All Talk But No Action

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

What people were saying about Jesus from His birth—before He preached a sermon, performed a miracle, or stepped on the toes of religious or political leaders—was revealing the truth. I’ve already discussed the words of the Magi and King Herod the Great, but all of these men also interact with another group (Matthew 2:1-6). Matthew calls them “all the people’s chief priests and teachers of the law.” 

This group was commonly called the Sanhedrin. It was an influential body of 70 + 1 leaders (Numbers 11:16), whose influence was felt in the temple in Jerusalem, in the synagogues in small villages, in King Herod’s throne room, and in the palace of the Roman governors. 

Notice that Matthew says “chief priests” in the plural. At the time of the birth of Jesus, Caiaphas was high priest and Annas his father-in-law was the former high priest. In the time of the early church, Annas is again called the high priest (Luke 3:2; John 18:13; Acts 4:6) 

Even under the Roman government the Sanhedrin held tremendous power…

  • they were experts in the Mosaic law and its application (Matthew 22:35) 
  • Jesus said, “the teachers of religious law and the Pharisees are the official interpreters of the law of Moses” (Matthew 23:2 NLT) 
  • Jesus also said they had storehouses of helpful knowledge (Matthew 13:52) 
  • they decided who would get to use their authority (Mark 11:27-28; 1:22) 
  • they were keepers of the traditions and became “indignant” when those traditions weren’t followed (Mark 7:5; Matthew 21:15) 
  • they were exorcists (Mark 9:14-17; Acts 19:13-14) 
  • Jesus said these leaders would be instrumental in His death (Matthew 16:21) 
  • they had their own armed guards and prisons (Mark 14:43; Acts 4:1; 5:18) 
  • yet they were afraid of the opinions of the people (Luke 22:1-2; Mark 11:31-32) 

(check out all of the above Scriptures by clicking here)

Jesus said they were “the official interpreters of the law,” yet they oftentimes interpreted the law to benefit themselves. 

When Herod asks them where the Messiah is to be born, they quote Micah 5:2 as saying, “a Ruler who will be the Shepherd of My people Israel.” But the word they use for “Ruler” means a leader with authority, or a governor (the same word is used for Joseph in Acts 7:10). Remember Herod’s violent temper and his insane suspicion? The word these religious leaders used gave them an “out.” They were almost saying to Herod, “When the Messiah does come, He will be a governor, which means there’s a good chance that He would report to you.” This “tame” interpretation was an attempt to keep them in the good graces of King Herod the Great 

But Micah himself uses the word for “Ruler” that means one with absolute dominion. Jesus will be THE Sovereign King. 

After hearing that this long awaited Messiah had finally been born in fulfillment of the prophecies, take a look at their response—

  • they said   . 
  • they did   . (even though Bethlehem was only 6 miles away!) 

How sad! 

But I think this is because they believed themselves to be “in” with Jehovah because they so carefully kept the rules. They didn’t need a Messiah to save them because—in their minds—they believed they were already saved from God’s punishment. 

Keeping religious rules doesn’t save anyone. 

Honoring age-old traditions doesn’t save anyone. 

Only coming to Jesus saves anyone! 

A key prophecy about Jesus in Isaiah 9:2 says that the Messiah will save us from darkness and shadows. What exactly are these? 

The writer of Hebrews tells us that the law and rules are merely shadows of the True Substance. God said through Isaiah that relying on the rules keeps us trapped in meaningless religious traditions. But Jesus came as the Light and as the Substance that set us free. His death and resurrection made it possible for our sins to be forgiven (see Hebrews 10:1-7; Isaiah 1:11-14, 18).

Rules don’t take us into God’s presence, but Jesus does. Not just talking about Jesus, but coming to Jesus as our Savior and Lord. 

People will talk about Jesus—even you may talk about Him. That doesn’t do anything. But when we do more than talk—when we come to Him to follow Him as our Ruler and Shepherd—then we find forgiveness and freedom. 

Let’s not just talk about Jesus, but let’s be actively obedient! 

If you’ve missed any of the messages in our Advent series People Will Talk, you can find those messages by clicking here. 

