Jesus wants us to experience all of His blessings, so He has gotten this amazing cycle of power started on our behalf. Don’t try to take this out of His hands, but keeping doing what He has empowered you to do.
“An indifference of spirit between truth and error, good and evil, may be called charity and meekness, but it is not pleasing to Christ.” —Matthew Henry, commenting on the Nicolaitians in Revelation 2:6
J. Warner Wallace correctly says, “One non‑negotiable was this: if Jesus is anything less than God, Christianity collapses in all the places that matter most.” He then points to several places in the Bible that unravel if Jesus isn’t God.
“Stand your ground like an anvil under the hammer.” —Ignatius, writing to Polycarp
“Arguments about Scripture achieve nothing but a stomachache and a headache.” —Tertullian
T.M. Moore notes, “In this…question regarding taxes, Jesus laid down a fundamental principle concerning the relationship of human institutions—in this case, government—to the divine economy. He made two important points.” Read more about how Christians are to use the things of culture to glorify God.
Ryan Dembeck reminds us that Christians should have an impeccable work ethic. In this post he says, “Over the years, after hundreds of interviews and conversations, I’ve observed three qualities of people who glorify God in their everyday vocation: resolve in the calling, grit because of joy, and dedication to others’ flourishing.”
Melvin Hodges studied religious revivals throughout history. Even looking at the religious fervor at the dawn of the New Testament church. He said, “The New Testament Church gradually lost the purity and power that characterized her apostolic beginnings, and became adulterated by worldliness, greed and paganism as she increased in numbers and influence. … We dare not ignore the lessons of history.” He identified three characteristics of a declining revival movement: 1) a diminishing hunger for God; 2) a lack of concern for holiness; and 3) the loss of the sense of mission and destiny.
Ever since encountering honeybees as a kid on my grandparents’ farm, I have always been fascinated by these amazing creatures. This new finding adds more reasons to stand appreciate the genius of our Creator! For further proof of the genius of honeybees, check out the mathematical and engineering genius God has given them—
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The first church Jesus addresses in the Book of Revelation are the saints in Ephesus. He says to them—
I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for My name, and have not grown weary. Yet I hold this against you: You have forsaken the love you had at first. (Revelation 2:1-4)
The Ephesians were known for a very admirable list of qualities:
good deeds
hard work
perseverance
not tolerating evil people to remain in the church
weeding out false apostles
enduring hardship without growing weary
But it appears that like the Israelites in Isaiah’s day, these qualities had ceased being delights and had now become mere duties—items to simply check off their spiritual To Do list.
Listen to what God said through the prophet Isaiah—
“What makes you think I want all your sacrifices?” says the Lord. “I am sick of your burnt offerings of rams and the fat of fattened cattle. I get no pleasure from the blood of bulls and lambs and goats.When you come to worship Me, who asked you to parade through My courts with all your ceremony?Stop bringing Me your meaningless gifts…. Yet they act so pious! They come to the Temple every day and seem delighted to learn all about Me. They act like a righteous nation that would never abandon the laws of its God. (Isaiah 1:11-13; 58:2)
Just like the people of Ephesus, the people in Isaiah’s day were dutifully checking all of the boxes that they thought religious people were supposed to check, but their heart was no longer into it.
Love for Jesus—our First Love—is seen not in what we think we have to do, but in delighting in what we get to do.
Jesus calls us to show mercy in following God’s commands (see Matthew 9:9-13; 12:1-8). But when we have a “Have to” attitude, we can easily become judgmental of anyone who is not checking off the boxes the way that we are. Judgmental people don’t love others and serve them, but they condemn them for doing the “Have tos” the wrong way.
Jesus calls us to closely monitor our attitude about our motivation to do what we do. We need to have a loving “I get to do this” attitude, not a “I have to do this and so does everyone else” attitude.
The “Have to” attitude, Jesus says, forsakes His love for our way of doing things. But the “Get to” attitude is fueled by our devotion to our First Love. Let’s all check our attitude to make sure our “Get tos” never becomes our “Have tos.”
