“How much we lose by the closed ear! … Other speakers may win the ear of the multitude, but it is to God the Lord that the saint listens. His voice is powerful. Its tones are penetrating; its words attractive. God speaks as One entitled to be heard, expecting to be heard. He speaks with authority, waiting for our obedience to the heavenly voice. …
“A saint then is one who has listened to God; who has heard the words of peace from His lips; who has believed them; who has been reconciled; and who knows that he is so. Therefore he seeks to be holy. He hates his former folly. He does not return to it. He does not make his free pardon a reason for returning to it.
“Brethren, be consistent! Beware of sin, folly, unholiness of every kind. Be Christians out and out. Show that the peace you have received is a holy peace.” —Horatius Bonar, in Light & Truth—The Old Testament
In Longfellow’s classic I Heard The Bells On Christmas Day every stanza ends with the phrase “peace on earth, goodwill to men.” Unless you’ve been living someplace that doesn’t get the daily news, you might be saying, “Peace on earth? Really? I just don’t see it….” Or as Ebenezer Scrooge might say, “Peace on earth? Bah! Humbug!”
A humbug is an imposter, or something empty of meaning.
The third stanza of I Heard The Bells seems almost to slide into that Christmas humbug note: “And in despair I bowed my head: ‘There is no peace on earth,’ I said. ‘For hate is strong and mocks the song of peace on earth, goodwill to men.’”
Indeed, even for those who call themselves a Christian, Christmas could become a humbug if…
Between Malachi (the last book of the Old Testament) and Matthew (the first book of the New Testament) is a time span of about 400 years that is called “the dark period.” God had promised through Jeremiah that He would restore the Israelites and rebuild Jerusalem. There were promises of the Messiah coming to set things right, but after 400 years of darkness, the mindset of most Israelites was probably, “Messiah? Peace? Bah! Humbug!!”
What God really promised through Jeremiah was a peace that came about as a result of two things: (1) forgiveness of sins and (2) restoration of a perfect relationship with God. The Hebrew word for “peace” is shalom, which means one’s personal sense of wholeness and well-being, free from anxiety and fear, knowing that all is well between my soul and God.
This is what God promises—I will cleanse them from ALL the sin they have committed against Me and will forgive ALL their sins of rebellion against Me (Jeremiah 33:8).
This shalom is what comes through the First Advent of Jesus! As Longfellow observed, “Then pealed the bells more loud and deep: God is not dead nor doth He sleep; the wrong shall fail, the right prevail, with peace on earth, goodwill to men.”
And this is what Jesus brought—
The bells and carols and remembrances of Christ’s First Advent should send our hearts soaring in anticipation of Christ’s Second Advent—when Christ shall return to take all of His own to be with Him forever, where He will wipe away every tear and where we live forever with Him in the New Jerusalem (see Jeremiah 33:9; John 14:3; Revelation 21:1-4).
Let us guard against Christmas ever becoming a humbug—an imposter, something empty of meaning—but let’s make sure the rich meaning of Christ’s peace dwells richly in us!
Join us this Sunday as we continue our look at the carols of Christmas!
“As the plant springs from, and could not be without, the seed, so every act of a man springs from the hidden seeds of thought, and could not have appeared without them.”
“Man is made or unmade by himself; in the armory of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace.”
“The soul attracts that which it secretly harbors; that which it loves, and also that which it fears; it reaches the height of its cherished aspirations; it falls to the level of its unchastened desires.”
“Good thoughts and actions can never produce bad results; bad thoughts and actions can never produce good results. This is but saying that nothing can come from corn but corn, nothing from nettles but nettles. Men understand this law in the natural world, and work with it; but few understand it in the mental and moral world (though its operation there is just as simple and undeviating), and they, therefore, do not co-operate with it.”
“Blessedness, not material possessions, is the measure of right thought; wretchedness, not lack of material possessions, is the measure of wrong thought.”
“A man only begins to be a man when he ceases to whine and revile.”
“Men imagine that thought can be kept secret, but it cannot; it rapidly crystallizes into habit, and habit solidifies into circumstance.”
“They who have no central purpose in their life fall an easy prey to petty worries, fears, troubles, and self-pityings.”
“This is the royal road to self-control and true concentration of thought. Even if he fails again and again to accomplish his purpose (as he necessarily must until weakness is overcome), the strength of character gained will be the measure of his true success, and this will form a new starting-point for future power and triumph.”
“The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs. Dreams are the seedlings of realities. Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it. You cannot travel within and stand still without.”
O the Spirit-filled life; is it thine, is it thine?
Is thy soul wholly filled with the Spirit Divine?
O thou child of the King, has He fallen on thee?
Does He reign in thy soul, so that all men may see
The dear Savior’s blest image reflected in thee?
Has He swept through thy soul like the waves of the sea?
Does the Spirit of God daily rest upon thee?
Does He sweeten thy life, does He keep thee from care?
Does He guide thee and bless thee in answer to prayer?
Is it joy to be led of the Lord anywhere?
Is He near thee each hour, does He stand at thy side?
Does He gird thee with strength, has He come to abide?
Does He give thee to know that all things may be done
Through the grace and the power of the Crucified One?
Does He witness to thee of the glorified Son?
Has He purged thee of dross with the fire from above?
Is He first in thy thoughts, has He all of thy love?
Is His service thy choice, and is sacrifice sweet?
Is the doing His will both thy drink and thy meat?
Dost thou run at His bidding with glad eager feet?
Has He freed thee from self and from all of thy greed?
Dost thou hasten to succor thy brother in need?
As a soldier of Christ dost thou hardness endure?
Is thy hope in the Lord everlasting and sure?
Hast thou patience and meekness, art tender and pure?
O the Spirit-filled life may be thine, may be thine,
In thy soul evermore the Shekinah may shine;
It is thine to live with the tempests all stilled,
It is thine with the blessed Holy Ghost to be filled;
It is thine, even thine, for thy Lord has so willed. —Lettie Cowman