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Poetry Saturday—Thou Didst Leave Thy Royal Throne

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Thou didst leave Thy throne and Thy kingly crown,
When Thou camest to earth for me;
But in Bethlehem’s home was there found no room
For Thy holy nativity.
O come to my heart, Lord Jesus,
There is room in my heart for Thee.

Heaven’s arches rang when the angels sang,
Proclaiming Thy royal degree;
But of lowly birth didst Thou come to earth,
And in great humility.
O come to my heart, Lord Jesus,
There is room in my heart for Thee.

The foxes found rest, and the birds their nest
In the shade of the forest tree;
But Thy couch was the sod, O Thou Son of God,
In the deserts of Galilee.
O come to my heart, Lord Jesus,
There is room in my heart for Thee

Thou camest, O Lord, with the living word
That should set Thy people free;
But with mocking scorn, and with crown of thorn,
They bore Thee to Calvary.
O come to my heart, Lord Jesus,
There is room in my heart for Thee.

When the heavens shall ring, and the angels sing,
At Thy coming to victory,
Let Thy voice call me home, saying “Yet there is room,
There is room at My side for thee.”
My heart shall rejoice, Lord Jesus,
When Thou comest and callest for me. —E.S. Elliot

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Thursdays With Spurgeon—Such Love!

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Such Love!

     Our Savior so loved us that He stripped Himself of His robes of radiance. Listen, you children of God, it is the old story over again, but it is always new to you. He stripped Himself of His bright array. He laid aside His scepter and His crown and became an infant in Bethlehem’s manger among the horned oxen. Thirty years of poverty and shame the King of heaven spent among the sons of men, and all out of love to us. Jesus the heavenly lover, panting to redeem His people, was content to abide here without a place to rest His head that He might rescue us!

     Do you see Him yonder in the garden in His agony? His soul is exceedingly sorrowful even to death! His forehead, no, His head, His hair, and His garments are red with bloody sweat. Do you see Him giving His back to the smiters and His cheeks to them who pluck off His hair? See Him, as He hides not His face from shame and spitting, dumb like a sheep before her shearers and like a lamb that is brought to the slaughter! He opened not His mouth but patiently bore it all on our behalf. See Him with the Cross upon His mangled shoulders, staggering through Jerusalem’s streets, unwept for and unpitied, except by poor feeble women! 

     See Him, you who love Him, and love Him more as He stretches out His hands to the nails and gives His feet to the iron. See Him, as with power to deliver Himself He is made captive. Behold Him as they lift up the Cross with Him upon it and dash it down into its place and dislocate His bones. Hear that cry, ‘I am poured out like water, and all My bones are out of joint’ (Psalm 22:14). Stand, if you can, and view that face so full of grief. Look till a sword will go through your own heart as it went through His mother’s very soul. Oh, see Him as He thirsts and has that thirst mocked with vinegar! 

     Hear Him as He prays and has that prayer parodied, ‘Look, He is calling for Elijah! … Let us see if Elijah will come to take Him down’ (Mark 15:35-36). See Him as they who love Him come and kiss His feet and bathe them with their tears. Will you not love Him who did all that friend could do for a friend? He who gave His life for us?

From The Church’s Love To Her Loving Lord

My friend, if you don’t know Jesus as your personal Lord and Savior, I ask that you would consider this amazing act of love all for you. Jesus went through all of this for you! Won’t you accept His love and invite Him into your heart today? 

If you do have a personal relationship with Jesus, look again at your Beloved Savior. Let this love rekindle your heart to share Christ’s love with everyone around you.