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Peter is giving us an important progression of virtues that supercharge our Christian testimony in the world and our ability to encourage fellow saints. We’ve looked at the first four (faith, goodness, knowledge, self-control) and now I see a place for a warning.
A saint that is growing in their faith, in their goodness that shows itself as a Christian gentleman or gentlewomen, increasing in their knowledge of the things of God, and staying within the guardrails of self-control is probably starting to get noticed. They are seeing their own growth in maturity, and their old friends are also seeing it. This is a place to be on guard!
I think this is what Jesus described in Mark 4:3-7, 14-19.
A little knowledge can make us proud of what we’ve accomplished and tempt us to run too far ahead before we’re ready. This is the people with shallow roots.
The worries of life can be giving too much attention to what others say or think about us, or how they begin to treat us. We become unfruitful when we pay attention to those things.
Look at our progression in 2 Peter 1:2-6. The Holy Spirit inspired Peter to list perseverance in the perfect place in this progression!
This is called patient endurance in the NLT and steadfastness in the AMPC, but I like to call it stick-to-it-iveness. The Greek word is interesting: hypomone = by (hypo-) + abiding (-meno).
This word for remain or abide appears 11x in John 15:4-11!
Scripture teaches us, but hypomone turns truth into hope (Romans 15:4)
Hypomone keeps me living obediently to God’s Word (Hebrews 10:36; Revelation 14:12)
Hypomone turns the seed of God’s Word into a bountiful harvest (Mark 4:8, 20)
Hypomone keeps me peaceful—and therefore focused on God—during trials (Luke 21:19 AMPC)
When Peter and John stood before the Sanhedrin, those leaders could tell they had been with Jesus (Acts 4:13b), so too with Stephen (6:15). The virtue that follows perseverance is godliness. Peter has already used this word to describe Jesus (2 Peter 1:3) and so does the Septuagint in Isaiah 11:2.
The Greek word literally means “good worship” because godliness is a lifestyle—a lifestyle of worshipping God and magnifying the immeasurable worth of our Savior!
To fully describe this word, godliness in the NT is typically linked with another attribute:
Remember that make every effort is not my ability to supply myself, but my choice to ask, receive, and apply.
I must make every effort to be empowered by the Holy Spirit to persevere. I must make every effort to be sanctified by the Holy Spirit to display more Christlikeness.
As I add goodness to my faith, and add knowledge to my goodness, and add self-control to my knowledge, and add perseverance to my self-control, and add godliness to my perseverance, people should see in me what John the Baptists desired: He must increase, but I must decrease.
My growth in godliness is best seen by an attitude to persevere to see even more godliness in me.
Check out all of the other messages in this series from 2 Peter called Friends of the Faith.
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But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” (Acts 7:55-56)
Stephen saw the majestic glory of God and Jesus standing at His Father’s right hand.
Four times the writer of Hebrews says that Jesus completed all of His work and “sat down“ (Hebrews 1:3, 8:1, 10:12, 12:2). Jesus Himself affirms that sitting at His Father’s right hand was the designated place of the Victorious One (Revelation 3:21).
Yet, Stephen sees Him standing at the right hand of the throne.
The Majesty of Heaven stood!
Perhaps the words of Stephen sounded so much like His own, that Jesus stood to listen to him (v. 60; Luke 23:34).
Perhaps the death of this saint was so precious that Jesus stood to welcome himhome (Psalm 116:15).
Perhaps Stephen lived and died so victoriously that Jesus stood so He could give him a place on His throne—
To the one who is victorious, I will give the right to sit with Me on My throne, just as I was victorious and sat down with My Father on His throne. (Revelation 3:21)
Jesus has prepared a place for me where He is in heavenly realms (John 14:3; Ephesians 1:20, 2:6). He longs to welcome me into His happiness forever and ever (Matthew 25:21, 23).
