Thursdays With Oswald—God’s Purpose For Israel And Me

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

God’s Purpose For Israel And Me

     God created the people known as Israel for one purpose, to be the servant of Jehovah until through them every nation came to know Who Jehovah was. … The election of the nation by God was not for the salvation of individuals; the elect nation was to be the instrument of salvation to the whole world. The story of their distress is due entirely to their deliberate determination to use themselves for a purpose other than God’s. … Israel is still in the shadow of God’s hand, in spite of all her wickedness. God’s purposes are always fulfilled, no matter how wide a compass He may permit to be taken first. … 

     When we are born from above the realization dawns that we are built for God, not for ourselves. … 

     The creative purpose of God for the missionary is to make him His servant, one in whom He is glorified. When once we realize this, all our self-conscious limitations will be extinguished in the extraordinary blaze of what the Redemption means. We have to see that we keep the windows of our soul open to God’s creative purpose for us, and not confuse that purpose with our own intentions. … 

     A saint is made by God…. Then do not tell God He is a bungling workman. We do that whenever we say “I can’t.” To say “I can’t” literally means we are too strong in ourselves to depend on God. “I can’t pray in public; I can’t talk in the open air.” Substitute “I won’t,” and it will be nearer the truth. The thing that makes us say “I can’t” is that we forget that we must rely entirely on the creative purpose of God….

From So Send I You

Oswald Chambers draws the analogy between why God called Israel, and why He called you. God desired to use Israel to show all nations His love, and He still desires to do the same thing with every single one of His saints today.

In order for God to use you, first be aware that He does indeed want to use you. He created you for His plan and purpose. Next, be open to how your life can glorify God. Take your eyes off you and put them on Him. Finally, stop saying “I can’t.” If God has created you to do something for Him, you most certainly can do it in His power and anointing.

Will you let God use you for His glory today?

10 More Quotes From “The Christian In Complete Armour”

William Gurnall penned wise words for Christian warriors nearly 400 years ago, but their timelessness is still evident today. Check out a few more quotes from The Christian In Complete Armour. 

“When we consider satan’s many years of experience in studying natural knowledge, we will not accept his predictions as prophecies but see him as a learned naturalist with a short and dark text of natural causes. … Neither satan nor any other creature is able to foretell events which do not arise from natural causes nor follow moral and political probabilities. Prophecies in Scripture are locked up in the cabinet of the divine will to prove their heavenly extraction. They must come from God, Who can tell us what only He knows.”

“Look closely at the label to see whether the armor you wear is the workmanship of God or not. There are many imitations on the market nowadays. It is satan’s game, if he cannot keep the sinner satisfied in his naked, lustful state, to coax him into some flimsy thing or other that by itself will neither do him good nor satan harm. Perhaps it is church attendance, or good works, or some self-imposed penance by which he intends to impress both God and man. … Thus thousands perish who supposed they were armed against satan, death, and judgment—when all along they were miserable and naked. … God’s armor can never be made to fit over the suit [a self-satisfied man] has fashion for himself.”

“Knowledge is to faith as sunshine is to the farmer. Without it, faith cannot see to do her work. Nor can the work, once finished, be adequately inspected in the dim light of half-truths. If you do not ground yourself in the truth of the Gospel, satan will play upon your ignorance to thwart your spiritual growth.”

“You give satan a dangerous advantage if you see his wrath and fury bent in general against the saints, and not against you specifically: satan hates me; satan accuses me; satan temps me. Conversely, you lose much comfort when you fail to see the promises and providences of God as available for your own specific needs: God loves me; God takes care of me.”

“Until the love of a sin is quenched in the heart, the fire will never die out. How is this accomplished? Jerome says one love extinguishes another—that is, the love of Christ must quench the love of sin.”

“If you are a Christian, what is there to fear? You have no life to lose if you have already given yourself to Christ. And while God has not promised immunity from suffering, He has undertaken to bear your losses and pay you a hundredfold, though your reward may not come until another world.”

