Maturing Or Declining?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I reminded you about the greeting in the early church. One saint would say to another, “He is risen!” and the other person would respond, “He is risen indeed! 

That word “indeed” is important. In Greek, the word is ontōs—in point of fact, as opposed to what is pretended or fictitious. Our English dictionary says something similar, but adds something I think is memorable: in fact; in reality; in truth—used for emphasis, to confirm and amplify a previous statement. 

The word ontōs is only used a few times in the Old Testament. In Jeremiah, God speaks to His people, calling them to return to Him. The people respond, “We will come to You. Indeed the world is deception; indeed You are our salvation” (see Jeremiah 3:22-23). 

(Check out all of the Scriptures in this post by clicking here.) 

In the New Testament, Paul said that if the law could have saved us, there would have been no reason for Jesus to die on a Cross and be resurrected back to life—Galatians 3:21-22. When He died for our sins, the Roman centurion overseeing His crucifixion recognized that Jesus was indeed the righteous Savior (Luke 23:47; Matthew 27:54). Jesus said of Himself that He came to give freedom indeed (John 8:36). 

When we put our faith in Jesus as our Savior, we are indeed saved from the death penalty that our sins deserve. We are justified through our faith in our crucified and risen Savior. We are now free indeed to participate in the eternal life Jesus gave us! 

The Bible uses three pictures of the life we are now free to enjoy. Since we camped out in the Book of Ephesians last week, let’s return there to see these three pictures—

(1) The Building of the Lord—Ephesians 2:19-22 

We have to stay on the foundation of Jesus, if we want to build something lasting (Matthew 7:24, 26). This means we have to submit to sanctification process of the Holy Spirit (or as I like to say this word: “saint-ification”). When guests come over, you dust and vacuum. If you don’t clean again, dust will accumulate. Jesus isn’t a one-time or occasional Guest, but He wants to abide in us (Revelation 3:20). 

(2) The Body of Christ—Ephesians 4:3-6, 12-13, 16 

Look a the phrases “…make every effort … works of service … become mature….” These are all ongoing processes which we need for healthy growth (Hebrews 5:12-13). As our physical bodies age, we lose 3-5% of our body’s muscle mass every year unless we are actively working to add muscle. Body building requires (a) protein intake, (b) exercise, (c) rest and recovery—God’s Word applied and resting in the work of the Holy Spirit. 

(3) The Bride of Jesus—Ephesians 5:25-28, 33 

We don’t want to be like this out-of-touch husband, whose wife said to him on their 40th anniversary, “I remember on our wedding day how you told me you loved me. How come you never say that any more.” The husband replied: “If anything changed, I would have let you know.” We need to be continually falling in love with our Bridegroom! Listen to how Jesus addressed these saints at Ephesus. He tells them they have persevered through the difficult times (Revelation 2:1-3), yet they have forsaken the most important thing: their first love (v. 4). If we’ve done this, we need to remember, repent, and return to Jesus (v. 5). 

If we’re not maturing, we’re declining. 

If we are only going through the motions, where is the satisfaction? Where is the freedom indeed? 

Listen to these tough—but needed—words from John Piper: 

“The problem with the church today is not that there are too many people who are passionately in love with heaven. The problem is not that professing Christians are retreating from the world, spending half their days reading Scripture and the other half singing about their pleasures in God all the while indifferent to the needs of the world. The problem is that professing Christians are spending ten minutes reading Scripture and then half their day making money and the other half enjoying and repairing what they spend it on. It is not heavenly-mindedness that hinders love. It is worldly-mindedness that hinders love, even when it is disguised by a religious routine on the weekend.” 

Continuing to mature in our faith makes the Building more beautiful, the the Body healthier, and the Marriage more fulfilling! Let’s keep maturing so that we honor Jesus as our Savior and Lord. 

If you’ve missed any of the messages in this series, you can check them all out here. 

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7 Quotes From “Spiritual Leadership”

In my book review of Spiritual Leadership, by Henry Blackaby and Richard Blackaby, I commented that this book combines two of my favorite topics: Leaders and the Bible. I highlighted so many passages in this book, but here are a few quotes that show that merging of leadership and biblical studies. 

“Spiritual Leadership is moving people on to God’s agenda. … Spiritual leaders cannot produce spiritual change in people; only the Holy Spirit can do that. Yet through the Spirit, God often uses people to bring about spiritual growth in others. … That is the crux of spiritual leadership. Leaders seek to move people on to God’s agenda, all the while being aware that only the Holy Spirit can ultimately accomplish the task.” 

