On this episode of “The Craig And Greg Show” we talk about:
I waited patiently for the Lord … You are my God, do not delay (Psalm 40:1, 17).
These bookend verses—the first and last verses of the 40th Psalm—are humorous to me. I wonder: Is David saying something like, “I’ve waited long enough, c’mon, God, let’s get moving”?
The first part of this psalm is a backward look that recounts all that God has already done for David: He heard me, He lifted me out of a pit, He set me on a firm place, He put a new song in my mouth (vv. 1-3). While the end of this psalm is David’s anticipation of what is still to come: the enemies of God turned back, and the saints of God rejoicing in His deliverance (vv. 11-17).
In the meantime, in the middle of this psalm—between the backward look and the forward look—David is living as a testimony of God’s goodness and faithfulness:
This is a good lesson for us: Our continual praise and proclamation of God’s goodness is what connects our gratitude to our hope!
So in looking at these bookends verses again, I think that what David is saying is something like, “Father, I have so many good things already to say about how You have provided for me, so do not delay in moving again so that I have even more to share with others! Let many see Your hand on my life so that they too may learn to fear and trust You. Amen.”
I have always been mindful of Your unfailing love…. (Psalm 26:3).
The dictionary defines “mindful” as simply being aware. Unfortunately, many psychologists today have constricted this term to mean simply being aware of the present moment, especially one’s own emotions in the present moment.
In the New Living Translation, this verse has David saying to God, “I am always aware of Your unfailing love.” God’s unfailing love is an eternal attribute of God, and David says he is perpetually contemplating this attribute. But notice how David applies mindfulness not just to his present moment, but to his past and future as well. In fact, David invites God to examine his heart and mind to verify that David is always properly mindful of God’s love.
Notice the past, present, and future tenses David uses—
Past (v. 1):
Present (vv. 3, 7, 11):
Future (v. 12):
Notice that between David’s claim that he has led a blameless life and that he is still leading a blameless life, we read his request for God to, “Test me, O Lord, and try me, examine my heart and my mind.” David was perpetually mindful of God’s awareness of both his thoughts and his lifestyle.
Being mindful of God’s love means looking back in gratitude to recall God’s past provision, looking around in worship to see God’s ongoing involvement, and looking ahead in hope to anticipate God’s unending grace.
Unlike modern-day psychology which tells us mindfulness is a narrowing of our thoughts, biblical mindfulness is an expanding of our thoughts. Biblical mindfulness sees God’s past work and His future grace, and brings those to bear on our present circumstances.
I have the privilege of pastoring Calvary Assembly of God. One of the things I am honored to do is share a message from God’s Word with our church each week. Sharing the messages is one thing, but reminding folks of what has been shared is another. This is something that resonated with both the apostle Peter and the apostle Paul.
Peter wrote, “Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking” (2 Peter 3:1). And Paul not only told the Romans that “I have written you quite boldly on some points to remind you of them again” (Romans 15:15), but he also taught his protege Timothy to “keep reminding God’s people of these things” (2 Timothy 2:14).
With that backdrop, here is a listing of the sermon series that I presented this year. Clicking on each series title will take you to a list of all of the sermons in that series.
Prayer Plan—A Christian’s strategy is worked out in the prayer closet. John Piper noted, “Why do God’s children so often fail to have consistent habits of happy, fruitful prayer? Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.” These messages taught us to have a plan to pray.
Where’s God—We’ve all asked that question. Something happens that rocks our world, and we wonder where in the world God is. We call out to God and He seems silent. We search our hearts to see if we can discern something we’ve done wrong, and seeing nothing amiss we cry out again, “God, where are You?” So where is God in our heartache? In our abandonment? In our sorrows? In our distress? In death? Believe it or not, God may be closer in His silence than you’ve ever perceived before.
We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today.
Selah—The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. It means a pause. Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang.
Major Lessons From Minor Prophets—Sometimes the naming of things gives us an inaccurate picture of the thing being named. For instance, many people think the “old” in Old Testament means outdated or perhaps updated by the “new” in the New Testament. When in fact, both Testaments are needed to give us the full picture of God’s love and glory. A similar thing happens with the headings “major prophets” and “minor prophets.” It makes it sound like the major prophets have something major to say to us, while we could take or leave the minor messages of the minor prophets. In reality, they were given these headings simply because of the volume of writing—the five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of their writing may be minor, but their content carries major messages of meteoric power!
Thankful In The Night—The psalmist wrote, “Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me” (Psalm 42:8). Notice that the psalmist was praising God IN the night, not praising Him FOR the night. Many people have gone through what has been called “the dark night of the soul.” I don’t think anyone has ever given thanks because of being in a dark time, but certainly they have given thanks afterward because of the lessons learned in that dark time. Quite simply put, there are some things God wants to teach us that we can learn in no other way than to go through a dark night. So we can learn to be thankful even IN those nights.
Do Not Be Afraid—There are more angels sent by God concerning one event than anywhere else in the Bible—the Advent of Jesus. Clearly, this is a big deal: The coming to earth of God Himself! You would think this would be an occasion for great joy. But all four of the angelic appearances around the birth of Jesus have the same message: Do not be afraid. Why are people so afraid? It’s because fear invites us to make a decision to trust God completely. People remain crippled by fear when they try to deal with fear by themselves. But when they learn to fear God instead, there is an almost inexpressible joy and freedom that explodes in our hearts!