I want to live every moment with my mind and heart on Jesus—with my thoughts and my eyes on Him. I want to run my race so well (Colossians 3:1; Hebrews 12:2), that even if my “finish line” is as gruesome as Stephen’s or Paul’s or Jesus’ that I will cross that line into the waiting arms of my Savior’s royal welcome!
How about you? It is possible to live and run and die in a way that you, too, will receive your royal welcome.
Many people claiming to be a savior of the Jewish people had come on the scene earlier.
We see the Jewish leadership asking John the Baptizer if he was “the one” they had been expecting (John 1:19-23). In the Book of Acts, Gamaliel reminds the Sanhedrin of all of the previous men who had claimed to be the deliverer and had utterly failed in their attempts (see Acts 5:34-37).
Undoubtedly, the shepherds had heard many stories as they sat around their campfires at night. So notice that the angel clarifies that this is not just another story, but the fulfillment of the promises of the advent of THE Messiah. Jesus wasn’t just another so-called savior, but He was “THE Messiah, THE Lord.”
Jesus Himself would say of Himself, “I am THE way, THEtruth, and THE life” (John 14:6).
He is THE ONE AND ONLY!
Only Jesus is the Alpha and Omega (Revelation 1:8).
Only Jesus holds the keys of death and Hell (Revelation 1:18).
Only Jesus fulfills every prophetic promise (Hebrews 1:1-2; 2 Peter 1:19-20).
All confusion is removed when we look to Jesus.
All doubts are satisfied in Him.
All uncertainty is made certain by Who He is, what He did, what He is still doing, and what He will soon complete!
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Looking at King David, we can see an imperfect picture of our perfect King Jesus.
Let’s be honest: Coming into the king’s presence can be a fearful activity. Does he know something about you that you don’t know? Is he in a good mood? For the law-abiding citizen of Israel, coming before King David was without fear or punishment, but with a healthy respect of who he was. But with King David, we see a healthy, loving attitude that the people had.
David and all Israel celebrated when the ark of the covenant of the Lord came to Jerusalem (2 Samuel 6:5).
And the way David blessed all the people following this would have raised the level of esteem they had for him.
God was pleased with David too: The Lord gave David victory wherever he went (8:6).
David continued to do the right thing (8:15).
At the end of David’s life the eyes of all Israel were on David to see who he would select to sit on his throne after him.
Psalm 99 appears to be one that was written during the reign of King David. This royal psalm looks at the limited reign of David to see a better picture of the throne room of King Jesus.
The opening words tell us “the LORD reigns” (v. 1a). The word tremble can have two definitions. The first is to be perturbed or disquieted. This is addressed to the nations who don’t bow their knee to Yahweh, as a result they shake in fear. Second, this word tremble can also mean to be excited about coming before the King.
King Jesus is called “great, exalted over all the nations” (not just Israel), and He is said to have a “great and awesome name.”
“He IS holy,” which means He is the undisputed standard of all that is right and wrong, and no one can question His ruling. The nations that don’t know the King as their King tremble and shake, but those who do know Him as their King praise His awesome name (Revelation 5:13).
In many translations the word King is capitalized in v. 4, but we don’t know if this is referring to God or David. Since v. 2 refers to the “LORD in Zion,” that would appear to be a capital “K” King. But v. 4 mentions Jacob (not Zion), so I believe this is a lower case “k” referring to David. Let me restate verse 4 this way: “David is mighty, David loves justice—David has established equity; in Jacob David has done what is just and right.”
David’s own prayers also bear out this interpretation (see Psalm 20:6-9; 21:1-7). This is what the royal psalms do: Point us to David to show us a better picture in Jesus.
This is the end of stanza 1 which ends with this call to worship (v. 5).
Verses 6-7 give us another example (prior to the era of the kings) of Moses, Aaron, and Samuel. These priests could call on God’s name and expect to receive an answer from Him. They lived obediently to all God spoke to them (v. 7b). Then v. 8 reminds us that God still speaks and forgives, but He is also the final Judge who will punish “misdeeds.” These verses clearly speak to Jesus who is both King and Priest before God’s throne.