“Spiritual leadership is taking people from where they are to where God wants them to be. Because God’s agenda drives spiritual leaders, it is God, and not the leader, who determines when His will has been accomplished (1 Samuel 15:13–24).” 

“An important truth that is often overlooked is that spiritual leaders can influence all people, not just Christians.” 

“According to the Bible, God is not necessarily looking for leaders, at least not in the sense we might think. He is looking for servants (Isaiah 59:16; Ezekiel 22:30).” 

“It is generally in tumultuous times that people make the greatest difference in their world. The greater the crisis, the greater is the opportunity for leaders to make a difference. Those who complain about their difficulties or shrink from crises prove they are not leaders regardless of whether they hold such an office. But people who recognize the opportunity history affords them and boldly accept the invitation will change their world. … True spiritual leaders do not wring their hands and wistfully recount the better times of days gone by. Genuine leaders understand they have but one life to live and so they expend it with purpose and passion. God placed you on the earth at this particular crossroad in history. You live in a time of great challenges but enormous opportunity.” 

“God has the vision of what He wants to do. God does not ask leaders to dream big dreams for Him or to solve the problems confronting them with their own best thinking. He asks leaders to walk with Him so intimately that when He reveals His agenda they immediately adjust their lives and their organizations to His will and the results bring glory to God.” 

“Leadership development is synonymous with personal development. As leaders grow personally, they increase their ability to lead. As they increase their capability to lead, they enlarge the capacity of their organization to grow. Therefore, the most crucial objective for any leader is personal growth. … The most important thing spiritual leaders do is cultivate their relationship with God (John 15:5; Jeremiah 7:13).” 

More quotes from this amazing book are coming soon, so stay tuned! 

Prayer That Saved A King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

You probably know the story of Daniel in the lion’s den, but I want to highlight a couple of really important things, so let me share this story with you from the Amplified Bible.

First of, remember how Daniel distinguished himself above all of the other governmental leaders: “Then this Daniel was distinguished above the presidents and the satraps because an excellent spirit was in him, and the king thought to set him over the whole realm” (Daniel 6:3). 

Daniel’s rivals knew that they could never discredit him because of a lack of integrity or his shoddy work ethic. So they concocted a plan that played on King Darius’ pride. They got Darius to sign a law into effect that said no one could pray to anyone except Darius for the next month. Daniel, however, continued to pray to Jehovah three times a day, every single day. 

   Then they said before the king, “That Daniel, who is one of the exiles from Judah, does not regard or pay any attention to you, O king, or to the decree that you have signed, but makes his petition three times a day.” Then the king, when he heard these words, was much distressed over what he had done and set his mind on Daniel to deliver him; and he labored until the sun went down to rescue him. (Daniel 6:13-14) 

Unable to find any loopholes in the law he had signed, Darius had to subject Daniel to the punishment for breaking this law—

   Then the king commanded, and Daniel was brought and cast into the den of lions. The king said to Daniel, “May your God, Whom you are serving continually, deliver you!” Then the king went to his palace and passed the night fasting, neither were instruments of music or dancing girls brought before him; and his sleep fled from him. Then the king arose very early in the morning and went in haste to the den of lions. And when he came to the den and to Daniel, he cried out in a voice of anguish. 

   The king said to Daniel, “O Daniel, servant of the living God, is your God, Whom you serve continually, able to deliver you from the lions?” 

   Then Daniel said to the king, “O king, live forever! My God has sent His angel and has shut the lions’ mouths so that they have not hurt me, because I was found innocent and blameless before Him; and also before you, O king, as you very well know I have done no harm or wrong.”  (Daniel 6:16, 18-22) 

Daniel’s lifestyle—not his religion—first got the attention of King Darius, which led to Daniel’s promotion in the kingdom. But over time, Darius began to realize that Daniel’s faith in God is what fashioned Daniel’s lifestyle. 

Notice that the Bible doesn’t say Daniel was praying in the lion’s den, but it does say that Darius was fasting while Daniel was in the lion’s den. 

Daniel’s lifestyle of prayer prompted Darius to pray! 

It is quite likely that Daniel was regularly praying for all the kings of Babylon and Persia because of what God had said through Jeremiah: And seek (inquire for, require, and request) the peace and welfare of the city to which I have caused you to be carried away captive; and pray to the Lord for it, for in the welfare of the city in which you live you will have welfare (Jeremiah 29:7 AMPC). 

