Run To The Banner

Psalm 60 may have the longest introduction of any of the psalms, and it gives us some key historical information. David has been successful against the Philistines and the Moabites, and now he is fighting in Mesopotamia. While the army was focused elsewhere, the Edomites must have seen an opportunity to attack Israel, where they won a temporary victory (see the intro to Psalm 60 and 2 Samuel 8:1-3). 

David’s reflexive response to this temporary setback was not retaliation or blaming, but remorse and repentance. In verses 1-4 he says “You have” five times, acknowledging that God allowed this temporary defeat. He also acknowledges that only God can restore. 

Then David comes to the Selah pause: But You have raised a banner for those who fear You—a rallying point in the face of attack. Selah. (NLT) 

The Selah here is David calling us to evaluate our options just as he did. We are to consider things like: 

  • God’s help vs. our own strength 
  • the benefits of righteousness vs. the consequences of sin
  • depending on God vs. depending on man 
  • rallying under God’s banner vs. rallying under our own banner 

It’s interesting to note that in the list of David’s long string of victories in 2 Samuel 8, we read this: “The Lord gave David victory wherever he went” (v. 6). But how can that be since the Israelites were temporarily defeated by the Edomites? 

I think this is the key principle—We are more vulnerable to an attack (and a temporary defeat) after a victory than after a defeat. Why is that? Because victory tends to make us self-satisfied, but defeat tends to make us God-dependent. 

When David confesses that God has allowed this temporary defeat, he is really confessing that he had attempted to navigate things on his own. Perhaps he thought his strategy would keep Israel secure, or that his men were trained and resourced enough to be victorious, or that David didn’t even have to pay attention to the Edomites any longer. 

Whatever went through David’s mind, it was clear that he had become more self-satisfied than he was God-dependent. So David correctly recognized that he needed to run to God’s banner. He recognized that was the only secure place for him to stay. 

The Bible DOESN’T say “resist the devil and he will flee from you,” but it DOES say “submit yourself to God—run to His banner and stay under His banner—and then you can resist the devil and he will flee from you.” 

Look at the keywords in the final verse of Psalm 60: “With God we will gain the victory, and He will trample down our enemies.” 

WE WILL only because HE WILL. 

Has there been a temporary setback in your life? Repent and run to the banner of God. 

Have you felt under attack? Humble yourself and run to the banner of God. 

Have you recently won a victory? Stay humble and keep on running to the banner of God! 

If you have missed any of the other posts in this Selah series, you can find the full list by clicking here.

Trespassers

Psalm 59 is the prequel to David being betrayed by the Ziphites as well as the incident in the cave between himself and King Saul. 

This psalm is also called an imprecatory psalm, which is the theological way of saying, “Get ‘em, God!” Since King Saul has sent assassins to try to kill David, you can understand why David is praying this way. But I sort of wonder why he inserts a Selah pause after two rather angry-sounding sentences in verses 5 and 13. 

When we are reading—or even praying—an imprecatory prayer, here are some important things to keep in mind: 

  • This prayer is inspired by the Holy Spirit. All of the words in the prayer, including the Selah pauses, are directed by the Holy Spirit. Getting our angry thoughts out in God’s presence is the safest place to vent. 
  • This is a prayer for justice because an injustice has been done, not just a prayer because David is upset with someone. 
  • Since this prayer says, “Get ‘em, God,” it’s a prayer that turns matters over to God as the Ultimate Judge, taking the judgment out of my hands. 

Really this is a prayer that seeks to balance something vital: The desire to see evil punished while at the same time desiring to see all evildoers come to salvation. 

Think of it this way: When I sin, do I want to meet a God of justice or a God of mercy? Since we are to treat others the way that we would want to be treated, if I want to receive God’s mercy, I have to desire that for others too. Even those evildoers who have hurt me. 

David’s first Selah pause comes after saying that he is innocent of any offense or wrongdoing. When we pray an imprecatory prayer, we would do well to ask the Holy Spirit to search our hearts to reveal any trespasses we have committed (see Psalm 19:12-13; 139:23-24). 

