This is part 3 in our series looking at phrases that sound biblical and then asking, “Is that in the Bible?”
Every church seems to celebrate Communion with its own unique style, typically following an age-old tradition. There’s nothing wrong with traditions per se. The only thing we have to watch out for is when traditions become the focal point, instead of the thing the tradition is pointing us to. Almost as if we are celebrating the celebration (see Isaiah 1:11-14; Mark 7:1-8).
In 1054 AD the Great Schism occurred between the Roman church (in West) and the Byzantine church (in East). One issue that led to this schism was Communion. The West used unleavened bread, saying that sin was removed. The East said that sounded like they were adopting Judaism, so they used leavened bread, saying that the “rising” symbolized new life.
Even today there are differences and disagreements—only administered by a priest … only certain church officials can “bless” the elements … a common cup … individual cups … unfermented juice … fermented wine … unleavened wafers … pieces torn off a full loaf of bread. The Bible never says about Communion, “Do it this way.” All of these are man’s traditions.
Passover was first instituted in Exodus 13. This is before the Law is given through Moses (Exodus 20) and before the instructions for the tabernacle are given (Exodus 25). In the first version, the sacrifice of the lamb was in individual homes, the lamb’s blood was shed on the doorposts of that home, and the family ate the lamb, unleavened bread, and bitter herbs together at home.
After the tabernacle was operational, there was a change (Deuteronomy 16). Now the sacrifice of the lamb was in the tabernacle, the lamb’s blood was sprinkled on the altar, but the family still ate the lamb, unleavened bread, and bitter herbs together at home.
By the time of Jesus, there were newer traditions which weren’t prescribed in the Bible that involved as many as five cups of wine, a very specific order that the meal was presented, and the singing of Psalm 113-118 (sometimes people sang all the way through Psalm 138).
In the last supper Jesus shares with His disciples, we see some of these later elements. We read about the different cups of wine, the unleavened bread, the supper of lamb, and the singing of a hymn (Luke 22:14-20; Matthew 26:26-30; Mark 14:22-26; 1 Corinthians 11:23-26).
I want to specifically focus on the second cup of wine Jesus used in this supper. Paul calls this cup the cup of thanksgiving and the cup of the Lord (1 Corinthians 10:16, 21). Why? Because Jesus switched cups with us!
The Bible tells us that we have all sinned, and therefore we are supposed to drink the cup of God’s wrath—For in the hand of the Lord there is a cup of His wrath, and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs (Psalm 75:8 AMP).
But Jesus switched cups with us. He took the full wrath of God upon Himself, and then gave us God’s new covenant of forgiveness—“The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke My covenant…. This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put My law in their minds and write it on their hearts. I will be their God, and they will be My people. … For I will forgive their wickedness and will remember their sins no more.” (Jeremiah 33:31-34).
Jesus said, “When you drink this, do this in remembrance of Me.” THIS is what we’re called remember and celebrate!
Let’s not celebrate the celebration, but let’s celebrate the Savior who paid the price so that we could celebrate the forgiveness of our sins under God’s new covenant!
“This is the bedrock of EVERY temptation. If satan can cause us to reject, doubt, or forget our original identity as beloved sons and daughters of the King, he can get us to fall for any number of tricks and non-satisfying pleasures.” —Honoring Christ In Human Rights (a YouVersion reading plan)
The devil has always been a slanderer and a prosecutor—always leveling charges against God’s children, trying to get them to feel unworthy of God’s love. He still does this today.
Don’t let him. It’s time to fight back!
We read in Revelation: “For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony” (Revelation 12:10-11).
Jesus—the Lamb of God—shed His blood for you. You have been purchased with an amount that is incalculable. You have so much worth to your Heavenly Father! You did nothing to earn this payment of blood, you just receive it by faith.
But we also need “the Word.” Notice that every time the devil attacked Jesus, He responded by saying, “It is written,” and then He quoted the Word (see Luke 4:1-12). We must do the same.
When the devil says you’re unworthy of God’s love, you say, “It is written, ‘There is no condemnation for me because I am covered by the blood of Jesus’” (Romans 8:1).