This is the end of stanza 2, which has a similar call to worship as stanza 1 (v. 9).
I want you to also notice some places of worship:
between the cherubim (v. 1)—God’s mercyseat. This is where sin was atoned every year under the old system of David’s era, but where Jesus has has presented the once-for-all atonement for all who will believe on Him.
His footstool (v. 5)—another name for the ark of the covenant of the LORD (1 Chronicles 28:2).
the pillar of cloud (v. 7)—the covering of God’s presence and the reminder of His protection.
His holy mountain (v. 9)—see Hebrews 12:18-29.
Remember Psalm 99:4 in the AMPC—The strength of the king who loves righteousness and equity You establish in uprightness; You execute justice and righteousness in Jacob (Israel).
King Jesus is the perfect King of justice and righteousness (Isaiah 9:7; Revelation 5:12).
One day every knee will bow at the footstool of God’s holy mountain. They will either bow in despair and shaking because they did not put their faith in Jesus, or they will bow in humble adoration for the atonement that King Jesus made for them.
For those who don’t know Jesus—Away from Me, all you evildoers! There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. (Luke 13:27-28)
For those who know King Jesus, there is no fear (Luke 12:4-5; 1 Corinthians 15:55-57)!
Christians must live every day exalting and worship God, bowing gratefully at His footstool. This lifestyle of adoration of the great and awesome King is our testimony to a skeptical and searching world.
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There’s a scene in The Princess Bride that rings true for us. As the grandfather is reading the story to his sick grandson, he has just revealed that the hero in the story has died. The grandson stops his grandfather, “Wait, grandpa, you’re reading that wrong.” This young man wants what all of us want: For the good guys to be vindicated and for the bad guys to get what’s coming to them.
The next Royal Psalm assures us that our Judge will perfectly balance His scales of justice. King David (sort of) gives us a picture of this.
King David’s son Absalom had usurped the throne, and David is fleeing the city with his trusted inner circle. Along the way he is confronted by a man named Shimei, who was from the same family as King Saul (2 Samuel 16:5-12). David gives us a good foretaste of King Jesus in the way he initially responds to this attack (19:18b-23). Sadly, David apparently hung on to these slights and asked his son Solomon to keep an eye on Shimei (1 Kings 2:8-9). So I’m going to guess that our Royal Psalm was written between these two incidents.
Psalm 98 is a call to sing our praise to our King and Judge. First, we are to sing to Him and about Him because of what Hehas already done:
He has done marvelous things (v. 1)
He has provided salvation (v. 1)
He has made His salvation known (v. 2)
He has revealed His righteousness (v. 2)
He has remembered His love for us (v. 3)
He has remembered His faithfulness toward us (v. 3)
the earth has seen His salvation (v. 3)
Then we are called to keep on singing in anticipation of what He is going to do: we shout for joy and burst into jubilant song (v. 4), make music (vv. 5-6a), shout for joy (v. 6b), and see creation praising all around us (vv. 7-9a).
All of this singing because He comes to judge? Does that sound right?
It sounds right when judgment is in the hand of the Perfect Judge. The Bible describes judges who are looking for bribes, or who are swayed by personal feelings (like King David), or Jesus even identified a judge who didn’t fear God or care about people.
But God on His throne isn’t any of these things! Isaiah prophesies Christ’s first Advent as one of peace (Isaiah 42:1-4). Even when Jesus was maligned and mistreated even more hatefully—and without having done anything wrong—than David, He still didn’t retaliate (1 Peter 2:21-23).
Jesus entrusted Himself to Him Who judges justly, which is what Psalm 98 calls us to do.
He comes to judge [vindicate] the earth [creation], which has been groaning for this (Romans 8:21-22).
He will judge [acquit or declare guilty] the world and its peoples (Matthew 25:31-32; Revelation 20:12).
His judgement will be with righteousness and equity—
righteousness = the perfect standard
equity = the perfect consequence (see also Isaiah 42:10-13)
In light of the perfect judgment from the perfect King that is coming, how should we live today?
