11 Quotes On The Gospel Of Matthew

J.C. Ryle has given us a wonderful commentary on the Gospels in his Expository Thoughts On The Gospels. Check out my full book review here, and then enjoy a few quotes from Ryle’s insights on the Gospel of Matthew. 

“The rulers of this world have often call themselves Great, Conqueror, Bold, Magnificent, and the like. The Son of God is content to call Himself Savior. These souls which desire salvation may draw near to the Father with boldness, and have access with confidence through Christ. It is His office and His delight to show mercy. ‘For God didn’t send His Son into the world to judge the world, but that the world should be saved through Him’ (John 3:17).” 

“Trust Him at all times with all your sorrows. He will not despise you. Pour out all your heart before Him in prayer, and keep nothing back. He can sympathize with His people.” 

“Let us beware of resting satisfied with head-knowledge. It is an excellent thing, when rightly used. But a man may have much of it, and yet perish everlastingly. What is the state of our hearts? This is the great question. A little grace is better than many gifts. Gifts alone save no one. Grace leads on to glory.” 

“Here is one among many reasons why we ought to be diligent readers of our Bibles. The Word is the sword of the Spirit. We shall never fight a good fight, if we do not use it as our principal weapon. The Word is the lamp for our feet. We shall never keep the King’s highway to heaven, if we do not journey by its light. … Knowledge of the Bible never comes by intuition, it can only be obtained by diligent, regular, daily, attentive, wakeful reading.” 

“Aim at letting men see that we find Christianity makes us happy. Never let us forget that there is no religion in looking melancholy and gloomy. Are we dissatisfied with Christ’s wages and Christ’s service? Surely not! Then let us not look as if we were.” 

“Let the prayer ‘Lord, increase our faith,’ always form part of our daily petitions. We never perhaps know the weakness of our faith until we are placed in the furnace of trial and anxiety. Blessed and happy is that person who finds by experience that his faith can stand the fire, and that he can say with Job, ‘though He slays me yet will I trust in Him’ (Job 13:15).” 

“The more clearly we see Christ’s power, the more likely we are to realize Gospel peace. Our position may be trying. Our hearts may be weak. The world may be difficult to journey through. Our faith may seem too small to carry us home. But let us take courage when we think on Jesus, and not be cast down. Greater is He that is for us than all those who are against us. Our Savior can raise the dead. Our Savior is Almighty.” 

“Great grace and common sense are perhaps one of the rarest combinations. … Our Lord Jesus Christ Himself is our most perfect example. None were ever so faithful as He. But none were ever so truly wise. Let us make Him our pattern, and walk in His steps.” 

“Let us not be ashamed to say that we expect a literal fulfillment of unfulfilled prophecy. Let us frankly allow that there are many things we do not understand, but still hold our ground tenaciously, believe much, wait long, and not doubt that all will one day be made clear.” 

“Are we ever mocked and persecuted and thought foolish because of our religion? Let us bear it patiently and pray for those who persecute us. They know not what they are doing. They will certainly alter their minds one day. We may yet hear them confessing that we were wise and they were foolish. The whole world shall one day acknowledge that the saints of God made a wise choice.” 

“We can never attach too much importance to the atoning death of Christ. It is the leading factor in the Word of God, on which the eyes of our soul are to be ever fixed. Without the shedding of His blood, there is no remission of sin. It is the cardinal truth on which the whole system of Christianity hinges. Without it the Gospel is an arch without a key stone, a fair building without a foundation, a solar system without a sun.” 

Quotes from Ryle’s comments on the Gospels of Mark, Luke, and John coming soon. 

