Thursdays With Spurgeon—In Pursuit Of Truth

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

In Pursuit Of Truth 

     The disciples had been instructed concerning certain elementary doctrines by Christ, but He did not teach His disciples more than what we should call the ABCs of religion. He gives His reasons for this in the twelfth verse: ‘I still have many things to say to you, but you cannot bear them now’ [John 16:12]. His disciples were not possessors of the Spirit. They had the Spirit so far as the work of conversion was concerned, but not as to the matters of bright illumination, profound instruction, prophecy, and inspiration. Jesus says, ‘I am now about to depart, and when I go from you, I will send the Comforter to you. You cannot bear these things now. Howbeit, when He, the Spirit of truth, is come, He will guide you into all truth’ [John 16:13]. The same promise that He made to His apostles stands good to all His children. …  

     We think it is right that the Christian ministry should be not only arousing but instructing, not merely awakening but enlightening, that it should appeal not only to the passions but to the understanding. We are far from thinking doctrinal knowledge to be of secondary importance. We believe it to be one of the first things in the Christian life, to know the truth and then to practice it. …  

     What we call curiosity is something given us of God impelling us to search into the knowledge of natural things. That curiosity, sanctified by the Spirit, is also brought to bear in matters of heavenly science and celestial wisdom. … A true Christian is always intently reading and searching the Scriptures that he may be able to certify himself as to its main and cardinal truths. …  

     Depend on this: The more you know of God’s truth, all things being equal, the more comfortable you will be as a Christian. …  

     Knowledge of truth will make us very serviceable in this world. We will be skillful physicians who know how to take the poor distressed soul aside, to put the finger on his eye and take the scale off for him that heaven’s light may comfort him. … There is nothing like the real truth and the whole truth to make a man useful.  

From The Holy Spirit: The Great Teacher 

Throughout the public ministry of Jesus, the Gospels tell us of His apostles simply not understanding that Jesus was fulfilling Old Testament prophecy in all that He was doing. But all of that changed after the Day of Pentecost when then followers of Jesus were baptized in the Holy Spirit! 

Beginning with Peter’s sermon on the Day of Pentecost and throughout the rest of the New Testament, we see how the Christians took Old Testament Scriptures and applied them in the new understanding the Holy Spirit gave them of the work of Jesus. As a result, radical changes began to take place not only within the Church but throughout society as well. 

As Spurgeon noted, “The same promise that He made to His apostles stands good to all His children.” That promise of the Holy Spirit’s empowerment, illumination, creativity, and application of Scripture is still available for all Christians today! 

Don’t limit your Christian testimony or your effectiveness in the world by keeping the Holy Spirit relegated to some unknowable, mysterious work. Allow Him to be the driving force in all that you think and do! 

I have a whole series of messages on the power of Pentecostal Christians you can read by clicking here and here.

Thursdays With Spurgeon—Be A Reflector

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Be A Reflector 

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6) 

     It is by the heart that we know God and Christ, and as our affections are purified, we become sensible of God’s presence in Christ. … Our beholding Him has purified the eyes that have gazed upon His purity. His brightness has helped our eyesight so that we see much already and will yet see more. …  

     Why did not everybody see the glory of God in Jesus Christ when He was here? It was conspicuous enough. Answer: It matters not how brightly the sun shines among blind men. … What, then, has happened to us? To eternal grace be endless praise! God Himself has shined into our hearts. That same God who said, ‘Light be,’ and light was, has shined into our hearts! … If you can delight in God in Christ Jesus, then remember, no man can say that Jesus is the Christ but by the Holy Spirit, and you have said it [Matthew 16:13-17]! …  

     You must not hoard up the light within yourself—it will not be light to you if you do. Only think of a person when his room is full of sunlight saying to his servant, ‘Quick, now! Close the shutters and let us keep this precious light to ourselves.’ Your room will be in the dark, my friend! … 

     A man of God, when he receives the light of Christ, can become so perfect a reflector that to common eyes, at any rate, he is brightness itself! … Scatter your light in all unselfishness. Wish to shine, not that others may say, ‘How great he is,’ but that they, getting the light, may rejoice in the Source from which it came to you and to them.

From The Glory Of God In The Face Of Jesus Christ

As the old hymn reminds us, “’Twas grace that taught my heart to fear, and grace my fears relieved; how precious did that grace appear the hour I first believed.” It is by God’s grace alone that we have been given light to see Jesus and to place our faith in Him! 