He will handle retribution then—so don’t retaliate today (Isaiah 11:1-5).
He will handle vindication then—so forgive today (1 Peter 2:23; Luke 23:34).
He will call you to give an account then—so change your words and actions today (Matthew 12:36).
He will forgive blood-washed saints then—so forgive today (Matthew 6:14-15).
He will judge perfectly then—so don’t be judgmental today (James 5:9; Romans 2:1-3).
He will reward perfectly then—so don’t look for applause from the world today (2 Timothy 4:7-8; Matthew 25:34).
Our King has won our salvation, and He is going to balance the scales perfectly when He returns, so we should be singing His praise every day until His return!
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There is a confidence and joy in knowing how things will turn out, in having “the inside scoop” that others don’t have.
In my book Shepherd Leadership, I tell the story of the time when I was working as the executive director of a camp and conference center. I was breaking down boxes at the recycle dumpster when a guest approached me, not knowing I was the director. I was able to help her because I knew who to talk to, where the supplies were, and how things worked around the facilities. I knew what I knew, but our guest was a little surprised that I knew what I knew.
We see this in the life of David as he became king of Israel and as his leadership expanded.
David was first anointed king over merely the tribe of Judah, but his influence began to expand (2 Samuel 3:1). It wasn’t just fear of his military power, but people genuinely liked him and saw that he had the best in mind for them (3:36), until eventually all of the tribes of Israel saw David as their king (5:1-3). His reign as king saw him continuing to grow in his strength, wisdom, and influence (14:18-20).
David was unquestionably established as the king—the leader God had chosen. Seeing David reigning as king brings us to the next Royal Psalm (Psalm 97).
The statement that “the LORD reigns” (v. 1) is widely accepted. For instance, the foundational document of the United States of America opens with the words, “The unanimous Declaration of the thirteen united States of America … We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights.”
The fact that we exist presupposes a starting point. It would appear that the starting point is something or someone with unimaginable power. Even atheists call the beginning of our universe “a singularity” with unimaginable power to bring all of this into being. The fact that our universe is so well ordered makes the case for an Intelligence behind the unimaginable power. This intelligent, awesome power is described in Psalm 97:2-6.
Jesus is the One the biblical writers identify as this intelligent, awesome power (John 1:1-4; Colossians 1:15-17). Jesus even identifies Himself as being this One (Revelation 1:8, 18). Because Jesus holds the keys, He has the final word on our eternal existence. His desire is that all would come to know Him as their King and Savior (John 3:16-17).
When our sins are forgiven, we have no fear of God’s punishment (Psalm 97:7-12).
Those who oppose this worldview can be quite intimidating at times. Peter tells us, “Do not fear their threats; do not be frightened” (1 Peter 3:14).
For now, in America, we don’t face bodily threats of violence (although that day may come). The threats Christians face today are being mocked for outdated or out-of-touch beliefs, being canceled because our stance is bigoted and hateful, or simply being pressured to compromise just a little bit on what we believe.
To emphasize his point, Peter quotes words from King David in Psalm 34. David’s words in this psalm sound a lot like the tone of Psalm 97. Notice especially Psalm 34:1-2, 15-22 where David assures us that King Jesus gets the final word, the decisive word, and the best word!
Someday every knee will bow to Him and every tongue will confess that He is God (Revelation 20:11-15). Knowing this should give Christians an incredible sense of security, especially in the presence of those who doubt, deny, or mock.
So when atheists, agnostics, and skeptics want to attack your belief in an all-loving, all-powerful God Who says the only way to avoid His final judgment is to place our faith in the work Jesus did on the Cross, let’s be careful in our response. We don’t have to fight them—we should instead respond with love. Peter went on to say that our response to their attacks would be our testimony (1 Peter 3:14-17).
Like David, let us extol the LORD at all times (even when under attack). Like the Royal Psalm, let us rejoice in the LORD and praise His holy name. Let us never forget Who gets the final word, the decisive word, and the best word!