Thursdays With Oswald—No Undercover Christians

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

No Undercover Christians

     The illustrations our Lord uses are all conspicuous—salt, light, and a city set on the hill. There is no possibility of mistaking them. …  

     “You are the salt of the earth.” Some modern teachers seem to think our Lord said, “You are the sugar of the earth,” meaning that gentleness and winsomeness without curativeness is the ideal of the Christian. Our Lord’s illustration of a Christian is salt, and salt is the most concentrated thing known. Salt preserves wholesomeness and prevents decay. It is a disadvantage to be salt. Think of the action of salt on a wounded, and you will realize this. If you get salt into a wound, it hurts, and when God’s children are amongst those who are “raw” their presence hurts. The man who is wrong with God is like an open wound, and when “salt” gets in it causes annoyance and distress and he is spiteful and bitter. … How are we to maintain the healthy, salty tang of saintliness? By remaining rightly related to God through Jesus Christ. …  

     “You are the light of the world.” Light cannot be soiled; you may try to grasp a beam of light with the sootiest hand, but you leave no mark on the light. A sunbeam may shine into the filthiest hovel in the slums of the city, but it cannot be soiled. … Thank God for the men and women who are spending their lives in the slums of the earth, not as social reformers to lift their brother men to cleaner sties, but as the light of God, revealing a way back to God. 

From Studies In The Sermon On The Mount

God wants you to be His salt and light in the world. Are you willing to do that? 

Salt preserves, but it also stings as it does so. Some people will lash out at you for being salt in their presence, but keep on loving them with the love of Jesus. 

Light guides, but it also reveals unpleasant things. Some people will lash out at you for revealing sinful things, but keep on loving them with the love of Jesus. 

Don’t let the hostile reaction of people send you “underground.” Keep being conspicuously, unmistakably God’s salt and light in a world that is in desperate need of cleansing and illumination! 

Thursdays With Oswald—Jeremiah 22

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 22

[These are notes from Oswald Chambers’ lecture on Jeremiah 22.] 

     “Perfect love drives out fear” [1 John 4:18]—but not love in its beginning. To say “Therefore will we not fear, though…” [Psalm 46:2] is only possible when the love of God is having its way. … 

     Every power of human government that can be used by the devil and self-interest can be reclaimed and used by God. On the other hand, everything that is usable by God is abusable by the devil. … 

     As in the Book of Isaiah, so in Jeremiah, God is revealed as the Controller behind every power of evil; when evil strikes His people it strikes not only by God’s permission but under His direct control (cf. Isaiah 37:29; John 19:11). … 

     Divine fire as opposed to natural fire, burns the fiercer the farther you get away from it; when you get nearer to God, His burning becomes a comfort.

From Notes On Jeremiah

These are good thoughts from Chambers—and good passages of Scripture as well—to keep in mind when we are staring down evil or being persecuted for our faith in Christ. 

Remember:

  • God’s love drives out our fear, but focusing on our fears can drive out God’s love. 
  • God uses; the devil abuses. 
  • No evil can touch you unless God has allowed it, and He only allows it to accomplish something that will bring Him glory. 
  • If the fires seem to be burning hotter, run to God not away from Him!

Life Is Hard! Now What?

Jesus told Peter, and now Peter tells us—Christians are going to be insulted and persecuted for believing in Jesus. So the fact that life is hard shouldn’t come as a surprise. Peter then goes on to elaborate on how Christians should live in spite of the mistreatment. 

“The more Christians are unlike the world, the more it hates us; the more we are like our Lord, the more the world will persecute us.” —Horatius Bonar

How should Christians respond to insults and persecution? Peter outlines the Christian’s response in 1 Peter 4:12-19

dear friends, do not be surprised (v. 12). I like this verse in the Amplified Bible: Do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you. After all, Jesus told us this was coming (see John 15:18-20). 

but rejoice that you participate in the sufferings of Christ (v. 13a). Notice that this should be the sufferings OF Christ, not of our own making. 

—let suffering lead to Spirit-led reflection (notice the if’s in vv. 14-18, and the if’s in what Jesus said in John 15:18-20). We need to make sure our suffering is because we’re standing for Jesus, not because we’re being jerks! David asked God to check if his actions were the cause of his persecution (Psalm 7:3-4) and we should too. If we discover that we’re the one to blame, quickly apologize, ask for forgiveness, and make things right.  

keep your focus on when His glory is revealed (v. 13b). Time is short, and the rewards are sure so don’t remain focused on the immediate pain, but look up to the longterm gain.  

do not be ashamed to suffer for Jesus (v. 16). Jesus told us not to be ashamed of Him because He is not ashamed of us (Luke 9:26; Hebrews 2:11). 

stay committed to your faithful Creator (v. 19a). Staying committed means getting even closer to God in the hard times.

continue to do good (v. 19b). What does continue to do good look like? Peter lists things like being self-controlled, helping others that are being persecuted, showing proper respect, having a good work ethic, not trading insult for insult, and many other commands. Bottom line: doing good means living like Jesus lived while He was on Earth (see Acts 10:38). 

