13 Quotes On The Gospel Of Luke

J.C. Ryle has given us a wonderful commentary on the Gospels in his Expository Thoughts On The Gospels. Check out my full book review here, and then enjoy a few quotes from Ryle’s insights on the Gospel of Luke.

“Lay firm hold on Bible promises. It is of the deepest importance to our peace to do so. Promises are, in fact, the manna that we should daily eat and the water that we should daily drink as we travel through the wilderness of this world.” 

“Christ’s loving kindness to His people never changes and never fails. It is a deep well of which no one ever found the bottom.” 

“There is not enough of a missionary spirit among Christians. It should not satisfy us to be safe ourselves. We ought also to try to do good to others. All cannot go to the heathen, but every believer should strive to be a missionary to his fellow man.” 

“No man shall ever be a loser in the long run by deeds of self-denying charity and patient love. At times he may seem to get nothing by his conduct. He may appear to reap nothing but ridicule, contempt, and injury. His kindness may sometimes tempt men to impose on him. His patience and forbearance may be abused. But at the last he will always be found a gainer.” 

“Have we the word of Christ’s promises? Then let us rest on it and fear nothing. Let us not doubt that every word that Christ has spoken shall be made good. The word of Christ is a sure foundation. He that leans upon it shall never be confounded.” 

“How much we ought to hate sin! Instead of loving it, cleaving to it, dallying with it, excusing it, playing with it, we ought to hate it with a deadly hatred. Sin is the great murderer, and thief, and pestilence, and nuisance of this world. Let us make no peace with it. Let us wage a ceaseless warfare against it.” 

“We must give up the vain idea of trying to please everybody. The thing is impossible and the attempt is mere waste of time. We must be content to walk in Christ’s steps and let the world say what it likes. Do what we will we shall never satisfy it or silence its ill-natured remarks. It first found fault with John the Baptist and then with his blessed Master. And it will go on caviling and finding fault with that Master’s disciples so long as one of them is left up on earth.” 

“Occasional retirement, self-inquiry, meditation, and secret communion with God are absolutely essential to spiritual health. The man who neglects them is in great danger of a fall. To be always preaching, teaching, speaking, writing, and working public works is, unquestionably, a sign of zeal. But it is not always a sign of zeal according to knowledge. It often leads to untoward consequences. We must make time occasionally for sitting down and calmly looking within, and examining how matters stand between our own selves and Christ. The omission of the practice is the true account of many a backsliding which shocks the church and gives occasion to the world to blaspheme.” 

“Let us beware of allowing traditions, old preconceived notions, unsound interpretations, or baseless theories in religion to find a root in our hearts. There is but one test of truth: ‘What says the Scripture?’” 

“The kindness of a Christian towards others should not be in word and in tongue only, but in deed and in truth. His love should be a practical love, a love which entails on him self-sacrifice and self-denial, both in money, and time and trouble. His charity should be seen not merely in his talking but his acting—not merely in his profession but in his practice. He should think it no misspent time to work as hard in doing good to those who need help as others work in trying to get money. … Such brotherly love the world may not understand. The returns of gratitude which such love meets with may be few and small. But to show such brotherly love is to walk in the steps of Christ. … What are we doing to help those who are troubled in mind, body, or estate? There are many such in this world. There are always some near our own door. What are we doing for them? Anything, or nothing at all? May God help us to answer these questions! The world would be a happier world if there was more practical Christianity.” 

“Never let us forget that to be content with sitting in the congregation and hearing sermons, while we bear no fruit in our lives, is conduct which is most offensive to God.” 

“Let us endeavor to live daily in the sight of a holy God. So living, it will matter little how much we are ‘watched’ by an ill-natured and malicious world. Let us exercise ourselves to have a conscience void of offense toward God and man, and to do nothing which can give occasion to the Lord’s enemies to blaspheme.” 

“An idea appears to prevail in some men’s minds that true religion may be separated from common honesty, and that soundness about matters of doctrine may cover over swindling and cheating in matters of practice! Against this wretched idea our Lord’s words were a plain protest. Against this idea let us watch and be on our guard.” 

You can read Ryle’s quote on The Gospel of Matthew here, and on the Gospel of Mark here. 

What Do The Good Works Of Jesus Mean?

“Jesus was well-known for His many good works, which were primarily works of restoration. The good works of Jesus restored a measure of the good order God intended when He created the world and all things, and point forward to a day of complete renewal, of heaven and earth and all things. People, who are the image-bearers of God, were not meant to be deaf or blind, bent or beset by demons, riven with diseases, or at one another’s throats. Indeed, they were not even meant to die.

“Good works were an essential component of Jesus’ plan for restoring the goodness of creation, and He promised His followers that they would do many more good works than He had done, as they seek His Kingdom and live in the power of His Spirit (John 14:12). …

“And Jesus told His followers to tune up a similar harmony of words and works in their own lives, to follow Him as His witnesses, living and speaking the truth in love. For it is in such harmony, consistently sung into the world by every follower of Christ, that the Kingdom of God and His goodness advances on earth as it is in heaven.” —T.M. Moore

10 Quotes + 1 Infographic From “Cold-Case Christianity”

Cold-Case Christianity by J. Warner Wallace is educational in a number of ways. Not only will you learn more about police investigations and courtroom deliberations, but Christians and skeptics alike will learn about the reliability of the biblical account concerning Jesus. You can check out my full book review by clicking here. 

“The Christian tradition is actually intellectually robust and satisfying, even if we believers are occasionally unable to respond to your challenges. The answers are available; you don’t have to turn off your brain to be a believer. Yes, it is possible to become a Christian because of the evidence rather than in spite of the evidence.” 

“Faith is actually the opposite of unbelief, not reason. … The biblical definition of faith is a well-placed and reasonable inference based on evidence.” 

“What about cases that have no direct evidence connecting the suspect to the crime scene? Can the truth be proved beyond a reasonable doubt when all the evidence we have is circumstantial? Absolutely. 

“Jurors are instructed to make no qualitative distinction between direct and circumstantial evidence in a case. Judges tell jurors, ‘Both direct and circumstantial evidence are acceptable types of evidence to prove or disprove the elements of a charge, including intent and mental state and acts necessary to a conviction, and neither is necessarily more reliable than the other. Neither is entitled to any greater weight than the other.’” 

“William Dembski (the well-known mathematician, statistician, theologian, and intelligent-design advocate) has argued that specified complexity (and, therefore, the intervention of an intelligent agent) can be identified by using an ‘explanatory filter.’ If an object or event (1) cannot be explained by some natural law that necessitates its appearance, (2) exists in spite of the high improbability that it could occur as the result of chance, and (3) conforms to an independently existing and recognizable pattern, the most reasonable inference is that it is the product of an intelligent designer.” 

“The early church fathers and leaders recognized that the Gospels were the eyewitness testimony of the apostles, and they set the Gospels apart for this reason. The ancient Christian author Tertullian wrote in AD 212: ‘The same authority of the apostolic churches will afford evidence to the other Gospels also, which we possess equally through their means, and according to their usage—I mean the Gospels of John and Matthew—whilst that which Mark published may be affirmed to be Peter’s whose interpreter Mark was’ (Against Marcion). 

“Skeptics cannot reject the reasonable inferences from the evidence we do have, simply because there may possibly be some evidence we don’t have; skeptics also need to defend their doubt evidentially.” 

“The reasonable inference from the circumstantial evidence is that the Gospels were written very early in history, at a time when the original eyewitnesses and gospel writers were still alive and could testify to what they had seen.” 

“Some have argued that the Gospels are late because none of the authors specifically identifies himself in the accounts. … BUT … The Gospels are not the only ancient documents that fail to identify the author within the text of the manuscripts. Tacitus (the Roman senator and historian who lived from AD 56 to AD 117) wrote a history of the Roman Empire from the reign of Augustus Caesar to Nero entitled Annals. Tacitus was, in fact, present during much of this period of time, but failed to include himself in any of his descriptions or identify himself as the author.” 

