Do People Know That You Know That God Is Good?

If you’ve been reading my series on God’s favor the last few weeks, I hope you truly know this: God is for you! 

But the key question for Christians comes down to this—Do others know that you know that God is for you? 

You see, God is for you because God is joyful and happy, and He wants you to not only know this but to radiate this joy and happiness to those around you. 

Here’s how it works:

(1) Joy is an inside job. The dictionary defines joy as “a feeling of great delight caused by something exceptionally good or satisfying.” When we know by our personal experience with Him how good God is, joy is birthed in our heart as we see Him as All-Good and All-Satisfying. 

(2) Joy is regardless of my external circumstances. Some people try to pursue happiness apart from joy. Trying to get happy without having the foundation of joy is like having a flower that has been picked from the plant. Happiness may be pretty for a short while, but it is already fading because it is completely dependent on the environment around it. True happiness isn’t dependent on external circumstances because it is rooted in something far greater. 

(3) Knowing God’s favor fuels our joy. There is a Hebrew word for know which means “knowledge through intimate, personal experience.” Psalm 100 describes happy people and their joyful praise. Their joy comes from this: They know that their Lord is God and that He is good. This joy comes from seeing and savoring God’s favor.  

(4) Our internal joy should bubble up into external happiness. All throughout the Bible we read how those who are filled with joy as they get to know this exceptionally good, all-satisfying God cannot help but burst out in songs of happy praise (see Psalm 28:7 and Luke 10:21).

(5) Our external happiness becomes our testimony. In Psalm 126 we read that God’s people who were full of God’s joy burst out into happy praise. When they did the people around them recognized that God had done great things for them. 

Check this out—

“I don’t think it’s a stretch to say that to be a Christian and to be unhappy is a sin. An unhappy Christian gives God no praise, robs His glory, and paints God in a bad light. A happy Christian knows the Lord is his strength, his comfort, his supply. The happy Christian lifts God high and invites others to know this All-Good, All-Happy God too!” —Craig T. Owens 

So let me ask you again: If you call yourself a Christian, do people know that you know that God is for you? Are you making God look All-Good and All-Satisfying by your deeply fueled joy and your face-brightening happiness? 

What a testimony it is when God’s people are happy in Him! 

If you have missed any of my other teachings about God’s favor, be sure to check them out:

10 Quotes From “You!”

Max Lucado has given us a collection of short passages that will reaffirm to you how much God values YOU! This book could be a great pick-me-up for you, or a life-saving helper to your friend who is in crisis. Check out my full book review by clicking here. 

“Since you are God’s idea, you are a good idea. What God said about Jeremiah, He said about you: ‘Before I made you in your mother’s womb, I chose you. Before you were born, I set you apart for a special work’ (Jeremiah 1:5).” 

“God ‘personally formed and made each one’ (Isaiah 43:7 MSG). … And if you aren’t you, we don’t get you. The world misses out.” 

“You are a custom design; you are tailor-made. God prescribed your birth. Regardless of the circumstances that surrounded your arrival, you are not an accident. God planned you before you were born. The longings of your heart, then, are not incidental; they are critical messages. The desires of your heart are not to be ignored; they are to be consulted. As the wind turns the weather vane, so God uses your passions to turn your life. God is too gracious to ask you to do something you hate.” 

“God never called you to be anyone other than you. But He does call on you to be the best you you can be.” 

“God promises no applause for self-promoters. But great reward awaits God promoters: ‘Good work! You did your job well’ (Matthew 25:23 MSG).” 

“Don’t confuse God’s love with the love of people. The love of people often increases with performance and decreases with mistakes. Not so with God’s love. He loves you right where you are. He loves you just the way you are, but He refuses to leave you that way.” 

“Enough of this self-deprecating ‘I can’t do anything.’ And enough of its arrogant opposite: ‘I have to do everything.’ No, you don’t! You’re not God’s solution to society, but a solution in society.” 

“When asked to describe the width of His love, Jesus stretched one hand to the right and the other to the left and had them nailed in that position so you would know He died loving you. But isn’t there a limit? Surely there has to be an end to this love. You think so, wouldn’t you? But David the adulterer never found it. Paul the murderer never found it. Peter the liar never found it. When it came to life, they hit rock bottom. But when it came to God’s love, they never did.” 

