Book of James | Craig T. Owens

May 2026
S	M	T	W	T	F	S
	1	2
3	4	5	6	7	8	9
10	11	12	13	14	15	16
17	18	19	20	21	22	23
24	25	26	27	28	29	30
31

6 Quotes From “Light & Truth—The Lesser Epistles”

July 13, 2016 — Craig T. Owens

Horatius Bonar’s insights on the Scriptures are amazing! So far I’ve read and reviewed three of the four commentaries he has prepared on the New Testament (you can read those reviews here, here and here). These are a few quotes from the third book on the epistles Galatians through Jude. Any reference in brackets is the passage from the Bible on which Bonar is commenting.

“It is a busy, lighthearted, laughing, pleasure-seeking world. But sin is here, and pain is here, and broken hearts are here, and weeping is here, and death is here, and the grave is here. Oh! in spite of all its laughter and vanity, it is an evil world. And the great proof of its evil is, that it cost the death of the Son of God to deliver you from it. … Give yourselves to Him Who came to deliver you from it, and Who stretches out His hands to you all day long, asking you to allow Him to deliver you. He yearns over you; and with sincere earnestness proffers to you His love, His friendship, His great salvation. Consent, O man, consent! His desire is to bless, and not to curse; to save, and not to destroy.” [Galatians 1:4]

“There never have been two gospels. There is not an Old Testament gospel and a New Testament Gospel. There is not one gospel for the Jew, and another for the Gentile, one gospel for the first century, and another for the nineteenth. It is but one gospel, as there is but one Cross and one Savior. Many ages, but one gospel; many sinners, but one gospel; many prophets and apostles, but one gospel. As our earth has had but one sun, so it has had but one gospel. Nor does it need more; that one is sufficient.” [Galatians 1:6-9]

“As the earth without rain or sunshine turns to barrenness, so is it with the Church or soul without the Spirit. … The age thinks it can do without the Spirit. Let the Church watch against this blasphemy. Let her keep hold of the Lord’s promise, the promise of the Father. Let her prize the gift; long for more of it. Let every saint seek more of it. Let our cry be continually: More of the Holy Spirit; more of His fullness; more of His gifts and graces!”

“Strength for the race is needed, hourly strength, superhuman strength; for it is no earthly race, but something lofty, supernatural, divine. Forgetting the supernatural source of strength, we betake ourselves to the internal or the simply external. And so we weary. For only God can supply the power which keeps us running. By Him only shall we run, and not be weary.” [Galatians 5:7]

“‘To Him who is able’—He is the Mighty One, the mighty God, the Lord God Almighty. Hear how this word ‘able’ is used. ‘He is able to subdue all things unto Himself’ (Philippians 3:21). ‘He is able to help them that are tempted’ (Hebrews 2:18). ‘He is able to save to the uttermost’ (Hebrews 7: 25). ‘He is able to keep us from falling’ (Jude 24). It is with the mighty God that we have to do; mightier than ourselves or our foes; mightier than earth or hell; omnipotent.” [Ephesians 3:20]

“Are you expecting the Lord? Are you living in this expectation? Is it a deep-seated, abiding, cherished hope? Is it a hope that tells upon your character, your life, your daily actings in public or private, your opinions, your whole man? Does it quicken you? Does it purify you? Does it keep you separate from the world? Does it keep you calm in the midst of earth’s most exciting events, or most untoward changes? Does it give you a new view of history as well as prophecy? … Let your expectation of the Lord’s coming be a calm and healthy one; not one that excites, but one that tranquilizes; not one that unfits for duty, but one that nerves you more firmly for it; not one that paralyzes exertion, but one that invigorates you for it; not one that makes you indifferent to present duty, but one that makes you doubly in earnest about everything that your hand findeth to do; not one that stops liberality, and prayer, and work, but one that increases all these a hundred fold; not one that dwells exclusively on the future’s dark side—the judgments that are at hand—but one that realizes the glory and the joy of Messiah’s approaching victory and triumphant reign.” [Philippians 3:20]

