C’mon, Let’s Go!

In May 1917, the British war cabinet was divided. Some of the generals wanted to continue a combined assault on the German forces, but other generals saw the need to confront the Ottoman Empire in the Middle East. They selected General Edmund Allenby to lead the British Egyptian Expeditionary Force against the Turks.  

Allenby’s forces were able to quickly recapture Jerusalem, but the Turks had entrenched themselves at Micmash Megiddo, allowing them a place to launch counterattacks. As battle plans were being contemplated, Major Vivian Gilbert came to Allenby with an unorthodox solution. Major Gilbert was a student of history, and he remembered the name Micmash Megiddo from an ancient text. Reading in his tent by candlelight one night, he rediscovered the text. 

Gilbert brought his report to Allenby. To take advantage of this text, conventional battle plans would have to be scraped. Instead of attacking with overwhelming force, as was usually done, Allenby ordered one company out. This small force discovered just a few Turks whom they overpowered with hardly a sound. Then scaling the cliffs, the company took up their position just before daybreak. When dawn broke and the Turks saw Allenby’s men on the highest, most strategic point, they panicked, thinking they were nearly surrounded, and quickly retreated. 

In his journal, Major Gilbert wrote, “And so after thousands of years British troops successfully copied the tactics of Jonathan.” 

Who was this Jonathan that he referred to? He was the oldest son of Saul, king of Israel. 

Before his successful assault, Jonathan had another military campaign that ended poorly. The Philistines seized the high ground, the Israelite army was reduced to a fraction of its original size, and many of the Israelite soldiers who remained were defecting to the Philistines or deserting the army altogether. And if that weren’t bad enough, Israel had only two swords left: one for King Saul and one for Jonathan. 

Jonathan’s first military campaign had been with 1000 men. As he discovered, that was actually too many men! For his next assault on Micmash, Jonathan switched tactics: he alone would attack the enemy with only his armor bearer to assist him. 

Was Jonathan impetuous? reckless? a man with a death wish? No! He was a God-fearing initiator. He knew that God would fight for anyone who was fighting for God’s people. I think his inspiration came from this promise—Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as He has promised (Joshua 23:10). 

Knowing that God would help him, three times Jonathan implores his armor bearer, “C’mon, let’s go!” 

Jim Rohn noted, “The difficulties you meet will resolve themselves as you advance. Proceed, and light will dawn and shine with increasing clearness on your path.” 

Just look at the light that dawned with Jonathan’s c’mon-let’s-go initiative: 

  • his armor bearer said he was with Jonathan “heart and soul” even though he didn’t even have a sword!
  • God sent an earthquake that caused the Philistines to panic 
  • King Saul finally mobilized the remaining army that remained with him 
  • God so confused the Philistine that they turned and fought against each other
  • the Israelite deserters returned from Philistia 
  • the fearful soldiers that had deserted returned to their posts 

Could God have defeated the Philistines on His own? Of course He could have. But He was waiting for just one godly leader to say, “Enough is enough! C’mon, let’s go!” 

Godly men are never satisfied with maintaining the status quo. Godly men know that standing still is really moving backward. Godly men know that their initiative can start a momentum that liberates others. 

Fellas, your family needs you to initiate. Your Christian brothers and sisters need you to initiate. Your countrymen need you to initiate. 

Take the initiative for God’s glory, for your family’s protection, for your nation’s revival, for generations yet to be born. Let’s charge the enemy of our souls together—

C’mon, let’s go!  

Zero Casualties

The whole army then returned safely to Joshua… (Joshua 10:21).

The only time any deaths in battle are mentioned in the whole military campaign of Israel conquering Canaan is at Ai when 36 men died (7:1-5). Other than that, zero casualties.

A massive Israelite army, waging war against huge armies “as numerous as the sand on the seashore” (11:4), many of them entrenched in fortified cities, several of the warriors are giants, fighting on terrain that is unfamiliar to them—zero casualties! 

But why should this surprise us?

God doesn’t see masses of people; He sees individuals. He knows how many hairs are on each soldier’s head! He is able to keep alive all His children despite the rigors of warfare.

Total victory. Zero casualties!

The casualties at Ai were due to Israel’s disobedience. The ongoing victories were due to Israel’s total obedience: “As the Lord commanded His servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the Lord commanded Moses” (11:15).

“All these kings and their lands Joshua conquered in one campaign, because the Lord, the God of Israel, fights for Israel” (10:42), with zero casualties!

We wage a spiritual warfare today that is no less rigorous or dangerous than the military campaign the Israelite army fought. God is still able to keep those who are His until He calls them home. 