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Thursdays With Spurgeon—The Assurance In Christ’s Ascension

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Assurance In Christ’s Ascension

     Our Savior descended when He came to the manger of Bethlehem, and further descended when He became ‘a Man of sorrows and acquainted with grief’ (Isaiah 53:3). He descended lower still when He was obedient to death, even the death of the Cross—and further yet when His dead body was laid in the grave. … Long and dark was the descent. There were no depths of humiliation, temptation, or affliction that He did not fathom. …  

     The time came for our Lord to continue His homeward, upward journey and return to the glory from which He had come down. From the Mount of Olives, ‘while they watched, He was taken up, and a cloud received Him out of their sight’ (Acts 1:9). The rest of His upward progress we cannot describe. Imagination and faith step in and conceive of Him as rising beyond all regions known to us, far above all imaginable height. … 

     How high He ascended after He passed the pearly portal Paul cannot tell us, save that he says God ‘seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion’ (Ephesians 1:20-21). He describes our Master as ‘dwelling in unapproachable light’ (1 Timothy 6:16). The Man Christ Jesus has gone back to the place from where His Godhead came! …

     We are sure that the purpose of His love is secure or He would not have returned to His rest. The love that brought Him here would have kept Him here if all things necessary for our salvation had not been finished. …

     Remember that His assent to the Father is representative. Every believer rose with Him and grasped the inheritance. When He rose up, ascending on high, He taught our feet the way. At the last His people will be caught up together with the Lord in the air, and so will they be forever with the Lord. He has made a stairway for His saints to climb to their bliss, and He has traveled it Himself to assure us that the new and living way is available for us. In His ascension He bore all His people with Him.

From Our Lord’s Triumphant Ascension

Jesus told His Father that He had completed everything He was sent to complete (John 17:4). John also says that Christ’s “It is finished” cry from the Cross also marked the completion of everything that had been prophesied about Jesus (John 19:28-30). 

Such amazing love brought Jesus to earth! And His steadfast love also made sure that He left absolutely nothing undone that was needed for our salvation! 

There’s now no reason for us to live fearful or anxious or skeptical about what is coming next. When Jesus says, “I will never leave you nor forsake you” and when He promises that He has gone to prepare a place for us to bring us to be with Him, He has demonstrated His authority to make these claims in His death, resurrection, and ascension. 

Oh my friends, live every day in that glorious assurance!

Thursdays With Spurgeon—Born A King

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Born A King

     A very singular thing is this, that Jesus Christ was said to have been ‘born King of the Jews’ (Matthew 2:2). … The moment that He came on earth, He was a king. He did not wait till His majority that He might take His empire—but as soon as His eye greeted the sunshine, He was a King. From the moment that His little hands grasped anything, they grasped a scepter. As soon as His pulse beat and His blood begin to flow, His heart beat royally and His pulse beat an imperial measure and His blood flowed in a kingly current. He was born a King. He came ‘to be ruler in Israel.’ … 

     His goings forth as our Surety were from everlasting [Micah 5:2]. Pause, my soul, and wonder! You had goings forth in the person of Jesus from everlasting. Not only when you were born into the world did Christ love you, but His delights were with the sons of men before there were any sons of men! Often did He think of them; from everlasting to everlasting He had set His affection upon them. … 

     If He had not loved me with a love as deep as hell and as unutterable as the grave, if He had not given His whole heart to me, I am sure He would have turned from me long ago. He knew what I would be and He had time enough to consider it—but I am His choice and that is the end of it. … He knew me before I knew myself—yes, He knew me before I was myself. … 

     Sweet Lord Jesus! You whose going forth were of old, even from everlasting, You have not left Your goings forth yet. Oh, that You would go forth this day to cheer the faint, to help the weary, to bind up our wounds, to comfort our distresses! Go forth, we beseech You, to conquer sinners, to subdue hard hearts, to break the iron gates of sinners’ lusts and cut the iron bars of their sins in pieces! O Jesus! Go forth, and when You go forth, come to me!

From The Incarnation And Birth Of Christ

Think about that for a moment—Jesus had all of eternity to think about you, to see your whole life, and still, He loved you enough to die on a Cross for you! 

That God should love a sinner such as I 
Should yearn to change my sorrow into bliss 
Nor rest till He had planned to bring me nigh 
How wonderful is love like this

Such love, such wondrous love 
Such love, such wondrous love 
That God should love a sinner such as I 
How wonderful is love like this

That Christ should join so freely in the scheme 
Although it meant His death on Calvary
Did ever human tongue find nobler theme 
Than love divine that ransomed me

That for a willful outcast such as I
The Father planned the Savior bled and died 
Redemption for a worthless slave to buy 
Who long had law and grace defied

And now He takes me to His heart a son 
He asks me not to fill a servant’s place 
The far off country wanderings all are done 
Wide open are His arms of grace —C. Bishop, Such Love

Thursdays With Spurgeon—Why Bethlehem?