“While it is possible that the Gospels were not written by the traditional first-century authors and were given these attributions only much later in history, it is not evidentially reasonable. If skeptics were willing to give the Gospels the same ‘benefit of the doubt’ they are willing to give other ancient documents, the Gospels would easily pass the test of authorship.” 

“The most reasonable inference is that the gospel writers were present, corroborated, accurate, and unbiased. If this is the case, we can conclude with confidence that their testimony is reliable.” 

Do People Know That You Know That God Is Good?

If you’ve been reading my series on God’s favor the last few weeks, I hope you truly know this: God is for you! 

But the key question for Christians comes down to this—Do others know that you know that God is for you? 

You see, God is for you because God is joyful and happy, and He wants you to not only know this but to radiate this joy and happiness to those around you. 

Here’s how it works:

(1) Joy is an inside job. The dictionary defines joy as “a feeling of great delight caused by something exceptionally good or satisfying.” When we know by our personal experience with Him how good God is, joy is birthed in our heart as we see Him as All-Good and All-Satisfying. 

(2) Joy is regardless of my external circumstances. Some people try to pursue happiness apart from joy. Trying to get happy without having the foundation of joy is like having a flower that has been picked from the plant. Happiness may be pretty for a short while, but it is already fading because it is completely dependent on the environment around it. True happiness isn’t dependent on external circumstances because it is rooted in something far greater. 

(3) Knowing God’s favor fuels our joy. There is a Hebrew word for know which means “knowledge through intimate, personal experience.” Psalm 100 describes happy people and their joyful praise. Their joy comes from this: They know that their Lord is God and that He is good. This joy comes from seeing and savoring God’s favor.  

(4) Our internal joy should bubble up into external happiness. All throughout the Bible we read how those who are filled with joy as they get to know this exceptionally good, all-satisfying God cannot help but burst out in songs of happy praise (see Psalm 28:7 and Luke 10:21).

(5) Our external happiness becomes our testimony. In Psalm 126 we read that God’s people who were full of God’s joy burst out into happy praise. When they did the people around them recognized that God had done great things for them. 

Check this out—

“I don’t think it’s a stretch to say that to be a Christian and to be unhappy is a sin. An unhappy Christian gives God no praise, robs His glory, and paints God in a bad light. A happy Christian knows the Lord is his strength, his comfort, his supply. The happy Christian lifts God high and invites others to know this All-Good, All-Happy God too!” —Craig T. Owens 

So let me ask you again: If you call yourself a Christian, do people know that you know that God is for you? Are you making God look All-Good and All-Satisfying by your deeply fueled joy and your face-brightening happiness? 

What a testimony it is when God’s people are happy in Him! 

If you have missed any of my other teachings about God’s favor, be sure to check them out:

Pentecost Shows That God Is For Us

I have been trumpeting this truth: God is for you! He’s not looking for opportunities to blast you, but to bless you. 

Yesterday we remembered Pentecost. In Jewish history, Pentecost is simply a celebration that took place fifty (pente) days after the Passover. But the first Pentecost celebration after Christ’s resurrection became the launching point for the Church. On this Pentecost, the followers of Jesus were baptized in the Holy Spirit. This baptism is primarily for two things: 

  1. Christians are empowered to know more clearly that “God is for me.” 
  2. Christians are empowered to tell others more persuasively that “God is for you.” 

We only continue to grow in our understanding of God’s favor by believing what Jesus did for us on the Cross (2 Corinthians 5:21). The Holy Spirit helps us to know this—

Now we have not received the spirit that belongs to the world, but the Holy Spirit Who is from God, given to us that we might realize and comprehend and appreciate the gifts of divine favor and blessing so freely and lavishly bestowed on us by God. (1 Corinthians 2:12 AMP) 

Check this out…

(1) The baptism in the Holy Spirit empowers me to know more clearly that God is for meFor you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ—His kindness, His gracious generosity, His undeserved favor and spiritual blessing—in that though He was so very rich, yet for your sakes He became so very poor, in order that by His poverty you might become abundantly supplied (2 Corinthians 8:9 AMP). 