Missionary John Paton, while surrounded by hostile cannibals, said, “I realized that my life was immortal till my Master’s work with me was done.” 

The same is true for you. Don’t fear the enemy. Don’t shrink from the battle. Obey God, and trust Him to bring you safely home to Heaven. Then you can say with the apostle Paul, as he neared the end of his campaign—

I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing” (2 Timothy 4:7-8). 

Jesus is able to keep you from falling until He brings you into His Father’s presence—zero casualties!

10 Quotes From C.S. Lewis

Any day is a good day for some C.S. Lewis quotes! 

“To be ignorant and simple now—not to be able to meet enemies on their own ground—would be to throw down our weapons, and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen.” —C.S. Lewis 

“Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.” —C.S. Lewis 

“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did.” —C.S. Lewis 

“If you do him a good turn, not to please God and obey the law of charity, but to show him what a fine forgiving chap you are, and to put him in your debt, and then sit down to wait for his ‘gratitude,’ you will probably be disappointed.” —C.S. Lewis 

“Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.” —C.S. Lewis 

“For many of us the great obstacle to charity lies not in our luxurious living or desire for more money, but in our fear—fear of insecurity.” —C.S. Lewis 

“The battle is between faith and reason on one side and emotion and imagination on the other.” —C.S. Lewis 

“Faith, is the art of holding on to things your reason has once accepted, in spite of your changing moods.” —C.S. Lewis 

“And as a matter of fact, if you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have been reasoned out of it by honest argument? Do not most people simply drift away?” —C.S. Lewis 

“A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist.” —C.S. Lewis

The God That Runs To You

I’m sure you’ve experienced what I’ve experienced. My nice, orderly world came crashing down all around me. It totally blindsided me! I got on my knees to do some serious soul searching and I prayed, “God I know you called me here. I know I’ve done what You’ve asked me to do. What’s happening? Why am I being attacked? Where are You, God?

I’m sure you’ve been there too. “Where’s God?” has been the cry of countless people from the oldest book of the Old Testament until this very day. In dark times our world seems to shrink, and the weight of the entire world seems to rest on our shoulders. We begin to at first sigh and say, “Why me?” and then those sighs become sobs of “God, where are You?!” 

“Left to ourselves we tend immediately to reduce God to manageable terms. We want to get Him where we can use Him, or at least know where He is when we need Him. We want a God we can in some measure control. We need the feeling of security that comes from knowing what God is like.…” —A.W. Tozer 

Here’s the truth: We are always in a spiritual battle. It’s just hard to see it in the “good ol’ days.” But in the “bad ol’ days” we realize we don’t have it all figured out! The dark days are simply the reality of spiritual warfare revealed. 

Answers don’t come easily because there are no easy answers!

One of Job’s friends named Zophar thought he had God all figured out. He concluded his easy answer that the wicked have a bad life and the righteous have a good life. So if things were going badly for Job, he must have messed up somewhere. Except Zophar was wrong! God Himself pronounced Job righteous (see Job 20:1-8; 1:8). Zophar’s easy answer now doesn’t seem so easy, does it? 

I’ll say it again: In the hard times, answers don’t come easily because there are no easy answers. 

In fact, Jesus told us, “I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). 

How did Jesus overcome the world of hurt and pain? He did it by taking a hands-on approach—Since the children have flesh and blood, [Jesus] too shared in their humanity…. For this reason He had to be made like His brothers in every way…. Because He Himself suffered when He was tempted, He is able to help those who are being tempted (Hebrews 2:14, 17-18). 

The phrase “He is able to help” literally means that He runs to the cry! 

In order to be able to run to our cry, Jesus has to know what our cries sound like and what our pain feels like. He had to taste all our pain for Himself. He had to feel all of them in a human body. The Limitless God was incarnated in limited flesh to experience everything we would ever feel. 

Now that Jesus has died and been resurrected, our cries bring Him running to us with ALL of His LIMITLESS love and power and empathy! 

In the good ol’ days we may not recognize just how close God is to us. But when the bad days come and we cry out to Him, He comes running. Jesus may be closer when you say, “I don’t know where You are!” than He’s ever been before. 

Go ahead and cry out. Jesus knows those cries. He hears you, He knows your pain, He runs to your cries, He comes close to help.

Join me next week as we continue this series asking “Where’s God?” in the specific difficulties that we face. We’ll ask questions like, “Where’s God in my depression?” and “Where’s God in my divorce?” and “Where’s God in this national calamity?” Please don’t miss these encouraging messages! 

Fasting Power

We are always engaged in an intense spiritual battle. Sometimes we feel the intensity of the battle, sometimes we don’t. But it’s always happening. 

