Two Questions About Death

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

I’m going to spoil some of the surprise right up front. We’re going to look at two questions about death, and the answer to the question, “Is that in the Bible?” is “No” for both questions. 

So the question we are really going to have to wrestle with is: Is it unbiblical—that is the Bible says it is wrong—or is it non-bibilcal—the Bible doesn’t tell us explicitly one way or the other. 

Persisting to do unbiblical things is a sin because we are trying to point out why God is wrong and why our opinion is right. 

But there is also a danger in pursuing non-biblical things, when we try to give our non-biblical opinion or preference  biblical weight, and then look down on anyone who doesn’t believe or act like we do. The Bible does tell us to  be peacemakers (Romans 14:13-21). 

(See all the Scriptures in this post by clicking here.) 

Statement #17—Cremating a loved one exempts them from heaven. Is that in the Bible? No. 

The preferred method in the Old Testament appears to be burial. Sometimes in the ground, but more typically in a cave or man-made crypt. There were exceptions. For instance, the bodies of Saul and Jonathan were cremated (1 Samuel 31:11-13), and King Jehoram could have been cremated, but certainly he wasn’t interred the same way that his father and grandfather were (2 Chronicles 21:1, 4-6, 18-20).  

In the New Testament era there was an end-of-life process the Greeks adopted called ossilegium. The Greeks frequently anointed the body with oil and wine and burned it until just the bones were left. The Jews wrapped the dead body in burial shroud and anointed it with spices—as with Lazarus (John 11:38-44) and Jesus (John 19:38-41). About a year after death, the bones would be collected and placed in an ossuary. Most often, multiple family members’ bones would share the same ossuary. 

Statement #18—Suicide is an unforgivable sin. Is that in the Bible? No. 

We don’t see suicide a lot in Scripture: 

  • Saul died by his own sword—1 Samuel 31:4 
  • Zimri died by self-immolation—1 Kings 16:18 
  • Ahithophel and Judas both hanged themselves—2 Samuel 17:23; Matthew 27:5 

But no where does Scripture speak to this form of death as being a reason to exclude that person from Heaven. These deaths do seem like last-ditch, hopeless acts. Because they are the very last act, it seems like these people have utterly rejected God. It has been a misconception for a long time that the way you die determines your eternal home. Consider a scene in Hamlet by William Shakespeare. Hamlet will not kill Claudius while he’s praying and send him to heaven—

And now I’ll do ’t.
He draws his sword.
And so he goes to heaven,
And so am I revenged. That would be scanned:
A villain kills my father, and for that,
I, his sole son, do this same villain send
To heaven.
Why, this is hire and salary, not revenge.
He took my father grossly, full of bread,
With all his crimes broad blown, as flush as May;
And how his audit stands who knows save heaven. …
To take him in the purging of his soul,
When he is fit and seasoned for his passage?
No. … 
He sheathes his sword.
When he is drunk asleep, or in his rage,
Or in th’ incestuous pleasure of his bed,
At game, a-swearing, or about some act
That has no relish of salvation in ’t—
Then trip him, that his heels may kick at heaven,
And that his soul may be as damned and black
As hell, whereto it goes.

Here are the truths we see in Scripture: 

  1. We are created in God’s image and given a body—Genesis 1:26-27; 2:7. 
  2. Yet our body is called a temporary tent—2 Corinthians 5:1-3. 
  3. We will be raised either to eternal life or a second and eternal death—Luke 12:4-5; 1 Corinthians 15:42-54, 20-21; Revelation 20:11-15. 

How we die and how our body is disposed of makes no difference to where we will spend eternity. The only thing that matters is if our name is written in the Book of Life. Our name is written there only if we are covered by the blood of Jesus (Hebrews 10:10, 17-22). 

Check out more of the questions we have covered in our Is That In The Bible? series by clicking here. 

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The Lion And The Lamb

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

As we rejoin our series asking, “Is that in the Bible?” we have come to statement #16—The lion will lay down with the lamb. 

Is that in the Bible? No! 

You may be surprised by that because it is one of those phrases repeated so often that people assume it has to be in the Scripture. Even those who don’t have a religious persuasion for their life still accept this phrase as meaning world peace, where former adversaries now live together in harmony.  

There are some verses in the prophesies of Isaiah from which this phrase may have originated, like Isaiah 11:6. On the 8th anniversary of the modern independence of the nation of Israel (in April 1956), the British parliament presented a bronze Menorah to the Israeli Knesset. Benno Elkan designed this beautiful piece, modeled after the lampstand in the Holy Place of the Temple. On one of the branches, Benno portrays the prophet Isaiah, and at his feet are images of a lion, a wolf, a lamb, and a small child. 

(Check out all of the Scriptures in this post by clicking here.)

But in the images on this menorah, based on so many Kingdom-anticipating passages throughout the Old Testament, is the hope for which we long. Peace is coming. It is peace purchased by the Prince of Peace and it is a peace that only He can establish and maintain. 

To see the peace that will exist in God’s kingdom, we must look back to the beginning of Time. The Book of Isaiah has been called “the Bible within the Bible.” Partly because it is near the middle of the Bible, but partly because its 66 chapters (like the 66 books of the Bible) trace the perfection of God that was marred by sin, the ravages of sin, the redemption that comes only through the Messiah, and His eternal kingdom of peace that is for all who put their faith in Jesus. So today I want us to look at the first book of the Bible, the “Bible within the Bible,” and the last book of the Bible. 

God created perfection in the Earth. Part of His plan included man and animals as herbivores (Genesis 1:29-30). At least one of God’s animals could talk (Genesis 3:1). Given the fact that neither Adam nor Eve were distressed by a talking snake, perhaps there was a way for man and animals to navigate their differences. 

This encounter with the devil led to sin, which also opened the door for further pain and hardship—self-awareness that brought embarrassment, pain in childbirth, difficulty farming the land, and removal from the Garden of Eden (3:16-19). 

Sin continued to ravage (Genesis 6:6). At the time of the Flood, it appears men and animals were still herbivores (vv. 20-21), but that changes after the Flood (9:1-6). 

Sin ravages and destroys and enslaves people in their ungodly passions. God does forgive, but many times the consequences of sin still remain—as we witness in our world today. 

Remember that after Adam and Eve sinned, they were aware of their nakedness. Their attempt to cover themselves was with what they had dominion over: fig leaves (Genesis 3:7). The very first animal sacrifice was performed by God Himself—an innocent calf or lamb had to shed its blood so that God could cover the shame of sin (v. 21). 

Sinful man tries to copy what God did without calling on God Himself, and God sees it for what it is: a sham (Isaiah 65:1-7; Revelation 7:9-10). 

Only Jesus can bridge the gulf between sinful man and righteous God (Isaiah 11:1-9; Revelation 5:1-6; 11-13). 

“[Jesus] endured death as a lamb; He devoured it as a lion.” —Augustine

(see John 1:29; Revelation 1:18)

We get a small glimpse of the eternal kingdom during the Millennial Reign (Isaiah 65:17-25), but the eternal kingdom is the Reality for the saints of God forever (Isaiah 35:8-10; Revelation 21:1-8, 22:1-5)! 

The next time you hear someone long for the day when “the lion will lay down with the lamb,” remind them that the Lion and the Lamb are one in the same. Jesus is BOTH our sacrificial Lamb that died in our place to pay the penalty of our sin AND He is the Lion that devoured death once for all! 

There is an eternal Kingdom where peace and joy and wholeness are indescribable and unending. But we only get into this Kingdom by the blood of the Lamb and the power of the Lion! 

Check out the previous statement we have discussed in this series by clicking here. 

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Why We Do What We Do

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Charles Spurgeon said, “The resurrection of Christ is the cornerstone of the glorious temple of truth, the keystone of the arch of revelation.” 

What we believe about the resurrection gives meaning and purpose to everything else. The resurrection is the defining Truth. In 2 Timothy 2:19 we read two important truths about this foundation: (1) God knows those who truly know Him, and (2) Those who really know Him must unabashedly stand for the Truth. 

(Check out all of the Scriptures in this post by clicking here.) 

Words are powerful, they are creative. At the very beginning of Time, God said, “Light” and light existed (Genesis 1:1-3). God’s Word is still creating today (Hebrews 4:12). There are words we need to let go, and there is the Word for which we must stand without wavering or backing down. 

In 1 Timothy 1:3-7, Paul essentially says we have two choices: Do we want to promote controversy or do we want to promote God’s work? We have to learn to distinguish what is biblical and what is not. 