So, Christian, I’ve got two questions for you—

How are you handling insults and persecution? Are you continuing to do good despite the mistreatment? 

Remember Jesus is coming soon, and His rewards are with Him for how we have lived. “Behold, I am coming soon, and I shall bring My wages and rewards with Me, to repay and render to each one just what his own actions and his own work merit.” —Jesus (Revelation 22:12) 

Join me this Sunday as we continue to learn how Christians are to live as aliens and strangers while we visit Earth. You can join us either in person or via Facebook Live. 

Thursdays With Oswald—Jeremiah 20

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 20

[These are notes from Oswald Chambers’ lecture on Jeremiah 20.] 

    O Lord…I am ridiculed all day long; everyone mocks me (Jeremiah 20:7b). Jeremiah came back to the city and repeated to all the people the message he gave to the elders (Jeremiah 19:14-15). For the first time Jeremiah is designated by his office—‘the prophet’ (20:2), and the action of Pashur is against him as a prophet for his public utterance. According to the people Pashur was right and Jeremiah a raving fanatic. How we select things out of the Bible! We have forgotten what Paul wrote—‘He was crucified in weakness … likewise, we are weak in Him’ [2 Corinthians 13:4]. A Christian is one who can be weak, an abject failure in the eyes of the world. …

     It takes the grace of God to go through disgrace unspoilt. … 

     O Lord, You deceived me, and I was deceived [v. 7a]. Jeremiah says in heart-breaking sobs before God, ‘I have been deceived in what I hoped Thou wouldst do.’ His cry is not the theological argument of a man’s mind, he is pouring it all out before God; there is no charge brought against God and no reply from God. ‘I spoke because the people were reproaching Thy Word, and now I see nothing but ridicule all day long.’ 

     Jeremiah is sensitive to the last degree to all the affinities of the people and he speaks out of perplexity—But if I say, ‘I will not mention him or speak any more in His name,’ His Word is in my heart like a fire, a fire shut up in my bones, and I am weary of holding it in; indeed, I cannot [v. 9]. 

     I hear many whispering… ‘Report him! Let’s report him!’ All my friends are waiting for me to slip, saying, ‘Perhaps he will be deceived; then we will prevail over him and take our revenge on him.’ ‘The people watch for inconsistencies in my life that they may say on that ground I am not preaching Thy truth.’ To be defamed means that if you stand for God you will not be able to stand for anything else. …

     But the Lord is with me like a mighty warrior [v. 11]—a sudden outburst of the devotion of Jeremiah’s heart for God. … When in communion with God His desires are a delight, he sees and enjoys deliverance.

From Notes On Jeremiah

Standing for God may mean that you stand alone. Are you ready?

Standing for God also mean that He stands with you like a mighty warrior. Are you ready now?!

Quotes From “Reliving The Passion”

Walter Wangerin, Jr. has prepared an excellent guide for the Lenten season: Reliving The Passion. Beginning on Ash Wednesday and going all the way through Resurrection Sunday, Wangerin is using the Gospel of Mark to give us some heart-probing thoughts on Christ’s Passion. I typically post quotes after I have completed a book, but I thought I would share a quote or two with you each day through this journey.

Ash Wednesday—“When we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die.”

The Second Day Thursday—“Mirrors that hide nothing hurt me. But this is the hurt of purging and precious renewal—and these are mirrors of dangerous grace. The passion of Christ, His suffering and His death, is such a mirror.”

The Third Day Friday—[read Mark 14:27-28 and Mark 16:6-7] “If Jesus ‘will go before’ His disciples from Galilee as He had gone before, then this is a call to follow Him down the hard road of conflict, criticism, enmity, persecution, suffering and death and resurrection. So the passion story becomes a roadmap for all of Jesus’ followers (who deny themselves and take up their crosses) whether Christians martyred in the first, or Christians bold in the twentieth, centuries. Read this story, then, as a detailed itinerary of the disciple’s life. But hear in it as well the constant consolation—not only that He, in ‘going before us,’ is always near us, however hard the persecution; but also that we, in going His way to Galilee, will see Him as He told you.”