This is why we need to make prayer an ongoing discipline. If we do, we will be much more likely to turn to prayer when we feel the intense moments, and our faith in those intense moments will be strengthened and ready to respond. 

Every day we are either preparing or repairing. Prayer is either helping us prepare for the challenges we will be facing, or it’s helping us recover from the battle we just fought. Believe me: it’s much better to be preparing than it is to be repairing!

One time the disciples of Jesus got stymied in a spiritual battle. A father brought his demon-possessed son to them, asking that they cast out the demon. But this distraught father then had to report to Jesus, “They couldn’t do it” (see Matthew 17:14-21). 

Why couldn’t they? These men had been taught how to pray by Jesus Himself, and they already had experienced ministry success (Matthew 6:9-13; Mark 6:13). So were they stumped now? 

Jesus told them, “It’s because you have so little faith.” He went on to tell them that these intense spiritual battles require an ongoing lifestyle of prayer. Jesus wasn’t suggesting that they should have said to that father, “Come back in a few days after we have prayed and fasted.” 

But what Jesus was really saying was that all of us need to stay connected to the Source of our spiritual power at every single moment (John 15:5, 7). Sometimes this requires taking our eyes off ourselves and our own appetites. 

In a word: we need to fast. 

The word fasting means “to cover the mouth” or “to close the mouth.” 

  • often fasting is in response to calamity or as a sign of mourning 
  • sometimes it’s alongside an intense prayer 
  • ideally it should be a regular discipline in our lives. In Matthew 6:16-18, notice the phrase “when you fast.” Not “if you fast,” but when. Jesus assumed that we would do this, and since this teaching appears right after Jesus teaches us how to pray, it makes sense that prayer and fasting go well together.  

Fasting is not…

Fasting intensifies our focus on God in the quiet times so that we can keep our eyes on Him in the crashing storms. 

Fasting helps us tune in to the unmistakable Voice of the Holy Spirit in the peaceful moments so that we can still recognize His Voice in the tumult of battle. 

Is there a comfort food you tend to run to? Is there a coping activity that you typically use to de-stress? Is there someone or something other than God that is your go-to in times of trouble? Perhaps we should start there and fast from those things for a short period of time. 

Fasting in the quiet times will strengthen us for the intense battle times. 

Let’s prepare daily for victory, instead of having to repair after a failure.

4 + 4 Strategies To Eliminate Distractions To Your Prayer Time

There’s a quote that has been the theme for this series on prayer: “Prayer pursues joy in fruitful fellowship with Jesus, knowing that God is glorified when we bear fruit in answer to prayer. Why do God’s children so often fail to have consistent habits of happy, fruitful prayer? Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.” —John Piper 

And unless I’m badly mistaken, the most obvious thing we need to plan to eliminate is distractions. 

Some people say they can juggle a lot of things at once. “I’m a really good multitasker,” they say. But science says differently. MIT neuroscientist Earl Miller concluded that our brains are “not wired to multitask well…. When people think they’re multitasking, they’re actually just switching from one task to another very rapidly. And every time they do, there’s a cognitive cost.” What is that cognitive cost? “Multitasking can drop IQ as much as 15 points, essentially turning you into the cognitive equivalent of an 8-year-old” (Inc. Magazine). 

If the devil can make you think you can multitask prayer with other things, he has seriously inhibited the effectiveness of your prayers. 

Jesus was not a multitasker—but He was singularly focused on His Father’s plan. And yet He accomplished more in His three years of public ministry than anyone else in history! 

Here are 4 strategies to help you get ready to pray:

  1. Try to have your prayer time in the same place and at the same time. Your brain likes routine and it will help you zero-in during your scheduled prayer times. 
  2. Silence your cell phone or other noisy distractions. 
  3. Keep a notepad handy for random thoughts that pop into your head. Writing them down will keep your brain from switching back-and-forth to them.
  4. Focus on listening, not on talking—Eugene Peterson said, “Prayer is first of all a means of listening. Prayer is an act of attention.” 

When we get right down to it, prayer is spiritual warfare (2 Corinthians 2:11; Ephesians 6:10-18). In the context of warfare, the word strategy means the maneuvering that takes place prior to the battle. The devil is a masterful tactician, and he will do everything he can to keep you distracted. 

That’s why three times Peter tells us to be clear-minded and singularly-focused in our thoughts SO THAT we can pray without the hindrances of distractions (1 Peter 1:13-14; 4:7; 5:8-9). And Paul tells us to take all our thoughts captive, so that no un-Christlike thoughts are inhibiting our prayer time (2 Corinthians 10:4-5). 

