Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

3 Manger Lessons

Only Luke uses the Greek word for manger in all of the New Testament, with three of those instances being closely linked with the story of Christ’s birth in Bethlehem (Luke 2:4-16).

Luke is a prolific writer, but also a very specific writer. Luke uses more unique Greek words in his two books of the Bible than any other New Testament author. Because Luke is so precise, we need to pause to ask: what message was Luke trying to highlight in the fact that Jesus was born in a manger.

Here are three manger lessons…

  1. The manger shows us God’s PLAN.

The birthplace of Jesus was predicted 700 years before He was born (Micah 5:2). God moved the heart of the most powerful man in the world (Caesar Augustus) to issue a decree that would bring a nearly unknown Joseph and Mary to Bethlehem, and cause them to cross paths with a bunch of unnamed shepherds.

  1. The manger shows us God’s PRIORITY.

Jesus was not born to a handsome family (Isaiah 53:2), nor was He born to an influential family (Philippians 2:7). If He had been born to the high and mighty class, He would not only be unmoved by the desperate conditions of the least and the lost, but He would also be inaccessible to them.

Think about this—Who would you be more likely to have access to: a King or a peasant? Jesus came not to be served but to serve (Matthew 20:25-28).

  1. The manger shows us God’s PLEASURE.

God is pleased to deliver His good news to the disempowered, the downcast, the over-burdened, the desperate (Luke 2:14; Matthew 11:25-26). And what is this good news? The good news is that Jesus came to make it possible for us to be linked with Him forever! (see Matthew 11:28-30).

Jesus was born in a manger to show us that (1) God’s plans always prevail; (2) His priority is to rescue those who are unable to rescue themselves; and (3) He has immense pleasure to yoking us to Him forever and ever! 

May this good news of Christ in manger bring you joy this Christmas season!

We also looked at some other powerful Advent stories in our Carols Of Christmas series. You can read about the lessons from O Come Emmanuel and Silent Night! Holy Night!

The Advent “Nicknames” Of Jesus

Most of us who have nicknames didn’t receive them at birth, but they were given to us later on. It might have been because of a memorable incident, or even a character trait that we are known for.

But think about Jesus. Even before His first Advent, He was given numerous “nicknames” or titles that foretold what He was going to do. In the Christmas carol “O Come O Come Emmanuel” four of Christ’s nicknames/titles are key for us today.

It’s so important for us to look back at these First Advent titles because they give us perspective for today and hope for Christ’s Second Advent.

Paul makes it clear that we are living in a time of both already and not yet. We have redemption (Ephesians 1:7), and we are waiting for the day of redemption (Ephesians 4:30). Jesus has already paid for our freedom (First Advent), but we are still awaiting the rewards that will come with His Second Advent.

O come, O come…

  1. …Emmanuel

Literally, this means “God is with His people.” The prophesy was originally given to the prophet Isaiah (see 7:14 and 8:6-10), but it was repeated when Jesus was born (Matthew 1:23). Only One Who was fully God and fully Man could pay the price for our ransom from sin.

  1. …Rod of Jesse 

David, the son of Jesse, prayed, “Who am I, Sovereign Lord, and what is my family, that You have brought me this far?” (2 Samuel 7:18). Yet God was going to continue to keep David’s family line alive (although at times it looked like the dead stump of a long-forgotten tree) to give a throne to Jesus as the King of kings that would once and for all crush satan’s tyranny.

  1. …Dayspring 

When I think of Dayspring, I think of light exploding immediately into the darkness (Isaiah 9:2 and Luke 1:77-78). Jesus Himself told us of His victory over the darkness: I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you] (John 16:33, AMP).

  1. …Key of David

Only Jesus holds the key to open wide our heavenly home (Isaiah 22:22; Revelation 1:8)!

What do you need? 

  • Ransom? Emmanuel paid it! 
  • Power to defeat satan? The Rod of Jesse gives it! 
  • Encouragement to press on? The Dayspring lavishes it! 
  • Assurance of your eternal home in Heaven? The Key of David opens it! 

All our longings—all our O come! O come!—are satisfied in Jesus. His First Advent is the already, and His Second Advent gives us hope for the not yet.

Check out some of the other Carols of Christmas we are looking at this year.

Looking Ahead To The Second Advent

Celebrating Advent means both looking back at Christ’s First Advent in Bethlehem and looking ahead to His Second Advent at the end of time. Faith in the First Advent fuels hope in the Second Advent. Let’s take a look at the events leading up to and surrounding Christ’s Second Advent to help us appreciate what was begun at His First Advent.

Overarching all of the end times events is a Christian’s blessed hope: “The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.”

The word “rapture” doesn’t appear in Scripture, but we get this word from the Latin word raptu, which comes from the Greek word harpazo. We first see it when Philip is “caught away” from the Ethiopian’s presence in the desert (Acts 8:39). This is the same word Paul uses when he says that Christians will be “caught up” to meet Christ in the air (see 1 Thessalonians 4:13-17).

Note that the rapture of the Church is not the Second Coming of Christ. His Second Coming takes place at the end of the period known as the Tribulation when Jesus returns to earth as a conquering King and establishes His Millennial Reign on earth (Revelation 19:11-16; 20:1-4).

During Christ’s Millennial Reign, the devil and his cohorts are locked up until the end of the 1000-year reign and are allowed to tempt people one final time. The devil will succeed in tempting quite a few people, as he will once again muster a sizable army to attack Christ and His followers. This decisive battle will culminate in the final judgment.

“There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake of fire” (Revelation 20:11-15).

After this will come the New Heavens and New Earth where Christians will commune with God for ever and ever (Revelation 21:1-5, 22-27; 22:1-5, 12-21).

In light of Christ’s First Advent in Bethlehem, and His soon return (His Second Advent), how are Christians to live? In a word: HOPEFUL!