6 Quotes On Mourning From “The Blessing Of Humility”

July 7, 2016 — Craig T. Owens

As I stated in my review of Jerry Bridges’ book The Blessing Of Humility, reading through these thoughts slowly—Beatitude by Beatitude—would bring about the most life-changing impact. In that spirit, I will be sharing some noteworthy quotes one Beatitude at a time. Here are some quotes on blessed are those who mourn (Matthew 5:4)…

“The word that Jesus used in this Beatitude is the strongest word in the Greek language for mourning. It is the word for Jacob’s morning over what he thought was the death of Joseph (Genesis 37:35). … Jesus uses this word to show the intensity of mourning He blesses here. He is, however, actually talking about mourning not over death but over our sin.”

“To be ‘poor in spirit’ is to be convicted of one’s sin, whereas to ‘mourn’ is to be contrite for it.” —John Blanchard

“King David committed two sins: first adultery, and then (essentially) murder to try to cover up his adultery. God sent the prophet Nathan to confront him, and in his skillful accusation of David, Nathan twice used the word despised (2 Samuel 12:7-11). First, David despised the Word of the Lord—that is, he despised the law of God (verse 9). In so doing, he also despised the Person of God (verse 10). Why is this true? Despising the law of God is not only an expression of rebellion. It is also a despising of His very character, since His law is a reflection of His character. This is true not only of such heinous sins as adultery and murder, but also of our more refined sins: pride, selfishness, gossip, and the like. So let us pray that God will indeed allow us to see our sin as rebellion against the rule of God—a despising of God’s law and even of His character.”

“Failure to see our sin as primarily against God is, I believe, the reason we experience so little heartfelt grief over it. … But be it ever so small in our own eyes, whenever we sin we also break God’s law. And Scripture says, ‘Whoever keeps the whole law but fails in one point has become accountable for all of it’ (James 2:10). God’s law is seamless, one complete whole. So when we break any of it, we break the whole law.”

“Is mourning over sin just for those first coming to Christ? No, Jesus’ words are in the present active tense. We could literally translate them as ‘blessed are those who continue to mourn.’ He is pronouncing a blessing on those whose attitude toward their sin is characterized by mourning. One mark of a growing Christian, then, is a growing sense of his or her sin, and an attitude of mourning over it.”

“So mourning over our sin is truly a display of humility in action. We cannot be proud and mourn over sin at the same time. We cannot be judgmental toward other believers, or even toward unbelievers, if we are truly contrite and brokenhearted over our own sin.”

I just shared quotes on blessed are the poor in spirit. Quotes on the next Beatitude will be posted soon. Stay tuned…

Posted in Uncategorized. Tags: 2 Samuel, adultery, Beatitudes, Bible study, Book of James, book review, Christian, Genesis, God's Word, Gospel of Matthew, humility, Jerry Bridges, Jesus Christ, John Blanchard, King David, mourning, Nathan, prophet, quotes, sin. 6 Comments »

7 Quotes From “Hope … The Best Of All Things”

June 22, 2016 — Craig T. Owens

Joni Eareckson Tada knows what it is to battle darkness and depression. And she also know the power of hope in those dark places. Hope … The Best Of All Things is an encouraging book for anyone going through a difficult place (please check out my book review here).

Here are some of the quotes from Hope which especially stood out to me.

“People are angry; cynicism and despair are on the rise, and the nightly news reminds us we are only one terrorist plot away from another national nightmare. Oh, how we need to grasp the soul-settling hope found in the pages of God’s Word—not only grasp it, but allow the hope of God to fill and overflow our hearts, transforming us into people who are confident and at peace with themselves, their God, and their circumstances.”

