Here are my book reviews for 2011.
Here are my book reviews for 2012.
Here are my book reviews for 2013.
Here are my book reviews for 2014.
Here are my book reviews for 2015.
Here are my book reviews for 2016.
Only Luke uses the Greek word for manger in all of the New Testament, with three of those instances being closely linked with the story of Christ’s birth in Bethlehem (Luke 2:4-16).
Luke is a prolific writer, but also a very specific writer. Luke uses more unique Greek words in his two books of the Bible than any other New Testament author. Because Luke is so precise, we need to pause to ask: what message was Luke trying to highlight in the fact that Jesus was born in a manger.
Here are three manger lessons…
The birthplace of Jesus was predicted 700 years before He was born (Micah 5:2). God moved the heart of the most powerful man in the world (Caesar Augustus) to issue a decree that would bring a nearly unknown Joseph and Mary to Bethlehem, and cause them to cross paths with a bunch of unnamed shepherds.
Jesus was not born to a handsome family (Isaiah 53:2), nor was He born to an influential family (Philippians 2:7). If He had been born to the high and mighty class, He would not only be unmoved by the desperate conditions of the least and the lost, but He would also be inaccessible to them.
Think about this—Who would you be more likely to have access to: a King or a peasant? Jesus came not to be served but to serve (Matthew 20:25-28).
God is pleased to deliver His good news to the disempowered, the downcast, the over-burdened, the desperate (Luke 2:14; Matthew 11:25-26). And what is this good news? The good news is that Jesus came to make it possible for us to be linked with Him forever! (see Matthew 11:28-30).
Jesus was born in a manger to show us that (1) God’s plans always prevail; (2) His priority is to rescue those who are unable to rescue themselves; and (3) He has immense pleasure to yoking us to Him forever and ever!
May this good news of Christ in manger bring you joy this Christmas season!
Max Lucado is a storyteller par excellent! His craft is on full display in the engaging short story The Christmas Candle.
Lucado takes us back to Victorian-era England, to the small village of Cotswolds. Nothing much seems to happen in this little village, except for a visit from an angel every 25 years to one specific family. The Haddington family have been candle-makers for as far back as anyone can remember. Every quarter-century, just before Christmas, an angel appears in the Haddington’s shop and points out one special candle. When this unique candle is given away by the Haddingtons to an individual, they can pray for a miracle and expect that God will answer that prayer.
Lucado’s story centers on a time when the angel should be appearing soon. But Mr. and Mrs. Haddington are older now, and worried that they don’t have an heir to which the candle-making trade can be passed on, the townspeople are in more desperate need than ever before, and the village’s new pastor is highly skeptical about the so-called “miracle qualities” of an ordinary looking candle. And all the while, the time of the angel’s appearing is getting closer and closer.
The message Lucado is able to drive home through this story is truly a God-given gift that will encourage your faith. Whether you read this book at Christmas time or not, you will be uplifted in your faith in God’s power to do the miraculous!
A little boy wanted to do something special for his family, so he thought he would do something he had seen his mother do dozens of times: bake a cake. Quickly he looked through a cookbook and got to work.
Dad was the first one to come home and heard an unusual clatter in the kitchen. Peeking around the corner he saw his son wearing his wife’s apron, slightly dusted in flour, and vigorously stirring a big bowl of batter.
“What are you doing, son” Dad asked.
Without looking up from his work the boy proudly answered, “I’m making a cake, Dad!”
Dad looked around the kitchen and saw all the proper ingredients out, so he was somewhat assured when he asked, “So how’s it going?”
The little boy paused and looked up at him, “Pretty good I think. I’m just having a little trouble with the ‘tbls” and ‘tsps.’”
For those of you who have done any baking, you know that “tbls” are tablespoons and “tsps” are teaspoons. If you get those mixed up, the cake might not turn out very well. For instance, adding a teaspoon of baking powder when the recipe calls for a tablespoon might result in a flat cake. Or adding a tablespoon of salt when the recipe asks for a teaspoon might making a rather salty cake.