The Fourth Day Saturday—“The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.”

The Fifth Day Monday—“Jesus: Forgive me for making much of what’s minor in Your story, diminishing the important thing. I’ve demanded miracles, healings, benefits for myself. O Lord, raise the Cross as the central beam of my whole life once again! Amen.”

The Sixth Day Tuesday—“Jesus, by the refining fires of Your grace reduce my prideful self to ash after all. Let me become a nothing, that You might be the only Something for me and in me.”

The Seventh Day Wednesday—“It was an act so completely focused upon the Christ that not a dram of worldly benefit was gained thereby [Mark 14:3-9]. Nothing could justify this spillage of some three hundred days’ wages, except love alone. The rulers who sought to kill Jesus were motivated by a certain reasonable logic; but your prodigality appears altogether unreasonable—except for reasons of love. … Love enhances and names in truth. No one else anointed Him and by that gesture declared Him Messiah, the Christ. The act, therefore, was more than beautiful. It was rare and rich with meaning.” 

“Jesus, I love You, I love You! Cleanse me of anything that is not love for You, even though the world will think me preposterous and my friends—some of whom are Your disciples—will not be able to make sense of me. You are all the sense and meaning I need. I love You. Amen.”

The Eighth Day Thursday—“Does the motive of a sin—its rationale, its reasons—make it any less a sin? Isn’t the betrayal of the sovereignty of the Lord in our lives always a sin, regardless of the factors that drove us to betray Him? Yes! Yet we habitually defend ourselves and diminish our fault by referring to reasons why we ‘had to’ do it. We sinners are so backward that we try to justify ourselves by some condition which preceded the sin. Motives console us. That’s why we want so badly to have and to know them. …

“We sinners are so backward! We invert the true source of our justification. It isn’t some preliminary cause, some motive before the sin that justifies me, but rather the forgiveness of Christ which meets my repentance after the sin.”

The Ninth Day Friday—“‘Who will give Me room?’ This is forever a measure of the love which Jesus inspires in human hearts: that there was a householder willing to endanger himself by saying, ‘I will. Come.’ We know almost as little about this man—and as much—as we know of the woman who anointed Jesus. We know him by his action only; and his deed was love. It was a sacrificial love, which puts itself in harm’s way for the sake of the beloved [Mark 14:12-16]. … 

“‘Who will give Me room?’ the Lord Jesus asks today. If we’re experienced, we know the risk. The sophisticated world mocks a meek and sheepish Christian. The evil world hates those in whom Christ shines like a light upon its darksome deeds. Even the worldly church will persecute those who, for Jesus’ sake, accuse its compromises, oppose its cold self-righteousness, and so disclose its failure at humble service.”

The Tenth Day Saturday—“Judas has no better friend than Jesus. Loving him, not loathing him, Jesus grants Judas a moment of terrible self-awareness: ‘One of you will betray Me, the one who is dipping bread into the dish with Me….’ The deed is not yet done. But Jesus sees it coming and, while yet the sinner contemplates the sin, gives Judas three critical gifts: (1) Knowledge; (2) Free will; and (3) Sole responsibility. … Given three gifts by the grace of the dear Lord—[will I] stop?”

The Eleventh Day Monday—“With the apostle Paul the pastor repeats: ‘The Lord Jesus, the same night in which He was betrayed, took bread’ [1 Corinthians 11:23]. Oh, let that pastor murmur those words, the same night, with awe. For who among us can hear them just before receiving the gift of Christ’s intimacy and not be overcome with wonder, stunned at such astonishing love? … In the night of gravest human treachery He gave the gift of Himself. And the giving has never ceased. … Oh, this is a love past human expectation. This is beyond all human deserving. This, therefore, is a love so celestial that it shall endure long and longer than we do. This is grace.”

The Twelfth Day Tuesday—“If anyone continues in a loving relationship with Jesus, it is His love that preserves it, not the love of the other, nor all the piety, nor all the goodness a Christian can muster.”