Darius’ response upon seeing Daniel’s deliverance shows a complete transformation in his attitude: He is now fully persuaded that the God who Daniel serves is the one true God. 

   Then King Darius wrote to all peoples, nations, and languages in his realm that dwelt in all the earth: “May peace be multiplied to you! I make a decree that in all my royal dominion men must tremble and fear before the God of Daniel, for He is the living God, enduring and steadfast forever, and His kingdom shall not be destroyed and His dominion shall be even to the end of the world. He is a Savior and Deliverer, and He works signs and wonders in the heavens and on the earth—He Who has delivered Daniel from the power of the lions.” (Daniel 6:25-27) 

So Daniel didn’t need prayer, but Darius did. Daniel already knew that God would take him through, but Darius had to be convinced. It was the all-night prayer that saved the king. 

Today we are still directed to pray for our governmental leaders and to live as good citizens. 

Perhaps our God-centered, Christ-exalting, prayer-saturated lives may be just the catalyst that leads to the salvation of one of the most unlikely world leaders. So worship God, live with integrity, keep praying for those leaders, and wait in expectation for what God is going to do. Even if God takes you into a dark lion’s den, trust His plan that He is working out to glorify His name “to the end of the world”! 

Just remember: Your prayer life may cause an unlikely leader to begin to pray too. 

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Jesus Is Wonderful Counselor

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus made His first appearance as a fully human Man in a stable in Bethlehem. But His Advent—or appearing—had been anticipated for a long time before that. 

In fact, one of the darkest chapters in human history takes place shortly after human history began. Mankind sinned and was separated from God because of that sin. The initial separation foretold an eternal separation (Genesis 3:22), but God shines His light of hope in this darkest hour, foretelling the Advent of our rescue (3:15). 

(Check out all of the Scriptures in this post by clicking here.)

Seven hundred years before Christ’s birth in Bethlehem, the setting is still dark and getting darker. Sin is running rampant, God’s people are groping in darkness, and enemies are pressing in from every side. 

Out of the darkness, God speaks (Isaiah 8:5-10), giving us a glimpse of the Messiah’s glory. Notice the hope-filled words Immanuel (v. 8) and God with us (v. 10). This darkness is the inevitable result of not gazing on God’s glory (vv. 21-22), and yet there appears another glorious promise in a single word: Nevertheless (9:1-7). 

We get a glimpse of Immanuel’s glory in the titles that will describe our Messiah. Let’s look first at Wonderful Counselor. 

Wonder can have two definitions: 

  1. Something so extraordinary that it is hard for our finite human minds to comprehend—Exodus 15:11; Isaiah 25:1 NLT. 
  2. God’s awesome deeds: His works that leave us in absolute awe of His greatness—Jeremiah 32:17 AMPC. 

Counselor is someone who gives counsel; not just any counsel, but perfect counsel because He is omniscient (knows it all) and omnipotent (can do it all)—Isaiah 14:26-27; Psalm 139:1-6; Psalm 32:8. 

Job got a glimpse of this Awesome Counselor too in Job 42:1-6. 

Our First Testament friends only got a glimpse of the Messiah’s glory, but we have the glory revealed to us—Hebrews 1:1-3a; Matthew 1:22-23; John 1:5, 14, 18. 

We have His wonderful counsel revealed to us too—Luke 5:20-26; John 7:37-46. 

And we look forward to seeing His glory undimmed at His Second Advent—John 1:47-51; Mark 14:61-62. 

As we live now between the Advents, we have the joyful privilege and responsibility to proclaim this glory to those still living in darkness—Matthew 28:18; Acts 4:30.  

See how the saints proclaimed Christ’s glory, relying on His wonderful counsel in Acts 4:13, 20, 31; 5:12; 6:8, 10; 8:6-8. This is how we are to live too (2 Thessalonians 2:16-17). 

As you live between the Advents, I pray that the glory of our Wonderful Counselor will become more real to you and that it will shine out of every word you speak and everything you do! 

Check out the other posts in this series Jesus Is… here.

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Remember Who’s In Control

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I love the Fibber McGee and Molly radio broadcasts! One of the running gags on this show was Fibber’s closet: People who mistakenly opened the closet door got buried under a pile of stuff that Fibber had stashed away. 

In one episode, Molly is determined to grow through all of the items that were strewn across the floor before they got shoved back into the closet. One by one Molly asked Fibber about all of the odd knick-knacks and he had a good explanation for every single one justifying why he couldn’t possibly part with it. One of my favorites was this—“What’s this bamboo pole,” Molly asked, and Fibber said, “Why, that pole is very important. If I was ever offered to be Joe Louis’ sparing partner, that’s the ten-foot pole I wouldn’t touch it with!” 