That light continues to grow within us the longer we gaze at the glory of God in the face of Jesus. Immerse yourself in the Gospels. Don’t read your Bible just to know the Word of God, but read to get to know the God of the Word better. Let the Holy Spirit purify your vision. 

Then you will become a reflector of God’s glory. The love and light of God are too wonderful to hoard to yourself! Ask God to bless you with a greater capacity to reflect the light of His Son to a dark, groping world.

 

Thursdays With Spurgeon—Navel-Gazing?

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Navel-Gazing?

They were looking intently up into the sky as He [Jesus] was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:10-11)

     It can never be wrong to look up; we are often bid to do so, and it is even a holy saying of the psalmist: ‘My voice you shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up’ (Psalm 5:3). And again, ‘I will lift up my eyes to the hills—from whence comes my help?’ (121:1). If it is right to look up into heaven, it must be still more right to look up while Jesus rises to the place of His glory! …  

     The truth is, there’s nothing wrong in their looking up into heaven. But they went a little further than looking—they stood gazing. A little excess in right may be faulty. … There is a gazing that is not commendable. This is when the look becomes not that of reverent worship but of an overweening curiosity; when there mingles with the desire to know what should not be known, a prying into that which it is for God’s glory to conceal. … 

     Thus certain things that you and I may do appear right and yet we may need to be chided out of them into something better—they may be right in themselves but not appropriate for the occasion, not seasonable or expedient. They may be right up to a point and then may touch the boundary of excess.

From The Ascension And The Second Advent Practically Considered

The word gazing reminds of another word: navel-gazing. The dictionary defines this as “excessive absorption in self-analysis or focus on a single issue.” This “excessive absorption” is, I believe, what caused the angels to chide the disciples of Jesus.  

Jesus was always on the move. Even His times of rest and recovery were strategic so that He could engage in ministry refreshed and refilled to do spiritual warfare effectively. The Gospels never show us a picture of Jesus wondering what to do next, or concerned about what people thought of Him, or even strategizing over His next ministry opportunities. He was empowered by the Holy Spirit to move forward. 

And this same forward momentum is exactly what Jesus commanded His disciples to undertake. “You will move forward into all the world, telling people about Me, baptizing them, and commissioning them to also be forward-looking to their mission field.” This mission was to be preceded by the baptism in the Holy Spirit, which was a 2-mile walk away from were the disciples were now gazing up into the heavens. 

The angels essentially said, “Your curiosity is on the verge of becoming procrastination. It’s time to head back to Jerusalem to wait for the empowerment that you will need to fulfill the mission on which Jesus sent you.” 

What about us? What “looking” can become unhealthy “gazing” for us? What excuses might we be making for our navel-gazing? What’s keeping us from being on-mission for Jesus? Let’s ask the Holy Spirit to show us where we have anything less than forward momentum for the sake of the Kingdom of God! 

Thursdays With Spurgeon—Are You Gazing Or Going?

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Are You Gazing Or Going?

     The resurrection of Christ is the morning star of our future glory! Equally delightful is the remembrance of His ascension. …

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:10-11) 

     It is not the Lord’s will that [His disciples] should long remain inactive—the reverie is interrupted. They might have stood there till wonder saddened into fear. As it was, they remained long enough, for the angel’s words may be accurately rendered, ‘Why do you stand gazing up into heaven’? … 

     As they had once said to the women, ‘Why do you seek the living among the dead? He is not here, but is risen!’ (Luke 24:5-6), so did they now say, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus who is taken up from you into heaven, will so come in like manner as you saw Him go into heaven.’ …

     They do not need twice telling, but hasten to Jerusalem. The vision of angels has singularly enough brought them back into the world of actual life again, and they obey the command, ‘Tarry in the city of Jerusalem’ (Luke 24:49). They seem to say, ‘The taking up of our Master is not a thing to weep about. He has gone to His throne and to His glory, and He said it was expedient for us that He should go away. He will now send us the promise of the Father….

From The Ascension And The Second Advent Practically Considered

Jesus was incarnated in human flesh so that we could know the way to Heaven. 

Jesus died on a Cross so that we could have our sins forgiven and go to Heaven. 

Jesus ascended into Heaven so that He could go to prepare a place for us. 