Here are 4 strategies to help you stay focused in prayer:

  1. A—adoration. Enter into God’s presence with a Psalm or worship music. 
  2. C—confession. Deal with unconfessed sin, unforgiveness, or relationship strife as quickly as possible (Psalm 66:18; Matthew 5:21-24). 
  3. T—thanksgiving. Paul counseled us, “Do not be anxious about anything, but in everything, by prayer and petition WITH thanksgiving, present your requests to God” (Philippians 4:6).  
  4. S—supplication. Intercede for your brothers and sisters in the battles they are facing (James 5:16; Job 42:10; Ephesians 6:18).  

Remember—

Prayer isn’t preparation for the battle; prayer IS the battle! Let’s not be distracted from that!

11 Quotes From “When The Darkness Will Not Lift”

John Piper has given us an extremely helpful book whether we ourselves are battling the darkness of depression, or someone close to us is. Please check out my full book review of When The Darkness Will Not Lift by clicking here. 

“This is the rock where we stand when the dark clouds gather and the floods lick at our feet: justification is by grace alone (not mixed with our merit), through faith alone (not mixed with our works) on the basis of Christ alone (not mingling His righteousness with ours), to the glory of God alone (not ours).” 

“Where should you start? Start at the easiest place for those in darkness. Start with despair. Despair of finding any answer in yourself. I pray that you will cease from all efforts to look inside yourself for the rescue you need. I pray that you will do what only desperate people can do, namely, cast yourself on Christ.” 

“You cannot isolate the spiritual from the physical for we are body, mind and spirit. The greatest and the best Christians when they are physically weak are more prone to an attack of spiritual depression then at any other time and there are great illustrations of this in the Scriptures.” 

“It will be of great advantage to the struggling Christian to remember that seasons of darkness are normal in the Christian life.” 

“One of the reasons God loved David so much was that he cried so much. … It is a beautiful thing when a broken man genuinely cries out to God.” 

“Faith is sustained by looking at Christ, crucified and risen, not by turning from Christ to analyze your faith. … Paradoxically, if we would experience the joy of faith, we must not focus much on it. We must focus on the greatness of our Savior.” 

“It follows from this that we should all fortify ourselves against the dark hours of depression by cultivating a deep distrust of the certainties of despair. Despair is relentless in the certainties of its pessimism. But we have seen again and again, from our own experience and others, that absolute statements of hopelessness that we make in the dark are notoriously unreliable. Our dark certainties are not sureties. While we have the light, let us cultivate distrust of the certainties of despair.” 

“Instead of only saying, ‘Just do your duty,’ we must say…that joy is part of your duty. The Bible says, ‘Rejoice always’ (1 Thessalonians 5:16). And in regard to the duty of giving, it says, ‘God loves a cheerful giver’ (2 Corinthians 9:7). In regard to the duty of service, it says, ‘Serve the Lord with gladness’ (Psalm 100:2). In regard to the duty of mercy, it says do it ‘with cheerfulness’ (Romans 12:8). In regard to the duty of afflictions, it says, ‘Count it all joy’ (James 1:2). We simply water down the divine command when we call someone to half their duty.” 

“In dealing with our sin we can make two mistakes. One is to make light of it. The other is to be overwhelmed by it.” 

“If we want the joy of seeing and savoring God in Christ, we must not make peace with our sins. We must make war.” 

“Sometimes the darkness of our souls is owing in some part to the fact that we have drifted into patterns of life that are not blatantly sinful but are constricted and uncaring. … Unconsciously we have become very self-absorbed and oblivious and uncaring toward the pain and suffering in the world that is far worse than our own.”

“Paradoxically, depressed persons may say that they must care for themselves and cannot take on the problems of the world, when in fact part of the truth may be that their depression is feeding on the ingrown quality of their lives. … Joy in Christ thrives on being shared. That is the essence of Christian joy: it overflows or dies.”

12 Quotes From “The Art Of War”

Sun Tzu wrote in China in the fifth century BC to help military leaders hone their warcraft, but you might be surprised at the truths you can apply to your life today. Check out my full book review by clicking here. 

“Hence to fight and conquer in all your battles is not supreme excellence; supreme excellence consists in breaking the enemy’s resistance without fighting.” 

“Thus we may know that there are five essentials for victory: (1) He will win who knows when to fight and when not to fight. (2) He will win who knows how to handle both superior and inferior forces. (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign.” 

“Hence the saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.” 

“The good fighters of old first put themselves beyond the possibility of defeat, and then waited for an opportunity of defeating the enemy. To secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself.” 