“For me, suffering is still that jackhammer breaking apart my rocks of resistance every day. It’s still the chisel that God is using to chip away at my self-sufficiency and my self-motivation and my self-consumption. Suffering is still that sheepdog snapping and barking at my heels, driving me down the road to Calvary where otherwise I do not want to go. My human nature, my flesh, does not want to endure hardship like a good soldier (2 Timothy 2:3) or follow Christ’s example (1 Peter 2:21) or welcome a trial as friend. No, my flesh does not want to rejoice in suffering (Romans 5:3) or be holy as He is holy (1 Peter 1:15). But it is at Calvary, at the Cross, where I meet suffering on God’s terms.”

“Do you know who the truly handicapped people are? They are the ones—and many of them are Christians—who hear the alarm clock go off at seven-thirty in the morning, throw back the covers, jump out of bed, take a quick shower, choke down breakfast, and zoom out the front door. They do all this on automatic pilot without stopping once to acknowledge their Creator, their great God Who gives them life and strength each day. Christian, if you live that way, do you know that James 4:6 says God opposes you? ‘God opposes the proud, but gives grace to the humble.’”

“Take up your cross daily and follow the Lord Jesus (Luke 9:23). I must qualify that statement. Please know that when I take up my cross every day I am not talking about my wheelchair. My wheelchair is not my cross to bear. Neither is your cane or walker your cross. Neither is your dead-end job or your irksome in-laws. Your cross to bear is not your migraine headaches, not your sinus infection, not your stiff joints. That is not your cross to bear. My cross is not my wheelchair; it is my attitude. Your cross is your attitude about your dead-end job and your in-laws. It is your attitude about your aches and pains. Any complaints, any grumblings, any disputings or murmurings, any anxieties, any worries, any resentments or anything that hints of a raging torrent of bitterness—these are the things God calls me to die to daily.”

“You see, we are to God the fragrance of Christ. The world can’t see Jesus endure suffering with grace because He’s not here on earth, but you and I are. And we can fill up in our flesh what is lacking in His afflictions (Colossians 1:24), and in so doing become that sweet fragrance, that perfume, that aroma of Christ to God.”

“God mandates that we go out into the streets and the alleys and the highways and the byways. He mandates that we find the poor, the blind, the disabled, and the lame, and help them get busy living, because misery might love company, but joy craves a crowd. And the Father and the Son and the Holy Spirit crave a crowd of joy, joy spilling over and splashing and filling the hearts of thirsty people in this world who are absolutely dehydrated from a lack of hope.”

“The hope we wait for is our only hope, the blessed hope, the glorious appearing of our great God and Savior, Jesus Christ (Titus 2:13). It is Jesus for Whom we have prevailed through all of this suffering, and, oh, for the sweetness of melding one heart into His in that intimacy that is so precious. … Our hope is for the Desire of the nations. Our hope is the Healer of broken hearts, the Friend of sinners, the God of all encouragement, the Father of all comfort, the Lord of all hope. And it is my prayer that the eyes of your heart might be enlightened so that you might know this hope to which He has called you.”

Posted in Uncategorized. Tags: 1 Peter, 2 Timothy, Bible, Book of James, book review, Christian, Colossians, difficulties, discouragement, encouragement, eternal life, God's love, God's Word, Gospel of Luke, handicap, hope, humility, Jesus Christ, Joni Eareckson Tada, pride, quotes, Romans, suffering, Titus, trials. Leave a Comment »

9 Quotes From “Your Joy Will Turn To Sorrow”

March 30, 2016 — Craig T. Owens

Although Your Joy Will Turn To Sorrow is intended to be read each morning and evening of Holy Week (check out my book review here), the content is so good that it will benefit you anytime you decide to read it! Here are some quotes that especially caught my attention.

