Rejoicing At The Coming Of The Judge

In Psalm 50, we read the first-of-twelve psalms written by King David’s handpicked worship leader, a man named Asaph. On the day that Asaph first took up his position as worship leader, David gave him a special song, which definitely influenced Asaph’s songwriting.  

Psalm 50 has a pretty easy outline: an introduction in the first six verses, followed by 17 verses of God speaking to His people—speaking to you and me! In between the introduction and God’s speaking is the word selah.

Selah means a time for us to pause and carefully consider. So Asaph is essentially saying, “God is getting ready to speak with us, so we need to selah—pause from what we are doing so that we can pay careful attention to His words!”  

Asaph sets the stage in the first verse, telling us that the Mighty One, God, the Lord speaks. The words that are about to be spoken come from THE I AM—the All-Sufficient One, the Omnipotent, the All-Knowing, All-Powerful Ruler of the Universe. Asaph also reminds us that He is coming as THE Judge.

When you hear that THE All-Powerful, All-Knowing One is THE Judge that has summoned you into His courtroom, it’s quite likely that your heart would skip a beat. Especially when God lists some of the sins you and I are guilty of breaking in verses 16-20. 

It’s also possible that the news that you have to appear before THE Judge could cause you to rejoice. What? How can we rejoice at that?! David taught Asaph this concept in the song he gave him: God’s people should rejoice over God’s judgments. 

You see, in Psalm 50 God says, “I do not rebuke you for your sacrifices, or for all your attempts to follow the rules.” It’s not in the practices of the law that we find salvation.

God doesn’t need our sacrifices, but He wants our hearts. 

In order to win our hearts for Himself, THE Judge did something absolutely mind-blowing—THE I AM became flesh like us. And then He became the once-for-all sacrifice for our sins, paying our penalty Himself when He died on the Cross (see Hebrews 2:14-17; 7:17-27). 

This is why we can rejoice when we hear we have to stand before THE Judge. When you have placed your faith in what Jesus did for you on the Cross, when THE Judge opens His perfect record book to your page He will read this inscription written in the crimson red blood of Jesus: PAID IN FULL!

This is why we can rejoice at the thought of seeing THE Judge face to face!

Join me next Sunday as we wrap up this summer looking at the Selahs in the Psalms. We plan to restart this series next summer, unless the Judge calls us home before then!

11 Quotes On The Gospel Of John

Alongside my daily Bible study time in the Gospels of the New Testament, I have been reading J.C. Ryle’s Expository Thoughts On The Gospels. You can check out my review of this book by clicking here. 

These are a few of the quotes I especially appreciated from Ryle’s comments on the Gospel of John.

“Ignorance of Scripture is the root of every error in religion and the source of every heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God’s precious Word is, in my opinion, the greatest honor that can be put on a Christian.” 

“It is a real misfortune to Christianity when a Christian cannot smile. A merry heart and a readiness to take part in all innocent mirth are gifts of inestimable value. They go far to soften the prejudices, to take up stumbling blocks out of the way, and to make way for Christ and the Gospel.” 

“We must maintain firmly that God hates wickedness, and that the end of all who persist in wickedness will be destruction. It is not true that God’s love is lower than hell. It is not true that God so loved the world that all mankind will be finally saved, but that He so loved the world that He gave His Son to be the Savior of all who believe. His love is offered to all men freely, fully, honestly, and unreservedly, but it is only through the one channel of Christ’s redemption.” 

“Nothing so defiles Christianity and gives the enemies of truth such occasion to blaspheme as jealousy and party-spirit among Christians. Wherever there is real grace, we should be ready and willing to acknowledge it, even though it may be outside our own pale. We should strive to say with the apostle, ‘If Christ be preached, I rejoice, yes! and will rejoice’ (Philippians 1:18). If good is done, we are to be thankful, though it even may not be done in what we think the best way. If souls are saved, we ought to be glad, whatever be the means that God may think fit to employ.” 

