.”
“Depth of character doesn’t come easily. It doesn’t come at all to those who refuse to admit the difficulties in their lives are painful. It comes when we fix our gaze on Jesus and the reality that this life is only part of the grand scheme of things.”
“There is something forged in all of us that can only be forged through fire. Perhaps intense periods of struggle, pain, betrayal, persecution, and rejection are the times when the baptism by fire that Jesus talks about occurs. When we cling to Jesus and proclaim He is good in the midst of the licking flames, our spirits rise in a strength that is proven unshakable, and God is glorified beyond reckoning. Our pain becomes the terrain of God. It becomes sacred.”
Check out some more quotes I shared from Defiant Joy here.