“The only Savior who truly saves, only saves through suffering. The Cross was the only means of making us sinners right before a holy God. Our salvation was purchased with suffering, and it will be sealed and preserved with suffering (James 1:2-4), not comfort. We are promised comfort in the Christian life (2 Corinthians 1:4), but not the cheap, temporal imitation we’ve grown accustomed to in our modern world.” —Marshall Segal

“Jesus did not come to purchase the approval of others. No, He ‘was despised and rejected by men; a Man of sorrows, and acquainted with grief; and as One from whom men hide their faces He was despised’ (Isaiah 53:3). Why? Because it is God’s approval we desperately need. And God’s approval doesn’t come by popular opinion, but by divine intervention—the substitution of His own Son in our place.” —Marshall Segal

“The irony of Mark 14 is that Judas could see the value of the ointment rolling down Jesus’ head, but he couldn’t see the value of Jesus. He was a pawnbroker with cataracts. That’s why he took such offense at the woman. The woman, on the other hand, could see both the value of the ointment and the value of Jesus. That’s why she broke the flask.” —Jonathan Bowers

“No one understands better than God how difficult it can be for a human to embrace the will of God. And no human has suffered more in embracing the will of God the Father than God the Son. When Jesus calls us to follow Him, whatever the cost, He is not calling us to do something He is either unwilling to do or is never done Himself.” —Jon Bloom

“So, now, we say with an entirely different meaning, let His blood be on us, not defiantly as the crowds that crucified Him, but desperately—with gratitude and hope and adoration—as those who depend wholly on His sacrifice. Jesus, let Your blood be on us. Let it cover us. Let the blood that flows from Your head, Your hands, Your feet wash over us and cleanse us from all our iniquity. We proclaim Jesus’ death. We rejoice in his death, not because we believe He was a fraud or a lunatic, but because it is by His death, by His wounds, by His blood that we are healed.” —Marshall Segal

“Jesus spoke of this joy as He faced the torture of Good Friday. He faced denial, faced betrayal, faced beatings, faced splinters and nails and spears—He could not stop talking about joy! Only joy would keep Him going. Joy was on His mind, joy was on His tongue, and joy was drawing Him, not away from suffering, but into it (Hebrews 12:2). Jesus went to the Cross for joy: to buy joy, create joy, and offer joy. As the world celebrated the savage killing of God, out of this sea of foaming rebel hostility emerged a blood-bought, inextinguishable joy.

“If the killing of the Author of life could not extinguish this joy Jesus speaks about, nothing can—and nothing ever will. No opposition from the world, no opposition to the gospel, and no cultural despising of Christ will overcome the resurrection joy of Jesus.” —Tony Reinke

“If Christ is still dead, death reigns, and all our joys our vain. So hoard every plastic Easter egg you find, because whatever you find inside is all the joy you have to grab. Or, as Paul says, ‘If the dead are not raised, let us eat and drink, for tomorrow we die’ (1 Corinthians 15:32). But if death is dead, and if the dead are raised—if Christ is risen from the dead!—brothers and sisters, let us feast and celebrate, for the daunting light of our inextinguishable and inexhaustible eternal pleasures have broken into the darkness, offering us a life of joy in Christ that cannot fade or rust or be stolen away!” —Tony Reinke

“Easter has now become our annual dress rehearsal for that great coming Day. When our perishable bodies will put on the imperishable. When the mortal finally puts on immortality. When we join in the triumph song with the prophets and the apostles, ‘O death, where is your victory? O death, where is your sting?’ (Hosea 13:14; 1 Corinthians 15:55).” —David Mathis

“Indeed, even agony will turn to glory, but Easter doesn’t suppress our pain. It doesn’t minimize our loss. It bids our burdens stand as they are, in all their weight, with all their threats. And this risen Christ, with the brilliance of the indestructible life in His eyes, says, ‘These too I will claim in the victory. These too will serve your joy. These too, even these, I can make an occasion for rejoicing. I have overcome, and you will more than conquer.’