(2) The baptism in the Holy Spirit empowers me to tell others more persuasively that God is for them—You will receive power when the Holy Spirit comes on you; and you will be My witnesses (Acts 1:8). All this is from God, Who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting people’s sins against them. And He has committed to us the message of reconciliation (2 Corinthians 5:18-19). 

Because God is for you, He wants to baptize you in His Holy Spirit!

If you haven’t been baptized in the Holy Spirit, ask for that gift that God wants to give you. The more of the Holy Spirit there is in your life, the more you will recognize God’s favor and be equipped to be His witness. 

We will be continuing to explore this topic of God’s favor on Sunday. I hope you can join me either in person or on Facebook Live.

9 More Quotes From “Live Dead Life”

Joy Hawthorne is a 16-year-old living with her parents in a radically Islamic Middle East country. Live Dead Life started out as her personal journal, but then became a book that I found highly compelling. Here are some additional quotes from this book.

“How do we do all for the glory of God? Well, ‘for the glory of God’ means that the purpose ends with God, not with me. What I do is not about me, but about God.”

“Not everyone will be a pioneer missionary, but everyone needs a vision to see beyond the borders of her country and have the courage to send others, and the pioneers are the ones who scout the land and report back home to those future missionaries and intercessors.”

“If I know the cure, if I know the truth, if I know the life, if I know the love—and I do—then I am compelled to share it with everyone everywhere—wherever Jesus is not yet worshiped.”

“This is not a race to see how far I can go alone, but to see how far we can relay together, working as a giant team.”

“If the unreached are going to hear about Jesus, we’ll have to step out of comfort zones and go to hard places.”

“Rather than wish for a home with less risk and more comforts, I accept and follow God’s plan for my life and find myself happy where He has placed my family. I willingly follow Him rather than draw lines in the sand of where I won’t go and what I won’t do. We go because, despite the risks, we know our God has a plan. We go because Jesus is worthy. He is worthy of my praise and the praise of the unreached I live among. No matter the cost, Jesus deserves all glory.”

“I feel safe today, but in case something should happen to me tomorrow, I want to take every opportunity today. God knows what I need, and until my work here is done, I am untouchably covered by Jesus’ blood. … I don’t think satan wants me to go to the dangerous, difficult, unreached places. He would rather I stay home. Believing this, will I be afraid or will I be bold?”

“My teen years are the perfect opportunity. I have more time and energy now than I might have in a few years. I want to take responsibility for the message of Jesus and for the people around me. The time is now. There is no good reason to wait. My door is open, and Jesus calls me to follow Him through it.”

“God, help us to abandon everything to You because You are worthy of it all. You are worthy of our lives. You are worthy of the praise and love of every tribe and nation on earth. Give us Your heart. Make our hearts overflow for every people. Give us Your eyes to see the world.”

Please be sure to read my review of Live Dead Life by clicking here, and check out the first set of quotes I shared from this amazing book by clicking here.

Is Christ’s Gospel Full Of Abundant Life Or Not?

“Since a saint’s gloom reflects unkindness on God Himself, how can we recommend His satisfying love if it does not satisfy us? The world thinks the Christian life is depressing anyway, a dry meal where very little wine of joy is tasted. Why will you confirm their deception, Christian? Why should they have your example as evidence against Jesus and His Word, which promises peace and joy to everyone who comes to this table?

“God forbid that your behavior, which should hold forth ‘the word of life’ and demonstrate the reality of it in the eyes of the world, ever disagree or throw doubt on His Word (Philippians 2:16). …

“When unbelievers see Christians sad as they hold the cup of salvation in their hands, they suspect that the wine is not so good as preachers say it is. … Christian, do not give unbelievers reason to imagine, by seeing you limping through the race, that they must forfeit happiness if they become Christians and spend the rest of their lives in a house of mourning, with a team of losers.

“Is Christ’s Gospel full of abundant life or not?” —William Gurnall, in The Christian In Complete Armor (emphasis mine)

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