Pete Marra from Breakpoint shared this on a podcast: ”What we have at our disposal through business, the ability to organize, to solve problems, to create value, to deploy capital, to steward the things that God has given us, is something that’s very unique to enterprise itself. … I believe not only has God brought you to this place and called you to this space, but he’s equipped you for it.” My podcast cohost and I have co-authored a series of books called “Business by the Book.” They are designed to help equip you with God’s wisdom for each department of your organization. Check them out here.
“To say any man is a real Christian is undeniably the highest honor we can confer upon him.” —Wilfred Grenfell
“A friend of mine said, ‘We regard God as an airman regards his parachute; it’s there for emergencies but he hopes he’ll never have to use it.’ Now God, who has made us, knows what we are and that our happiness lies in Him. Yet we will not seek it in Him as long as he leaves us any other resort where it can even plausibly be looked for. While what we call ‘our own life’ remains agreeable we will not surrender it to Him. What then can God do in our interests but make ‘our own life’ less agreeable to us, and take away the plausible source of false happiness?” —C.S. Lewis, in The Problem of Pain
“Sometimes you fall apart on the inside while you look put together on the outside. Your private and public worlds don’t connect at all. Others cannot perceive the trauma you feel, the despair and loneliness. Only God knows that.
“The danger in success is dishonesty with self, others, or God. You will substitute eternal accomplishment for internal peace. What happens to you becomes more important than what happens in you. David alerts us to face this problem. Our successes may be happening despite God’s displeasure. Our concern must be more upon, ‘Is God pleased with me? than ‘Is God pleased with what I am doing?’” —Dr. George O. Wood, in A Psalm in My Heart, commenting on Psalm 60
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Whoever claims to live in Him must live as Jesus did. (1 John 2:6)
If I claim…
…I have fellowship with Jesus
…I know the truth
…I am done with sinning
…I live in the light
Then I must think, speak, and act like Jesus.
To prove my claims I must show that…
…I know the Truth and live in it
…I quickly confess and repent of sin
…I know His commands and obey them
…I know His love and I love others
There is no better proof for my claims than Christlikeness!
As Charles Spurgeon said,
“When we try to be, in every respect, what God’s Word tells us we ought to be, then may we know that we are in God; but if we walk carelessly, if we take no account of our actions, but do, after a random fashion, whatever comes into our foolish hearts, then have we no evidence at all that we are in God.”
The proof of our claims is self-evident. John uses the phrase “this is how we know” 8 times in this letter, and he uses the word “know” another 35 times!
It’s not enough for me to verbally make the claims, but people should hear the words of Jesus in my mouth, see His compassion in my actions, and know His love fills my heart and informs my mind.
I’ll say it again: There is no better proof for my claims than Christlikeness. I know it, everyone who sees or hears me knows it, and, most importantly, Jesus knows it.
Dear children, let’s not merely say that we love each other; let us show the truth by our actions. Our actions will show that we belong to the truth, so we will be confident when we stand before God. (1 John 3:18-19 NLT)
The terms used in the New Testament for followers of Jesus aren’t typically the same terms we use today. As Christians, we need to ask ourselves, “Is my life showing the biblical definition of what it means to know Jesus as my Lord and Savior?”
“The trouble is that what we call ‘asking God’s forgiveness’ very often really consists in asking God to accept our excuses. What leads us into this mistake is the fact that there usually is some amount of excuse, some ‘extenuating circumstances.’ We are so very anxious to point these out to God (and to ourselves) that we are apt to forget the really important thing; that is, the bit left over, the bit which the excuses don’t cover, the bit which is inexcusable but not, thank God, unforgivable. And if we forget this, we shall go away imagining that we have repented and been forgiven when all that has really happened is that we have satisfied ourselves with our own excuses.” —C.S. Lewis in The Weight of Glory
“There is a place for anger. Without it, we would become passive against injustice. Anger helps us turn away from accepting blame that does not belong to us. It allows us to gain needed emotional distance from the one who hurt us. But anger requires safeguards. In this psalm, David had two: (1) He told his anger to God. … (2) He let God handle the execution of anger.” —Dr. George O. Wood, in A Psalm in my Heart
T.M. Moore speaks to the church in this post called Equipped For Good Works. A couple of comments that especially caught my attention: “A local church grows as it increases in the likeness of Jesus Christ” and “Churches grow as individual church members grow in zeal for good works, and do good to others at every opportunity, beginning within the household of faith.”