“Easter is not an occasion to repress whatever ails you and put on a happy face. Rather, the joy of Easter speaks tenderly to the pains that plague you. Whatever loss you lament, whatever burden weighs you down, Easter says, ‘It will not always be this way for you. The new age has begun. Jesus has risen, and the Kingdom of the Messiah is here. He has conquered death and sin and hell. He is alive and on His throne. And He is putting your enemies, all your enemies, under His feet.’” —David Mathis

Posted in Uncategorized. Tags: 1 Corinthians, 2 Corinthians, blood, Book of James, book review, Calvary, Cross, death, Easter, eternal life, Good Friday, Gospel of Mark, Hebrews, Holy Week, Hosea, Isaiah, Jesus Christ, joy, obedience, pain, prophesy, quotes, resurrection, Savior, suffering, victory, worship. Leave a Comment »

8 Quotes Worth Studying From “Proverbs”

November 25, 2015 — Craig T. Owens

In my review of Proverbs by Charles Bridges (which you can read by clicking here), I noted how he weaved the principles in the biblical book of Proverbs into the teaching that occurs throughout the Scripture. In others words, he showed that the wisdom in Proverbs wasn’t just a “stand-alone” wisdom, but integrated into the whole.

In the quotes I’m sharing today, I trust you will get a glimpse of what I mean. The reference in brackets before the quote indicate the Proverb to which Bridges is commenting. I have also linked all of the Scripture references to my friends at Bible Gateway, so you can look them up easily (and I encourage you to do so!).

[Proverbs 1:10-16] “If the temptation prevail, charge it not on God; no—nor on the devil. As the worst he can do, he can only tempt, he cannot force us, to sin. When he has plied us with his utmost power, and most subtle artifice, it is at the choice of our own will, whether we yield or no (see James 1:13-15). The habitual resistance of the will clears us of responsibility (cp. Romans 7:14-17, 19-20, 23). The consent, even if it be not carried out into the act, lays the responsibility at our own door.”

[Proverbs 2:10-11] “The forsaken sin only makes way for some more plausible, but not less deadly passion. The heart, cast into the mold of the Gospel, is the only cover from those snares within and without (Romans 6:17, 18; 2 Corinthians 3:18), which so imperceptibly, yet so fatally, estrange us from God. Never, till the vital principle is implanted, is their mischief discerned. Never, till then, does the heart find its proper object, its true resting-place.”

[Proverbs 3:5-6] “Take one step at a time, every step under Divine warrant and direction (cp. Ezekiel 18:21-23; Nehemiah 1:11). Ever plan for yourself in simple dependence on God. It is nothing less than self-idolatry to conceive that we can carry on even the ordinary matters of the day without His counsel. He loves to be consulted. Therefore, take all thy difficulties to be resolved by Him. Be in the habit of going to Him in the first place—before self-will, self-pleasing, self-wisdom, human friends, convenience, expediency. Before any of these have been consulted, go to God at once. Consider no circumstances too clear to need His direction. In all thy ways, small as well as great; in all thy concerns, personal or relative, temporal or eternal, let Him be supreme.”

[Proverbs 3:11-12] “Faith understands the reasons of the discipline (1 Peter 1:6, 7); acknowledges it as a part of His gracious providence (Deuteronomy 8:2, 15, 16), and the provision of His everlasting covenant (Psalm 89:30-32); waits to see the end of the Lord (James 5:11); and meanwhile draws its main support from the seal of adoption.”

[Proverbs 4:14-17] “To pray not to be led into temptation; yet not to watch, that we enter not into it (Matthew 6:13; 26:41)—is practically to contradict our prayers; to mock our God, by asking for what we do not heartily wish.”

[Proverbs 11:18-19] “Righteousness is the seed; happiness is the harvest. The reward indeed is not from cause, but of consequence; not of debt, but of grace depending upon a free promise; mercifully yet surely linked with Christian perseverance (Ecclesiastes 11:6; Hosea 10:12; 1 Corinthians 15:58; Galatians 6:7, 8).”

[Proverbs 17:22] “If then, Christian, you believe the Gospel to be ‘glad tidings’ (Luke 1:19; 8:1), show that you believe it, by lighting up your face with a smile.”