If you’ve missed any of the other messages about the Royal Psalms, check out our series All Hail King Jesusby clicking here.
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I know we’re not supposed to judge by appearances, but the fact is that we do make quite a few mental assessments by what we see.
I heard about a recently-hired flight attendant who hadn’t received her uniform from the airline before she worked her first flight. Can you imagine what passengers were thinking when someone dressed just like them was giving pre-flight instructions, passing out snacks and beverages, or asking passengers to buckle up? I’m sure they made an assessment about her because of what she wasn’t wearing.
The first mention an article of clothing is when God clothes Adam and Eve to cover the shame of their sin (Genesis 3:21).
There is no mention of the garments and accessories that would be worn by kings, but we see how these things had become recognized outward symbols (1 Samuel 18:1-4). And then there were the kingly crowns (2 Samuel 12:29-30). As we saw last week, David knew God had chosen him to lead Israel, and whether it was symbolic or literal, David saw his kingly crown as coming from God (Psalm 21:1-3, 5).
Swords and crowns were mostly symbols of authority, but there are also garments that show intimacy. We first see this with the priests who were to serve before God in the Holy of Holies. They were given special garments to distinguish them from everyone else (Exodus 28:1-3). These robes would also be saturated with the aroma of the unique incense that the priests offered in God’s presence. So both the appearance and aroma spoke of close intimacy with God.
For a period of time, the ark of the covenant of the Lord was housed in a temporary location, but David wanted to bring it to Jerusalem. As he undertook this, notice his clothing choice (1 Chronicles 15:27). David then offered praise to God extolling His glory (16:8-10), His strength (vv. 11-12), and His majesty (vv. 24-29).
Psalm 93 is a royal psalm—taking what people knew about King David and pointing past him to the King of kings. Notice the same themes in this psalm of this eternal King’s glory, strength, and majesty as David mentions in 1 Chronicles 16. God is referred to exclusively as YHWH (5 times) in this psalm.
David recognized his kingly majesty came from his intimacy with the majesty of God.
God’s clothing of Adam and Eve—the covering of the ravages of sin—was a foreshadowing of what Jesus would do for us. Check out this prophecy in Isaiah 61:1-3, 10. Jesus quoted this in His very first recorded sermon.
Jesus has a royal crown and robe that shows both His royalty and His intimacy with His Father’s majesty (Revelation 6:2, 19:13). And Jesus gives this same crown to His saints (2:10, 3:11).
Remember we said earlier that we naturally make an assessment of people by their robes? What do people assess about you? In the middle of the Isaiah 61 prophecy about what Jesus would do for us is this testimony—
Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the Lord has blessed(v. 9).
Our soiled robes have been exchanged for the King of king’s robe of pure righteousness (Ephesians 5:25-27). Because He is also our High Priest, our robe of righteousness is saturated with His aroma (2 Corinthians 2:14 NKJV; 1 Peter 2:9).
Revelation 22:14 should be our desire—Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.
But we should also desire what Jesus desires: That no one misses out on this—
For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. (John 3:16-17).
So let’s make sure our robes are clean and bright, and that the aroma of our life is a pleasing aroma that points others to our King!
If you would like to check out the other Royal Psalms that we’ve already looked at, you can find those here.
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Hate is not the opposite of love—apathy is. Those who love something will hate anything that attacks what they love. On this Father’s Day, I’m calling for men to show their strength on behalf of what they love—to shake off apathy and move into action!
I will warn you up front that this is not something you can work up on your own because the Bible says that “human anger does not produce the righteousness that God desires” (James 1:20). Instead, we will need some really strong guardrails to keep us from going off course.
Those in government are doing whatever they can to keep themselves in power, and the church isn’t much better. As a result, families are at each other’s throats and among neighbors it’s hard to tell who’s an enemy and who’s a friend. I’m describing Judah about 840 BC, but I’ll bet you thought I was describing today. Even though I’m going to tell you about a righteous father who came on the scene 2800 years ago, we will learn some lessons that we should apply today.
