God Is The Majority

…all of them were leaders of the Israelites (Numbers 13:3). 

Caleb and Joshua were two of the ten leaders who were sent out to explore the land of Canaan in advance of the Israelites’ crossing the Jordan River.

One of their areas of exploration was Hebron, the city where God first promised this land to Abraham and his descendants. It was here that the explorers saw the giants of Anak. Next, they went to the Valley of Eschol and took a sample of the gigantic-sized fruit. The explorers all experienced the same journey, but they did not all come to the same conclusion.

Ten of the explorer said, “The food is gigantic but so are the people. We cannot defeat them!” (13:26-29)

“Then Caleb silenced” those naysayers and said, “We can do it!” And Joshua joined Caleb in declaring, “Their protection is gone, but the Lord is with us. Do not be afraid of them” (13:30; 14:6-9).

The majority rules, right?

No! God did not send them in as a committee to vote on His plan. God had already said, “Take possession of the land”—that wasn’t up for debate or vote!

The naysayers said, “It looks like a good land, but….” 

Caleb and Joshua said, “They look like giants, but….” 

The majority saw the negatives and made excuses. They saw their situation as bigger than God.

The minority saw God as bigger than the giants. God by Himself is always the Majority. Always. My vote doesn’t change a thing. In fact, I don’t even get a vote! My only decision is whether or not to trust God and obey Him. Obedience—faithful, trusting obedience in God’s word—puts me on God’s side.

A mark of a godly leader is one who makes sure he is always on God’s side. 

This is part 48 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

10 Quotes From C.S. Lewis

Any day is a good day for some C.S. Lewis quotes! 

“To be ignorant and simple now—not to be able to meet enemies on their own ground—would be to throw down our weapons, and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen.” —C.S. Lewis 

“Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.” —C.S. Lewis 

“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did.” —C.S. Lewis 

“If you do him a good turn, not to please God and obey the law of charity, but to show him what a fine forgiving chap you are, and to put him in your debt, and then sit down to wait for his ‘gratitude,’ you will probably be disappointed.” —C.S. Lewis 

“Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.” —C.S. Lewis 

“For many of us the great obstacle to charity lies not in our luxurious living or desire for more money, but in our fear—fear of insecurity.” —C.S. Lewis 

“The battle is between faith and reason on one side and emotion and imagination on the other.” —C.S. Lewis 

“Faith, is the art of holding on to things your reason has once accepted, in spite of your changing moods.” —C.S. Lewis 

“And as a matter of fact, if you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have been reasoned out of it by honest argument? Do not most people simply drift away?” —C.S. Lewis 

“A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist.” —C.S. Lewis

God Sees Individuals

After the plague the Lord said to Moses and Eleazer son of Aaron, the priest, “Take a census…” (Numbers 26:1-2).

  • The book of Numbers starts with a census.
  • In the middle of the book, the Israelites sin by distrusting God. 
  • Every one of those adults recorded in the first census—who distrusted God—died.
  • The book of Numbers ends with a census.

“The total number of the men of Israel was 601,730. … Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai [in the first census]…EXCEPT Caleb son of Jephunneh and Joshua son of Nun” (vv. 51, 64-65).

God doesn’t see crowds or masses of people; He sees individuals. He knows each individual by name. He knows me and you too. I cannot hide my sin, I cannot use “the crowd“ to justify my disobedience. He sees my heart. He sees my obedience and my disobedience.

God said, “Because they have not followed Me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob—not one EXCEPT Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly” (Numbers 32:11-12).

God had a plan for each and every person recorded in that first census. They all could have entered the Promised Land. But all of them sinned and forfeited their opportunity—EXCEPT Caleb and Joshua. 

God has a plan for my life and for your life. Each of us has to choose obedience for ourselves. Despite the sin everyone else around you may be committing, let God say of you, “There is an EXCEPTion!”

Handling Personal Attacks

So the people grumbled against Moses … The people gathered in opposition to Moses and Aaron (Exodus 15:24; Numbers 20:2). 

People with limited vision have limited faith too. As a result, they frequently grumble when things don’t go their way. Ironically, their grumbling is almost always directed at the leader who does have far-reaching vision and God-honoring faith! 

For most of his tenure as leader, Moses handled the grumbling of the people well. Sometimes, though, the complaints seemed more personal:

  • …in opposition to Moses and Aaron
  • …they quarreled with Moses
  • …“Why did you…?” 

These complaints may seem like a personal attack, but in the end, we find out that these attacks weren’t really against Moses at all—“the Israelites quarreled with the Lord” (Numbers 20:13). 

God tried to help Moses and Aaron see that this was not a personal attack on them. He instructed them to “speak to that rock” so that water would be provided for the grumbling people. But sadly, Moses and Aaron missed this point. They said to the Israelites, “must we bring you water out of this rock?” And then in total frustration with the quarrelsome Israelites, Moses “struck the rock” instead of speaking to it.

Moses made himself the focal point, not God. God responded: “you did not trust in Me enough to honor Me as holy in the sight of the Israelites” (v. 12).

A mark of a godly leader is one who doesn’t take personal attacks personally.

Previously, Moses responded to the grumblers better—

  • He “cried out to the Lord” and received directions
  • He obeyed God’s directions to the letter
  • He reminded the people that their grumbling was really “against the Lord” (Exodus 16:6-8)
  • He humbled himself before the people and pleaded with them not to rebel against God
  • He humbled himself before God and interceded for the people

If God has called you to lead, people will bring their quarrels and complaints to you. It will feel like a personal attack, but it’s not. When attacked or when people grumble, you need to humble yourself before the Holy Spirit and ask, “Did I do something wrong?” and then listen attentively for His answer.

If the answer is yes: repent, ask forgiveness, make things right.

If the answer is no: don’t take it personally, stay humble before God and the people, and obey the specific directions God will give you. Don’t get frustrated and cut short your tenure as a leader.

This is part 44 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

God Keeps His Word

…as He had said… (Genesis 21:1-7).

This thought—and even the phrase itself—permeates the Bible. From the very beginning of Time itself, whatever God says—happens!

His word is His bond: What He had promised (v. 1b). There are no loopholes, no equivocations. When God says it, it is signed, sealed, delivered!

When is His word accomplished? From the moment He says it. His word cannot be altered nor delayed. We simply wait for its fulfillment: At the very time God had promised (v. 2).

This also means that I must obey what God says. If His word is immutable, my faith and obedience must be just as steadfast. Just like Abraham: Abraham circumcised him, as God commanded him (v. 4).

Jesus said that the Holy Spirit would help remind us of everything God has said. The same Word that tells us God’s promises is also the same Word that sparks the faith to believe His Word (Romans 10:17). 

Get God’s Word.
Believe He will fulfill it in His timing. 
Obey everything He says.
Laugh in joy when you see His word accomplished: God has brought me laughter (v. 6)! 

Remain

10 Quotes From “Cultivation Of Christian Character”

J. Oswald Sanders has given us a short but powerfully effective book for developing more Christlikeness in each and every Christian. Check out my full book review by clicking here. 

“In a word, spiritual maturity is Christlikeness.” 

“Christ set the standard in everything. He was never petulant, always calm; never rebellious, always obedient; never fearful, always courageous; never vacillating, always resolute; never pessimistic, always cheerful; never subtle, always sincere; never grasping, always generous; never acting from expediency, always from principle. He is the pattern of spiritual maturity.” 

“So then our spiritual maturity or immaturity is seen in the manner in which we react to the changing circumstances of life. … It has to be learned. Is it not striking that it is recorded of Christ that ‘though He were a Son, yet He learned obedience by the things which He suffered; and being made perfect, He became the author of eternal salvation’ (Hebrews 5:8-9)? He alone was fully mature. The rest of us are ‘going on to maturity.’ In all of us there are some expressions of our personality in which we react immaturely instead of as mature men of God.” 

“The highest manifestation of spiritual maturity is love. We are only as mature as we are mature in love.” 

“God forbid that we should ever cease to love the gospel in its simplicity, but we must not be content to stay there. We must go on to appreciate increasingly the gospel in its profundity.” 

“There is a place for a constructive contending for the faith. The church has degenerated sadly since Pentecostal days and the servant of the Lord has an important part to play in its revival.” 

“It is possible to get to heaven without living a consecrated life, but the journey there will be barren and disappointing, since consecration is the doorway to undreamed-of joy. Neglect it, fail to seek it, and life will be greatly impoverished. Welcome it, and life becomes inexpressibly enriched.” 

“When we dedicate our lives to God, He consecrate us to His service. We dedicate our lives to Him that He may work His will in us. He consecrates us to Himself that He might make us holy.” 

“It has been suggested that in consecration we bring our lives to God as a blank sheet of paper with our names signed at the bottom. Confident of His love, we invite Him to fill in the details as He will.” 

“It is a life separated to the glory of God. Inherent in the word ‘consecration’ is the idea of separateness. There must of necessity be separation from sin if there is to be separation to God. … The consecrated Christian hates evil, but he has a passion for the right and for the glory of God and Christ. He tests all his actions by the one standard, ‘Is this for the glory of God?’ He will do anything, suffer anything, if only God is glorified. Nothing is too costly to give to the Master.” 

What We Can Know

… we know … (1 John 3:16, 19, 24; 4:2, 6, 13; 5:2, 13, 19, 20).

God clearly reveals Himself to us so that it is not a mystery of how to abide with Him. 

The word John uses for “know” in the Greek is ginosko. This is a knowledge through personal, firsthand experience; not knowledge someone told us about secondhand. 

God reveals Himself in Creation, in His law, in the rituals of worship, in our conscience, and in the voice of the prophets. Ultimately—and most unmistakably of all—God reveals Himself in Jesus (John 14:9). 

So here are 8 things we can now know…

  1. We know true love because of the sacrifice of Jesus (3:16; 4:7-10).
  2. We know we have God’s love in us by the way we treat others (3:17-19; 4:11; 4:20-21).
  3. We know our hearts our confident by the inward witness of the Holy Spirit Who assures us that we abide in God and He in us (3:20-24).
  4. We know how to discern deceptive spirits (4:1-6).
  5. We know what it means to be confident on Judgment Day (4:12-19).
  6. We know that loving others fulfills God’s commands (5:1-13).
  7. We know God hears our prayers (5:14-17).
  8. We know that we can be victorious over sin (5:18-21).

WE KNOW!

No doubts, no ambiguity. It’s crystal clear, pure knowledge through Him Who loves us!  

Thursdays With Spurgeon—Following The Prompting

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Following The Prompting

     I once while preaching at New Park Street Chapel. I had passed happily through all the early parts of divine service on the Sabbath evening and was giving out the hymn before the sermon. I opened the Bible to find the text, which I had carefully studied as the topic of discourse, when, on the opposite page, another passage of Scripture sprang upon me like a lion from a thicket with vastly more power then I had felt when considering the text that I had chosen. The people were singing and I was sighing. I was in a strait between two, and my mind hung as in the balances. I was naturally desirous to run in the track that I had carefully planned, but the other text would take no refusal and seemed to tug at my skirts, crying, “No, no, you must preach from me! God would have you follow me.” I deliberated within myself as to my duty, for I would neither be fanatical nor unbelieving, and at last I thought within myself, Well, I should like to preach the sermon that I have prepared, and it is a great risk to run to strike out a new line of thought, but as this text constrains me, it may be of the Lord, and therefore I will venture upon it, come what may.

     I had brought myself into great difficulty by obeying what I thought to be a divine impulse, and I felt comparatively easy about it, believing that God would help me and knowing that I could at least close the service should there be nothing more to be said. I had no need to deliberate, for in one moment we were in total darkness. The gas had gone out…. Having no manuscript, I could speak just as well in the dark as in the light…. When the lamps were lit again, I saw before me an audience as rapt and subdued as ever a man beheld in his life. … Thus, providence befriended me. I cast myself upon God, and His arrangements quenched the light at the proper time for me. Some may ridicule, but I adore; others may even censure, but I rejoice.

From The Autobiography of Charles Spurgeon

God can speak to pastors as clearly in his or her sermon preparation time as He can in the very moments before the sermon begins. The key is our obedience to follow the prompting of the Holy Spirit. 

Spurgeon would never advocate that preachers “wing it” every time they step into the pulpit. His own life showed a man of diligent study of the Scripture. But neither would Spurgeon say that preachers have to stick to their prepared remarks no matter what. What I think he would say is: Trust God when you’re studying for a sermon, and trust God when you’re delivering a sermon. Allow the Spirit to change your course at any moment. 

Is this a bit nerve-wracking? Spurgeon would say, “Yes, only when deliberating whether to strike out on the new course.” But notice how once he obeyed that prompting, he felt completely at ease.

Spurgeon also reminds us, “I do not see why a man cannot speak extemporaneously upon a subject that he fully understands. Any tradesman, well versed in his line of business, could explain it without needing to retire for meditation, and surely I ought to be equally familiar with the first principles of our holy faith. I ought not to feel at a loss when called upon to speak upon topics that constitute the daily bread of my soul.”

Am I Getting Passing Grades?

The Apostle Paul tells us to “be transformed by the renewing of your mind” (Romans 12:2). This implies that there is an ongoing process of evaluation and renewal. This starts when I give up my way of doing things (v. 1), and then the remainder of that 12th chapter is a checklist of changes in behavior that come about because of the renewing of our minds. 

We need a regular report card on—
Seeing myself in the right light of faith
Knowing and using my God-given gifts 
Loving without hypocrisy
Avoiding evil
Promoting good
Loving others like brothers and sisters
Not fighting for my way
Being diligent in my work
Being diligent in my spiritual health
Serving God
Rejoicing even in difficulties 
Growing in patience
Praying regularly
Hospitably serving others
Blessing my enemies
Being appropriately empathetic 
Finding common ground
Remaining humble
Repaying good for evil
Not trying to get even
Being a peacemaker
Overcoming evil with good

Holy Spirit, I need Your honest evaluation. Show me my deficits, and then help me hear Your loving voice that guides me in the changes I need to make. I want Jesus to be seen in my life. Amen! 

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