A Spiritual Clinic (book review)

Some of the most formative leadership books I read early in my leadership journey were written by J. Oswald Sanders. Books like Spiritual Maturity and Spiritual Leadership. It’s my desire to be a lifelong learner, and in that pursuit, I need an external, objective source to help keep me on track. Sanders’ book A Spiritual Clinic is just the check-up I needed! 

In the physical world, we may get a check-up from our primary care physician, a counseling session with a mental health professional, or perhaps a regular check-up with a spiritual advisor like a pastor or mentor. All of these are healthy if they are all grounded in the principles in God’s Word. 

Sanders brings us to his spiritual clinic for a well-rounded check-up of our spiritual leadership. He says, “[This book’s] thesis is that the complex strains and problems which the Christian worker encounters in the contemporary world find their answer, not in tranquilizers or stimulants, but in a correct understanding and application of scriptural principles, and effectiveness in Christian work is the natural outcome of conformity to spiritual laws enunciated in the Scriptures.” 

So “doctor” Sanders holds up the mirror of God’s Word to our activities to see how we are performing in light of God’s standards. He addresses topics like stress, learning, suffering, depression, spiritual ups-and-downs, and our conscience. He zeros-in on leadership topics like ambition, authority, discipleship, use of time, and understanding God’s calling. 

Each chapter is short but packed with so many principles that it should take you quite a while to evaluate and implement. This is time well spent! 

I am a Moody Publisher book reviewer. 

Poetry Saturday—Epitaphium Meum

From my years young in days of youth,
God did make known to me His truth,
And call’d me from my native place
For to enjoy the means of grace
In wilderness He did me guide,
And in strange lands for me provide.
In fears and wants, through weal and woe,
As pilgrim passed I to and fro:
Oft left of them whom I did trust;
How vain it is to rest on dust!
A man of sorrows I have been,
And many changes I have seen.
Wars, wants, peace, plenty have I known;
And some advanc’d, others thrown down.
The humble, poor, cheerful and glad;
Rich, discontent, sower and sad:
When fears with sorrows have been mixed,
Consolations came betwixt.
Faint not, poor soul, in God still trust,
Fear not the things thou suffer must;
For, whom He loves He doth chastise,
And then all tears wipes from their eyes.
Farewell, dear children, whom I love,
Your better Father is above:
When I am gone, He can supply;
To Him I leave you when I die.
Fear Him in truth, walk in His ways,
And He will bless you all your days.
My days are spent, old age is come,
My strength it fails, my glass near run:
Now I will wait when work is done,
Until my happy change shall come,
When from my labors I shall rest
With Christ above for to be blest. —William Bradford

’…And Yet We May Not Be Christians’

Something serious for all Christians to ponder…

The disciples had life before our Lord breathed on them, but then they attained more. They had life before Pentecost, but then they obtained more. … Thus a man may be very like a saint and yet not be one. A church or a congregation may be very like a Christian one, with a fair appearance and compact organization; all in excellent bustling order, numerous, liberal, united, earnest after a sort; and yet lack one thing which neutralizes and paralyzes all the rest—the breath of life.

“Our creed may be sound, and yet we may not be Christians.

“Our religion may be externally complete, and yet we may not be Christians. … Mechanical religion may do for the gods of Greece and Rome, but not for the living and true God. … Your sanctuary attendance may be regular and reverent; but what if there be no breath in it? Your prayers and praises may be punctual and unexceptionable, but what if there be no breath in them? Will God accept them? Will they satisfy you? Will they make you happy? Will they not be irksome and intolerable? And the more you multiply them, the more intolerable.

“Our good works may be numerous and praiseworthy, yet we may not be Christians. It is not the work that makes the Christian, but the Christian that makes the work.

Our life may be exemplary, and yet we may not be Christians.” —Horatius Bonar, in Light & Truth—The Old Testament

[see Ezekiel 37:8, and this post that talks about the difference between the Holy Spirit being on a Christian versus in a Christian]

Faith Of Our Fathers (book review)

I almost want to quote George Santayana every time I post a review about an historical book, but for Faith Of Our Fathers compiled by Eric Buehrer it is especially appropriate. So allow me to quote two sage pieces of wisdom from Santayana—

“Those who do not learn from history are doomed to repeat it.” —AND—  “A child educated only in school is an uneducated child.” 

I am flabbergasted at how little time is spent in public schools educating our kids on the founding of our country. And frequently when it is taught, the lessons seem to go out of their way to not mention the biblical principles that went into crafting our nation’s founding documents. 

I have become a big fan of Gateways To Better Education. The founder of Gateways, Eric Buehrer, has put together a very helpful book for parents to help their children learn about the Christian faith of our Founding Fathers. 