“I believe that the prophesies in the Revelation, and in the books of Daniel and Ezekiel are very much of this character, and that, while it is quite right to watch for and expect the coming of the Lord, we shall spend our time more profitably in preaching the doctrines of the gospel than in meditating upon the mysterious prophecies of the Word. They will be understood when they are fulfilled, but we do not think they will be fully understood before that time.” —Charles Spurgeon
The name of God is an important topic. Dr. Kaspars Ozolins writes, “What, then, is the actual name of Israel’s God? In biblical Hebrew it is represented by a sequence of four consonants, the famous tetragrammaton: YHWH. This name occurs a total of 6,828 times in the Old Testament.” Learn more about this name in this post.
This year marks the 500th anniversary of the printing of the Tyndale Bible. This is an important event in Christian and world history. Check out this short overview of how this Bible came to be, and its impact that is still being felt today.
“Our prayers can go where we cannot. There are no borders, no prison walls, no doors that are closed to us when we pray.” —Brother Andrew
The historicity of the Bible is well documented. Here is another archeological biography from The Bible Archeology Report, this one of Ben-Hadad III.
“I do not want the walls of separation between different orders of Christians to be destroyed, but only lowered, that we may shake hands a little easier over them.” —Rowland Hill (1744-1833)
“Those who are seriously attempting chastity are more conscious, and soon know a great deal more about their own sexuality than anyone else. They come to know their desires as Wellington knew Napoleon, or as Sherlock Holmes knew Moriarty; as a rat-catcher knows rats or a plumber knows about leaky pipes. Virtue—even attempted virtue—brings light; indulgence brings fog.” —C.S. Lewis, in Mere Christianity
Marvin Olasky begins this informative article, “The war against abortion did not begin with the now-overturned 1973 Roe v. Wade decision.” He then gives us a comprehensive history of women of science who have stood on the front lines of the pro-life movement. Check out The Women Who Guarded the Womb.
J. Warner Wallace debunks that myth that Christianity is anti-science. Wallace actually makes that case the Christianity is the reason behind science’s remarkable growth.
I spent a year with G.K. Chesterton, reading through excerpts of his writings each day for the whole year. It was educational, eye-opening, and quite enjoyable. Please check out my book review of A Year With G.K. Chesterton.
There’s no way I could pick my top Chesterton quotes, so here are just a handful from the top of the list. My Patreon supporters have dozens of more quotes. You can get access to those as well by clicking here.
“A stiff apology is a second insult. The injured party does not want to be compensated because he has been wronged; he wants to be healed because he has been hurt.”
“An adventure is only an inconvenience rightly considered. An inconvenience is an adventure wrongly considered.”
“Fallacies do not cease to be fallacies because they become fashions.”
“People generally quarrel because they cannot argue.”
“Job was comfortless before the speech of Jehovah and is comforted after it. He has been told nothing, but he feels the terrible and tingling atmosphere of something which is too good to be told. The refusal of God to explain His design is itself a burning hint of His design. The riddles of God are more satisfying than the solutions of man.”
“Idolatry is committed, not merely by setting up false gods, but also by setting up false devils; by making men afraid of war or alcohol, or economic law, when they should be afraid of spiritual corruption and cowardice.”
“The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust.”
“There are many ways to fall down, but there’s only one way to stand up straight.”
“This is, indeed, the supreme absurdity of the modern world, that it imagines that it can introduce anarchy into the intellect without introducing anarchy into the commonwealth. It imagines that it can make its thoughts go crooked and its motor-cars will still go straight.”