Abbreviations only work if everyone is on the same page with you. If they’re not, it could be rather unsavory or maybe even dangerous.
In 1816, Joseph Mohr penned the words to what some have called the best-known Christmas carol in the world: Silent Night! Holy Night!
I’m not really sure how “silent” the night Jesus was born really was: a village so filled with people that no bedrooms were available, a mother in labor, a crying newborn, animals in a stable disturbed by the mother and child, singing angels, and curious shepherds. But let’s leave that part alone for a while.
Although it may not have been a silent night, it most assuredly was a Holy Night! That full title gives us the full impact of what happened at Christ’s First Advent.
Holy means something unlike anything else; someone or something devoted to God; something divine; something with God’s fingerprints all of it. I see at least three divinely holy things in this carol.
Not only was the birth of Jesus a fulfillment of prophesy (see Isaiah 7:14 and Matthew 1:18-25), but it was also an indication of God’s miracle-working power. The fact the Luke gives so many specific details about that birth night (see Luke 2:1-2) also lets us know that this isn’t a “once upon a time” myth.
Angels bring messages to key people before the birth of Jesus (Luke 1:11, 26; Matthew 1:20) and on the night of His birth (Luke 2:9-14). John also gives us a peek behind the scenes of the massive spiritual warfare taking place the night of Christ’s birth (see Revelation 12:1-5). Paul tells us that we, too, are involved in this spiritual battle, but that because of Christ’s Advent we’re more than conquerors through Jesus (Ephesians 6:12; Romans 8:37).
Jesus was fully Man and fully God (see Philippians 2:5-7; Matthew 26:63-64; John 8:54-58). This is so important, because without this we would be lost. If Jesus wasn’t fully Man, He wouldn’t know how to help us; if He wasn’t fully God, He couldn’t help us.
So when you hear this carol playing, ask someone if they know the title. More than likely they will say, “Silent Night.” To which you can easily reply, “Actually it’s Silent Night! Holy Night! and I’d like to tell you three amazing, holy things that took place!”
Let’s never abbreviate away the miracles. It may or may not have been a Silent Night, but it most certainly was a Holy Night! These supernatural miracles surrounding Christ’s First Advent provided us freedom from sin, and a rock-solid hope of our eternal reward in Heaven at Christ’s Second Advent.
But think about Jesus. Even before His first Advent, He was given numerous “nicknames” or titles that foretold what He was going to do. In the Christmas carol “O Come O Come Emmanuel” four of Christ’s nicknames/titles are key for us today.
It’s so important for us to look back at these First Advent titles because they give us perspective for today and hope for Christ’s Second Advent.
Paul makes it clear that we are living in a time of both already and not yet. We have redemption (Ephesians 1:7), and we are waiting for the day of redemption (Ephesians 4:30). Jesus has already paid for our freedom (First Advent), but we are still awaiting the rewards that will come with His Second Advent.
O come, O come…
Literally, this means “God is with His people.” The prophesy was originally given to the prophet Isaiah (see 7:14 and 8:6-10), but it was repeated when Jesus was born (Matthew 1:23). Only One Who was fully God and fully Man could pay the price for our ransom from sin.
David, the son of Jesse, prayed, “Who am I, Sovereign Lord, and what is my family, that You have brought me this far?” (2 Samuel 7:18). Yet God was going to continue to keep David’s family line alive (although at times it looked like the dead stump of a long-forgotten tree) to give a throne to Jesus as the King of kings that would once and for all crush satan’s tyranny.
When I think of Dayspring, I think of light exploding immediately into the darkness (Isaiah 9:2 and Luke 1:77-78). Jesus Himself told us of His victory over the darkness: I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you] (John 16:33, AMP).
Only Jesus holds the key to open wide our heavenly home (Isaiah 22:22; Revelation 1:8)!
What do you need?
All our longings—all our O come! O come!—are satisfied in Jesus. His First Advent is the already, and His Second Advent gives us hope for the not yet.
Check out some of the other Carols of Christmas we are looking at this year.