David’s second Selah pause comes after he says, “Then it will be known to the ends of the earth that God rules over Jacob.” Is my “Get ‘em, God” prayer a desire for me to be seen as the overcomer or for God to be seen as glorious? 

As long as my focus is on my trespassers, my focus is off my God. 

I cannot be consumed by thoughts of “them” because then I rob myself of thoughts of Him! 

So when you get angry enough at someone who has trespassed against you that you want to pray a “Get ‘em, God” prayer, Selah pause and pray, “Holy Spirit… 

  • …show me my trespasses; 
  • …help me forgive my trespassers; and
  • …help me to focus on my God, and not on my trespassers or my forgiven trespasses.” 

If you have missed any of the other messages in our Selah series, you can find links to all of them listed here. 

God’s Artistic Designs

…God devises ways so that a banished person does not remain banished from Him (2 Samuel 14:14). 

This wise woman from Tekoa captures an important principle about God in a picturesque way. She also makes a graphical contrast that was good for David to hear—and good for me too!

This wise woman uses the same Hebrew word for both David’s plans and God’s plans but shows just how different these two plans actually are. The word is translated “device” (vv. 13, 14), but the Hebrew word chashab is more graphic: It means to weave, fabricate, or plait something that has been well designed. 

Here’s the contrast: David’s “plan” is really not a plan at all; it’s simply passive procrastination, a wistful longing for things to turn out well. David is doing nothing, which means he is squandering his opportunities. This wise woman says, “It’s like you are spilling water on the ground which can never be recovered.” 

God’s device/design is incomparably better! God is both the Designer and the Artisan. He has both the plan of restoration and He is fabricating the plan. His designs are intricate and beautiful. In fact, the same Hebrew word is used for the artisans who fabricated the items that were to be used for worship in God’s tabernacle. 

Even though this woman flatteringly said David was “like an angel,” David’s devices are nothing compared to God’s device! God wants to give us His designs—He wants us to be a part of His masterful artistry!

Notice how this psalmist contrasts man’s designs with God’s designs—

The Lord foils the plans of the nations; He thwarts the purposes of the peoples. But the plans of the Lord stand firm forever, the purposes of His heart through all generations. (Psalm 33:10-11) 

God will share with me His beautifully intricate plans and masterful device IF I will ask Him with a heart that is ready to obediently go to work. Or, I can try to work out my own devices, but they will most likely end up as merely spilled water that comes to nothing and accomplishes nothing.

I think you can see that God’s devises are always THE best option!

Sowing Seeds For The Future

Tell the Israelites to designate the cities of refuge, as I instructed you through Moses. … The Lord commanded through Moses that you give us [Levites] towns to live in… (Joshua 20:2; 21:2).

The Israelite leadership designated 6 cities of refuge and 48 Levitical cities. It was a big responsibility for the leadership of those towns to protect both the innocent person who was being pursued by the avenger of blood, and ensuring that the Levites were taken care of.

There is one city that particularly stands out to me: Hebron.

This city was formally called Kiriath Arba: so named after the biggest, baddest of the Anakite giants who had lived there. This is the strongly-fortified city that was inhabited by not one—but three!—giants that the 85-year-old Caleb defeated (15:13-14).

Hebron became both a city of refuge and a Levitical city. Caleb also secured Debir, which became a Levitical city too (15:15-17; 20:7; 21:11-15). Later on, Hebron would be David’s capital city for seven years until he moved his throne to Jerusalem.

A mark of a godly leader is one who sows the seeds that others will harvest.

What would have happened if Caleb hadn’t defeated those giants?

Or if he wasn’t willing to take on the added responsibilities for fugitives and priests?

Caleb conquered in his lifetime to benefit people for hundreds of years after he was gone!

God still needs these forward-looking, boldly-conquering servant leaders. I want to be a leader like that, and I hope you do too! 

This is part 46 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Thursdays With Spurgeon—Why Bethlehem?

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Why Bethlehem?