  • Biblical things—God’s Word clearly tells us “Yes” (2 Timothy 3:14-17) 
  • Unbiblical things—God’s Word clearly tells us “No” (like: do not murder, do not commit adultery, etc.)  

These two are fairly straightforward. As Dr. Donald Stamps wrote, “The Church has the responsibility to safeguard the true and original apostolic doctrines found in Scripture and commit it to others without compromise or corruption.” 

What is harder to sort out is:

  • Extra-biblical things—something in addition to or outside of God’s Word 
  • Non-biblical things—something not specifically addressed in God’s Word 

Passages like 1 Timothy 4:1-7 and 2 Timothy 2:14-19 help us sort out biblical and non-biblical things. 

Are extra-biblical things wrong? Not necessarily. Paul quoted poets, and even uses an extra-biblical example of Jannes and Jambres [who] opposed Moses (3:8). 

Are non-biblical things wrong? Not necessarily. But both extra-biblical and non-biblical things can become wrong when we give these things biblical status (Mark 7:9). 

“Church” and “Christian” can completely lose their biblical meaning if we allow unbiblical, extra-biblical, or non-biblical ideas to define them. We must stand firm on God’s Word to give biblical meaning to everything we say and do. 

Jesus said, “I will build MY Church.” He’s going to build it His way, not our way. We don’t want to fight the Architect, but neither do we want to fight the erring saint or the scoffing skeptic (2 Timothy 2:22-26). 

Let me give you four applications for this: 

  1. Do get into God’s Word everyday. 
  2. Don’t define the words but let God define His own words. 
  3. Do gently challenge those saints who are getting caught up in non-biblical or extra-biblical things. 
  4. Don’t quarrel with those who are living an unbiblical lifestyle (Colossians 4:5; Jude 1:22). 

You can find all of the other messages in this series called “I will build My Church” by clicking here. 

You may also be interested in these posts and videos: 

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Links & Quotes

As we mature physically we pay more attention to our physical health. Why is that people who see themselves as spiritually mature think they can do the exact opposite by taking it easy? We must pay more attention, not less.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

A worldwide missions movement that was started by five college students while they were sheltering from a storm in a haystack. Appropriately enough, this is remembered as the haystack prayer meeting.

“Intangible falsehood, based upon no authority, is of all things the most difficult to fight.” —G.K. Chesterton 

“In his gospel, Luke traces Jesus’ genealogy to Adam. He then says Jesus went into the desert to be tempted by satan, the same spiritual being who tempted Adam thousands of years before. The apostle Paul makes the same comparison in Romans. Adam brought death into the world; Jesus brought life. In fact, Jesus came to save us because of what Adam did. When Paul is in Athens, he explains that all people are descended from one man. When Paul writes to the Ephesians, he says marriage goes back to the first couple. And when Paul talks about roles in the church, He refers to the first temptation.” —From the ‘Is Genesis History?’ reading plan on YouVersion. Check out Luke 3:23-38, 4:1-13; Romans 5:12-15; Matthew 19:4. 

The God Who Knows You

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

You are lovingly and securely held in the most powerful, the most loving Hand imaginable! 

The Scriptures I reference—Isaiah 40:12, 25-26; Genesis 1:1; Isaiah 49:16; Matthew 10:30; Psalm 139:13-16. 

You may also want to check out these related posts:

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Jesus Is Prince Of Peace

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I opened an email this week and clicked on the link to login in to my auto and homeowner’s insurance account, and I was greeted on their website with this message, “Peace of mind is the best gift you can give yourself this season.” And I said to myself, “How perfect, because we are looking at the next prophesied name for Jesus which was given before He was born in Bethlehem: Prince of Peace.”   

Except there’s a huge problem here. Did you see it in that website message? “The best gift you can give yourself.” Quite frankly: I cannot give myself peace! Colossians 1:21 says, “Once you were alienated from God and were enemies in your minds because of your evil behavior.” All of us have sinned and are hopelessly destined for eternal punishment (Romans 3:23, 6:23a). 

(Check out all of the Scriptures in this post by clicking here.)

Thankfully, Romans 6:23 goes on to say “the gift of God is eternal life in Christ Jesus our Lord.” This is what the fourth prophesied title of Jesus foretells (Isaiah 9:6-7). 