Eric has given us a very short biography of our Founders, a quote attributed to them, Bible verses that undergird that Founder’s quote, and then some discussion questions for the family. Parents, please make full use of this great resource! 

And best of all: You can download the PDF version of this book FREE by clicking this link.

Near Christianity

“The proclamation that Jesus died for our sins so that we could be forgiven and have eternal life is not, in fact, what C.S. Lewis referred to as mere Christianity—Christianity at its most basic. Rather, I would say that this message, which offers as its primary hope forgiveness and eternal life, and which offers these to all who merely profess belief in Jesus—this gospel which is roundly proclaimed in perhaps the vast majority of churches throughout the land—should be referred to as near Christianity.

“The Good News that Jesus and the Apostles proclaimed is a message so comprehensive, so altogether new and radical, that it requires deep-seated, heart-felt repentance, complete surrender to the risen Christ, and whole-hearted belief leading to obedience in every area of life. It is the message of the Kingdom of God.

“Anything other than the Gospel of the Kingdom is not the Gospel at all, but a form of near Christianity that holds out promises germane to the Kingdom, prescribes means related to the Kingdom, but holds back on making the full vision and demands of the Kingdom clear to those who would enjoy the conditions of blessedness.

“Such a message obscures the magnitude of God’s grace, minimizes the scope of Christ’s achievement, fails to nurture believers in the full obligations of Kingdom citizenship, and holds out a lesser hope—mere forgiveness and eternal life, rather than the glory of the living God.

“Near Christianity, therefore, produces little in the way of Kingdom evidence in the lives and churches of those who embrace it.” —T.M. Moore, in The Gospel of the Kingdom

(Check out some other quotes from The Gospel of the Kingdom by clicking here.)

10 Quotes From C.S. Lewis

Any day is a good day for some C.S. Lewis quotes! 

“To be ignorant and simple now—not to be able to meet enemies on their own ground—would be to throw down our weapons, and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen.” —C.S. Lewis 

“Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.” —C.S. Lewis 

“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did.” —C.S. Lewis 

“If you do him a good turn, not to please God and obey the law of charity, but to show him what a fine forgiving chap you are, and to put him in your debt, and then sit down to wait for his ‘gratitude,’ you will probably be disappointed.” —C.S. Lewis 

“Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.” —C.S. Lewis 

“For many of us the great obstacle to charity lies not in our luxurious living or desire for more money, but in our fear—fear of insecurity.” —C.S. Lewis 

“The battle is between faith and reason on one side and emotion and imagination on the other.” —C.S. Lewis 

“Faith, is the art of holding on to things your reason has once accepted, in spite of your changing moods.” —C.S. Lewis 

“And as a matter of fact, if you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have been reasoned out of it by honest argument? Do not most people simply drift away?” —C.S. Lewis 

“A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist.” —C.S. Lewis

10 Quotes From “Coronavirus And Christ”

John Piper has given us a book that is so spot-on timely for this unusual time we are going through. Check out my full book review by clicking here. 

“I am a sinner. I have never lived a day of my life—not one—without falling short of God’s standards of love and holiness. So how can this be? How can God say, ‘You, John Piper, will be with Me—live or die’ [1 Thessalonians 5:9-10]? God didn’t even wait for the question before He answered. It’s because of Jesus.” 

“To be God is to cause His own counsel to stand—always. God does not just declare which future events will happen; He makes them happen. He speaks His word, and then He adds, ‘I am watching over My word to perform it’ (Jeremiah 1:12).” 

“Jesus expresses the sweetness of God’s sovereignty for His disciples as beautifully as anyone: ‘Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows’ (Matthew 10: 29–31). Not one sparrow falls but by God’s plan. Not one virus moves but by God’s plan. This is meticulous sovereignty. And what does Jesus say next? Three things: you are of more value than many sparrows; the hairs of your head are all numbered; fear not.” 

“Christians get swept away in tsunamis. Christians are killed in terrorist attacks. Christians get the coronavirus. The difference for Christians—those who embrace Christ as their supreme treasure—is that our experience of this corruption is not condemnation.” 

“God put the physical world under a curse so that the physical horrors we see around us in disease and calamities would become a vivid picture of how horrible sin is. In other words, physical evil is a parable, a drama, a signpost pointing to the moral outrage of rebellion against God.” 

Physical pain is God’s trumpet blast to tell us that something is dreadfully wrong in the world. Disease and deformity are God’s pictures in the physical realm of what sin is like in the spiritual realm.” 

“Jesus wants us to see the birth pains (including the coronavirus) as reminders and alerts that He is coming and that we need to be ready [Matthew 24:44].” 