“There are two extremes of poor I-sight. Self-loving and self-loathing. … Self-elevation and self-deprecation are equally inaccurate. Where is the truth? Smack-dab in the middle. Dead center between ‘I can do anything’ and ‘I can’t do anything’ lies ‘I can do all things through Christ who strengthens me’ (Philippians 4:13). … Not self-secure or insecure, but God-secure—a self-worth based in our identity as children of God. The proper view of self is in the middle.” 

“Each time we do our best to thank God for giving His, we worship.” 

Common Sense Or Trust

“God expects of us the one thing that glorifies Him—and that is to remain absolutely confident in Him. … 

“Can you trust Jesus Christ where your common sense cannot trust Him? ‘Abide in Me,’ says Jesus, in spiritual matters, in money matters, in every one of the matters that make life what it is.” —Oswald Chambers, in Run Today’s Race

Thursdays With Oswald—Isaiah 42

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Isaiah 42

[These are notes on Oswald Chambers’ lecture on Isaiah 42.] 

     If you want to know what a servant of God is to be like, read what Isaiah says in this chapter and the following ones about the great Servant, Jesus Christ. The characteristics of the great Servant must be the characteristics of every servant; it is the identification of the servant of God with the immortal characteristics of God Himself.

     In service for God we have to be abandoned to Him, let Him put us where He will, whether He blesses us or crushes us with burdens, we have nothing to do with what it costs. … May God make us understand that if we are in His service He will do exactly what He likes with us. We are not saved and sanctified for ourselves, but for God to crush us with burdens if He chooses. … A servant of Jesus Christ is one who is willing to go to martyrdom for the reality of the Gospel of God. …  

     The servant is absorbed in Jesus as He was in God. The mark of false service is the self-conscious pride of striving after of God’s favor. … 

     The whole conception of the work of a servant of God is to lift up the despairing and the hopeless. Immediately you start work on God’s line He will bring the weak and infirm round you, the surest sign that God is at work is that that is the class who come—the very class we don’t want, with the pain and the distress and limitation. We want the strong and robust, and God gathers round us the feeble-minded, the afflicted and weak. Pain in God’s service always leads to glory. We want success, God wants glory. 

From Notes On Isaiah 

God calls His followers to be servus servorum Dei: a servant of the servants of God. We don’t seek glory for ourselves, but we seek glory solely for God. We live our lives just as Jesus demonstrated: “Not My will, but Yours be done.” 

Are you living as a true servant of God? 

The Power Of God’s Name

“God’s name marks Him out; by it will we address Him; it embodies His character. … This name that is written all over the Bible, but specially exhibited in Christ Jesus, Who came to declare to us the Father’s name, is a name—

  1. Of greatness. Jehovah, God, Creator, El-Shaddai; all expressive of majesty and power and glory. The Lord God omnipotent.
  2. Of grace. It is the declaration of free love. Merciful and gracious. He to whom it belongs must be the fountain-head of love. God is love. In Him is infinity of compassion and longsuffering.
  3. Of forgiveness. He pardons iniquity, transgression, and sin; all sin, great and small; there is forgiveness with Him, that He may be feared; forgiveness to the uttermost.
  4. Of righteousness and holiness. It is holy love that is to be found in Him; righteous grace to the unrighteous; righteous pardon to the guilty.” —Horatius Bonar, in Light & Truth—The Old Testament

God’s Favor

What if I were to tell you that God is for you? 

What if I were to tell you that God wants to bless you? 

What if I were to tell you that God’s favor is constantly pursuing you? 

Well, here’s me telling you that it’s all true! 

“Since God did not spare even His own Son but gave Him up for us all, won’t He also give us everything else?” (Romans 8:32). 

Why would God do this? Because if you feel distant from Him, how can you glorify Him? If you feel disconnected from His love, how will you draw others to Him? If you feel like your relationship with Him is hanging by a thread, how can you happily abide in His presence? 

Knowing God’s favor is the key to living the abundant life Jesus purchased for you on the Cross! 

Join me this Sunday as we begin a new series exploring the wonderful depths of God’s favor. You can join me in person at Calvary Assembly of God, or tune in on Facebook Live at 10:30am Sunday morning.

Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

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