This is part 3 in our series looking at phrases that sound biblical and then asking, “Is that in the Bible?”
Every church seems to celebrate Communion with its own unique style, typically following an age-old tradition. There’s nothing wrong with traditions per se. The only thing we have to watch out for is when traditions become the focal point, instead of the thing the tradition is pointing us to. Almost as if we are celebrating the celebration (see Isaiah 1:11-14; Mark 7:1-8).
In 1054 AD the Great Schism occurred between the Roman church (in West) and the Byzantine church (in East). One issue that led to this schism was Communion. The West used unleavened bread, saying that sin was removed. The East said that sounded like they were adopting Judaism, so they used leavened bread, saying that the “rising” symbolized new life.
Even today there are differences and disagreements—only administered by a priest … only certain church officials can “bless” the elements … a common cup … individual cups … unfermented juice … fermented wine … unleavened wafers … pieces torn off a full loaf of bread. The Bible never says about Communion, “Do it this way.” All of these are man’s traditions.
Passover was first instituted in Exodus 13. This is before the Law is given through Moses (Exodus 20) and before the instructions for the tabernacle are given (Exodus 25). In the first version, the sacrifice of the lamb was in individual homes, the lamb’s blood was shed on the doorposts of that home, and the family ate the lamb, unleavened bread, and bitter herbs together at home.
After the tabernacle was operational, there was a change (Deuteronomy 16). Now the sacrifice of the lamb was in the tabernacle, the lamb’s blood was sprinkled on the altar, but the family still ate the lamb, unleavened bread, and bitter herbs together at home.
By the time of Jesus, there were newer traditions which weren’t prescribed in the Bible that involved as many as five cups of wine, a very specific order that the meal was presented, and the singing of Psalm 113-118 (sometimes people sang all the way through Psalm 138).
In the last supper Jesus shares with His disciples, we see some of these later elements. We read about the different cups of wine, the unleavened bread, the supper of lamb, and the singing of a hymn (Luke 22:14-20; Matthew 26:26-30; Mark 14:22-26; 1 Corinthians 11:23-26).
I want to specifically focus on the second cup of wine Jesus used in this supper. Paul calls this cup the cup of thanksgiving and the cup of the Lord (1 Corinthians 10:16, 21). Why? Because Jesus switched cups with us!
The Bible tells us that we have all sinned, and therefore we are supposed to drink the cup of God’s wrath—For in the hand of the Lord there is a cup of His wrath, and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs (Psalm 75:8 AMP).
But Jesus switched cups with us. He took the full wrath of God upon Himself, and then gave us God’s new covenant of forgiveness—“The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke My covenant…. This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put My law in their minds and write it on their hearts. I will be their God, and they will be My people. … For I will forgive their wickedness and will remember their sins no more.” (Jeremiah 33:31-34).
Jesus said, “When you drink this, do this in remembrance of Me.” THIS is what we’re called remember and celebrate!
Let’s not celebrate the celebration, but let’s celebrate the Savior who paid the price so that we could celebrate the forgiveness of our sins under God’s new covenant!
“This is the bedrock of EVERY temptation. If satan can cause us to reject, doubt, or forget our original identity as beloved sons and daughters of the King, he can get us to fall for any number of tricks and non-satisfying pleasures.” —Honoring Christ In Human Rights (a YouVersion reading plan)
The devil has always been a slanderer and a prosecutor—always leveling charges against God’s children, trying to get them to feel unworthy of God’s love. He still does this today.
Don’t let him. It’s time to fight back!
We read in Revelation: “For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony” (Revelation 12:10-11).
Jesus—the Lamb of God—shed His blood for you. You have been purchased with an amount that is incalculable. You have so much worth to your Heavenly Father! You did nothing to earn this payment of blood, you just receive it by faith.
But we also need “the Word.” Notice that every time the devil attacked Jesus, He responded by saying, “It is written,” and then He quoted the Word (see Luke 4:1-12). We must do the same.
When the devil says you’re unworthy of God’s love, you say, “It is written, ‘There is no condemnation for me because I am covered by the blood of Jesus’” (Romans 8:1).
When the devil says God can’t or won’t help you, you say, “It is written, ‘If God did not spare His own Son, but gave Him up for me—how will He not also graciously give me everything I need?’” (Romans 8:32).
When the devil says you can’t resist his temptations for very much longer, you say, “It is written, ‘Greater is He that is in me than anything you’ve got. I have submitted myself to God and I will not give in to you, so you must flee from me!’” (1 John 4:4; James 4:7).
When the devil says you’re all alone in this world, you say, “It is written, ‘God said He would never leave me, and His Spirit is inside me right now and forever’” (Hebrews 13:5; John 14:16-18).
Dear friend, the blood of the Lamb covers you. Now use His Word to refute every single charge the devil tries to use to slander you.
“A man of humble spirit loves a low seat; he is not ambitious to tower above the thoughts of others; and while he stoops in his own opinion himself, the same bullet flies over his head which hits the proud man in the chest.”
“The reason so many Christians complain about the power of their corruptions lies in one of two roots—either they try to overcome sin without acting on the promises, or else they only pretend to believe. They use faith as an eye but not as a hand; they look for victory to drop from heaven upon their heads but do not prayerfully fight to get it.”
“Despair, more than other sins, puts a man into a kind of possession of hell itself. As faith gives substance to the word of promise, so the cruelty of despair gives existence to the torments of hell in the conscience. This drains the spirit and makes the creature become his own executioner. … Faith quenches the fiery dart of despair. … Only faith handles sin in its fullest strength by giving the soul a glimpse of the great God.”
“Christ does not ration out His blood, some to one and some to another; but He gives His whole Self to the faith of every believer. … A man’s faith in Christ is accepted for righteousness; that is, at the judgment he will escape the sentence as if he had never strayed a step from the path of the law.”
“Christian, you have no more effective argument to defeat temptation than hope. … The Christian’s choice is inferior when he must use the wicked man’s argument to cut through temptation.”
“The devil deprives some people of this scriptural relief by mere laziness. They complain about doubts and fears like sluggards crying out of their poverty as they lie in bed. But they will not get up and search the Word for the satisfaction of their need. Of all others, these sell their comfort most cheaply. Who pities the starving man who has bread before him but refuses to move his hand to take it?
To some Christians, satan presents false applications of the Word and thereby troubles their spirits. The devil is an exceptionally bright student in theology and makes no other use of his Scripture knowledge than to lure the saint into sin—or into despair for having sinned. He is like a dishonest lawyer who attains legal skill merely to force an honest man into serious problems by the tangled suit he brings against him.”
“If we spend all our thoughts on our unworthiness of heaven we shall never realize we are among the chosen ones who will enjoy it. But when we believe the pleasure God takes in demonstrating His greatness—making miserable creatures happy instead of allowing their misery to continue in eternal damnation—and the cost He paid for His mercy to reach us, we see Him as the Most High God! When we weigh and meditate on these truths they open our hearts, though fastened with a thousand bolts, to believe without question all that He has said.”
“It is absurd to think of being a Christian without knowledge of God’s Word and some skill to use this weapon. This weapon is both defensive and offensive. The rest of the apostles’ armor are defensive arms…. But the sword both defends the Christian and wounds his enemy.”
You can check out my review of this book by clicking here, and you can read the first set of quotes I shared by clicking here. And be sure to follow me on Twitter or Tumblr for more inspirational quotes posted every day.