Jesus wants us to be empowered by the Holy Spirit so that we can take others to Heaven with us. 

Let us not imitate the disciples’ first reaction and simply gaze into Heaven hopefully and longingly after the ascended Jesus. Instead, let us imitate their next reactions: Waiting for the empowerment of the Holy Spirit on the Day of Pentecost so that we can take the Good News of salvation everywhere we can!

Be Ready

…430 years, to the very day… (Exodus 12:41). 

The end of all things is near. Therefore be alert and of a sober mind so that you may pray. (1 Peter 4:7)

The Old Testament picture of slavery in Egypt is a picture of slavery to sin, with the Passover being the moment of salvation. 

But it is also a picture of the times in which we now live—people rely on their gods, not listening to the Word of God; a time that people live pleasing themselves, “living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry”; a time that the Judge is approaching and people are ignorant or apathetic about His arrival (see 1 Peter 4:1-6). 

The application of the blood of the sacrificial Passover lamb is a one-time choice (salvation), but the remembrance and lifestyle application is a series of ongoing, daily, even moment-by-moment choices. 

People will think it strange that Christians don’t join them in their worldly-focused lifestyle, but we must be alert and sober and prayerful. The Day is coming when God will fulfill everything “to the very day”—and no one can buy or bargain another moment. 

When God’s clock strikes, we must be ready! 

If you, dear Christian, are ready for The Day of the Lord’s appearing, then I plead with you to also be actively telling others to be ready to meet their King as well. May they be able to meet the very day with rejoicing because their beloved Savior has arrived, not with quaking fear because the All-Righteous Judge has arrived.

“With-ness”

…fellowship… (four times in 1 John 1:3, 6, 7)

The word “fellowship” is the Greek word koinonia. It means intimacy of relationship.

All of the apostle John’s books carry this key theme: Jesus loves us so this is how we should live differently because of that love. 

Koinonia means giving all I’ve got to someone else, and graciously receiving all they have to give to me. This creates a… 

  • … oneness
  • … togetherness
  • … with-ness

Our with-ness creates a visible witness of God’s love. 

John says that fellowship with God can’t help but be expressed in fellowship with others. And then fellowship with others stimulates us to a deeper relationship with God. This love dance is itself a picture of the Ultimate Koinonia of the Trinity—“I am in You, Father, and You are in Me. These followers of Us are in Me and I in them,” said Jesus.

Don’t try to pursue a relationship with Jesus on your own, but find people that you can be in fellowship with and then watch how that deepens your fellowship with God!

Poetry Saturday—Give Me The Love

Give me the love that leads the way, 
The faith that nothing can dismay, 
The hope no disappointments tire, 
The passion that will burn like fire.
Let me not sink to be a clod: 
make me Thy fuel, flame of God. —Amy Carmichael

Everyday Evidence

Last week we learned that speaking in tongues was one of the most noticeable and consistent characteristics of those who were baptized in the Holy Spirit. 

Speaking in tongues as the Spirit enables you is the unmistakable, objective, outward, initial physical evidence. The Bible makes clear that continuing to pray in tongues has huge benefits for both our personal prayer lives and for the corporate church body. But don’t stop there! 

The initial, outward evidence is primarily for the individual Christian—it’s a way of knowing that you know that you have indeed been baptized in the Spirit. But there also needs to be some everyday evidence for others that testifies to them that something is different about your life. 

Consider the disciples of Jesus before and after being baptized in the Holy Spirit…

Their vocabulary

Before being baptized in the Spirit they said stupid things because they didn’t know what to say (Mark 9:5-6) But after being baptized in the Spirit there was no more foot-in-mouth disease. Just as the Holy Spirit enabled them to praise God in an unlearned tongue, He also empowered their natural dialect. The same Greek word is used in Acts 2:4 (enabled by the Holy Spirit), 2:14 (Peter addressed the crowd), and 26:25 (what I am saying is true and reasonable). 

Their spiritual power

Before it was limited, and often thwarted, but afterward, it was limitless and effortless (Mark 9:17-18; Acts 3:1-8; 5:15; 6:8).

Their understanding of servanthood

Before they argued about who was the greatest. Afterward, they gladly gave all that they had to others (Mark 9:33-34; Acts 2:44-45). 

Their boldness in the face of adversity

Before they abandoned Jesus, ran away, and hid in locked rooms. Afterward, there was no intimidating or silencing them (Acts 4:8, 13, 18-20). 