In all of these passages discussing the end times, hope-filled words are used—

  • therefore encourage each other with these words
  • wait for the blessed hope—the glorious appearing of our great God and Savior 
  • stand firm … let nothing move you
  • Jesus says, I am coming soon! My reward is with Me

Jesus also pointed out that Heaven is a place “prepared for you since the creation of the world,” while Hell is “prepared for the devil and his angels.” GOD WANTS YOU WITH HIM IN HEAVEN!

As you rejoice in the First Advent, remember that Christ’s First Coming was to provide a way for you to have your sins forgiven and be able to spend eternity with Him. So as we look forward in hope to Christ’s Second Advent we say with the Apostle John, “Amen. Come, Lord Jesus!”

The Dawning Of Indestructible Joy (book review)

the-dawning-of-indestructible-joySometimes I am concerned that even those who know the story of the Incarnation of Jesus miss out on the stunningly powerful miracle that took place in Bethlehem. Instead of being awed by the majesty of Christ’s First Advent, we merely give lip service to His birth. John Piper’s book The Dawning Of Indestructible Joy will give you a fresh perspective of the miracle of Christ’s birth and all that it means.

The Dawning Of Indestructible Joy is written in 25 chapters, building an exciting countdown from December 1 until Christmas morning. Each day John Piper will awaken your heart and mind again to the unimaginable gifts that Jesus Christ made available to us through His incarnation. Gifts such as freedom from sin, intimacy with God, eternal life, and soul-lifting joy.

Each chapter is short enough to serve as an ideal family reading time, perhaps each evening around the dinner table in December. The Scripture passage for each day is short enough, too, for everyone to memorize so that they are prepared to share with anyone else the joy that comes with the miracle of the Advent.

Make this book a part of your family Christmas tradition.

Poetry Saturday—Everywhere, Everywhere Christmas Tonight

christmas-stockings-and-treeEverywhere, everywhere, Christmas tonight!
Christmas in lands of the fir tree and pine,
Christmas in lands of the palm tree and vine;
Christmas where snow-peaks stand solemn and white,
Christmas where corn-fields lie sunny and bright;
Everywhere, everywhere, Christmas tonight.

Christmas where children are hopeful and gay,
Christmas where old men are patient and gray,
Christmas where peace, like a dove in its flight,
Broods o’er brave men in the thick of the fight;
Everywhere, everywhere, Christmas tonight.

For the Christ-child who comes is the Master of all,
No place too great and no cottage too small;
The Angels who welcome Him sing from the height,
“In the city of David, a King in His might.” 
 Everywhere, everywhere, Christmas tonight.

Then let every heart keep its Christmas within
Christ’s pity for sorrow, Christ’s hatred for sin.
Christ’s care for the weakest, Christ’s courage for right,
Christ’s dread of the darkness, Christ’s love of the light.
Everywhere, everywhere, Christmas tonight.

So the stars of the midnight which compass us round
Shall see a strange glory, and hear a sweet sound,
And cry, “Look! the earth is aflame with delight,
O sons of the morning, rejoice at the sight.” 
Everywhere, everywhere, Christmas tonight. —Phillips Brooks 

Little Is Not Insignificant

gods-promise-to-youPastor Phillips Brooks visited Israel in the mid-1800s. While there he visited a small church just outside of Bethlehem. Listening to the worshipful songs being sung in that quiet countryside, he was inspired to pen the words to O Little Town Of Bethlehem.

Because of that quiet setting, notice how Rev. Brooks notices things we often miss—

  • little town on Bethlehem
  • in thy dark streets
  • while mortals sleep
  • no ear may hear His coming

But little does not mean insignificant. And just because we can’t see or hear something doesn’t mean it doesn’t exist or it isn’t important.

Sometimes we’ve looked and listened and waited and searched for so long that we have given up and we begin to drift off to sleep. We continue to live in our own “little town” surrounded by silence. And we are in danger of missing a miracle right in our midst!

We know today that Jesus was born in Bethlehem. But did you know that this little town was still so obscure in Christ’s day that many people in Israel were unaware of what went on there? (See John 7:41-43). Even after King Herod had gruesomely killed all the baby boys in Bethlehem, scarcely anyone outside of that town knew about it or cared about it.

But God cared. And He knew exactly what He was doing.

But when the proper time had fully come, God sent His Son (Galatians 4:4)—the exact right moment—to be born in Bethlehem—the exact right place (Micah 5:2). Notice even Micah says of Bethlehem though you are small among the clans of Judah, giving birth to the title of Rev. Brooks’ poem.

How small was it? Look at the description of the territory for the tribe of Judah (in Joshua 15), and you can easily glossed over the names of all of the towns. But look more closely and you will see something you didn’t read in that list of towns. Take a close look at all 38 cities: it’s still missing.

There are a couple of very notable figures that dominate the Old and New Testaments, and they have something in common—King David and Jesus both come from the tribe of Judah. And both of them were born in Bethlehem. But in the list of towns in Judah’s territory, there is absolutely no mention of Bethlehem.

This town either didn’t exist, or it was so “insignificant” that Joshua didn’t even think to mention it. It would be almost another 500 years before David would be born in Bethlehem, and then another 900 years after that before Jesus would be born in this little town of Bethlehem.

God had in mind for the greatest earthly king in Israel’s history and the King of all kings to come from such humble origins… from a village that didn’t even make the list. Bethlehem was ready for these kings at just the right moment!

Jesus said heaven and earth will pass away, but His words will never pass away. What promise in His Word do you need to cling to? 

Just as those awaiting the Messiah clung to Micah’s promise until it came to pass, you must find God’s promise for you in His Word, cling to it, and don’t let go until it comes to pass in your little town.

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