     There [in Bethlehem] cleaved to [Naomi] Ruth the Moabitess, whose Gentile blood should unite with the pure untainted stream of the Jew and should thus bring forth the Lord our Savior, the great King both of Jews and Gentiles. … And in the streets of Bethlehem did Boaz and Ruth receive a blessing that made them fruitful, so that Boaz became the father of Obed and Obed the father of Jesse—and Jesse the father of David. … 

     There is something in the name of the place. Bethlehem Ephrathah. The word Bethlehem has a double meeting. It signifies ‘the house of bread’ and ‘the house of war.’ …

     Bethlehem, you house of bread, rightly were you called, for there the Bread of life was first handed down for man to eat.

     And it is called ‘the house of war,’ because Christ is to a man either ‘the house of bread’ or else ‘the house of war.’ While He is food to the righteous, He causes war to the wicked, according to His own words: ‘Do not think that I came to bring peace on earth. I did not come to bring peace but a sword…’ (Matthew 10:34–36).

     Sinner, if you do not know Bethlehem as ‘the house of bread,’ it will be to you a ‘house of war.’ If from the lips of Jesus you never drink sweet honey—if you were not like the bee, which sips sweet luscious liquor from the Rose of Sharon, then out of the selfsame mouth there will go forth against you a two-edged sword! And that mouth from which the righteous draw their bread will be to you the mouth of destruction and the cause of your ill. … 

     Ephrathah … the meaning of it is ‘fruitfulness’ or ‘abundance.’ … 

     If we are like trees planted by the rivers of water, bringing forth our fruit in our season, it is not because we were naturally fruitful, but because of the rivers of water by which we were planted. It is Jesus who makes us fruitful. ‘If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you’ (John 15:7). Glorious Bethlehem Ephrathah! Rightly named! Fruitful house of bread—the house of abundant provision for the people of God! 

From The Incarnation And Birth Of Christ

Bethlehem wasn’t just a random place for Jesus Christ to be born. God doesn’t do anything randomly. Everything He does has a plan and a purpose. We may have difficulty seeing what the purpose is. As Martin Tupper noted in one of his poems—

We look through a glass darkly, we catch but glimpses of truth;
But, doubtless, the sailing of a cloud hath Providence to its pilot…
Man doeth one thing at once, nor can he think two thoughts together;
But God compasseth all things, mantling the globe like air…

Not only was the birthplace of Jesus purposely chosen by God, so was your birthplace. And your birth parents. And, indeed, everything about you. You are not an accident or some chance encounter. You have been created by God on purpose and for a purpose. 

Let the birthplace of Jesus—all the rich meaning of Bethlehem Ephrathah—be an encouragement to you that God knows and loves you dearly. Your life has meaning and purpose, which you can discover through a personal relationship with your Heavenly Father through Jesus Christ. 

 

The Need For Confession

Jesus taught us to pray to OUR Father. This speaks of community and accountability. Ken Blanchard noted: “Accountability means: We owe each other for something we’ve agreed upon.” What have the saints of God agreed upon? That God is our Father, that Jesus is His Son and our Brother, and that the Holy Spirit is our Helper. We’ve agreed that if we are brothers and sisters in God’s family, we are mutually accountable to one another. 

The part of accountability that some people don’t like is the realization that I make mistakes: I let people down; I sin. In a community of saints, my shortfall not only affects me but the rest of the community too. But there is a remedy—The remedy for my sin starts with my confession of my sin. 

If people like David, Isaiah, Daniel, Nehemiah, and Paul confessed their sin and called themselves sinners, what makes me think that I’m exempt from that diagnosis or that cure?! 

Confession is an owning of my sin. It’s saying to God, “I have sinned. I need forgiveness. I will repent of this. I need Your mercy.” And it’s saying to my fellow saints, “I need your help so I don’t have to repeat this sin.” 

Unconfessed sin is life-draining (Psalm 32:1-5). The word confess in the Old Testament Hebrew means to “throw out your hand.” Expose it all! In the New Testament Greek confess means to acknowledge that my life does not measure up to God’s standard. 

Confession may start in my personal prayer closet, but it needs to move to the public domain of the community of saints. Jesus made it plural, “Forgive US OUR debts, as WE have forgiven OUR debtors.” 