“A thief has no legal right to the wallet he takes from his victim simply because he puts it in his pocket and claims it is his own. Nor is the wrong thus committed ever made right by the passing of time. Years may go by before he is discovered; he will be as guilty on the day of his arrest as on the day he perpetrated the crime. Now a thief on the throne is no different from one in the alley. satan has indeed kept his stolen title a long time, but he is no less a criminal than on the day he first took Adam’s heart from God.”

“I grieve to see the soul fallen so far beneath its divine origin! The body, which was intended to be its servant, has instead become its master, and rules with a merciless hand.”

“When you cause anyone to sin, you take the devil’s office out of his hands. Let him do it himself if he can, but never allow him to use you as his hireling. Tempting someone else to sin is worse than sinning yourself. Those who tempt others plant their own wickedness in fertile fields and raise up new seed to the devil.”

“One reason we are so easily persuaded to sin is because we do not understand satan’s purpose. … Shall I tell you? Do you think your pleasure or profit is his goal? Not likely! His aspirations are all for himself. He has a personal grudge against God, and he brings you, by sinning, to join his quarrel. What he fails to mention is that you jeopardize your very soul to defend his pride and lust. But he is hardly worried about your welfare. He loses no more sleep over your certain damnation than a demented general does over the men he sends on a suicide mission. Knowing this, why would you ever join satan in his fight against God?”

You can read my full review of William Gurnall’s book by clicking here. I have shared other quotes from The Christian In Complete Armour here, here, and here.

Thursdays With Oswald—Second Mile Christianity

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Second Mile Christianity

     To go the second mile means always do your duty, and a great deal more than your duty, in a spirit of loving devotion that does not even know you have done it. … The supreme difficulty is to go the second mile with God, because no one understands why you are being such a fool. The summing up of Our Lord’s teaching is that it is impossible to carry it out unless He has done a supernatural work in us. … 

     The interests of the Son of God and of the disciple are to be identical. How long it takes to manifest that identity depends on the private history of the disciple and his Lord. … 

     We do not need the grace of God to stand crises; human nature and pride will do it. We can buck up and face the music of a crisis magnificently, but it does require the supernatural grace of God to live twenty-four hours of the day as a saint, to go through drudgery as a saint, to go through poverty as a saint, to go through an ordinary, unobtrusive, ignored existence as a saint, unnoted and unnoticeable. The “show business,” which is so incorporated into our view of Christian work today, has caused us to drift far from Our Lord’s conception of discipleship. It is instilled in us to think that we have to do exceptional things for God; we have not. We have to be exceptional in ordinary things, to be holy in mean streets, among mean people, surrounded by sordid sinners. That is not learned in five minutes. 

From So Send I You

Jesus calls His disciples to go the second mile. Others won’t understand us, and few (if any) people will applaud us for doing so.

Like a novice runner, maybe we can’t go the whole second mile the first time out. Maybe not even the second or third time. But can we go a bit further the second time than we did the first? And a bit further the third time than we did the second? That’s what discipleship is all about: Letting Jesus help us go a bit further each time.

If you stick with it, soon you will be going the second mile and not even realize it. Other may not realize it either, but God always sees when we do, and He is pleased!

Thursdays With Oswald—Becoming Bread

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Becoming Bread

     It is the plough that prepares the ground for sowing the seed. The hard way through the field is the same soil as the good ground, but it is of no use for growing corn because it has never been ploughed. … 

     “The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?” (Jeremiah 17:9). The way through the field which has been battered hard by men’s feet is an illustration of the human heart. The human heart should be the abode of God’s Holy Spirit, but it has been trampled hard by passions until God has no part in it, and the plough has to come into the desecrated place. … 

     Standing corn has to be cut down and go through the process of reaping, threshing, grinding, mixing and baking before it is good for food; and sanctified souls must be told that their only use is to be reaped for God and made into bread for others. It is time we got away from all our shallow thinking about sanctification. … 

     The sound of millstones is music in the ears of God. The worldling does not think it music, but the saint who is being made into bread knows that his Father knows best, and that He would never allow the suffering if He had not some purpose. … 

     “Be content, ye are His wheat growing in our Lord’s field. And if wheat, ye must go under our Lord’s threshing instrument, in His barn-floor, and through His sieve, and through His mill to be bruised, as the Prince of your salvation, Jesus, was (Isaiah 53:10), that ye may be found good bread in your Lord’s house” (Samuel Rutherford). … 

     When by the sanctifying power of the grace of God we have been made into bread, our lives are to be offered first of all to Jesus Christ. … The saints who satisfy the heart of Jesus make other saints strong and mature for God. 