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Why Bethlehem?

     There [in Bethlehem] cleaved to [Naomi] Ruth the Moabitess, whose Gentile blood should unite with the pure untainted stream of the Jew and should thus bring forth the Lord our Savior, the great King both of Jews and Gentiles. … And in the streets of Bethlehem did Boaz and Ruth receive a blessing that made them fruitful, so that Boaz became the father of Obed and Obed the father of Jesse—and Jesse the father of David. … 

     There is something in the name of the place. Bethlehem Ephrathah. The word Bethlehem has a double meeting. It signifies ‘the house of bread’ and ‘the house of war.’ …

     Bethlehem, you house of bread, rightly were you called, for there the Bread of life was first handed down for man to eat.

     And it is called ‘the house of war,’ because Christ is to a man either ‘the house of bread’ or else ‘the house of war.’ While He is food to the righteous, He causes war to the wicked, according to His own words: ‘Do not think that I came to bring peace on earth. I did not come to bring peace but a sword…’ (Matthew 10:34–36).

     Sinner, if you do not know Bethlehem as ‘the house of bread,’ it will be to you a ‘house of war.’ If from the lips of Jesus you never drink sweet honey—if you were not like the bee, which sips sweet luscious liquor from the Rose of Sharon, then out of the selfsame mouth there will go forth against you a two-edged sword! And that mouth from which the righteous draw their bread will be to you the mouth of destruction and the cause of your ill. … 

     Ephrathah … the meaning of it is ‘fruitfulness’ or ‘abundance.’ … 

     If we are like trees planted by the rivers of water, bringing forth our fruit in our season, it is not because we were naturally fruitful, but because of the rivers of water by which we were planted. It is Jesus who makes us fruitful. ‘If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you’ (John 15:7). Glorious Bethlehem Ephrathah! Rightly named! Fruitful house of bread—the house of abundant provision for the people of God! 

From The Incarnation And Birth Of Christ

Bethlehem wasn’t just a random place for Jesus Christ to be born. God doesn’t do anything randomly. Everything He does has a plan and a purpose. We may have difficulty seeing what the purpose is. As Martin Tupper noted in one of his poems—

We look through a glass darkly, we catch but glimpses of truth;
But, doubtless, the sailing of a cloud hath Providence to its pilot…
Man doeth one thing at once, nor can he think two thoughts together;
But God compasseth all things, mantling the globe like air…

Not only was the birthplace of Jesus purposely chosen by God, so was your birthplace. And your birth parents. And, indeed, everything about you. You are not an accident or some chance encounter. You have been created by God on purpose and for a purpose. 

Let the birthplace of Jesus—all the rich meaning of Bethlehem Ephrathah—be an encouragement to you that God knows and loves you dearly. Your life has meaning and purpose, which you can discover through a personal relationship with your Heavenly Father through Jesus Christ. 

 

Thursdays With Spurgeon—All The Trinity In Salvation

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

All The Trinity In Salvation

     We are, alas, too apt to forget that while there are distinctions as to the persons in the Trinity, there are no distinctions of honor—and we do frequently ascribe the honor of our salvation, or at least the depths of its mercy and the extremity of its benevolence, more to Jesus Christ than we do to the Father. This is a very great mistake.

     What if Jesus came? Did not His Father send Him? If He were made a Child, did not the Holy Spirit beget Him? If He spoke wondrously, did not His Father pour grace into His lips that He might be an able minister of the new covenant? If His Father did forsake Him when He drank the bigger cup of gall, did He not love Him still? And did He not, by and by, after three days, raise Him from the dead and at last receive Him up on high, leading captivity captive?

     Ah, beloved, he who knows the Father, the Son, and the Holy Spirit as he should know them never sets one before another. He is not more thankful to one than the other; he sees them at Bethlehem, at Gethsemane, and on Calvary all equally engaged in the work of salvation.

From The Incarnation And Birth Of Christ

All of the Godhead is involved in our salvation. God doesn’t separate Himself—He is One. 