Sometimes I cannot see my own debts that need to be forgiven (Psalm 19:12), so I need the conviction of the Holy Spirit and the loving confrontation of someone who loves me (Psalm 139:23-24; Proverbs 27:6, 2 Samuel 12:1-13). 

The apostle James helps us see how a loving community brings healing, deliverance, and restoration. The key components that James lists are prayer and confession (James 5:13-16). 

Dietrich Bonhoeffer echoed James when he wrote, “A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person. As long as I am by myself in the confession of my sins everything remains in the dark, but in the presence of a brother the sin has to be brought into the light.”  

Confession may be the most under-used resource for Christians to gain power in prayer and victory over falling into temptation!

Let’s continually make use of this wonderfully freeing discipline. 

All Of HIStory Is His Story

There were the kings who reigned in Edom before any Israelite king reigned (Genesis 36:31). 

When Rebecca was pregnant with twins, they jostled each other in her womb. God said this was an indication of what was to come of the two nations that would arise from her sons. God also said that the older son would serve the younger son (25:23).

The nation of Edom was a fierce but unstable people. Just take a look at the succession of their kings to see the power struggles at every transition. But eventually, King Saul would war against Edom, and King David would subjugate them—making the prophecy true that the older son served the younger son.

What went into the fulfillment of this prophecy?

  • Esau (also known as Edom) short-sightedly sold his birthright
  • Jacob and Rebecca conspired to get Isaac to bless Jacob instead of Esau
  • Esau married Canaanite wives, which disappointed his parents and strained relations with them
  • God blessed both Esau and Jacob so that Esau had to move to the region that would eventually bear his name: Edom

Along the way, Esau had a son with his Canaanite wife named Eliphaz. Eliphaz had a child with a concubine named Timna—a son that grew into one of Israel’s most deadly foes: the Amalekites!

Yet all of this was foreseen by God and fulfilled His pre-ordained plan. Once again: All of History is His story. There is never any need for us to worry about turmoil—political or otherwise—because God is in sovereign control… always! 

(By the way, this is not an isolated incident. There are countless examples in the Bible of how God’s sovereign plan is fulfilled, despite man’s best efforts to derail it. Check out another example here.) 

11 Quotes From “When The Darkness Will Not Lift”

John Piper has given us an extremely helpful book whether we ourselves are battling the darkness of depression, or someone close to us is. Please check out my full book review of When The Darkness Will Not Lift by clicking here. 

“This is the rock where we stand when the dark clouds gather and the floods lick at our feet: justification is by grace alone (not mixed with our merit), through faith alone (not mixed with our works) on the basis of Christ alone (not mingling His righteousness with ours), to the glory of God alone (not ours).” 

“Where should you start? Start at the easiest place for those in darkness. Start with despair. Despair of finding any answer in yourself. I pray that you will cease from all efforts to look inside yourself for the rescue you need. I pray that you will do what only desperate people can do, namely, cast yourself on Christ.” 

“You cannot isolate the spiritual from the physical for we are body, mind and spirit. The greatest and the best Christians when they are physically weak are more prone to an attack of spiritual depression then at any other time and there are great illustrations of this in the Scriptures.” 

“It will be of great advantage to the struggling Christian to remember that seasons of darkness are normal in the Christian life.” 

“One of the reasons God loved David so much was that he cried so much. … It is a beautiful thing when a broken man genuinely cries out to God.” 

“Faith is sustained by looking at Christ, crucified and risen, not by turning from Christ to analyze your faith. … Paradoxically, if we would experience the joy of faith, we must not focus much on it. We must focus on the greatness of our Savior.” 

“It follows from this that we should all fortify ourselves against the dark hours of depression by cultivating a deep distrust of the certainties of despair. Despair is relentless in the certainties of its pessimism. But we have seen again and again, from our own experience and others, that absolute statements of hopelessness that we make in the dark are notoriously unreliable. Our dark certainties are not sureties. While we have the light, let us cultivate distrust of the certainties of despair.” 

“Instead of only saying, ‘Just do your duty,’ we must say…that joy is part of your duty. The Bible says, ‘Rejoice always’ (1 Thessalonians 5:16). And in regard to the duty of giving, it says, ‘God loves a cheerful giver’ (2 Corinthians 9:7). In regard to the duty of service, it says, ‘Serve the Lord with gladness’ (Psalm 100:2). In regard to the duty of mercy, it says do it ‘with cheerfulness’ (Romans 12:8). In regard to the duty of afflictions, it says, ‘Count it all joy’ (James 1:2). We simply water down the divine command when we call someone to half their duty.” 

“In dealing with our sin we can make two mistakes. One is to make light of it. The other is to be overwhelmed by it.” 

“If we want the joy of seeing and savoring God in Christ, we must not make peace with our sins. We must make war.” 

“Sometimes the darkness of our souls is owing in some part to the fact that we have drifted into patterns of life that are not blatantly sinful but are constricted and uncaring. … Unconsciously we have become very self-absorbed and oblivious and uncaring toward the pain and suffering in the world that is far worse than our own.”

“Paradoxically, depressed persons may say that they must care for themselves and cannot take on the problems of the world, when in fact part of the truth may be that their depression is feeding on the ingrown quality of their lives. … Joy in Christ thrives on being shared. That is the essence of Christian joy: it overflows or dies.”

Rejoicing At The Coming Of The Judge

In Psalm 50, we read the first-of-twelve psalms written by King David’s handpicked worship leader, a man named Asaph. On the day that Asaph first took up his position as worship leader, David gave him a special song, which definitely influenced Asaph’s songwriting.  

Psalm 50 has a pretty easy outline: an introduction in the first six verses, followed by 17 verses of God speaking to His people—speaking to you and me! In between the introduction and God’s speaking is the word selah.

Selah means a time for us to pause and carefully consider. So Asaph is essentially saying, “God is getting ready to speak with us, so we need to selah—pause from what we are doing so that we can pay careful attention to His words!”  

Asaph sets the stage in the first verse, telling us that the Mighty One, God, the Lord speaks. The words that are about to be spoken come from THE I AM—the All-Sufficient One, the Omnipotent, the All-Knowing, All-Powerful Ruler of the Universe. Asaph also reminds us that He is coming as THE Judge.

When you hear that THE All-Powerful, All-Knowing One is THE Judge that has summoned you into His courtroom, it’s quite likely that your heart would skip a beat. Especially when God lists some of the sins you and I are guilty of breaking in verses 16-20. 

It’s also possible that the news that you have to appear before THE Judge could cause you to rejoice. What? How can we rejoice at that?! David taught Asaph this concept in the song he gave him: God’s people should rejoice over God’s judgments. 

You see, in Psalm 50 God says, “I do not rebuke you for your sacrifices, or for all your attempts to follow the rules.” It’s not in the practices of the law that we find salvation.

God doesn’t need our sacrifices, but He wants our hearts. 

In order to win our hearts for Himself, THE Judge did something absolutely mind-blowing—THE I AM became flesh like us. And then He became the once-for-all sacrifice for our sins, paying our penalty Himself when He died on the Cross (see Hebrews 2:14-17; 7:17-27). 

This is why we can rejoice when we hear we have to stand before THE Judge. When you have placed your faith in what Jesus did for you on the Cross, when THE Judge opens His perfect record book to your page He will read this inscription written in the crimson red blood of Jesus: PAID IN FULL!

This is why we can rejoice at the thought of seeing THE Judge face to face!

Join me next Sunday as we wrap up this summer looking at the Selahs in the Psalms. We plan to restart this series next summer, unless the Judge calls us home before then!

11 Quotes On The Gospel Of John

Alongside my daily Bible study time in the Gospels of the New Testament, I have been reading J.C. Ryle’s Expository Thoughts On The Gospels. You can check out my review of this book by clicking here. 

These are a few of the quotes I especially appreciated from Ryle’s comments on the Gospel of John.

“Ignorance of Scripture is the root of every error in religion and the source of every heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God’s precious Word is, in my opinion, the greatest honor that can be put on a Christian.” 