“What God is doing in the coronavirus is showing us—graphically, painfully—that nothing in this world gives the security and satisfaction that we find in the infinite greatness and worth of Jesus.” 

“Paul does not view this experience of desperation as satanic or random [2 Corinthians 1:8-9]. It is purposeful. And God is the One whose purpose is mentioned: this life-threatening experience ‘was to make us rely not on ourselves but on God who raises the dead.’” 

“Jesus taught His followers to ‘let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven’ (Matthew 5:16). What is often not noticed is that being the salt of the earth and the light of the world in this way was the more salty and the more bright because the good deeds were to be done even in the midst of suffering. …

“It is nor mere good deeds that give Christianity its tang and luster. It is good deeds in spite of danger.”

We Are: Pentecostal

Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! 

Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. 

We, too, can be Pentecostal followers of Jesus Christ today. We can experience an anointing and an empowering in our lives that turns ordinary Christianity into extraordinary Christianity! 

Please join me this Sunday as we continue a series of messages we started last year called We Are: Pentecostal. You can check out what I taught in this series in 2019 by clicking here. And our current messages include:

Where’s God When I Fear Death?

Is death the #1 fear people have? The simple and complicated answer is: It depends. Fear of dying is a BIG fear in those that statistically are the least likely to die: the young. But fear of dying is very LOW for those on death row, the elderly, and the terminally ill.

I hope to convince you of a fourth group that shouldn’t fear death. It’s a group that all of us can be a member of: Those who understand that physical death is not the end. 

In the Garden of Eden, God planted one tree that was off-limits, and He said that the penalty for eating from this tree was death (Genesis 2:16-17). satan tried to get Adam and Eve to doubt what God said, and after they ate the fruit, it appeared satan was correct—they didn’t die. At least not physically.

But their sin did something far, far worse—it separated them from God’s presence. Now when God appeared, Adam and Eve hid in fear. In fact, Jesus even told His followers that the greatest fear wasn’t physical death but spiritual death (Luke 12:4-5). 

Jesus came to lift our hope to something beyond this physical world. He said, “God so loved the world that He sent His one and only Son, that whoever believes in Him would not die, but would have eternal life” (John 3:16). 

Famed atheist Bertrand Russell said, “I would never die for my beliefs because I might be wrong.” 

On the other hand, Jesus DID die for His beliefs and proved He was right by His resurrection! 

Friend, listen to me—We’re definitely not living our best life now. We are all terminal. Unless Jesus returns, the chances of our physical death are 1-in-1. 

But physical death is not the end! Death of the body means freedom for the soul. Jesus has defeated Death once for all! “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades,” Jesus said (Revelation 1:17-18) 

Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:54-57) 

Invite Jesus into your life right this moment!! 

Once you have invited Jesus into your life, and your sins have been forgiven, and your destiny following your physical death is assured, this is how you should now live: 

  1. Live in joyful hope. Not optimism—that’s just the belief in what you think you can do. But hope is the belief in what you know Jesus has already done!
  1. Live free of all anxiety and the fear of death. Because nothing can separate you from God’s love and presence (Romans 8:38-39).  
  1. Live telling others about your Risen Savior. It’s the most loving thing that you could do for anyone. 

I don’t think it’s a stretch to say that to be a Christian and to be fearful of death is a sin. A fearful Christian gives God no praise, robs Him of glory, and paints God in a bad light. A happy, secure Christian knows the Lord is his strength, his comfort, his supply. A happy Christian lifts God high and invites others to know this All-Good, All-Happy God too! 

We can live this way because Jesus died to pay the penalty for your sins that separated you from God, and He was resurrected back to life to assure you that your eternal home in God’s presence is secure!

On Living In A [COVID-19] Age

In 1948, World War II had come to a close and the nuclear age had dawned. The Cold War was beginning to ratchet up and the fear of nuclear annihilation was gripping people’s hearts. 

In this environment, C.S. Lewis wrote an essay entitled On Living In An Atomic Age. I have changed the word “atomic” for “COVID-19,” and I think you will see the relevance. 

In one way we think a great deal too much of the COVID-19 virus. “How are we to live in a COVID-19 age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”

In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the COVID-19 virus was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.

This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by the COVID-19 virus, let that virus when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about viruses. They may break our bodies (a microbe can do that) but they need not dominate our minds.

For Christians, I would urge you to think in ways in which I am certain C.S. Lewis would agree: 

Set your minds on things above, not on earthly things. (Colossians 3:2) 

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:8) 

Be joyful because you have hope. Be patient when trouble comes, and pray at all times. (Romans 12:12)

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