God the Father planned our salvation and sent His Son (Micah 5:2; Matthew 10:40; Ephesians 1:4-5).

God the Son proclaimed the Father’s good news and purchased our salvation (Mark 10:45; John 3:17; Ephesians 1:9-10). 

God the Holy Spirit seals and confirms our salvation (Galatians 4:4-6; Ephesians 1:13-14). 

We come to the Father, through the Son, by the drawing of the Spirit. We need the full Trinity to bring us fully into His presence forever and ever! 

How Will You Respond To Jesus?

Although most nativity scenes show the wise men visiting Jesus alongside the shepherds the night He was born, in reality the Magi showed up much later. 

They came first to Israel’s capital city—Jerusalem—and went to the man who currently bore the title King of the Jews—Herod—with an odd question, “Where is He who has been born King of the Jews? We’ve come to worship Him.”

The call to come to worship the Christ has always stirred different responses in people’s hearts. But I have noticed that the responses today aren’t any different than they were over 2000 years ago at Christ’s first Advent. 

Notice these four responses in the Gospel of Matthew:

  1. King Herodwhen King Herod heard this he was disturbed.

The word disturbed means an inward commotion, someone robbed of any calmness; someone who has become restless and agitated. 

King Herod wasn’t all that different from a lot of people today who have their personal lives organized according to their own plans. They have everything figured out. They are masters of their own fate. They know how everything is supposed to work. They are god of their own world. 

But inside it’s a different story. They may not acknowledge it to anyone else, but they are uneasy. King Herod was political, not religious. He knew how to play the games with the right Jewish leaders and Roman politicians to get and keep his throne. So when he hears, “Where is He who is born KING OF THE JEWS?” you can understand why he instantly becomes so agitated! He feels like his well-ordered world and best-laid plans are about to crash in on him! 

  1. All JerusalemKing Herod…was disturbed, and all Jerusalem with him. 

The people of Jerusalem had a love-hate relationship with King Herod. If you were on his side, he could be quite generous with his gifts and favorable with his influence. But if you were against him, he could be incredibly cruel (just take a look at verse 16!). 

So when Herod got upset, you can imagine why the citizens of Jerusalem were as well. They all longed for the Messiah—the Christ—to come and set them free, but in the meantime they were trying to keep their options open. They wanted the Messiah, if they could have Him, but they didn’t want to abandon Herod yet, just in case the Messiah couldn’t follow through.  

  1. Religious leadersHerod…called together all the people’s chief priests and teachers of the law. 

Of all the people looking for the Christ, you would think the chief priests and teachers of the law would be the most excited! When Herod asked them for the birthplace of the Messiah, they immediately knew the answer, but after they delivered this information to King Herod they aren’t mentioned again in this narrative. Bethlehem was only 6 miles away, but they didn’t do a single thing! The Messiah being born in such a lowly manner didn’t fit the image they had concocted in their minds. Later on, Jesus would challenge them on this (see John 5:38-40). 

  1. MagiMagi from the east came to Jerusalem. 

Whereas the Jewish religious leaders were only 6 miles away, the Magi that came from the east might have been anywhere from 400-800 miles away. They left the comforts of their home to travel perhaps as long as 4 months. But, Oh! the journey was so worth the effort! They got to see the Christ with their very own eyes! We read that they were overjoyed, and that they bowed down and worshiped Him and opened their treasures. 

What’s your idea about Jesus? 

  • King Herod wanted a Savior that would enable him to continue to run his own life, but he didn’t want a King that would call the shots. 
  • The people of Jerusalem wanted access to God’s power, but they didn’t want to give their full allegiance to Jesus. 
  • The religious leaders wanted Jesus to fit their mold, but they didn’t want to have to change anything about their own lives. 
  • Only the Magi accepted Jesus as both Savior and King, willingly laying everything at His feet. 

What about you? What’s your idea about Jesus? He isn’t just a Baby in a manger; He’s also King and Judge and Ruler and Lord. When you hear the call to come worship Him, what will your response be? 