Look at the plight Judah is in:
King Jehoram died to no one’s regret (2 Chronicles 21:20)
The only heir to the throne left alive is 22-year-old Ahaziah, who was so evil and inept that he only reigned for one year (22:1-9)
Since there was no one in the house of Ahaziah powerful enough to retain the kingdom, his mother Athaliah ruthlessly grabbed control and hung onto it for six long years (22:10)
There is a psalm written by the Sons of Korah, which may have been written during this time (Psalm 42:1-4, 9-10).
This Psalm has a glimmer of hope in v. 5. Indeed, in Judah at the height of Athaliah’s reign of terror, there was a small light still glimmering. God had made a promise to King David: “If your descendants watch how they live, and if they walk faithfully before Me with all their heart and soul, you will never fail to have a successor on the throne of Israel” (1 Kings 2:4).
But was there such a successor, or had the line of David been snuffed out? There was one heir that had been rescued from Athaliah’s slaughter (2 Chronicles 22:11-12). And this is the passion that burned hotter and hotter in one father’s heart.
Do you remember the cartoon character Popeye saying, “That’s all I can stands; I can’t stands no more”? That is what was said about Jehoiada: In the seventh year Jehoiada showed his strength (23:1).
The AMPC says: Jehoiada took strength and courage
The NCV says: Jehoiada decided to do something
Jehoiada finally reached a place where his internal fortitude overcame his fear of external things. The Hebrew word gives the sense of being bound to something which makes me stronger than I am on my own.
The same Hebrew word is used over 30 times in the Book of Nehemiah for all the parts of the walls and gates that were repaired—they were made stronger because they were attached to the brick and mortar around them. Nehemiah uses the same word when he said, “I also told them about the gracious hand of my God on me” (Nehemiah 2:18). And the same word is also used when he wrote, “Those who carried materials did their work with one hand and held a weapon in the other” (4:16-17).
Jehoiada had to come to a place where he trusted God’s promise more that he feared Athaliah’s wrath. He gripped God’s promise and clung to it unswervingly, and God held Jehoiada as His weapon. This is what gave him strength and courage to act righteously—not in his own power.
The outcome was by no means assured. He had no idea how the leaders would respond to his plan. But despite the odds stacked against him, despite the uncertainty of the outcome, Jehoiada was going to cling to God and move forward.
The same Hebrew word for being gripped by something that makes us stronger was used by David when he wrote, “Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord” (Psalm 27:14 AMPC).
Jehoiada told the people to stay close to the king (2 Chronicles 23:7), to declare their allegiance to the one true king (v. 11), and to remain in covenant with the rightful king no matter what (v. 16).
Men, this is what we must still do today:
Take hold of God and let Him take hold of you—Philippians 3:12-13
Remember that Jesus took hold of God’s promises for us—Hebrews 6:17-20
This Christ-gripping empowerment means we can fight the good fight—1 Timothy 6:12
Jesus speaks to one of the churches in the end times—
I am coming soon. Hold on to what you have, so that no one will take your crown.The one who is victorious I will make a pillar in the temple of My God. Never again will they leave it. I will write on them the name of My God and the name of the city of My God, the new Jerusalem, which is coming down out of heaven from My God; and I will also write on them My new name. (Revelation 3:11-12)
I’m intrigued about the promise to be a pillar in God’s temple, because that is what Jehoiada became—
Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty.He was buried with the kings in the City of David, because of the good he had done in Israel for God and His temple.(2 Chronicles 24:15-16)
Men, will you rise up?
We need you to take hold of God’s promises. To let His Spirit stir up in you a righteous strength against the evil that comes against your wives, children, friends, and culture.
Don’t swing the sword in your own strength; instead, let God grip you and use you to be a pillar in your family, in your community, and, ultimately, in His temple.
Let me repeat what David said: “Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord”!
Jesus wants us to experience all of His blessings, so He has gotten this amazing cycle of power started on our behalf. Don’t try to take this out of His hands, but keeping doing what He has empowered you to do.