From The Sacrament Of Saints

Do you want to be useful for God? Then you must let Him prepare you to be bread that He can use to nourish others. Chambers reminds us that this preparation process entails the painful processes of ploughing, reaping, threshing, grinding, mixing and baking. But God knows best! He only allows this pain so that He can use you to bless others.

Thursdays With Oswald—Making Saints

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Making Saints 

     It is not sufficient for a Christian to walk in the light of his conscience; he must walk in a sterner light, in the Light of the Lord. … 

     I am not judged by the light I have, but by the light I have refused to accept. … This is the condemnation, that the Light, Jesus Christ, has come into the world, and I preferred darkness, i.e., my own point of view. The characteristic of a man who begins to walk in the light is that he drags himself into the light all the time. He does not make excuses for things done in the dark, he brings everything to the light, and says, “This is to be condemned; this does not belong to Jesus Christ,” and so keeps in the light. … 

     The New Testament view of a saint is a more rugged type. You and I are a mixture of dust and Deity, and God takes that sordid human stuff and turns it into a saint by Regeneration. A saint does not mean a man who has not enough sin to be bad, but a man who has received from Jesus Christ a new heredity that turns him into another man. … 

     Conscience and character in the saint, then, means the disposition of Jesus Christ persistently manifested.

From The Shadow Of An Agony 

In order to become the saints God intends for us to be, Oswald Chambers says one big thing is required of Christians: Constantly bringing our thoughts and actions into the Light of Jesus.

I think this is what Paul means when he tells us to take captive every thought to make it obedient to Christ (2 Corinthians 10:5). And this is certainly what David invited when he prayed, Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting (Psalm 139:23-24).

I pray we will always be bringing our thoughts and actions into the Light, and never preferring the darkness of our own point of view!

Rethinking Addiction

AddictionThis is a fascinating video that may just revolutionize the way you think about addictions and addicts.

Near the 4:45 mark of the video the statement is made about a new way of interacting with others. This, I believe, is what the Christian church should be doing. If we aren’t, I doubt we are living out the good news that Jesus taught. If you want to do an interesting study, check out how many times the phrase “let us” is used in the New Testament. Also note that the word saint never appears in the New Testament in the singular, but it is always saintS. This tells me that we were designed to be together.

“Human beings have a deep need to bond and form connections. It’s how we get our satisfaction. If we can’t connect with each other, we will connect with anything we can find—the whirr of a roulette wheel or the prick of a syringe…. We should stop talking about ‘addiction’ altogether, and instead call it ‘bonding.’ A heroin addict has bonded with heroin because she couldn’t bond as fully with anything else.” —Johann Hari

What do you think? Please share your thoughts in the comment below?

Thursdays With Oswald—Becoming A Real Saint

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Becoming A Real Saint

     The real life of the saint on this earth, and the life that is most glorifying to Jesus, is the life that steadfastly goes on through common days and common ways, with no mountain-top experiences. We read that John the Baptist “looked upon Jesus as He walked…”—not at Jesus in a prayer meeting or in a revival service, or Jesus performing miracles; he did not watch Him on the Mount of Transfiguration, he did not see Him in any great moment at all, he saw Him on an ordinary day when Jesus was walking in an ordinary common way, and he said, “Behold the Lamb of God!” That is the test of reality. …

     God’s purpose is to make us real, that is, to make us perfectly at one with all our own powers and perfectly at one with God, no longer children but understanding in our heads as well as in our hearts the meaning of the Redemption, and slowly maturing until we are a recommendation to the redeeming grace of our Lord Jesus Christ.

From The Philosophy Of Sin

Oh, how I want to be a real saint!

Not someone who only shines for Christ when I have a mountain-top experience, but one who shines brightly for Him every day, in every common setting. What an amazing thing for my life to be a recommendation to the redeeming grace of our Lord Jesus Christ!

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