Prince means a Ruler or Overseer. Peace is the Hebrew word shalom which means completeness, soundness, and contentment. Some have described shalom as there being nothing missing for us to know this ultimate contentment. Many call this the assurance of our covenant relationship with God. 

Isaiah uses the word shalom quite a bit, but he uses it here in chapter 9 for the first time in the Book of Isaiah. 

Zechariah saw the covenant as being fulfilled before Jesus the Messiah was born. Noticed the past tense words that culminate in light and peace in Luke 1:67-79. Zechariah concludes his prophetic word by noticing two profound transitions: 

  • Darkness (Isaiah 8:21-22; 59:2, 7-10) → Light (Isaiah 9:2; 59:16-17)
  • HostilityPeace (Luke 2:25, 38; Isaiah 40:1-2; Isaiah 53:5; Colossians 1:15-22; Luke 2:29)

The First Advent of Jesus made peace with God possible for us (Luke 2:8-14; Hebrews 2:14-15).  

Now we can live in peace (Isaiah 26:3, 12; John 16:33) and we can announce “peace on earth” to others (John 20:21; Romans 10:15). 

The Second Advent of Jesus will reveal His unending peace that gives us eternal life in Him (Isaiah 52:7-10; Genesis 3:22; Revelation 22:14). 

We have the peace of God because of the Prince of Peace! And we have the message of peace to share with those who don’t know the Prince of Peace. I pray that this Advent season we will messengers of peace to all those who are living in darkness and hostility. 

If you’ve missed any of the other messages in this series, you can find them all here. 

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Jesus Is Everlasting Father

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Last week we talked about how the title “God” can mean different things to different people. When we are talking about the One True God as He is revealed to us in the Person of Jesus, there is no doubt of Whom we are speaking. The opponents of Christianity knew this too, which is why they tried to get the early saints to not use the name Jesus.  

Isaiah 9:6 says that a Child is born and a Son is given, but this Son is given the unusual title of Everlasting Father. Jesus acknowledged this unusualness in this exchange with the Pharisees in Matthew 22:41-45. 

(Check out all of the Scriptures in this post by clicking here.) 

Everlasting” means continuous existence; existing in perpetuity; the Chief by which all other things are ordered and aligned. We see this in Genesis 1:1, where “In the beginning” signifies God started Time but He existed before that moment. 

In John 1:1, similar words are used,  but here “in the beginning” means if you stand at the moment Time began and were able to look back into the immeasurable eternity that existed before that, God was there. More specifically, the Word of God (Jesus) was there as God. Jesus Himself affirmed this in Revelation 1:8 and 3:14. 

Then in 1 John 1:1, the phrase “from the beginning” means that after Time ends, you can look into the infinite eternity that still exists and God is there. Again, Jesus Himself affirms this in Revelation 22:13. 

Father” this is the first word in our biblical Hebrew dictionary. It means father, the head or founder of a family, the protector of the family. Paul says that Jesus fulfills all of these definitions (Colossians 2:9-10, 1:15-22), and the writer of Hebrew opens his epistle with the same thought (Hebrews 1:1-3). 

No one on earth has seen God the Father. This makes it difficult to follow Him. Which is why Jesus made His appearing among us (John 1:1, 14, 18). 

Paul wanted people to know the mystery of God, namely, Christ” (Colossians 2:2), and he said that Jesus is the Key that unlocks the treasure-trove of God’s rich love for us. Notice Paul’s progression: teaching the Word (1:25-27) so that we mature (1:28), so that we have the full riches of complete understanding, in order that we may know the mystery of God, namely, Christ (2:2-4). 

When Jesus was born, Simeon gave us the same assurance when he saw Jesus and announced that Jesus was the Christ that had been prophesied (Luke 2:25-32), and Jesus Himself told His disciples the exact same thing (John 14:8-9). 

Let people see God’s love through your life, all year-round but especially at Christmas. As we said last week, when we talk about Jesus and live for Jesus, we invite others to God, through Jesus, by the Spirit’s illumination. 

If you have missed any of the other messages in our series Jesus Is…, you can find them all here.

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Jesus Is Wonderful Counselor

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Jesus made His first appearance as a fully human Man in a stable in Bethlehem. But His Advent—or appearing—had been anticipated for a long time before that. 