When the devil says God can’t or won’t help you, you say, “It is written, ‘If God did not spare His own Son, but gave Him up for me—how will He not also graciously give me everything I need?’” (Romans 8:32).
When the devil says you can’t resist his temptations for very much longer, you say, “It is written, ‘Greater is He that is in me than anything you’ve got. I have submitted myself to God and I will not give in to you, so you must flee from me!’” (1 John 4:4; James 4:7).
When the devil says you’re all alone in this world, you say, “It is written, ‘God said He would never leave me, and His Spirit is inside me right now and forever’” (Hebrews 13:5; John 14:16-18).
Dear friend, the blood of the Lamb covers you. Now use His Word to refute every single charge the devil tries to use to slander you.
“A man of humble spirit loves a low seat; he is not ambitious to tower above the thoughts of others; and while he stoops in his own opinion himself, the same bullet flies over his head which hits the proud man in the chest.”
“The reason so many Christians complain about the power of their corruptions lies in one of two roots—either they try to overcome sin without acting on the promises, or else they only pretend to believe. They use faith as an eye but not as a hand; they look for victory to drop from heaven upon their heads but do not prayerfully fight to get it.”
“Despair, more than other sins, puts a man into a kind of possession of hell itself. As faith gives substance to the word of promise, so the cruelty of despair gives existence to the torments of hell in the conscience. This drains the spirit and makes the creature become his own executioner. … Faith quenches the fiery dart of despair. … Only faith handles sin in its fullest strength by giving the soul a glimpse of the great God.”
“Christ does not ration out His blood, some to one and some to another; but He gives His whole Self to the faith of every believer. … A man’s faith in Christ is accepted for righteousness; that is, at the judgment he will escape the sentence as if he had never strayed a step from the path of the law.”
“Christian, you have no more effective argument to defeat temptation than hope. … The Christian’s choice is inferior when he must use the wicked man’s argument to cut through temptation.”
“The devil deprives some people of this scriptural relief by mere laziness. They complain about doubts and fears like sluggards crying out of their poverty as they lie in bed. But they will not get up and search the Word for the satisfaction of their need. Of all others, these sell their comfort most cheaply. Who pities the starving man who has bread before him but refuses to move his hand to take it?
To some Christians, satan presents false applications of the Word and thereby troubles their spirits. The devil is an exceptionally bright student in theology and makes no other use of his Scripture knowledge than to lure the saint into sin—or into despair for having sinned. He is like a dishonest lawyer who attains legal skill merely to force an honest man into serious problems by the tangled suit he brings against him.”
“If we spend all our thoughts on our unworthiness of heaven we shall never realize we are among the chosen ones who will enjoy it. But when we believe the pleasure God takes in demonstrating His greatness—making miserable creatures happy instead of allowing their misery to continue in eternal damnation—and the cost He paid for His mercy to reach us, we see Him as the Most High God! When we weigh and meditate on these truths they open our hearts, though fastened with a thousand bolts, to believe without question all that He has said.”
“It is absurd to think of being a Christian without knowledge of God’s Word and some skill to use this weapon. This weapon is both defensive and offensive. The rest of the apostles’ armor are defensive arms…. But the sword both defends the Christian and wounds his enemy.”
You can check out my review of this book by clicking here, and you can read the first set of quotes I shared by clicking here. And be sure to follow me on Twitter or Tumblr for more inspirational quotes posted every day.
Christian, are you ready to do spiritual battle? You need to make sure you are properly equipped with all the armor God has for you. Check out my review of William Gurnall’s The Christian In Complete Armour by clicking here, and then enjoy this first set of quotes.
“Christ’s blood is the only wine which gladdens God’s heart and satisfies His justice at the same time. … No grape of our own harvest is pressed into this sweet cup. It is as if Christ says, ‘When [God] comes to comfort you with the forgiveness of your sins, He will take of mine, not anything of yours. I purchased your peace with God with My blood, not by your tears of repentance or morning for your sins.’”
“Unbelief is a sin-making sin. … It is a sin which holds out last on the battlefield, the one which the sinner is least aware of, and which the saint ordinarily conquers last. It is one of the chief fortresses to which the devil retreats when other sins are routed.”