“Jesus promised His disciples three things: they would be completely fearless, absurdly happy, and in constant trouble.”
“Pornography is not a thing to be argued about with one’s intellect, but to be stamped on with one’s heel.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
What’s more impactful: living a good life or doing good deeds? Let’s talk about that on this episode of The Podcast.
I mentioned that the apostle Peter’s first letter was written to Christians who are citizens of heaven while living on earth. I taught a whole series about this called Aliens and Strangers.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
The longer someone is a Christian the more they should look like Jesus.
You can check out the full sermon that this clip came from by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
Although no one can truly verify the accuracy of this story, it seems to fit the character of what we do know about Alexander the Great. This powerful leader was walk-in among the camp during the night and came upon a soldier who was supposed to be on guard duty. Except Alexander found him dozing off.
“Soldier, what is your name?” he demanded, bringing the sleeping soldier quickly awake.
“Alexander,” he stammered weakly.
Alexander stepped closer to the young man and repeated, “What is your name?”
“My name is Alexander, sir,” the soldier said a little more clearly this time.
Now, almost nose to nose, Alexander asked again, “What is your name?”
This time the soldier quietly said, “My name, sir, is Alexander.”
Alexander the Great then looked intently at the young soldier, “Either change your name or change your conduct.”
That story may or may not be true, but Brennan Manning’s words are most assuredly true: “The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” We must take an honest assessment of our lifestyle and then either change our name or change our conduct.
Our next Royal Psalm is Psalm 96. This psalm begins by echoing the words of praise the King David sang on the day the ark of the covenant of the Lord was brought to Jerusalem (see 1 Chronicles 16:23-29). This day may have been the pinnacle of this great king’s reign. Immediately after celebrating the return of the ark of the covenant of the Lord, God makes the promise to King David that his family will continue to reign until the coming of King Jesus (1 Chronicles 17).
Although this is a celebratory day for Israel—God’s chosen people—David’s psalm of thanks reverberates into all the world. It is David’s desire that not just the Jewish people, but all people know King Jesus as their Lord.
In our last Royal Psalm, we saw an invitation give to us three times to come into the presence of the King of kings (Psalm 95:1, 2, 6). But we are not to stay in the tabernacle with Him—Luke 9:28-33; 10:1. David uses words like: all the earth, the nations, all peoples, families of nations, the world (vv. 1, 2, 7, 9, 10, 13).
In the middle of Psalm 96 is our proclamation to the world. We have the word ascribe (vv. 7-8) three times and an invitation in the word come. Ascribe means, “Come! Come on! Come see His glory and strength!” Then just as we have seen His glory and strength for ourselves, we invite the world to bring an offering and come into His courts.
T.M. Moore wrote, “People in the unbelieving world have witnessed a good bit of hypocrisy, shallowness, disingenuousness, dishonesty, and corruption among the members of the Church. Many of them have installed a spam filter on their brains which automatically blocks anyone calling himself a Christian as having anything meaningful or significant to say.”
So these action words in Psalm 96 are our words backed up or supported by our lifestyle.
Sing (3x) in vv. 1-2. Songs naturally come from our lips because of what is in our minds and hearts. Make sure you are singing to the LORD a new song of His moment by moment goodness to you.
Praise His name (v. 2) is better translated as bless (see NKJV, AMPC, Strong’s). Bless means to not only celebrate our King, but then to bless other people in the name of the Lord. In the New Testament Greek, bless means to say good words—say good words to people about your good King.
Proclaim His salvation (v. 2). …You are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for He called you out of the darkness into His wonderful light. (1 Peter 2:9 NLT)
Declare His glory…His marvelous deeds (vv. 3-6). Recount God’s miracles to you again and again.
Worship the LORD (v. 9). The Old English spelling was worth-ship—find ways to tell people how invaluable our King’s blessings are.