“Well may we be told to pray for the coming of God’s kingdom! Well may we be told to long for the Second Advent of Jesus Christ! Then, and not until then, shall there be no more curse on the earth, no more suffering, no more sorrow, and no more sin. Tears shall be wiped from the faces of all who love Christ’s appearing, when their Master returns. Weakness and infirmity shall all pass away. Hope deferred shall no longer make hearts sick. There will be no chronic invalids and incurable cases when Christ has renewed this earth.” 

“The ‘Scriptures’ of which our Lord speaks are of course the Old Testament. And His words show the important truth which too many are apt to overlook, that every part of our Bibles is meant to teach us about Christ. Christ is not merely in the Gospels and Epistles. Christ is to be found directly and indirectly in the Law, the Psalms, and the Prophets. In the promises to Adam, Abraham, Moses, and David; in the types and emblems of the ceremonial law; in the predictions of Isaiah and the other prophets—Jesus, the Messiah, is everywhere to be found in the Old Testament. How is it that men see these things so little? The answer is plain: they do not ‘search the Scriptures.’ They do not dig into that wondrous mine of wisdom and knowledge, and seek to become acquainted with its contents. Simple, regular reading of our Bibles is the grand secret of establishment in the faith. Ignorance of the Scriptures is the root of all error.” 

“Trial, we must distinctly understand, is part of the diet which all true Christians must expect. It is one of the means by which their grace is proved and by which they find out what there is in themselves. Winter as well as summer—cold as well as heat—clouds as well as sunshine—are all necessary to bring the fruit of the Spirit to ripeness and maturity.” 

“Well would it be for men if they would act upon the truth they know. Instead of saying, as some do, ‘I must first know everything clearly and then I will act,’ we should say, ‘I will diligently use such knowledge as I possess and believe that in the using fresh knowledge will be given to me.’ How many mysteries this simple plan would solve! How many hard things would soon become plain if men would honestly live up to their light and ‘follow on to know the Lord’ (Hosea 6:3). … The plain things in religion are undeniably very many. Let a man honestly attend to them and he shall be taught the deep things of God.” 

“Happy is he who never stifles his conscience, but strives to keep it tender! Still happier is he who prays to have it enlightened by the Holy Spirit and sprinkled with Christ’s blood.” 

“Let us resist procrastination as we would resist the devil. Whatever our hand finds to do, let us do it with our might. ‘The night comes when no man can work.’” 

“It is noteworthy that the resurrection of our Lord in some places is attributed to His Father’s act (Acts 2:24-32), once, at least, to the Holy Spirit (1 Peter 3:18), and here [John 10:18] and in John 2:19 to Christ Himself. All leads to the same great conclusion—that the resurrection of our Lord, as well as every part of His mediatorial work, was an act in which all three Persons of the Trinity concurred and cooperated.” 

You can read Ryle’s quote on The Gospel of Matthew here, on the Gospel of Mark here, and on the Gospel of Luke here.

The Selah That Keeps Us From Sinning

There is a very natural emotion that we humans have when someone has hurt us, but if we don’t pause (Selah), that natural emotion can lead us into sin. David has good counsel for angry people in Psalm 4. 

Many scholars think that Psalm 4 is a continuation—or a part 2—of Psalm 3. As you will notice in the preface of Psalm 3, David is on the run from his son Absalom, who is trying to steal the kingdom of Israel from him. 

Look at the swing of David’s emotions:

  • Troubled/sad (v. 1) 
  • Anger (v. 4)
  • Contentment (v. 7)
  • Peace (v. 8)

The first time David tells his readers to Selah pause is between verses 2 and 3. The change is almost an about-face: 

Look at this: look who got picked by God! He listens the split second I call to Him. Complain if you must, but don’t lash out. Keep your mouth shut, and let your heart do the talking. Build your case before God and wait for His verdict (vv. 3-5 in The Message). 

My friend Josh Schram shared these truths: 

  1. Don’t sin by letting anger control you. 
  2. It’s right to be angry, but it’s not right to sin. 
  3. When someone hurts us, it’s tempting to break God’s law. We can almost justify it, but it is a sin to give in to anger. 