“It is a real misfortune to Christianity when a Christian cannot smile. A merry heart and a readiness to take part in all innocent mirth are gifts of inestimable value. They go far to soften the prejudices, to take up stumbling blocks out of the way, and to make way for Christ and the Gospel.” 

“We must maintain firmly that God hates wickedness, and that the end of all who persist in wickedness will be destruction. It is not true that God’s love is lower than hell. It is not true that God so loved the world that all mankind will be finally saved, but that He so loved the world that He gave His Son to be the Savior of all who believe. His love is offered to all men freely, fully, honestly, and unreservedly, but it is only through the one channel of Christ’s redemption.” 

“Nothing so defiles Christianity and gives the enemies of truth such occasion to blaspheme as jealousy and party-spirit among Christians. Wherever there is real grace, we should be ready and willing to acknowledge it, even though it may be outside our own pale. We should strive to say with the apostle, ‘If Christ be preached, I rejoice, yes! and will rejoice’ (Philippians 1:18). If good is done, we are to be thankful, though it even may not be done in what we think the best way. If souls are saved, we ought to be glad, whatever be the means that God may think fit to employ.” 

“Well may we be told to pray for the coming of God’s kingdom! Well may we be told to long for the Second Advent of Jesus Christ! Then, and not until then, shall there be no more curse on the earth, no more suffering, no more sorrow, and no more sin. Tears shall be wiped from the faces of all who love Christ’s appearing, when their Master returns. Weakness and infirmity shall all pass away. Hope deferred shall no longer make hearts sick. There will be no chronic invalids and incurable cases when Christ has renewed this earth.” 

“The ‘Scriptures’ of which our Lord speaks are of course the Old Testament. And His words show the important truth which too many are apt to overlook, that every part of our Bibles is meant to teach us about Christ. Christ is not merely in the Gospels and Epistles. Christ is to be found directly and indirectly in the Law, the Psalms, and the Prophets. In the promises to Adam, Abraham, Moses, and David; in the types and emblems of the ceremonial law; in the predictions of Isaiah and the other prophets—Jesus, the Messiah, is everywhere to be found in the Old Testament. How is it that men see these things so little? The answer is plain: they do not ‘search the Scriptures.’ They do not dig into that wondrous mine of wisdom and knowledge, and seek to become acquainted with its contents. Simple, regular reading of our Bibles is the grand secret of establishment in the faith. Ignorance of the Scriptures is the root of all error.” 

“Trial, we must distinctly understand, is part of the diet which all true Christians must expect. It is one of the means by which their grace is proved and by which they find out what there is in themselves. Winter as well as summer—cold as well as heat—clouds as well as sunshine—are all necessary to bring the fruit of the Spirit to ripeness and maturity.” 

“Well would it be for men if they would act upon the truth they know. Instead of saying, as some do, ‘I must first know everything clearly and then I will act,’ we should say, ‘I will diligently use such knowledge as I possess and believe that in the using fresh knowledge will be given to me.’ How many mysteries this simple plan would solve! How many hard things would soon become plain if men would honestly live up to their light and ‘follow on to know the Lord’ (Hosea 6:3). … The plain things in religion are undeniably very many. Let a man honestly attend to them and he shall be taught the deep things of God.” 

“Happy is he who never stifles his conscience, but strives to keep it tender! Still happier is he who prays to have it enlightened by the Holy Spirit and sprinkled with Christ’s blood.” 

“Let us resist procrastination as we would resist the devil. Whatever our hand finds to do, let us do it with our might. ‘The night comes when no man can work.’” 

“It is noteworthy that the resurrection of our Lord in some places is attributed to His Father’s act (Acts 2:24-32), once, at least, to the Holy Spirit (1 Peter 3:18), and here [John 10:18] and in John 2:19 to Christ Himself. All leads to the same great conclusion—that the resurrection of our Lord, as well as every part of His mediatorial work, was an act in which all three Persons of the Trinity concurred and cooperated.” 

You can read Ryle’s quote on The Gospel of Matthew here, on the Gospel of Mark here, and on the Gospel of Luke here.

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