In fact, one of the darkest chapters in human history takes place shortly after human history began. Mankind sinned and was separated from God because of that sin. The initial separation foretold an eternal separation (Genesis 3:22), but God shines His light of hope in this darkest hour, foretelling the Advent of our rescue (3:15). 

(Check out all of the Scriptures in this post by clicking here.)

Seven hundred years before Christ’s birth in Bethlehem, the setting is still dark and getting darker. Sin is running rampant, God’s people are groping in darkness, and enemies are pressing in from every side. 

Out of the darkness, God speaks (Isaiah 8:5-10), giving us a glimpse of the Messiah’s glory. Notice the hope-filled words Immanuel (v. 8) and God with us (v. 10). This darkness is the inevitable result of not gazing on God’s glory (vv. 21-22), and yet there appears another glorious promise in a single word: Nevertheless (9:1-7). 

We get a glimpse of Immanuel’s glory in the titles that will describe our Messiah. Let’s look first at Wonderful Counselor. 

Wonder can have two definitions: 

  1. Something so extraordinary that it is hard for our finite human minds to comprehend—Exodus 15:11; Isaiah 25:1 NLT. 
  2. God’s awesome deeds: His works that leave us in absolute awe of His greatness—Jeremiah 32:17 AMPC. 

Counselor is someone who gives counsel; not just any counsel, but perfect counsel because He is omniscient (knows it all) and omnipotent (can do it all)—Isaiah 14:26-27; Psalm 139:1-6; Psalm 32:8. 

Job got a glimpse of this Awesome Counselor too in Job 42:1-6. 

Our First Testament friends only got a glimpse of the Messiah’s glory, but we have the glory revealed to us—Hebrews 1:1-3a; Matthew 1:22-23; John 1:5, 14, 18. 

We have His wonderful counsel revealed to us too—Luke 5:20-26; John 7:37-46. 

And we look forward to seeing His glory undimmed at His Second Advent—John 1:47-51; Mark 14:61-62. 

As we live now between the Advents, we have the joyful privilege and responsibility to proclaim this glory to those still living in darkness—Matthew 28:18; Acts 4:30.  

See how the saints proclaimed Christ’s glory, relying on His wonderful counsel in Acts 4:13, 20, 31; 5:12; 6:8, 10; 8:6-8. This is how we are to live too (2 Thessalonians 2:16-17). 

As you live between the Advents, I pray that the glory of our Wonderful Counselor will become more real to you and that it will shine out of every word you speak and everything you do! 

Check out the other posts in this series Jesus Is… here.

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Remember Who’s In Control

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I love the Fibber McGee and Molly radio broadcasts! One of the running gags on this show was Fibber’s closet: People who mistakenly opened the closet door got buried under a pile of stuff that Fibber had stashed away. 

In one episode, Molly is determined to grow through all of the items that were strewn across the floor before they got shoved back into the closet. One by one Molly asked Fibber about all of the odd knick-knacks and he had a good explanation for every single one justifying why he couldn’t possibly part with it. One of my favorites was this—“What’s this bamboo pole,” Molly asked, and Fibber said, “Why, that pole is very important. If I was ever offered to be Joe Louis’ sparing partner, that’s the ten-foot pole I wouldn’t touch it with!” 

I’m afraid that many of us have closets like this in our minds. We’ve accumulated a lot of just-in-case stuff for each and every scenario that may come upon us at some point in our lives. 

All of our contingency plans implies that something is going to go wrong and that only the prepared and well-stocked will make it through. 

(Check out all of the Scriptures in this post by clicking here.) 

Psalm 107 is the first psalm in Book 5 of the Psalter—the book that focuses mostly on praise. This author is recounting the history of Israel through the times of crisis: 

  • lost and homeless (v. 4) 
  • hungry and thirsty (vv. 5, 9) 
  • trouble and distress (vv. 6, 13, 19, 28) 
  • darkness and deepest gloom (vv. 10, 14) 
  • prisoners in chains (v. 10) 
  • knocking on death’s door (v. 18) 
  • terrorized (v. 26) 
  • at their wits’ end (v. 27) 

We quickly go into crisis mode when we forget that God is in control! 

In God’s Kingdom there is no emergency, no crisis, no Plan B. God is sovereignly in control—Isaiah 46:10. 