The Thirteenth Day Wednesday—“Abba, Father,” Jesus cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (Mark 14:36)

The Fourteenth Day Thursday—“What takes place in the Garden of Gethsemane is the Lord’s Prayer actually happening, as though the earlier words were a script and this is the drama itself. … When Jesus teaches us to pray, He does not teach plain recitation. Rather, He calls us to a way of being. He makes of prayer a doing. And by His own extreme example, He shows that prayer is the active relationship between ourselves, dear little children, and the dear Father, Abba.”

The Fifteenth Day Friday—“In a garden once [Eden] the Lord God decreed enmity between the serpent and the seed of the woman, enmity to the death. In a garden again [Gethsemane] that enmity produces this pathetic assault: a kiss that can kill. … Behold how the servants of God can bite!”

The Sixteenth Day Saturday—“In the fires of serious persecution the truer elements of one’s character now are revealed. Everything fraudulent, cheap, or hypocritical burns. Every pretense turns to ash. All my false words blow away. What I really am—the core character, the thing God sees when He looks at me…I am indeed. … Take my life: I consecrate it to Thee. Take all that I have and all that I am; replace the self in me with Thine own holy self.”

The Seventeenth Day Monday—“Whenever discipleship puts me in peril, give me the gift of a holy silence—to speak the truth, no less, no more. Amen.”

The Eighteenth Day Tuesday—“Christian, come and look closely: it is when Jesus is humiliated, most seeming weak, bound and despised and alone and defeated that He finally answers the question, ‘Are you the Christ?’ Now, for the record, ‘Yes: I am.’ It is only in incontrovertible powerlessness that He finally links Himself with power: ‘And you will see the Son of Man seated at the right hand of power’ [Mark 14:61-62].”

The Nineteenth Day Wednesday—“Where patience shines, impatience is revealed and hates the attention. Kindness shows unkindness to be hideous. True joy intensifies true bitterness; gentleness enrages belligerence; and self-control proves the pig to be nothing but a pig. … Save me, Lord, from blaming anyone but myself: not You (whose innocence spotlights my sin),  not Your foes (whose sins are my own), not people whose virtues reveal my evil.”

The Twentieth Day Thursday—“There’s a war inside the strong disciple. (The stronger the disciple, the worse the war!) There’s a struggle in Peter between good and evil, between these two commitments: to his Lord and to his own survival. … The forces warring in Peter’s soul seem terribly equal: a tremendous, selfless love for Jesus keeps him there, while a consuming self-interest keeps him lying. He denies himself to stay by his Lord. He denies his Lord to save himself. Both. Good and bad. Peter is paralyzed between the good that he would and the evil that he is. I see this. I recognize this. I cannot divorce myself from this—for Peter’s moral immobilization is mine as well!”

The Twenty-first Day Friday—Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led Him away and handed Him over to Pilate (Mark 15:1). What was Jesus thinking during this walk? “Wordlessly, Jesus answers: ‘The walking itself is the sign, child. The loneliness which I have chosen, and the Cross that closes it—these are signs that I love you ever. I have to leave you to love you best. I go where I want you never to go, precisely because I love you.’”

The Twenty-second Day Saturday—“Jesus, ironically, You and Your accusers had the selfsame goal, and by Your very silence, steadfastly, You went as it was written of You. Human beings strategized; human evil sent You to Your Cross. But something huger hovered over the occasion, something of Your own volition: Love.”

The Twenty-third Day Monday—“If they choose Barabbas over Jesus, they choose humanity over divinity. They choose one who will harm them over One Who would heal them.”

The Twenty-fourth Day Tuesday—“‘Why?’ cries Pilate suddenly. He seriously means the question: ‘What evil has He done?’ But we are now at the climax of human hatreds. This rage requires no rationale. This hatred has no reason but itself. God and the children of Adam are enemies, for the children rebelled against their God—and enemies hate. … This is the natural reaction of sinners in the presence of Holy God.”