“Search your heart and be silent”Selah. This pause gives us hope that we can “build your case before God and wait for His verdict.” 

In Romans 12:17-21, Paul gives similar counsel when dealing with enemies:  As far as it depends on you…

  • Don’t repay evil for evil. 
  • Do repay evil with doing what’s right. 
  • Don’t take revenge. 
  • Do let God handle it. 
  • Don’t mistreat your enemies. 
  • Do bless your enemies. 
  • Don’t be overcome by evil. 
  • Do overcome evil by doing good. 

Since David let his anger go, that also means he didn’t sin! His clear conscience meant he could lie down and sleep in peace. 

You cannot hold a grudge and peace in the same heart. 

Please join me next week as we continue our look at the Selahs in the Book of Psalms. 

The Blessing Of Quiet Humility

“When you’re full of yourself, God can’t fill you. But when you empty yourself, God has a useful vessel. Your Bible overflows with examples of those who did.

“In his gospel, Matthew mentions his own name only twice. Both times he calls himself a tax collector. In his list of apostles, he assigns himself the eighth spot.

John doesn’t even mention his name in his gospel. The twenty appearances of ‘John’ all refer to the Baptist. John the apostle simply calls himself ‘the other disciple’ or the ‘disciple whom Jesus loved.’

Luke wrote two of the most important books in the Bible but never once penned his own name.

Paul, the Bible’s most prolific author, referred to himself as ‘a fool’ (2 Corinthians 12:11).

King David wrote no psalm celebrating his victory over Goliath. But he wrote a public poem of penitence confessing his sin with Bathsheba (see Psalm 51).

“And then there is Joseph. The quiet father of Jesus. Rather than make a name for himself, he made a home for Christ. And because he did, a great reward came his way. ‘He called His name Jesus’ (Matthew 1:25).” —Max Lucado, in You!

Check out my book review of You! by clicking here, and you can read some other quotes from this book here.

A Godly Leader’s Legacy

…the command of David the man of God (Nehemiah 12:24).

In Nehemiah 11-12 long lists of names and functions are listed as Jerusalem is repopulated and the temple functions reestablished.

One important aspect of worship is the temple musicians and singers who offered thanks to God. The organization of these worshipers was instituted by King David nearly 600 years earlier, so the phrase “according to the command of David” doesn’t surprise me.

But the description “the man of God” does surprise me!

Why not just “King David”? Yet 600 years after his reign David is still known as God’s man!

A mark of a godly leader is one the people still think of as “godly” long after he’s gone.

My prayer—Lord, may my legacy continue to bring You glory long after I have left the scene.

This is Part 11 in my series on godly leadership. You can check out all of my posts by clicking here.

How Guys Unintentionally Sabotage Their Relationships

There is a relationship killer that seems to be particularly hard for men. It’s hard because men’s brains are designed in a way that sometimes prohibits them from even seeing this issue.

Bill & Pam Farrel wrote a book called Men Are Like Waffles, Women Are Like Spaghetti. The Farrels identify how men tend to compartmentalize their lives. That is, guys can be so absorbed in one “box” in their life that they are completely oblivious to the other boxes. For instance, when a man is at work he seldom thinks about the other areas of his life (his wife, his kids, the bills that need to be paid, what he’s going to have for lunch).

In addition, men’s brains are also designed to stay in those boxes where things can be quickly fixed. A guy likes fixing things, so the boxes where he can do something and see an immediate result is a box he’s going to keep going back to again and again.

Here’s the trouble… Relationships don’t fit in nice, neat boxes. Neither are relationships something that can be “fixed.” And relationships are never, ever fixed or improved quickly.

So if a guy isn’t aware of these things, he can be unintentionally sabotaging the relationships around him.