“Do you take pleasure in choosing Christ? Do you go to Him not only for safety but also for delight? As the lover said of her bridegroom, ‘I sat down under his shadow with great delight’ (Song of Solomon 2:3). This must be a deliberate choice, wherein the soul seriously weighs the covenant Christ offers and then chooses Him.”
“Faith puts forth an assisting act in prayer. … It assist the soul with persistence. Faith is the wrestling grace. It comes up close to God, reaches out to Him, and will not easily take a denial. … Never before could the Christian know what to do with a promise in prayer until faith teaches him to press in to God with it, humbly yet boldly. … Prayer is the very breath of faith.”
“If a group of men and children were to wade through a brook no deeper than a man’s head, the men would have a definite advantage over the children. But if they tried to cross the ocean, the men as well as the children would need a ship to carry them. And only the insane would try to wade through without the help of a ship just because they are a little taller than the rest.”
“Beware of opposing the Spirit. Does He beam light from His Word into your understanding? Be careful what you do with this candle of the Lord that lights your mind; do not pride yourself in this new insight, or it may be snuffed out in an instant. If the Holy Spirit confirms the light in your understanding so that it sets your conscience on fire with the awareness of sin, do not resist Him. … satan longs for you to quench the Spirit by trying to calm your own conscience.”
“Christian, there are many delights which saints traveling to heaven meet on their way there, besides what God has for them at the journey‘s end. It is the Christian whose faith is strong enough to act upon the promise who finds and possesses these pleasures.”
“A person should no more sit down and be content in his unresolved doubt than one who thinks he smells fire in his house would go to bed and sleep. He will look in every room and corner until he is satisfied that everything is safe. … In spite of his doubts the true believer leans on and desires still to cling to Christ. While Peter’s feet were faltering beneath the water he was lifting up prayer to Christ.”
“Have you ever freely given yourself up to Christ? Everybody professes this, but the presumptuous soul, like Ananias, lies to the Holy Ghost by keeping back the most important part of what he promised to lay at Christ’s feet. The enjoyment of lust is entwined about his heart and he cannot persuade himself to deliver it up to God’s justice. His life is bound up in it, and if God will have it from him He must take it by force; there is no hope of gaining his consent. Is this the picture of your faith? If it is, you have blessed yourself in an idol; you have mistaken a bold face for a believing heart.”
“Faith strips away the veil from the Christian’s eyes so he can see sin in its nakedness before satan disguises it with flattering costumes. Faith enables the soul to recognize not only the nature of sin void of all true pleasure, but also the temporal quality of its frivolous elation. Faith persuades us not to give up God’s sure mercies for satan’s transient thrills.”
I will be sharing more quotes from this book soon. To be notified as soon as those quotes are posted, be sure to subscribe to my blog. In the meantime, every day I share inspiring quotes on Twitter and Tumblr, so make sure you follow me there too!
“‘They have washed their robes and made them white in the blood of the Lamb.’ Not only the man, but his garments are made white. This is more than cleansing. It is the word used regarding Christ’s transfiguration-garments (Matthew 17:2); the angel-robes (Matthew 28:3); the heavenly clothing (Revelation 4:4); the judgment throne (Revelation 20:2). Whiter than snow or wool, white as the garments of Christ—nay, the ‘head and hair’ of Christ (Revelation 1:14). This is the result of the application of the blood to those who were ‘blacker than the coal,’ redder than crimson. What potency, what virtue, what excellency does this blood contain! How it beautifies and glorifies!
“He gives us this blood as our right of entrance is sprinkled and consecrated by His blood. Let us draw near! The blood removes all cause of dread, all possibility of rejection, nay, gives the certainty of reception. Let us go in! We are sure of a welcome. It gives boldness as well as right of entrance. It says, ‘Draw near boldly.’” —Horatius Bonar, in Light And Truth—Revelation
Although Your Joy Will Turn To Sorrow is intended to be read each morning and evening of Holy Week (check out my book review here), the content is so good that it will benefit you anytime you decide to read it! Here are some quotes that especially caught my attention.