Everywhere, Everywhere Christmas Tonight

christmas-stockings-and-treeEverywhere, everywhere, Christmas tonight!
Christmas in lands of the fir tree and pine,
Christmas in lands of the palm tree and vine;
Christmas where snow-peaks stand solemn and white,
Christmas where corn-fields lie sunny and bright;
Everywhere, everywhere, Christmas tonight.

Christmas where children are hopeful and gay,
Christmas where old men are patient and gray,
Christmas where peace, like a dove in its flight,
Broods o’er brave men in the thick of the fight;
Everywhere, everywhere, Christmas tonight.

For the Christ-child who comes is the Master of all,
No place too great and no cottage too small;
The Angels who welcome Him sing from the height,
“In the city of David, a King in His might.” 
 Everywhere, everywhere, Christmas tonight.

Then let every heart keep its Christmas within
Christ’s pity for sorrow, Christ’s hatred for sin.
Christ’s care for the weakest, Christ’s courage for right,
Christ’s dread of the darkness, Christ’s love of the light.
Everywhere, everywhere, Christmas tonight.

So the stars of the midnight which compass us round
Shall see a strange glory, and hear a sweet sound,
And cry, “Look! the earth is aflame with delight,
O sons of the morning, rejoice at the sight.” 
Everywhere, everywhere, Christmas tonight. —Phillips Brooks 

Is There Room In Your Heart For Jesus?

I think all of you can finish this poem: ’Twas the night before Christmas and all through the house not a creature was stirring, not even a mouse. 

Haddon Sundblom’s painting for Coca-Cola

This poem was written in 1837 by Clement Moore. Most people assume the title of the poem is the first line of the poem, but Moore’s original title is actually “A Visit From St. Nicholas.” And we all know what St. Nicholas (aka Santa Claus) looks like, right? Actually, this well-known painting of Santa Claus is the creation of Haddon Sundblom for Coca-Cola in 1930, but it’s not too far off from the original St. Nicholas. 

Nicholas of Myra

Nicholas of Myra was a Christian bishop who lived in the 3rd century AD. It was discovered by some of his peers that he would anonymously throw bags of money through the open windows of the poor people in his town. Some of the coins landed in these poor families’ shoes and socks as they were drying by the fireplace. The myth grew that without your stockings hung by the fireplace you wouldn’t receive any gifts. After Nicholas died in 342 AD he was declared a saint, so his popular practice of blessing the poor spread and took on a life of its own. 

I’m struck by a contrast from the line in Moore’s poem that “the stockings were all hung by the chimney with care.” This tells us how well people prepare for the “arrival” of St. Nicholas each Christmas, but let’s contrast that with how ill-prepared—if they even know they need to prepare!—people are for the absolutely certain fact of the arrival of King Jesus! 

Just as the vast majority of Israelites weren’t prepared for the Messiah’s first Advent in Bethlehem in the 1st century, how many people are still unprepared for His second Advent which could occur at any moment? 

Think about the contrasts between the legend of St. Nicholas (i.e. Santa Claus) and the certainty of Jesus Christ:

  1. St. Nicholas was a poor monk who has now become richer than imaginable. Jesus is the King of kings who left all His riches and kingly rights to become poor. 
  2. St. Nicholas was a servant who has now been elevated to royalty status. Jesus is Absolute Royalty who became a servant. 
  3. St. Nicholas lives in a castle at the North Pole; there wasn’t even a room for Jesus at His birth, or even later in His adult life. 
  4. St. Nicholas is a fable that people venerate; Jesus is the Truth that people mock. 
  5. St. Nicholas left a legend with nothing of lasting value; Jesus is Absolute Reality and He is coming again (see Hebrews 2:14; Philippians 2:6-11; Luke 2:7; Matthew 8:20; Acts 2:22-23).

There was no room in any inn, although Joseph knocked and knocked. Jesus is still knocking today, except today it’s on the door of your heart (Revelation 3:20). Will you let Him in? Or will you continue to allow your heart and mind to be dominated by myths and legends? 

Advent is a time for reflection. I don’t think we could ask a more heart-searching question than this—

Am I more prepared for St. Nicholas than I am for King Jesus?

If you’ve missed any of the message in this series, you can check them out by clicking here.

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