  • God is in control of the macro—Genesis 1:1; Job 38:4-11 
  • God is in control of the micro—Psalm 139:16; Jeremiah 29:11 
  • God will use what we call a crisis to display His glory—Exodus 14:4 NLT 

When you feel yourself spiraling into crisis mode—when you feel you’re at your wits’ end—you can get back into contentment mode. 

“When a man is at his wits’ end it is not a cowardly thing to pray, it is the only way he can get in touch with Reality.” —Oswald Chambers 

That’s what Job finally did—Job 42:1-2. 

And that’s also what the psalmist did—Psalm 107:6-8, 13-15, 19-21, 28-31.  

Prayer is a great rescue in trouble, and ongoing thankfulness is a great inoculation against going into crisis mentality. Notice that those four repeated phrases have both cried out to the Lord AND Let them give thanks to the Lord for His unfailing love. 

Let’s strive to remain aware of His unfailing love by cultivating consistent gratitude. I like v. 2 from the NLT: “Has the Lord redeemed you? Then speak out! Tell others He has redeemed you from your enemies”. When you are preoccupied with telling others and yourself how good God is, there isn’t room in your heart for the worry that leads toward crisis mode. 

Remember: We can quickly go from contentment mode to crisis mode when we forget that God is in control, so remain full of thanks. “At all times and for everything giving thanks in the name of our Lord Jesus Christ to God the Father” (Ephesians 5:20 AMPC). 

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Interceding For Others

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Sanctification (“saint-ification”) is an ongoing process that usually involves the help of other saints. We learn this by having a biblical worldview (that’s the “B”), being accountable with saints (“A”), and serving the Body of Christ (“S”). These are the things that bring out increased fruitfulness in our lives, make us more joy-full people, and enhance our testimony to others.   

What a blessing it is to be involved in all of these saint-ification things alongside other brothers and sisters. Isn’t nice to know that you’re not all alone on your journey? 

Two brothers walked up the hill to the park every afternoon to play baseball. One day a neighbor who lived near the bottom of the hill saw the younger brother pulling his older brother up the hill in a wagon. He observed this for a couple of days before he finally asked what was going on. 

The younger brother said, “My big brother broke his leg so I pull him in the wagon so he can watch us play baseball and can be our coach.” 

“He must be heavy,” the neighbor replied. 

“He’s not heavy,” the little boy said, “he’s my brother!” 

In the first brothers that the Bible shows us, we see the origin of the phrase “brother’s keeper.” Cain was jealous of the way God was blessing his younger brother, and so he murdered Able. God came to Cain and asked him, “Where is your brother Able?” 

Cain responded with another question, “Am I my brother’s keeper?” (Genesis 4:9). 

(Check out all of the Scriptures in this post by clicking here.)

The word brother is someone connected to me by blood or some other common bond. Cain used the same word for brother but then asked if He was supposed to be his brother’s keeper—his guard, helping to keep him in bounds, celebrating his victories. 

The clear teaching of Scripture is that the answer to Cain’s question is an emphatic “Yes!”  

That definition of brother’s keeper sounds a lot like the definition of an intercessor. In the Hebrew, that word mean to go to God on someone else’s behalf (Genesis 25:21; 2 Samuel 24:25). The Greek of the New Testament sounds more intense (hyperentygchano): to meet a person of the purpose of conversation in behalf of someone else. 

Remember that the Hebrew word for brother was pretty narrow? The Christians in the New Testament took the word for relative-by-blood (adelphos) and made it a synonym for fellow saint, regardless of where they are from (Acts 9:17; 2 Corinthians 13:11). 

John used Cain’s misunderstanding of brother’s keeper to show us the spiritual responsibility we have to our adelphos (1 John 3:12, 15-16). 

When we intercede for our adelphos—our fellow saints—we are participating in the same work as both the Spirit and Jesus (Romans 8:26-27, 34; Hebrews 7:25; 1 John 5:16). 

A couple of weeks ago we looked at Philemon’s service to the Body of Christ. Look at how Paul’s intercession may have released Philemon to do this (Philemon 7, 16, 20). 

As Paul said to Philemon, I say to you—

I appeal to you on the basis of love: Be your brother’s keeper! 

Guard your adelphos, keep them in bounds, and celebrate both their righteousness and God’s blessing on their lives. 

If you’ve missed any of the other messages in this series, you can find them all here. 

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