Their understanding of Scripture

Before they had virtually no understanding of Scripture’s application. Afterward, they understood how to apply God’s Word in almost every situation (Acts 2:16, 33-35; 4:24-26). 

Jesus promised that the baptism in the Holy Spirit would empower us TO BE His witnesses (Acts 1:8). Not just to do things for Him. There’s nothing wrong about doing Jesus-glorifying things, but in themselves, they are too short-sighted. Jesus doesn’t want us empowered to do things, but TO BE a living, breathing, walking, talking witness of a life transformed by His power. That’s the reason why I say to you again and again: Don’t stop at salvation. Press on and press in to be baptized in the Holy Spirit so that you can BE an empowered, transformed and transforming witness for Jesus!

If you missed any of the messages in this series, you can access the full list of messages by clicking here

The Unmistakable Evidence

That Pentecost Sunday immediately following Christ’s resurrection forever changed what Pentecost stood for. From this point forward, Christians who have encountered the Holy Spirit as those 120 followers of Jesus did now call themselves Pentecostal. (Check out Acts 2:1-12, 16, 22-24, 37-39.)

If you had been present on that day, there were three pieces of evidence you would have noticed:

  1. Wind—this is the Greek word pneuma, which is the same as the Hebrew word ruach. This is the impartation of the Spirit that brings a true life connection to the Trinity (Genesis 2:7). This power was foretold by Jesus when He promised, “you will receive power when the Holy Spirit comes on you…” (Acts 1:8a). 
  1. Fire—this was foretold by John (Luke 3:16). This fire was to light up our witness to a dark world (Matthew 5:14-16). Again Jesus promised, “you will receive power to be My witnesses…” (Acts 1:8b). 
  1. Tongues—this fulfilled the promise of Jesus, “to be My witnesses…to the ends of the earth” (Acts 1:8c). 

Some have tried to call this speaking in tongues an “ecstatic utterance,” or just nonsensical gibberish. But notice the descriptions Luke gives: each one heard them speaking in his own language (v. 6), each of us hears them in his own native language (v. 8), and declaring the wonders of God in our own tongues (v. 11). Luke lists visitors from over 15 different places around the world that heard their native tongue being spoken by these native Galileans. Luke pointed out that these Spirit-baptized Christians spoke like this as the Spirit enabled them (v. 4b). 

Two types of vocabulary are happening here—language (vv. 6, 8), which is the Greek word dialektos, and tongues (vv. 4, 11), which is the Greek word glossa. 

Dialektos is a learned language. Glossa can also be learned, but it’s not something that one just casually picks up. The Greeks said glossa is “not a word of everyday speech but one belonging to dignified and elevated discourse.” The Greeks called glossa the language of prophets, wisemen, and philosophers.

“But,” you might say, “speaking in tongues sounds weird!” Yes, it does. As N.T. Wright said:

“God acts completely unexpectedly—as He always said He would.” 

Remember this—God is God. He is uncontainable, indefinable. If we can define Him, He is not God, but we are. He always does things “out of the box”—at least out of our box, not His! Like sending His Son born of a virgin, and empowering Jesus to restore sight to one born blind, and enabling Jesus to cure someone who contracted leprosy, and even reversing the laws of biology to bring Jesus back to life! 

So it’s not unexpected that the baptism of the Holy Spirit is accompanied by someone praising God in a dialect they have never learned. Speaking in tongues as the Spirit enables you is the unmistakable, objective, outward, initial physical evidence of the baptism in the Holy Spirit. 

Jesus wants us to have rivers of living water flowing—bursting!—out of us. This living water can flow out of anyone who has the Spirit IN them! Don’t wait another day: be baptized in the Holy Spirit.

If you missed any of the messages in this series, you can access the full list of messages by clicking here.

Your Incense…

…to God and the world.

Let’s follow this thread from the Old Testament into the New Testament—

“When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations.” (Exodus 30:8)

“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” (Romans 12:1)

“For we are a fragrance of Christ to God among those who are being saved and among those who are perishing.” (2 Corinthians 2:15)

“The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the LORD.” (Exodus 30:37)

“Our lives are not to be about us, lived out in private and for self-glory. Our lives are to be about God, lived out in full view of the nations and for His name’s sake.” —Dick Brogden

What incense is your life—your witness, your testimony—sharing with those around you?

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