King David illustrated this in his unintentional lack of involvement in three of his sons’ lives—

  • Amnon pursued an unhealthy relationship with his step-sister. David got mad but never did anything about it (2 Samuel 13:21).
  • Absalom got revenge for what Amnon did and then fled the country. When David finally allowed him to return to Israel, they never met to resolve what went wrong (2 Samuel 14:28).
  • Adonijah wanted to be king after David, but the Bible says, “His father had never interfered with him by asking, ‘Why do you behave as you do?’” (1 Kings 1:6).

Dave Wills wrote, “We all tend to craft a self-focused view of the world where we emerge as either a hero or a victim in every scene. We’re never the villains in the story. The truth is, though, that we’ve all been the bad guy more often than we’d like to admit. A life of love requires that we look in the mirror and give an honest and humble self-assessment.”

The way to defeat this relationship killer is to become aware of it through humble self-assessment. David learned this truth and shared his prayer with us: “Search me, O God. Show me any areas in my life where I am off-track” (Psalm 139:23-24).

In response to this prayer, the Holy Spirit must have showed David how he had unintentionally starved his relationships with Amnon, Absalom, and Adonijah, because he became highly involved in his son Solomon’s life.

So much so that as Solomon talked to his children about how they should live, he also told them where he had learned how to do this—his father taught him (Proverbs 4:1-4).

Guys, it doesn’t matter how long you’ve been unintentionally in another box. It doesn’t matter how strained the relationship may have become. If you will humbly ask God to search you, reveal to you where you’ve messed up, and ask Him to help you get better … your relationships WILL begin to improve!

Don’t wait another day to pray that “Search me” prayer!

Five Women; One Amazing Story!

For some of you, it’s hard to put the word “happy” in front of Mother’s Day.

One definition of happy is “favored by fortune; lucky.” In other words, we’re happy IF things happen to be going our way. But we don’t know how things are going to turn out?

In the last Super Bowl, the New England Patriots were down by 25 points early in the 3rd quarter. It didn’t appear that things were going the Patriots’ way … except they won!

So don’t judge “happy” or “not happy” by how things are going in the middle of the story! 

To God, all of History is His Story. He knows every move, every hurt, every fumble, every betrayal, every noble deed, every evil deed … nothing escapes His notice. And it all fits into His Story—We are assured and know that God being a partner in their labor ALL THINGS work together and are fitting into a plan for good… (Romans 8:28).

Check out the stories of these five women—

Tamar had to pretend to be a prostitute in order to get her father-in-law to followthrough on his commitment. As a result, she became pregnant by him and was almost burned at the stake.

Rahab didn’t pretend to be a prostitute; she was a prostitute. She lived in an important city that was about to be defeated by the Israelites. Instead of trying to make things easier on herself, she trusted God and put herself in a very dangerous position.

Ruth was a non-Israelite married to an Israelite man. But when her husband, her brother-in-law, and her father-in-law all died, she took a huge risk in staying with her mother-in-law. She could have moved in with her family in a country she knew, but she went where she was an alien, a widow, and dirt poor.

Bathsheba was married to Uriah, who was a member of the king’s inner circle. But the king took advantage of her when Uriah was away at war, impregnated her, killed her husband, and then married her. Their son from that union died shortly after being born, but Bathsheba trusted God to make something good of her tragedy.

Mary was engaged to be married when she was found to be pregnant. Society could have shunned her, her fiancé could have had her killed for her unfaithfulness, but she trusted God to keep His word.

These five mothers are the ONLY women mentioned in the genealogy of Jesus (Matthew 1:1-6, 16)

God used all of these women. Despite the way they were treated or mistreated; despite their own mistakes; despite the injustices committed against them. God used all of them as irreplaceable parts of His Story.

To God, all of History is His Story! He’s doing things through your life that you can’t possibly imagine. Trust Him—if you do, your name will also be recorded in the best “His Story” ever recorded! 

Whenever you don’t know what’s going on, lean into Him, cry out to Him. But then say with Mary, “I am the Lord’s servant. May it be to me as you have said.” And what does God say? “I am working ALL THINGS together to tell My Story through your life!”

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