“The only Savior who truly saves, only saves through suffering. The Cross was the only means of making us sinners right before a holy God. Our salvation was purchased with suffering, and it will be sealed and preserved with suffering (James 1:2-4), not comfort. We are promised comfort in the Christian life (2 Corinthians 1:4), but not the cheap, temporal imitation we’ve grown accustomed to in our modern world.” —Marshall Segal
“Jesus did not come to purchase the approval of others. No, He ‘was despised and rejected by men; a Man of sorrows, and acquainted with grief; and as One from whom men hide their faces He was despised’ (Isaiah 53:3). Why? Because it is God’s approval we desperately need. And God’s approval doesn’t come by popular opinion, but by divine intervention—the substitution of His own Son in our place.” —Marshall Segal
“The irony of Mark 14 is that Judas could see the value of the ointment rolling down Jesus’ head, but he couldn’t see the value of Jesus. He was a pawnbroker with cataracts. That’s why he took such offense at the woman. The woman, on the other hand, could see both the value of the ointment and the value of Jesus. That’s why she broke the flask.” —Jonathan Bowers
“No one understands better than God how difficult it can be for a human to embrace the will of God. And no human has suffered more in embracing the will of God the Father than God the Son. When Jesus calls us to follow Him, whatever the cost, He is not calling us to do something He is either unwilling to do or is never done Himself.” —Jon Bloom
“So, now, we say with an entirely different meaning, let His blood be on us, not defiantly as the crowds that crucified Him, but desperately—with gratitude and hope and adoration—as those who depend wholly on His sacrifice. Jesus, let Your blood be on us. Let it cover us. Let the blood that flows from Your head, Your hands, Your feet wash over us and cleanse us from all our iniquity. We proclaim Jesus’ death. We rejoice in his death, not because we believe He was a fraud or a lunatic, but because it is by His death, by His wounds, by His blood that we are healed.” —Marshall Segal
“Jesus spoke of this joy as He faced the torture of Good Friday. He faced denial, faced betrayal, faced beatings, faced splinters and nails and spears—He could not stop talking about joy! Only joy would keep Him going. Joy was on His mind, joy was on His tongue, and joy was drawing Him, not away from suffering, but into it (Hebrews 12:2). Jesus went to the Cross for joy: to buy joy, create joy, and offer joy. As the world celebrated the savage killing of God, out of this sea of foaming rebel hostility emerged a blood-bought, inextinguishable joy.
“If the killing of the Author of life could not extinguish this joy Jesus speaks about, nothing can—and nothing ever will. No opposition from the world, no opposition to the gospel, and no cultural despising of Christ will overcome the resurrection joy of Jesus.” —Tony Reinke
“If Christ is still dead, death reigns, and all our joys our vain. So hoard every plastic Easter egg you find, because whatever you find inside is all the joy you have to grab. Or, as Paul says, ‘If the dead are not raised, let us eat and drink, for tomorrow we die’ (1 Corinthians 15:32). But if death is dead, and if the dead are raised—if Christ is risen from the dead!—brothers and sisters, let us feast and celebrate, for the daunting light of our inextinguishable and inexhaustible eternal pleasures have broken into the darkness, offering us a life of joy in Christ that cannot fade or rust or be stolen away!” —Tony Reinke
“Easter has now become our annual dress rehearsal for that great coming Day. When our perishable bodies will put on the imperishable. When the mortal finally puts on immortality. When we join in the triumph song with the prophets and the apostles, ‘O death, where is your victory? O death, where is your sting?’ (Hosea 13:14; 1 Corinthians 15:55).” —David Mathis
“Indeed, even agony will turn to glory, but Easter doesn’t suppress our pain. It doesn’t minimize our loss. It bids our burdens stand as they are, in all their weight, with all their threats. And this risen Christ, with the brilliance of the indestructible life in His eyes, says, ‘These too I will claim in the victory. These too will serve your joy. These too, even these, I can make an occasion for rejoicing. I have overcome, and you will more than conquer.’
“Easter is not an occasion to repress whatever ails you and put on a happy face. Rather, the joy of Easter speaks tenderly to the pains that plague you. Whatever loss you lament, whatever burden weighs you down, Easter says, ‘It will not always be this way for you. The new age has begun. Jesus has risen, and the Kingdom of the Messiah is here. He has conquered death and sin and hell. He is alive and on His throne. And He is putting your enemies, all your enemies, under His feet.’” —David Mathis