“That general is skillful in attack whose opponent does not know what to defend; and he is skillful in defense whose opponent does not know what to attack.” 

“Disciplined and calm, to await the appearance of disorder and hubbub amongst the enemy—this is the art of retaining self-possession. To be near the goal while the enemy is still far from it, to wait at ease while the enemy is toiling and struggling, to be well-fed while the enemy is famished—this is the art of husbanding one’s strength.” 

“Do not linger in dangerously isolated positions. … If, on the other hand, in the midst of difficulties we are always ready to seize an advantage, we may extricate ourselves from misfortune.” 

“The art of war teaches us to rely not on the likelihood of the enemy’s not coming, but on our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable. There are five dangerous faults which may affect a general: (1) Recklessness, which leads to destruction; (2) cowardice, which leads to capture; (3) a hasty temper, which can be provoked by insults; (4) a delicacy of honor which is sensitive to shame; (5) over-solicitude for his men, which exposes him to worry and trouble.” 

He who exercises no forethought but makes light of his opponents is sure to be captured by them.” 

“Regard your soldiers as your children, and they will follow you into the deepest valleys; look upon them as your own beloved sons, and they will stand by you even unto death. … If, however, you are indulgent, but unable to make your authority felt; kind-hearted, but unable to enforce your commands; and incapable, moreover, of quelling disorder: then your soldiers must be likened to spoilt children; they are useless for any practical purpose.” 

“Carefully study the well-being of your men, and do not overtax them. Concentrate your energy and hoard your strength.” 

“Keep your army continually on the move.”

The Art Of War (book review)

You don’t have to be a military officer to appreciate some of the timeless and widely applicable lessons in the classic text from Sun Tzu called The Art Of War.

The Art Of War was written in roughly the fifth century BC in China. Just by knowing those brief facts, many people might dismiss the book from their potential reading list because it doesn’t appear to “fit” where they are. Granted, Sun Tzu’s thrust is to help military generals win the battles against their enemies, but I found many of his strategies and observations helpful to other areas of life. 

    • … business leaders can glean strategies for marketing victories 
    • … sports coaches can learn how to motivate their teams during training
    • … pastors can see spiritual warfare tactics
    • … teachers could learn the best times and ways to motivate students for academic success
    • … even those who want to be lifelong learners can discover how to self-motivate and organize their daily lives

The Art Of War is a fairly short read, and each of the chapters are presented in bite-size verses (almost like the biblical book of Proverbs), so it is a book you can read in short bursts in between other tasks. 

If you really want to “shake up” your regular reading routines, this little classic might be just the thing for you! 

The Unborn, Unchallenged, And Unreached

“The Lord of life will not tolerate senseless death whether through abortion or neglect of our missionary commission. Both rebellious sins result in billions dying. The killing of unborn babies and the reluctance to spend ourselves that the unreached may be born again are equal and connected evils: both would rather others die, unprotected or unwarned, than be inconvenienced. If we do nothing about the unborn and the unreached, if we do not respond to God’s command to fight for life, then we break covenant with Him, scoff at His messengers, and the wrath of God will rise until there is no remedy. With the blood of 50 million unborn on our hands and the blood of 3.15 billion unreached on our heads, surely wrath is nigh and remedy runs out. 

“The enemy is most vile in his demonic success when he succeeds in getting us to kill our own. How many future missionaries lie buried in tiny graves? How many unreached will die because a ‘Christian’ nation aborted our own missionaries? A less decried corporate murder, another abortion campaign, is the emasculation of men. Men were born to fight, and the spirit behind homosexuality denies masculinity and seeks to kill the warrior spirit. If the enemy can get us to kill our own children and emasculate our own men, he can sit back in demonic satisfaction as we destroy ourselves and no one lives so that the nations may not die. There are on average seven single missionary women for every one single missionary man. Where are the missionary men? Have we killed them in the cradle of the womb or the cradle of culture, media, and caricature? 

“What if there is a deeper core to the travesties of abortion and homosexuality? What if the implications are so much bigger than our ‘rights,’ ‘convenience,’ or ‘pleasure’? What if these issues are about the nations and the glory of God among all peoples? What if by getting us to kill our children and neuter our men, the devil knows he can hold unreached people captive and death will reign both at home and abroad? Maybe there is yet one last remedy for wrath. Maybe the fate of the unborn, unchallenged, and unreached are all connected. Perhaps as we fight for the abolition of abortion, the warrior masculinity of men, and the glory of God among all peoples, God will have mercy on our land and hold back the winepress of His wrath.” —Dick Brogden, in Missionary God, Missionary Bible (emphasis mine)

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