Say… “The LORD reigns” (v. 10). Do your words and attitude express that God is on His throne?
C.S. Lewis wrote, “Fine feelings, new insights, greater interest in ‘religion’ mean nothing unless they make our actual behavior better; just as in an illness ‘feeling better’ is not much good if the thermometer shows that your temperature is still going up. In that sense the outer world is quite right to judge Christianity by its results. Christ told us to judge by results. A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. … Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.”
Jesus called us to this (Matthew 5:16). Let’s be sure our words and lifestyle are an invitation to our King that no one can ignore.
“Oh! to be solid gold through and through. If so, you need not mind the trials of today, since they will only prepare you for the glories eternal at the appearing of Jesus Christ.” —Charles Spurgeon, commenting on 1 Peter 1:6-7
“The clearer and more compelling our vision, the more earnest, specific and devoted we will be in taking up the disciplines necessary to realize our vision.” —T.M. Moore
Dan Reiland writes that leaders under sustained pressure may “eventually face a breaking point where caving in no longer looks like a weakness and starts looking like the only option to survive.” He then shares some solid leadership practices to help us stand firm during these pressure-packed situations.
“The sign that the Holy Spirit is in us is that we realize, not that we are full, but that we are empty. There is a sense of absolute need. We come across people who try us, circumstances that are difficult, conditions that are perplexing, and all these things awaken a dumb sense of need, which is a sign that the Holy Spirit is there. If we are ever free from the sense of need, it is not because the Holy Spirit has satisfied us, but because we have been satisfied with as much as we have.” —Oswald Chambers, in If You Will Ask
How cool is this: “Another fascinating clue has been found pointing to Neanderthals belonging to the human population. In a Russian cave, researchers discovered what they believe to be a 60,000-year-old Neanderthal molar tooth with a hole in it. A LiveScience article has dubbed the discovery ‘the oldest evidence of intentional dentistry to date.’” Of course, this human isn’t 60,000 years old, but more like 4000 years old, and shows the intelligence that the Creator endowed in all humans.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
When C.S. Lewis esteems another author’s work, that is a pretty good indication to me that I should take notice. Lewis wrote, “I was brought back…by the strong influence of two writers, the Presbyterian, George MacDonald, and the Roman Catholic, G.K. Chesterton.” In A Year with G.K. Chesterton, we get a small glimpse of what Lewis found so appealing.
Much like the multitude of genres in which Lewis wrote, Chesterton, too, shows an incredible skill to produce quality works in wide-ranging genres: prose, poetry, fantasy, theology, and political and cultural commentary, to name just a few.
Chesterton was well known for his quick wit and—at times—biting sarcasm. And yet, he could also speak so tenderly of a pastoral scene as he described how this scene showed us hints of heaven. It would be utterly impossible to pigeonhole him into just one genre of literature.
In A Year with G.K. Chesterton, editor Kevin Belmonte takes us across the full scope of this prolific author’s work. Because Chesterton was a devout Catholic, each day’s reading begins with a portion of Scripture, followed by an excerpt or two from Chesterton’s works, which illuminate the day’s Bible verses. Then we get an “On this day” portion, which may include an entry from Chesterton’s personal correspondence or insight into a momentous event on that particular day in Chesterton’s life. As you read through this overview, you may find yourself gravitating to a particular book or genre. I would encourage you then to track that book down and dive in.
After spending a few minutes with this insightful author for a full year, you will not only know more about him but you will have a new lens with which to read the Bible and to observe God’s creation all around you.
Pete Marra from Breakpoint shared this on a podcast: ”What we have at our disposal through business, the ability to organize, to solve problems, to create value, to deploy capital, to steward the things that God has given us, is something that’s very unique to enterprise itself. … I believe not only has God brought you to this place and called you to this space, but he’s equipped you for it.” My podcast cohost and I have co-authored a series of books called “Business by the Book.” They are designed to help equip you with God’s wisdom for each department of your organization. Check them out here.