The Twenty-fifth Day Wednesday—“The crowd is a power to be feared. In fact, its power is the fear it inspires in rulers who know its quickness to riot, its ungovernable lack of sense or of personal integrity. People lose individuality in a crowd. … Sin is brutal. But even the swollen-throated bellowers in the crowd are people to Jesus, whom He regards one by one by one, whom He does not fear, but whom He is serving right now—right now!—by giving His life to ransom them from the very brutishness they are displaying.”

The Twenty-sixth Day Thursday—You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you [Matthew 5:43-44]. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps. … When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly [1 Peter 2:21, 23]. “Jesus, there is nothing You ask of me that You have not Yourself exemplified.”

The Twenty-seventh Day Friday—“‘And they led Him out to crucify Him’ (Mark 15:20). Jesus, what can I do for You now? ‘Follow.’”

The Twenty-eighth Day Saturday—They offered Him wine mingled with myrrh; but He did not take it (Mark 15:23). “He will in no wise dull His senses or ease the pain. And so we know. What are the feelings? What has the spirit of Jesus been doing since Gethsemane? Why, suffering. With a pure and willful consciousness, terribly sensitive to every thorn and cut and scornful slur: suffering. This He has chosen. This He is attending to with every nerve of His being—not for some perverted love of pain. He hates the pain. But for a supernal love of us, that pain might be transfigured, forever.”

The Twenty-ninth Day Monday—“If death is the end of all we do, then all we do is futile. … The planets, their civilizations and their loads of people, all need a central sun—to hold them together, to keep them wheeling in good order, to bequeath them shape and meaning. History needs a center. But if that center is empty death, strengthless death, it cannot hold. Things fly apart into absurdity. … But the Creator God put a Cross in the very center of human history—to be its center, ever. The Son of God, the gift of God, the love of God, the endless light of the self-sufficient God filled the emptiness which was death at our core. … We are altogether meaningless, except God touch us. God touched us here at the Cross.”

The Thirtieth Day Tuesday—“O Jesus, does love from the Cross have to hurt so much?—hurt You with dying?—hurt me when Your dying draws me to Yourself?”

The Thirty-first Day Wednesday—Those who were crucified with Him also reviled Him (Mark 15:31). “No, there never was such sorrow as this. And the fools who pass by jeering merely reveal an iniquitous ignorance. … For our sake, God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God (2 Corinthians 5:21). … Jesus has become the rebellion of mankind against its God. He is, therefore, rightly crucified.”

The Thirty-second Day Thursday—My God, why hast Thou forsaken me? Who answers Him? The thunder is silent. The city holds its breath. The heavens are shut. The dark is rejection. This silence is worse than death. No one answers Him. No, not even God. … This is a mystery, that Christ can be the obedient, glorious love of God and the full measure of our disobedience, both at once. But right now this mystery is also a fact.”

The Thirty-third Day Friday—“Perhaps we people will ever be strangers in part and puzzles to one another, always a little lonely. But You, Lord, have searched me and known me. You have searched and loved and saved me even in my ignorance.”

The Thirty-fourth Day Saturday—And Jesus uttered a loud cry and breathed His last [Mark 15:37]. “satan, thou art defeated in My defeat! Sin, disposed of a people! Death, look about thee; thou art not mighty and dreadful. Lo, I close My eyes and die—and death shall be no more.”

The Thirty-fifth Day Monday—“Here is a door through which we by faith may enter Heaven, a doorway made of nails and wood, a crossing, a Cross. … For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life. And this ‘giving’—this giving up, this giving away, this giving over—begin indeed in Bethlehem in a cradle made of wood. But it wasn’t done until He was killed by a Cross of wood on Golgotha.”

The Thirty-sixth Day Tuesday—“Grief, while you are grieving, lasts forever. But under God, forever is a day. Weeping, darling Magdalene, may last the night. But joy cometh with the sunrise—and then your mourning shall be dancing, and gladness shall be the robe around you. Wait. Wait.”

The Thirty-seventh Day Wednesday—“Joseph [of Arimathea] is not the same. There’s some new seeing in this kingdom-seeker. A veil’s been torn, a wall breached, a window opened. Perhaps he’s bold because he hopes. Perhaps he hopes because he’s seen a more permanent splendor than ever before, the glory of the Lord.”