[Proverbs 28:13] “The love of sin struggles with the power of conscience. The door of access to God is barred (Psalm 66:18). Christian confidence is clouded (Psalm 32:3, 4); and, unless Sovereign mercy interpose, it must end in the sting of ‘the never-dying worm’ (Isaiah 66:24; Mark 9:44-48). The covering of the disease precludes the possibility of the cure. Only the penitent confessor can be the pardoned sinner.”

“The best work on the Proverbs. While explaining the passage in hand, he sets other portions of the Word in new lights.” —C.H. Spurgeon, commenting on this book

Posted in Uncategorized. Tags: 1 Peter, 2 Corinthians, Bible study, BibleGateway, Book of James, Charles Bridges, Charles Spurgeon, Deuteronomy, discipline, Ezekiel, Gospel, Gospel of Matthew, Nehemiah, prayer, proverbs, Psalm, quotes, Romans, Scripture, temptation, wisdom. 1 Comment »

6 Ways To Make Sure Everything You Do Is Sacred

November 23, 2015 — Craig T. Owens

Around 1300 AD, the Church began propagating a myth. It showed up in two words that were created around that time: clergy and laity.

Simply stated, clergy is from a root word that means “the learned men … the ones enlighten for ministry.” And laity is anyone not in that inner circle.

Insecure leaders did this to maintain control. They continued to read the Scriptures in Latin, which few could read, so they made sure that the clergy alone had a Bible, and they alone became the expounders of how the Bible told us to live.

In the clergy-laity divide, they also created a sacred-secular divide.

When Paul addresses the Colossians he does so with anything but a clergy-laity divide in mind. He calls them the holy and faithful brothers in Christ (Colossians 1:2). The KJV translates holy as saints, for that’s how Paul indeed sees them. And he sees them as his very own faith-filled brothers.

Paul also has anything but a sacred-secular divide in mind as he instructs then—whatever you do, whether in word or deed.

He makes it clear that everything we do as faith-filled, holy saints is to be sacred and God-honoring.

How do we do whatever we do in a sacred, God-honoring way? We ask these six questions:

[1] Can it be done with a clear conscience? (Acts 23:1; 24:16)

“It is not WHAT a man does that determines whether his work is sacred or secular, it is WHY he does it.” —A.W. Tozer

[2] Will it promote the Gospel? (Philippians 1:27)

[3] Is it a good deed? (Acts 10:38; James 3:13)

[4] Does it point people to God? (1 Peter 2:12; 1 Corinthians 10:31)

[5] Can I do it in the name of Jesus? (Colossians 3:17 …do it ALL in the name of Jesus)

[6] Does it cause others to be thank-full? (Colossians 3:17 …giving THANKS to God the Father).

Live according to your high calling, for all you do is sacred!

(To check out more thoughts on Colossians 3:15-17, click here and here.)

Posted in Uncategorized. Tags: 1 Corinthians, 1 Peter, A.W. Tozer, apostle Paul, Bible study, Book of Acts, Book of James, Calvary Assembly of God, church history, clergy, Colossians, holy, laity, Philippians, quotes, sacred, saints, secular, thankfulness. Leave a Comment »

Love The Sinner

March 20, 2013 — Craig T. Owens

If anyone sees his brother commit a sin…he should pray…. (1 John 5:16)

The King James Version says this a little more poetically, “If any man see his brother sin a sin.” The Greek does not have the indefinite “a” in front of sin, and the verb tense makes this an ongoing process, so it’s probably more accurate to say it like this: “If anyone sees his brother sinning sins.”

The apostle John is head-over-heels in love with Jesus. So time and time again his counsel is for us also to fall more in love with God, and to demonstrate this by loving others. There is no more loving thing we can do for someone sinning sins than to pray for them (see also Galatians 6:1 and James 5:19-20).

John doesn’t ask us to catalogue their sins; otherwise he would have said “a sin” or even “their sinS.” We are not to be the sin police trying to document each and every infraction! Instead, when we see a brother or sister with a lifestyle that is separated from the love of God, we need to pray for them.