I’m afraid that many of us have closets like this in our minds. We’ve accumulated a lot of just-in-case stuff for each and every scenario that may come upon us at some point in our lives. 

All of our contingency plans implies that something is going to go wrong and that only the prepared and well-stocked will make it through. 

(Check out all of the Scriptures in this post by clicking here.) 

Psalm 107 is the first psalm in Book 5 of the Psalter—the book that focuses mostly on praise. This author is recounting the history of Israel through the times of crisis: 

  • lost and homeless (v. 4) 
  • hungry and thirsty (vv. 5, 9) 
  • trouble and distress (vv. 6, 13, 19, 28) 
  • darkness and deepest gloom (vv. 10, 14) 
  • prisoners in chains (v. 10) 
  • knocking on death’s door (v. 18) 
  • terrorized (v. 26) 
  • at their wits’ end (v. 27) 

We quickly go into crisis mode when we forget that God is in control! 

In God’s Kingdom there is no emergency, no crisis, no Plan B. God is sovereignly in control—Isaiah 46:10. 

  • God is in control of the macro—Genesis 1:1; Job 38:4-11 
  • God is in control of the micro—Psalm 139:16; Jeremiah 29:11 
  • God will use what we call a crisis to display His glory—Exodus 14:4 NLT 

When you feel yourself spiraling into crisis mode—when you feel you’re at your wits’ end—you can get back into contentment mode. 

“When a man is at his wits’ end it is not a cowardly thing to pray, it is the only way he can get in touch with Reality.” —Oswald Chambers 

That’s what Job finally did—Job 42:1-2. 

And that’s also what the psalmist did—Psalm 107:6-8, 13-15, 19-21, 28-31.  

Prayer is a great rescue in trouble, and ongoing thankfulness is a great inoculation against going into crisis mentality. Notice that those four repeated phrases have both cried out to the Lord AND Let them give thanks to the Lord for His unfailing love. 

Let’s strive to remain aware of His unfailing love by cultivating consistent gratitude. I like v. 2 from the NLT: “Has the Lord redeemed you? Then speak out! Tell others He has redeemed you from your enemies”. When you are preoccupied with telling others and yourself how good God is, there isn’t room in your heart for the worry that leads toward crisis mode. 

Remember: We can quickly go from contentment mode to crisis mode when we forget that God is in control, so remain full of thanks. “At all times and for everything giving thanks in the name of our Lord Jesus Christ to God the Father” (Ephesians 5:20 AMPC). 

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God’s Timing Is Perfect

In the month of Kislev in the 20th year of the Israelites’ exile in Babylon, Nehemiah began to pray for favor when he spoke with King Artaxerxes. In the month of Nisan—four months later—Nehemiah was finally given the opportunity to speak with the king about his heart’s desire to travel to Jerusalem (Nehemiah 1:1–2:6). 

Jeremiah dictated all of God’s words to Baruch in the 4th year of King Jehoiakim’s reign. Presumably, Baruch begin sharing these words immediately, but it wasn’t until the 9th month of the 5th year that these words appeared to hit home (Jeremiah 36:1-6, 8-9). 

In the 3rd year of King Cyrus’ reign, Daniel was shown a vision from God and he began to pray for God to give him the meaning of the vision. Twenty-one days later and angel arrived with the answer (Daniel 10:1-12) 

Zechariah and Elizabeth prayed and tried to get pregnant until Elizabeth became post-menopausal. Even after they stopped praying and stopped trying, Gabriel told them their prayer had been heard and Elizabeth became pregnant (Luke 1:5-25).

God’s timing is perfect! 

What has God promised you? Are you still praying for it? Still believing for it? Are you still doing what you need to do to see it happen? If God spoke it to you, He has not forgotten you! Don’t believe the lie that the window of opportunity has closed!

If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed. (Habakkuk 2:3)

Related posts:

See all of the Scriptures here.

The Healing Word

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

If you go to the doctor because you sense that something is wrong, you want your doctor to tell you the truth. A doctor who avoids telling you the truth because it might hurt your feelings doesn’t put you on the road to recovery. 

If this is true for medical doctors, isn’t it more important for soul doctors? After all, even the best doctors cannot keep your physical body alive forever, but your soul will live eternally. 

If God has given you His Word to share, He says, “I will make My words fire in your mouth” (Jeremiah 5:14). Deliver that painful—but absolutely vital—diagnosis to help people recover from the ravages of their sin. 

To soften the words, to water-down the medicine for the sake of people’s feeling or for the desire to be liked by people, is to become a quack, a false prophet. God says of these charlatans, “They dress the wound of My people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace” (Jeremiah 6:14, 8:11). 

Then God says,

The prophets prophesy falsely, and the priests exercise rule at their own hands and by means of the prophets. And My people love to have it so! But what will you do when the end comes? (Jeremiah 5:31) 

The healing word is often a hard word. It might even be considered by those plagued by the ravages of sin to be a harsh and painful word. But the only path to healing is the medicine found in God’s Word—the healing balm that comes from exposing my sin, repenting of my sin, and finally enjoying the healing of God’s forgiveness. 

We must always speak the truthful healing word in love because eternity is at stake! 

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God Provides For His Servants

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

God promised to provide for Jeremiah if he remained faithful to preach the word God had given him. Jeremiah did deliver a hard message that turned out to be highly unpopular, and as a result those who heard his sermon became quite angry with Jeremiah. 

In what I think is a very human response, Jeremiah began to complain to God—

   Your words were found, and I ate them; and Your words were to me a joy and the rejoicing of my heart, for I am called by Your name, O Lord God of hosts. I sat not in the assembly of those who make merry, nor did I rejoice; I sat alone because Your powerful hand was upon me, for You had filled me with indignation. Why is my pain perpetual and my wound incurable, refusing to be healed? Will You indeed be to me like a deceitful brook, like waters that fail and are uncertain? (Jeremiah 15:16-18 AMPC) 

God had to speak a correcting word to Jeremiah— 

   If you return and give up this mistaken tone of distrust and despair, then I will give you again a settled place of quiet and safety, and you will be My minister; and if you separate the precious from the vile—cleansing your own heart from unworthy and unwarranted suspicions concerning God’s faithfulness—you shall be My mouthpiece. Let them return to you—not you to the people. (v. 19) 

Jeremiah got over his pity party and once again continued to faithfully deliver God’s message, despite what people thought of him or said about him. Jeremiah even remained resolute in his devotion to God when the rulers of the people abused Jeremiah or threw him into prison or threatened to kill him. 

Just as God promised, as the Babylonians pressed in on Jerusalem, the people flocked back to Jeremiah to ask him to intercede before God on their behalf (21:1-2; 37:3; 42:2)

Remember that God had promised to take care of Jeremiah, assuring him of a place of quiet and safety. God also said, 

   Truly your release, affliction, and strengthening will be for good purposes; surely, Jeremiah, I will intercede for you with the enemy and I will cause the enemy to ask for your aid in the time of evil and in the time of affliction. (15:11) 

This promise was fulfilled when Nebuzaradan—the commander of the imperial guard in Nebuchadnezzar’s army—came to Jerusalem:

   Now Nebuchadnezzar king of Babylon had given these orders about Jeremiah through Nebuzaradan commander of the imperial guard: “Take him and look after him; don’t harm him but do for him whatever he asks.” … [Nebuzaradan] had found Jeremiah bound in chains among all the captives from Jerusalem and Judah who were being carried into exile to Babylon. When the commander of the guard found Jeremiah, he said to him, “The Lord your God decreed this disaster for this place. And now the Lord has brought it about; He has done just as He said He would. All this happened because you people sinned against the Lord and did not obey Him. But today I am freeing you from the chains on your wrists.” (39:11-12; 40:1-2) 

God never promises His servants their task will be easy, but He does promise both temporal provision and eternal rewards for His servants who remain faithful to Him and to His calling. 

In my book Shepherd Leadership, I talk about a time God had to correct me when I was throwing myself a pity party. 

And in my book When Sheep Bite, the entire third section contains biblical strategies to help God’s servants not give in to the very natural response of fight-or-flight, but how to tap into the supernatural response of faithfulness. 

If you are a spiritual leader, I would encourage you to pick up a copy of both of these books. And keep in mind that God always provides for His servants. 

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Learning From Mistakes

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you made any mistakes lately? Let’s talk about what we do next on this episode of The Podcast. 

The Scriptures I referenced in this video are Psalm 25:4, 8, 10; James 1:5; Jeremiah 33:3. 

I also referenced my blog posts Self-Talk During Fearful Times and Refined By Fire. 

My book When Sheep Bite is all about recovering after difficulties—whether they were created by your mistakes or someone else’s mistakes. In the Introduction to my book I wrote: 

     I want to give you what I wanted when this happened to me: empathy, insight, a helpful perspective, and a manual of help that God has provided in the Bible. I don’t want to try to one-up your story of pain, because I’m confident that no one could truly know how deeply you’ve been hurt. But I do want to give you some assurance that I know what I’m talking about. … 

     Your pain and your circumstances are unique. Your pain is real, and it is incomparable to anyone el􏰃se’s pain. But the biblical principles that God revealed to me—􏰄those things that helped me heal and the thoughts I want to share with you􏰄—are applicable for any shepherd. These tried-and-true principles can help you not just survive this pain but thrive in spite of this pain. I would say to you something that C.S. Lewis wrote, “Think of me as a fellow-patient in the same hospital who, having been admitted a little earlier, could give some ad􏰋vice.” 

Check out When Sheep Bite for yourself. 

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Miserable Strategizing

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Ahab, king of Israel, and Jehoshaphat, king of Judah, are strategizing a battle plan against Syria when they call for God’s prophet to share with them God’s counsel in this matter. 

Then Micaiah said, “I did see all Israel scattered upon the mountains as sheep that have no shepherd, and the Lord said, ‘These have no master. Let each return to his house in peace.’ … Now, you see, the Lord put a lying spirit in the mouths of your prophets; and the Lord has spoken evil concerning you. … If you return at all in peace, the Lord has not spoken by me” (2 Chronicles 18:16, 22, 27).

(Check out all of the Scriptures in this post here.)

You would think this would cause these kings to scrap their battle plans and keep their armies at home. But the next verse says they utterly rejected the prophet’s warning. “So Ahab king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead” (v. 28). 

What in the world is Jehoshaphat doing?!

He asked for a prophet from God and then when he hears from God that this combined army will be defeated, Jehoshaphat still goes with Ahab?!

But let’s back up: Why was Jehoshaphat even here hanging out with Ahab? And before even hearing from Micaiah, why does he commit his army and cavalry to this joint-venture (v. 3)? 

I think the clue is in v. 1: Jehoshaphat “was allied by marriage to Ahab.” Jehoshaphat’s son Jehoram is married to Ahab’s daughter Athaliah (2 Kings 8:18). 

Jehoshaphat thought this was a strategic move. Like a chess master moving his pieces on the board, he calculated that this alliance would give him an advantage. But instead this move resulted in years of heartache and destruction.

First, Jehoshaphat feels trapped into allying with Ahab in this ill-fated battle against the Syrians. Ahab is killed in this battle, and Jehoshaphat barely escapes with his life, although his army is embarrassed in defeat. 

As he is returning to Jerusalem, another prophet meets him and pronounces this heartbreaking message, “Should you help the ungodly and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord” (2 Chronicles 19:2). 

Later on, Jehoshaphat again partners with Ahab’s son, “After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly” (20:35). 

After Jehoshaphat died, his son Jehoram ascends the throne. 

His reign as king is only eight years long, and is noted for him walking “in the ways of the kings of Israel” by doing evil in God’s sight (2 Kings 8:15). Jehoram was killed in battle. 

Ahaziah his son then sits on the throne in Jerusalem for only a year, manipulated by his mother Athaliah. “He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for his father was son-in-law of Ahab” (2 Kings 8:27). This alliance led to another disastrous joint military campaign with Israel. Ahaziah was killed by Jehu shortly after this. 

Look what happens next: “When Athaliah the mother of King Ahaziah of Judah saw that her son was dead, she arose and destroyed all the royal descendants (2 Kings 11:1). This began a six-year reign of terror in which Athaliah assumed the throne. 

Where did all of this mayhem begin? When Jehoshaphat calculated his own destiny. 

We have such a limited view; whereas, God is timeless, all-knowing, all-powerful. It is the highest form or arrogance to think we can out-maneuver God’s plan, or that we can even begin to know what’s best for our lives. 

The One who has all of our days written in His book is also the One who tells us that we can call to Him to learn things we don’t know and access the wisdom we don’t have (Psalm 139:16; Jeremiah 33:3; James 1:5). 

Think of the misery that could have been avoided if Jehoshaphat would have heeded the counsel of his forefather Solomon: “Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths” (Proverbs 3:5-6 AMPC). 

What a miserable strategist I am when I make plans that I think are clever! Instead, I’m trying my best to follow Solomon’s counsel, and I pray you are too. 

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