Maundy Thursday—“On Maundy Thursday, consider … This is the persistent gift of the Lord’s Last Supper: that every time we faithfully eat and drink it, Jesus comes within us, and we become His temple here.”

Good Friday—When Jesus had tasted it, He said, “IT IS FINISHED!” Then He bowed His head and gave up His spirit (John 19:30).

Holy Saturday—“God is God, Who made the world from nothing—and God as God can still astonish you. … One story is done indeed … But another story—one you can not conceive of (it’s God Who conceives it!)—starts at sunrise.”

Resurrection Sunday—Why are you looking among the dead for Someone alive? He isn’t here! HE IS RISEN FROM THE DEAD! (Luke 24:5-6).

A.L.I.V.E.—The “L” Is For Lives Changed

A man named Paul was visiting Athens. While he was in the marketplace, he began to talk with people about Jesus Christ, specifically how Jesus had been crucified and then raised back to life.

His comments caught the attention of two groups of philosophers: the Epicureans who thought all religions were made up and were simply a crutch for the weak-minded and superstitious, and the Stoics who said that a divine power was in everything but wasn’t a Person that could be personally known. These groups said to Paul, “You are presenting some new teachings and strange ideas that we have never heard before! Would you come and address our next meeting?”

In 2004, renowned atheist Anthony Flew announced something that was a “strange idea” to the ears of his followers. Flew presented one of his first papers on atheism at the Socratic Club at Magdalen College, where the Christian literary giant C.S. Lewis served as the chairman. Over the years Flew had sharpened his rhetoric to become one of the best known and most outspoken atheists on the worldwide stage.

Yet in 2004, an 81-year-old Anthony Flew remarked, “I simply had to go where the evidence led,” as Flew announced to the world: there IS a God.

“My discovery of the Divine has been a pilgrimage of reason and not of faith,” wrote Flew in his book There Is A God, which is why last week I shared the first way we can know Jesus is alive in “A” is for apologetics. Today I submit to you the second way one can know that Jesus is A.L.I.V.E.: Lives changed.

Paul, who was asked to speak to the philosophers in Athens about his “strange ideas,” had been given the name Saul by his parents. When it came to religion, Saul took a backseat to no one! He was a purebred Israelite from the tribe of Benjamin (which gave Israel its very first king, who was also named Saul). Saul called himself a “Hebrew of Hebrews” because he kept the Law of Moses and the strict rules of the Pharisees absolutely faultlessly.

When he heard about Jesus (who claimed to be God), and about the followers of Jesus who claimed He had been resurrected from the dead, Saul persecuted these Christians so vehemently that he not only had many of them thrown into prison, but he had many of them killed as well.

That all came to a complete stop when Saul met Jesus for himself! You can read how Saul retold this story in Acts 22:1-16. After this encounter, Saul’s life was 180-degrees different! He even changed his name to Paul to signify his new outlook. Now he was just as adamant to tell people about Jesus as he was previously to harass and persecute Christians.

Paul’s conversion came at a steep price. The Jews with whom he used to associate now turned violently against him. Numerous times they attempted to kill him. In addition, Paul’s newfound faith in Jesus caused him to be persecuted by the Romans as well. The Roman Emperors wanted people to say, “Caesar is lord” but Paul and the other Christians were declaring, “Jesus is Lord.” Paul ended up being executed under Emperor Nero.

Paul had numerous opportunities to recant, but he never came close to doing so. His life was one that was under constant duress and distress and danger preciously because he refused to back down from his claim that Jesus was alive!

Paul isn’t alone. Millions of people around the globe have come to know Jesus as their personal Savior. Many, like Paul, have been harassed for their faith and some even violently persecuted and martyred, and yet they so firmly believed that Jesus is alive that they were willing to go to their early grave with “Jesus is my Lord” still on their lips!

What about you? Have you met Jesus for yourself?

Check out this video where my friend Scott tells his personal story of how an encounter with Jesus has completely changed the trajectory of his life.

Join me next Sunday as we continue with our 5-part series I can know Jesus is A.L.I.V.E. because of… where we will be looking at the letter “I.” You can join me either in person or on Facebook Live. If you missed the previous lesson, check out “A” is for apologetics by clicking here.

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