I think John might ask us to pray that they would see the love of God so clearly that the love of sin would become cold and pale and unattractive.

Posted in Uncategorized. Tags: 1 John, apostle John, Book of James, Galatians, love, love others, prayer, relationships, sin. Leave a Comment »

My Brothers

February 1, 2013 — Craig T. Owens

Pastor, I love how the Apostle James consistently addresses his audience in his epistle. Over a dozen times in his five short chapters, Pastor James addresses his congregation as my brothers (sometimes the phrase is even my dear brothers).

The word brothers is always the Greek word adelphos, which means from the same womb. James didn’t elevate himself, nor put down others in the church; he constantly put himself on the same plain. He was saying, “Look, I struggle with what you struggle with—we all have the same issues. I’m not immune to these things because I’m the so-called leader of the Jerusalem church. I have to keep alert and keep on working in these areas too!”

Sometimes James adds the adjective dear (or as the KJV says, beloved). This word is from the root word which means to be fond of someone, to love dearly, or to be well pleased. James, in essence, is saying, “I like you! You’re not just someone that goes to church with me, but you’re a dear friend.”

As the adage goes—People don’t care how much you know until they know how much you care. So almost every point James covers in this epistle is introduced by the my brothers tag. It’s his way of reminding them, “I’m sharing this with you because I really like you, and I want us to grow closer to God together.”

Wow! What a great example for me as a pastor. I’m not immune to struggles. I’m not in a separate category. I’m in this with my dear brothers and sisters, and I want us to all overcome and grow in our level of intimacy with God together.

UPDATE: This is one of the major themes in my book for pastors called Shepherd Leadership. I hope you will check it out!

Posted in Pastoring. Tags: apostle James, Book of James, brother, church, community, pastoring, pastors, servant-leadership, shepherd leadership. 1 Comment »

Furious Longing

January 23, 2013 — Craig T. Owens

There is a passage of Scripture in the Book of James which has caused many people to propose many different explanations. I’m not a theologian, but here’s my take on this—

Or do your think the Scripture says without reason that the spirit He caused to live in us envies intensely? (James 4:5)

Envy in the Greek is a neutral word; it becomes a virtue or a vice depending on its context. I could long for a deeper relationship with my wife (virtue), or I could long for a drug that gives me a temporary escape (vice).

The Greek word for envy can mean pursue with love (virtue), or lust after forbidden desires (vice).

“The spirit [God] caused to live in us” came from a loving Creator, and was intended for us to long for Him. When God created man in His image, He said, “Let Us create man like Us” (Genesis 1:26). In the Triune God there is a furiously intense longing among Father, Son, and Spirit. Each part of the Godhead longs for the entire Godhead to be glorified—this makes the Godhead indivisibly and gloriously One. This is the same spirit God placed in man.

Of man God said, “It is not good for man to be alone” (Genesis 2:18). The God-implanted spirit of man longs to give love and to receive love. Our God-implanted spirit longs to connect.

But for what do we long? We were made to long for intimacy with God. If we substitute or exchange this with a longing for temporary worldly things, we are rightly called by James “adulterous people” and “an enemy of God” (James 4:4).

“But God gives more grace” (James 4:6) that we will turn from our temporary longings to long after Him. James almost seems to be saying that those in the church have their hearts hanging in the balance. Of the other eight times this Greek word for envy is used in the Bible, they are in the positive (or virtuous) connotation.

James is imploring us—longing for us—to not be the exception. Longing for us to humbly admit our need for God and to receive even more divine grace. Longing for us to tip our hearts toward God and renew the passionate, furious longing for which we were created.

O God, I want my passion to burn furiously for You alone. Jesus, may I follow Your example to only do what pleases the Father. Holy Spirit, may I hear Your voice if my heart ever begins to turn toward anything but my Beloved.

(I explored this idea further in a whole series of messages called Craving.)