We will be returning to a couple of these series in 2021, and we’ll be launching some brand new ones as well. In either case, if you don’t have a home church in the northern Kent County area, I would love to have you join us!
On this episode of “The Craig And Greg Show” we talk about:
A mark of a maturING saint is one who when he realizes he is in a trough begins to praise God in anticipation of the blessings which are coming! Even the most mature Christian you know hasn’t “arrived”; we are all a work-in-progress. Going through the dark nights is one way God helps mature our understanding of contentment.
You know the differences between a need and a want: a need is something vital, something I require to survive; a want is something that would be nice to have.
In good times I can convince myself that my wants are really the same as my needs. In the bright, sunny times a lot of wants mistakenly get called needs. But in the dark nights, this confusion is quickly clarified!
In Philippians 4, Paul explains what he has learned about needs as he went through some very challenging, dark times. When he says he knows what a need is, he isn’t exaggerating a bit (see 2 Corinthians 11:24-28). And yet the Amplified Bible has Paul saying, “Not that I am implying that I was in any personal want.”
That’s because Paul was learnING contentment. The verb tense here means I have learned, I am learning, and I will keep on learning. It was an ongoing process that helped him clarify needs from wants. The word Paul uses for content is unique in all the New Testament and it means independent of external circumstances, or as the Amplified Bible says, “satisfied to the point where I am not disturbed or disquieted in whatever state I am.”
Paul uses another unique word in verse 12 when he says “I have learned.” This is a different Greek word from the previous verse. This time it means disciplined by experience to know how to respond. In other words, Paul disciplined himself to reflect on the lessons he learned in the night. The cliche “Experience is the best teacher” isn’t necessarily true. Lots of people go through experiences and never learn a single thing. Instead, we should say, “Evaluated experience is the best teacher.” That’s exactly what Paul is saying here: “I have learned lessons in my time of meditation after going through a dark night.”
The English dictionary defines contentment in two important phrases:
Our relationship with Jesus is a maturING one. It’s only IN Christ that I can be satisfied with what I have, and satisfied with who I am. It’s only IN the night that my wants get separated from my needs, by learnING contentment.
If you’ve missed any of the other messages in this series called Thankful In The Night, you can access the full list by clicking here.
On this episode of “The Craig And Greg Show” we talk about:
Some people mistakenly think that the maturity of a Christian is a steady climb, and anything short of that is not God-honoring. They feel the graph has to always be moving up and to the right. In reality—if we zoom in—we will see lots of peaks and troughs that are in the climb.
For instance, we read the worship leader of Psalm 42 saying, “By day the Lord directs His love, at night His song is with me—a prayer to the God of my life,” and we think, “Yeah, that’s what I expect from a saintly psalmist!”
But let’s get the context. In the opening verses, this same worship leader talks about his profound thirst, his tears, and the taunts of his enemies. Twice in this psalm, he laments, “Why are you so downcast, O my soul? Why so disturbed within me?”
Many people have gone through what has been called “the dark night of the soul.” I doubt anyone has ever given thanks because of those dark times, but they have learned to give thanks during those dark times.
Consider David’s beautiful words in Psalm 23. He points out that the Good Shepherd leads us into green pastures AND into dark valleys, beside quiet waters AND into the presence of enemies.
But notice this: the Shepherd of our soul provides what we need in both daytime AND nighttime. He pours out blessings in the presence of our enemies, and as my grandfather wrote in the margin of his Bible next to verse 4, “Where there is shadow there must be light.”
Consider the example of Paul who wrote to the Philippians, “Rejoice in the Lord always. I will say it again: Rejoice!” (4:4). He wrote this to the church that was birthed by Paul’s miraculous deliverance from prison, while Paul and Silas were doing just that: Praying and singing hymns to God!
In The Screwtape Letters, C.S. Lewis gives us insight into how the demons view the temptation of Christians. Uncle Screwtape wrote to his nephew, “It may surprise you to learn that in God’s efforts to get permanent possession of a soul, He relies on the troughs even more than on the peaks; some of His special favorites have gone through longer and deeper troughs than anyone else. … It is during such trough periods, much more than during the peak periods, that the human is growing into the sort of creature He wants it to be. Hence the prayers offered in the state of dryness are those which please Him best.”
Don’t feel like you need to praise God FOR your troughs, but you can and should praise Him BECAUSE of His presence even in your driest, darkest trough. God is doing something in this trough time that He could accomplish in no other way. As David said, our Good Shepherd leads us in both sunlit and dark paths “for His name’s sake”—He will be glorified and you will be rewarded!
Be sure to follow along on this series Thankful In The Night.
Notice that the psalmist was praising God IN the night, not praising Him FOR the night. Many people have gone through what has been called “the dark night of the soul.” I don’t think anyone has ever given thanks because of being in a dark time, but certainly they have given thanks afterward because of the lessons learned in that dark time.
Quite simply put, there are some things God wants to teach us that we can learn in no other way than to go through a dark night. So we can learn to be thankful even IN those nights.
If you have missed any of the messages in this series, you can watch the video or read the post here: