Links & Quotes

The seed your weakened hand is sowing
May ripen to a harvest broad,
Which yet may help, without your knowing,
To fill the granaries of God! —Margaret J. Prescott

My friend and podcast partner Greg Heeres talked about growing and learning through change. You can check out the rest of this episode of The Craig And Greg Show here.

Sometimes the prophetic language in the Bible can be a bit confusing. Like the phrase: “A time, times, and half a time.” Here is how Dr. Henry Halley unpacks this—

“It denotes the duration of the other horn of the fourth beast (Daniel 7:25). It denotes the period from Daniel to the time of the end (Daniel 12:6–7). It is used in Revelation 12:14 as identical to 42 months and to 1260 days (Revelation 11:2–3; 12:6, 14; 13:5), the period of time the Holy City was trampled, the two witnesses prophesied, the woman was in the wilderness, and the revived beast was on the throne. 

“The word ‘time,’ in the phrase ‘a time, times, and half a time’ is generally taken to mean year; the phrase thus means three and a half years, which is 42 months, or 1260 days. 

“By some, this is taken to refer to a literal three and a half years. Others, on the year-day interpretation (Numbers 14:34; Ezra 4:6), take it to be a period of 1260 years. Still others look upon the figures, not as defining time limits or periods, but as being symbolic: 7 Is the symbol of completeness, while three and a half, which is half of 7, represents incompleteness—that is, the reign of evil will be only temporary.” —Halley’s Study Bible (check out all of the biblical references in this quote by clicking here)

“Ambivalence toward the Law of God is troubling. Theologians discard the Law, and pastors either reject or neglect it. Jesus said that keeping and teaching the Law of God was a mark of Kingdom greatness (Matthew 5:17-19). Apparently that’s not a goal many of us aspire to. He also said that when the Law of God is neglected, love grows cold (Matthew 12:24). The ubiquitous lack of love in our world today is undoubtedly related to our failure to teach and live according to the Law of God. … 

“Pastors have three main resources for the work and business of ministry: The Word of God, prayer, and their personal example (Acts 6:4; 1 Peter 5:1-3). If any of these fails, their ministry will as well. Especially must pastors be seen to be men zealous for the Law of God, to obey all the counsel of the Lord in His Word and to resist the devil and overcome every temptation. Jesus did. Paul did. John said this is the way love flourishes (1 John 5:1-3). Throughout this generation, failures of obedience on the part of highly visible pastors have contributed to the Church’s becoming an object of scorn by many unbelievers, while believers have been largely silent about their failings. We must be diligent in obeying Christ if we would teach others to do so and thus fulfill our calling to the Kingdom and glory of God.” —T.M. Moore

New wide-angle X-ray scattering (WAXS) analysis dates the Shroud of Turin to the first century.

Not all viruses need to be eliminated. A study has discovered 5500 new RNA viruses on the ocean, finding “an entire phylum, the Taraviricota . . . found all over the oceans, which suggests they’re ecologically important.” The Creator knew what He was doing!

The Human Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We saw that our beautiful Jesus became grotesque—taking our ugly sin on Himself so that He could clothe us with His perfectly righteous robe. In so doing, He became even more resplendent. His friend John saw Him in such radiant beauty that he crumbled to his knees at the sight of His majesty (Revelation 1:12-16)! 

Just like John and others in the Bible, when we see ourselves in contrast to His awesome beauty, we often feel shabby and unworthy to be in His presence. Job expressed his desire to somehow get away from this Perfection (Job 7:11-21). Ultimately, in his desperation, Job utters something prophetic—

God is not a mere mortal like me that I might answer Him, that we might confront each other in court. If only there were someone to mediate between us, someone to bring us together, someone to remove God’s rod from me, so that His terror would frighten me no more. Then I would speak up without fear of Him, but as it now stands with me, I cannot. (Job 9:32-35) 

When we are confronted with the perfection of God, we all want “someone to arbitrate”—someone who will fairly represent both sides. We need someone both God and man. Since man cannot become God, only God can become man. Isaiah prophesied it this way, “God saw that there was no one, He was appalled that there was no one to intervene; so His own arm achieved salvation for Him” (Isaiah 59:16). 

This Arbitrator or Mediator is Jesus the Christ! 

Jesus means “help from Jehovah.” This is His human name given to Him at His birth (Luke 1:31; Matthew 1:21, 25; Luke 2:21). 

Christ or Messiah means “anointed by God” and is His divine title. Often His title is used with the definite article “the” to signify that Jesus is the One and Only Messiah (Luke 2:26-27; John 1:41; Matthew 16:16; Acts 10:38). 

William Barclay commented on this: “Peter states [that Jesus was a human descendent of David] in the first recorded sermon of the Christian Church (Acts 2:29-36). Paul speaks of Jesus Christ descended from David according to the flesh (Romans 1:3). The writer of the Pastoral Epistles urges men to remember that Jesus Christ, descended from David, was raised from the dead (2 Timothy 2:8). The writer of the Revelation hears the Risen Christ say: ‘I am the root and the offspring of David’ (Revelation 22:16).” 

Many times this human name and divine title are linked together. In Hebrews, the name Jesus is used more times than any other title (19x), and Christ is the second-most used title (15x).

(For my Patreon supporters, I’ve shared a list of all of the titles for Jesus used in the book of Hebrews.)

Hebrews makes it perfectly clear how important it is that Jesus was made fully human just like us. We read phrases like

  • “made a little lower than the angels,” which was David’s way of talking about humans (see Psalm 8:4-6) 
  • “made perfect through suffering”—only humans can suffer 
  • “flesh and blood” 
  • “made like His brothers in every way” 
  • “His life on earth”

Remember that I said the most-used titles in Hebrews were Jesus and Christ. The third-most used title in Hebrews is high priest (14x). Only the Human Jesus and the Divine Jesus could be the perfect High Priest and Mediator that Job longed for, and that you and I have to have!

This post is a part of a bigger series on prayer with the subtitle: “Learning to pray in the awesome name of Jesus.” So what does it mean that we can pray in the human name of Jesus? 

It means we don’t have to pray majestic prayers in order for God to take notice. We can pray very human prayers, we can groan with real human pain, we can growl with real human anger. Our totally human Jesus understands us, and the totally divine Christ runs to help us! 

Don’t try to sanitize your prayers to make them sound acceptable. Jesus didn’t! How awesome it is to have a High Priest who is both fully human and fully divine! 

If you’ve missed any of the other messages in this series on prayer, you can find a link to all of them by clicking here. 

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Our Blessed Hope

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we wrap up our series looking at our foundational belief statements, I want to combine the last four statements together, not only because they all cover the same theme of end-times events, but also because these statements should give every Christian hope! 

  • “Hope is the power of being cheerful in circumstances which we know to be desperate.” —G.K. Chesterton 
  • “One of the great enemies of hope is forgetting God’s promises.” —John Piper 
  • “Hope is not wishful thinking; it’s well-founded believing!” —Craig T. Owens 

Christians have a fantastic, unshakable, blessed hope on which we can stand not only secure but joyful! 

Foundational truth #13: “The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.” 

This blessed hope in the future helps us live with joy today! Knowing that death has been defeated and Jesus will come back to take us home with Him should fuel us to say “no” to the temporary pleasures of sin, and live such godly lives that it turns others’ eyes to Jesus (Titus 2:11-14; 1 Corinthians 15:51-52; 1 Thessalonians 4:16-17). 

Foundational truth #14: “The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.” 

Sometimes you will hear Christians talk about the “rapture” of the Church. Although this word itself isn’t in the Bible, the Greek word harpazo in 1 Thessalonians 4:17 means “catching up.” It also means “to eagerly claim for one’s self,” which reminds me that Jesus is thrilled to bring His Bride home to be with Him forever! After the Church has been caught up to Heaven, a period of tribulation will plague the earth, followed by Christ’s Second Coming and His millennial reign (Zechariah 14:4-5; Revelation 19:11-15; 20:1-10). 

Foundational truth #15: “There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burns with fire and brimstone, which is the second death.” 

Christians have no fear of the second (or final) death because our names are written in the Book of Life (Luke 12:4-6; Revelation 20:11-15). Not only is there judgment for the wicked, but there will be rewards for the righteous. 

Foundational truth #16: “In keeping with His promise we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). Revelation 21-22 give us a small glimpse of our eternal home. 

In light of these truth, how should Christians live while still on earth? I think there are three ways we should live: 

  1. Live circumspectly
  2. Live on-mission
  3. Live unafraid

(see Ephesians 5:15; Matthew 28:18-20; Proverbs 24:11-12; Jude 1:20-25) 

With this blessed hope of the Second Coming of Jesus and our security in knowing we will remain with Him forever, let’s tell everyone we can how they too can know what it is to live with this hope in their heart. 

If you’ve missed any of the messages in our series exploring our foundational beliefs, you can access the full list by clicking here. 

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It’s A Big Deal

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I get a little leery when people are advocating for a government that is friendly to Christianity. In biblical history and world history, Christians tend to backslide when things are going smoothly for them. 

Difficulties and even persecution cause us to evaluate if what we’re standing on is really a sure foundation (2 Corinthians 1:9; Philippians 4:10-13). 

As the Jews returned from their exile in Babylon, things were going fairly easily for them. And as they had done so many times before, they began to backslide. The Archeological Study Bible noted, “This generation was not guilty of the gross idolatry of its forefathers. Rather, these Israelites embraced a kind of dead orthodoxy, in which they tried to get by with the minimum that their faith required.”  

Onto this scene comes a prophet named Malachi. Malachi means “My messenger,” and we don’t know if this was actually the prophet’s name or not, but he took it on as his nature, delivering the heavy words of God. In fact, he held the words of God with such respect that when he says this is “an oracle,” he literally is saying, “This is a heavy burden to bear!” 

Malachi uses the phrase “LORD Almighty” (or LORD of Hosts in the KJV, and Lord of Heaven’s Armies in the NLT) twenty-four times. By contrast with the other minor prophets…

  • Hosea, Joel, Amos, Obadiah, and Jonah use this phrase zero times 
  • Micah and Habakkuk each use it once
  • Nahum and Zephaniah each use it twice
  • Haggai uses it 12 times (or 32 percent of the total verses in his book) 
  • Zechariah uses the phrase 46 times (which 22 percent of his total verses) 

But Malachi’s 24 times is 44 percent of his total verses! In other words, he wanted his audience to be crystal clear that it wasn’t him who was speaking, but the King of kings was speaking to us through Malachi! 

God is still speaking through Malachi to us today! Just like Israel in Malachi’s day, I think Christians today run the very real risk of backsliding. Just like Israel, when we forget the weightiness of the glory of the LORD ALMIGHTY we can begin to slip into an it’s-no-big-deal attitude. 

By contrast, when we’re honoring the LORD of Hosts, and reverencing Him, and desirous of His glory being seen, it’s a very big deal that we listen to His voice and closely follow His commands.  

So Malachi’s six warnings to the Israelites of his day should still be heeded by Christians today. We should examine ourselves very closely to see if we have the same it’s-no-big-deal attitude. We should ask ourselves, “Are we…

(1) …offering less-than-our-best sacrifices? Are we just giving God the leftovers?”  

(2) …listening to church leaders that don’t reverence God’s name?” 

(3) …honoring the sanctity of marriage?” 

(4) …self-seeking instead of neighbor-loving?” 

(5) …withholding the full tithe from our local church?” 

(6) …following God only for personal gain?” 

(Check out all of the verses for these questions by clicking here.) 

If this study of the minor prophets—especially these last three—has told us anything, it’s that God keeps His word. When He says He is coming back as the righteous Judge, that will happen. In fact, it could happen at any moment! 

We must be ready! We must guard our hearts against the it’s-no-big-deal attitude. We must reverence our awesome God. The things of God are a very big deal indeed (see Hebrews 10:37-39; Revelation 22:12-16). 

To guard ourselves against this backsliding attitude, we must live every day reverencing the awesome, weighty, majestic name of Jesus! 

If you’ve missed any of the messages in our series exploring the powerful lessons in the the twelve minor prophets, please click here to get the list of all of those messages. 

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Confident, Bold, and Joyful

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Zechariah pronounces more messianic prophecies than any other biblical writer, with the exception of Isaiah (and he wrote 66 chapters!). These prophecies are fulfilled in Christ’s First Advent, and promised for His Second Advent. Check these out for yourself…

(All of the biblical references for the above chart can be viewed by clicking here.) 

(All of the biblical references for the above chart can be viewed by clicking here.)

Why is it so vital that Jesus fulfilled these prophecies? 

(1) The historicity of these fulfilled prophecies gives us a confidence for the future. 

These fulfilled prophecies assure us that God is sovereign over all history. There are no accidents, and God needs no help from anyone else in fulfilling what He has promised. As a result, no world event—no matter how big it may seem—should be able to rattle us! 

(2) The authenticity of what God has done gives us boldness for today. 

When God does the miraculous, He authenticates His Word. This authenticity has always made God’s people stand out (see Genesis 41:39). It’s also why people recognized Jesus as the divine Son of God (John 3:2; 9:30-33). So we can live with the boldness to know that what God says He will do, He will do! 

(3) The exclusivity of God’s promises and fulfillment of those promises gives us joy for our testimony. 

Only Jesus could have done all of this (Luke 24:26-27, 44), so only Jesus can fulfill what is still remaining to be fulfilled! We can have supreme joy in knowing that only Jesus is our hope of salvation (John 14:6; Acts 4:12). 

It’s vital that we know this is true so that we can live confident, bold, and joyful! Our confident boldness and our bold joy both glorify God and attract seekers to Him. 

If you’ve missed any of the other messages in our series looking at the major lessons from the minor prophets, you can access all of those messages by clicking here. 

You may download a PDF version of the above charts by clicking here → Zechariah prophecies for the First Advent or here → Zechariah prophecies for the Second Advent

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Sword Of God

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Zechariah is the longest book of the minor prophets. His ministry overlaps Haggai the prophet, Ezra the priest, Zerubbabel the governor, and Joshua the high priest. I point all of this out because we need to always keep in mind that the Bible isn’t a collection of stories. It’s a verifiable (or falsifiable) record of real people at real moments in history. Many of the stories in the Bible confirm and even amplify each other. 

Let me remind you of what we learned from our study of the minor prophet Haggai:

  1. Hear the Word 
  2. Consider the Word 
  3. Obey the Word 
  4. Stand assured, encouraged, and unmovable on God’s Word 

Aren’t you more assured of a message that has a confirmation? Like if one person gives you a compliment that you hadn’t considered before, and then later on someone else notices the same attribute. I think we are more ready to receive the word when it has a confirmation like that. 

Haggai delivered a word directed to Zerubbabel the governor, which we saw was a prophecy pointing to and ultimately fulfilled in Jesus. God called Zerubbabel “My signet ring—a mark of God’s supreme authority. 

That might have been a difficult thing for Zerubbabel to accept, so Zechariah is given a confirming word two months after Haggai’s prophecy (Zechariah 4:1-9). This prophecy affirms the message given through Haggai, and also points to its ultimate fulfillment in Jesus. 

But then Zechariah is also given an amplifying word, as he speaks a word from God to Joshua, the other “olive tree” in his God-given vision (Zechariah 3:1-9; 6:9-13). 

Zechariah confirmed and amplified Haggai’s message. And then Jesus fulfilled both of their prophecies! We have the benefit of seeing the prophecy and fulfillment, which should build our faith in ALL of the promises in God’s Word. 

The Word of God then become the (s)word of God in our mouths and hearts!  

Isaiah prophesied that Jesus would wield the sword of God, and this is the same blessing we can claim today. Jesus defeated satan’s temptations with the sword of God, and so do the saints of God today (Isaiah 49:2; Psalm 149:6; Ephesians 6:13, 17; Luke 4:1-12; Revelation 12:11). 

Because of these specific prophecies that have been fulfilled in Jesus Christ, we can now stand assured, encouraged, unmovable, and well-armed with the same sword of God. 

There isn’t a more effective sword or shield than God’s (s)word! 

If you’ve missed any of the messages in our series discovering the major lessons in the minor prophets, you can access the full list by clicking here. 

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By His Stripes

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever heard this truism: The person with an experience is never at the mercy of the person with an argument? 

There are, sadly, many who deny the reality of God’s divine healing for today. They may say God healed in the past, but that age has passed, or they may simply deny all supernatural activity. I have the best reply to these skeptics or deniers—and you may have this same reply: God does heal today; I know this is true because He has healed me! 

Our truth statement about this says: “Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers.” Let me break this down into three parts. 

(1) “Divine healing is an integral part of the gospel.” After that word “integral” I’d like to insert the word “indisputable.” When God does the miraculous, it is an undeniable proof of His love and power. A great story to prove this point is when Jesus healed a paralytic after He forgave him of his sins (Luke 5:17-26). 

Notice how the people responded: Everyone was amazed and gave praise to God. This glory to God has always been the reason God performs miracles (see Mark 6:7-13; Acts 2:43; Acts 3:9-12). 

(2) “Deliverance from sickness is provided for in the atonement.” I like to remember that the word atonement means “at-onement” and stands opposed to disease which I like to say as “dis-ease.” Sin is our ultimate dis-ease—the ultimate separator—so Jesus took care of both our spiritual dis-ease and our physical dis-ease when He died on the Cross for us, just as Isaiah prophesied. That’s why the New Testament also shows us salvation and healing frequently being linked together (Acts 10:38; 8:4-8). 

(3) “And is the privilege of all believers.” ALL believers, not just a select few and not just those who lived at the time of the first apostles. 

Divine healing has been—and always will be—an integral and indisputable part of the gospel precisely because it exalts God as THE Healer. 

Many people today still believe what the disciples of Jesus believed: Disease is a consequence of personal sin. In addressing this misunderstanding, Jesus said that disease was “so that the work of God might be displayed” in the life of the one about to be healed. He said something similar while at the graveside of Lazarus, before he raised that dead man back to life (John 9:1-38; 11:4-45). 

Sometimes God heals us now, but ALWAYS He heals us in our glorified bodies (2 Corinthians 12:9-10; 5:1-9; Revelation 21:4). Our patience and hope in our future, ultimate healing glorifies God in the present. 

By faith in Jesus we can claim that “by His stripes we have been healed” (1 Peter 2:24). The verb tense Peter uses means we have been healed, we are being healed now, and we will be ultimately healed in Christ’s eternal presence. Whether we are healed here or not, we can live knowing that His healing power always brings Him glory and always draws people to Him, so don’t hesitate to keep on asking Him for His healing touch on your body and soul. 

If you’ve missed any of the other messages in our series exploring our foundational beliefs, you can access the full list by clicking here. 

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Thursdays With Spurgeon—Holy Familiarity

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Holy Familiarity  

     All these thirteen years, so far as Scripture informs us, Abram had not a single visit from his God. We do not find any record of his either doing anything memorable or having so much as a single audience with the Most High. Learn from this that if we once forsake the track of simple faith, once cease to walk according to the purity that faith approves, we strew our path with thorns, cause God to withhold the light of His countenance from us, and pierce ourselves through with many sorrows. 

     But mark, beloved, the exceeding grace of God: The way to recover Abram from his backsliding was that the Lord should appear to him…. This brings to my remembrance the words in the book of Revelation concerning the church in Laodicea: ‘You are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth’ (Revelation 3:15-16)—a very solemn declaration. But what follows? ‘Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me’ (Revelation 3:20). That means just this: For recovery out of a horrible state of languishing and lukewarmness there is no remedy but the coming of Jesus Christ to the soul in near and dear communion! …

     Distance from God’s presence always means sin. Holy familiarity with God engenders holiness. The more you think of God, the more you meditate on His works, the more you praise Him, the more you pray to Him, the more constantly you talk with Him and He with you by the Holy Spirit, the more surely are you on the road to thorough consecration to His cause!

From Consecration To God

I’ve often said that one of the most powerful prayers we can pray is simply, “God, help!” In those two words we acknowledge our helplessness and His omnipotence, our sin and His forgiveness, our shortcomings and His desire to restore us. 

The devil lies! He loves to whisper the condemning words of, “You’ve messed up one too many times. You’re too far away for God to rescue you now. This time you exhausted God’s mercy.” 

Once again, by simply crying out, “God, help!” you are calling out satan’s lies. Jesus paid too high of a price for Him to ever let you go. Near the end of this sermon, Charles Spurgeon spoke a powerful reminder: “The blessings of grace are not given today to be taken back tomorrow, but are eternal blessings [Genesis 17:7, 13, 19].” Amen! 

My friend, cry out to God today—He loves you and He’s longing to restore you!

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Complaining To God

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One of the things I love about the minor prophets is the reminder of the historicity of the Bible. Habakkuk, and the other prophets, lived in an actual moment of history. Check out some of the key dates during the ministry of Habakkuk: 

  • 605 BC—Nebuchadnezzar invades Judah and carries off Daniel and his friends 
  • 597 BC—the Babylonians attack Judah again and take 10,000 exiles back to Babylon, including the prophet Ezekiel 
  • 586 BC—Judah is besieged and defeated, and all remaining residents are exiled to Babylon 

Jeremiah, a contemporary of Habakkuk, preached to faithless Israelites, imploring them to return to God, while Habakkuk attempted to encourage faithful Israelites to continue to trust Jehovah. 

Habakkuk recognized that he was delivering a heavy word. When he opens this book by saying this is “the oracle” that he received from God, that word is better translated “burden.” Part of this burden may have been due to the fact that Habakkuk had something on his heart that we often have: a complaint. 

Can we complain to God? 

Habakkuk complained to God—twice!—and God doesn’t reprimand him, so there must be a right way to vent about our frustrations and confusions. Here’s what we can learn from Habakkuk’s two complaints: 

  1. Instead of making accusations, ask questions. Habakkuk asks God eight questions in his two complaints. I think this is an attitude issue. Complaints are saying, “God I disagree with what You’re doing,” while questions seem to be more like, “God, I don’t understand what You’re doing.” 
  2. Desire God’s glory to be seen. At the conclusion of both of Habakkuk’s complaints he uses the word “therefore” (1:4, 16). His conclusion is something along the lines of, “God, if You let this continue, it appears that Your glory is being obscured by the activities of wicked people.” 
  3. After your complaint, close your mouth and open your eyes and ears. After Habakkuk’s first complaint, God tells him to “look” at all He is going to do. And after the second complaint, God tells him to “write down the revelation” God gives him and then “wait for it” to be fulfilled” (2:2, 3). 

Then Habakkuk does something that isn’t seen anywhere else in the Bible outside of the book of Psalms: he calls for us to Selah pause three times! 

Habakkuk shows us that our best response to what God reveals to us should be worship: 

  • Selah (3:3)—pause to consider what God has done 
  • Selah (3:9)—pause to stand in awe of His very present glory 
  • Selah (3:13)—pause in anticipation of His righteous justice and awesome glory that will be revealed 

Key phrases from Habakkuk are quoted in the New Testament, and at least three of them are directly tied to these Selah pauses:

  • The earth WILL be filled with the knowledge of the glory of the Lord” (2:14), is echoed in the way all of humanity will see the glory of the risen Jesus.  
  • The righteous WILL live by his faith” (2:4), is quoted as a Christian’s ongoing interaction with the indwelling Holy Spirit. 
  • I WILL rejoice in the Lord my God … I WILL be joyful in God my Savior” (3:17-18) figures prominently in Mary’s song after she realizes that she is pregnant with the soon-to-be-born Savior. 

(Check out all of the above biblical references: Habakkuk 2:14, 2:4, 3:17-18; Revelation 1:5-8; Romans 1:17; Galatians 3:11; Hebrews 10:37-39; Luke 1:46-47, 54-55) 

Can you air your complaints to God? Yes, but do it the right way. Then silently listen, patiently wait, and then eagerly tell others about the coming judgment that they can avoid by having their sins forgiven through faith in Jesus our Savior. Only then can we also echo the “I will” statements of Habakkuk that are echoed in the New Testament—I will live by faith, I will look forward to the glory of God being fully revealed, I will continue to rejoice in God my Savior every day, and I will tell others how they, too, can live this way themselves! 

If you’ve missed any of the messages in our series looking at the major lessons we find in the minor prophets, you can find the complete list by clicking here. 

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The Value Of Journaling

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Do you keep a journal? I’m not talking about a diary of your daily events, but a journal of your ongoing dialogue with God. This is a discipline I began over 25 years ago, and it’s been immensely helpful to me. 

Every time you read the history of Israel in the Old Testament, you are really reading a written history—a journal—of what God did for His people.

In Luke 1:46-55, we read Mary’s song about the soon-to-be-born Jesus that someone journaled to record for posterity. The same thing is true for Zechariah’s song about his son John in Luke 1:67-79. I am sure that many people found great comfort in reading and recalling these songs, perhaps even Jesus Himself and John the Baptist. 

Even Jesus told His disciple John to journal the words He spoke to him about events still to come (Revelation 1:11, 19; 2:1, 8, 12, 18; 3:1, 7, 14; 14:13; 19:9; 21:5). 

Journaling has helped me at so many crucial points in my life. Especially when I needed to look back to be reminded of something God had spoken to me. I shared one example of this in my book Shepherd Leadership: The Metrics That Really Matter

       The board was making a major decision. They were considering a change in their leadership to one who had completely different credentials and training from all of their previous leaders. Because this change would be so momentous, the board interviewed me for more than four hours. When they finally felt they had deliberated long enough, they asked me to leave the room while they prayed and voted. I stepped out into the lobby for just a couple of minutes when the door opened again and they asked me to step back inside. 

       “Well, Craig,” the spokesman began, “we prayed and we feel you are the one God has selected for this position.” I told them I would be happy to accept their offer. After they prayed over me, I began to pack up my things to head home. 

       “Hold on a minute,” one of the board members said to me, “we’re about to discuss the budget, and we think it would be good for you to be a part of this discussion.” I agreed and resumed my seat at the table. 

       I was handed both the year-to-date financial report and the projected income and expenses for the remaining quarter of the year. “As you can see,” the treasurer began, “we are projecting a $70,000 loss for this year.” Then he turned to me and asked, “What are you going to do about that?” 

       I gulped, tried not to show that my stomach was doing flips, and said, “Honestly, I don’t know.” I paused, and since no one else said anything, I continued, “But I’ll let you know what we come up with.” 

       All the way home, I kept thinking, “What have I gotten myself into? I’m walking away from a successful business to oversee an organization that’s going to go bankrupt before I even get started?!” But then I began to remind myself of something else: God chose me. 

       When I returned home, I immediately went to my journal. I flipped to the page where I had written down all of the reasons why I had concluded that God chose me for this position. I looked at the way God had spoken to me and to my wife, and the way friends who knew nothing about this decision spoke a confirming word to me. I looked at the pages where I had written down the vision I believed God had given me for this new organization, and how the board chairman’s handwritten vision for the organization matched mine thought-for-thought. Looking at these words—at the specific dates and ways God had spoken, and confirmed, and re-confirmed His direction—gave me the confidence to step into this assignment, even when facing such a huge financial mountain. (excerpt from chapter 5 “A Humble Leader’s Attitude Adjustment”) 

If you haven’t journaled in the past, I encourage you to begin this spiritual discipline today. I can tell you from both what I read in the Bible and my own personal experience how valuable this will be for you. 

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