Poetry Saturday—Of The Father’s Love Begotten

Of the Father’s love begotten
ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!

O that birth forever blessed,
when the Virgin, full of grace,
by the Holy Ghost conceiving,
bore the Savior of our race;
and the Babe, the world’s Redeemer,
first revealed His sacred face,
evermore and evermore!

This is He whom heav’n-taught singers
sang of old with one accord,
whom the Scriptures of the prophets
promised in their faithful word;
now He shines, the long expected;
let creation praise its Lord,
evermore and evermore!

O ye heights of heav’n, adore Him;
angel hosts, His praises sing:
all dominions, bow before Him
and extol our God and King;
let no tongue on earth be silent,
ev’ry voice in concert ring,
evermore and evermore!

Christ, to Thee, with God the Father,
and, O Holy Ghost, to Thee,
hymn and chant and high thanksgiving
and unwearied praises be,
honor, glory, and dominion
and eternal victory,
evermore and evermore! —Aurelius Clemens Prudentius

Thursdays With Spurgeon—Honey In My Mouth

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Honey In My Mouth

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15) 

     So we actually receive, through Jesus Christ, by the Spirit, what is in the Father!  

     Ralph Erskine, in the preface to a sermon upon the fifteenth verse, has a notable piece. He speaks of grace as honey for the cheering of the saints, for the sweetening of their mouths and hearts. But he says that in the Father, ‘The honey is in the flower….’ In the Son, ‘the honey is in the comb…. But then we have honey in the mouth. That is the Spirit taking all things and making application of them, by showing them to us and making us to eat and drink with Christ and share of these things….

From Honey In My Mouth

My grandfather had honeybees on his farm and I was fascinated by them. So much so that in my ecology class in college, I wrote my final research paper on the fascinating inner workings of the honeybee hive. My grandfather would often plant various crops so that the nectar from those flowers would give a distinct flavor to the honey. 

The nectar of a flower has everything in it to make honey except for one thing: a honeybee’s care. The nectar has to be transported back to the hive where it then undergoes the process of being transformed into honey—precise temperatures, storage, and evaporation processes are perfectly overseen by the bees until edible honey emerges. 

Ralph Erskine’s analogy of this nectar-to-honey process is very apropos to the things of God. Our Heavenly Father said that His thoughts are higher than our thoughts: they are inaccessible by our finite human minds (Isaiah 55:8-9). Jesus came as the revelation of all of the things of the Father, declaring to us all that God has for us. Jesus added, “I still have many things to say to you, but you cannot bear them now” (John 16:12), which is why the Holy Spirit illuminates the inspired Word of God.

Do you see the whole Trinity active in this process? The Father creates, the Son reveals, and the Spirit makes accessible (or, if you will, the Spirit makes edible). 

The Holy Spirit not only makes the things of God edible to us, but He gives us new tastebuds. No longer will the things of the world satisfy our tastes, no longer will we find any satisfaction in them, no longer will those earthly things nourish us. What the Father has created, and the Son has revealed, the Spirit will make real—and delicious!—to us.

 

Thursdays With Spurgeon—Seeing God In Jesus

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Seeing God In Jesus 

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6) 

     Paul knew not merely God, but God in Christ Jesus! Not merely ‘the glory of God,’ but ‘the glory of God in the face of Jesus Christ’ (2 Corinthians 4:6). The knowledge dealt with God, but it was Christward knowledge! He pined not for a Christless theism but for God in Christ! This, beloved, is the one thing that you and I should aim to know. …  

     Even when your thought sweeps round the stars and circumnavigates space, you feel that heaven, even the heaven of heavens, cannot contain Him. Everything conceivable falls short of the inconceivable glory of God! When you come, however, to gaze upon the face of Christ Jesus, how different is the feeling! Now you have a mirror equal to the reflection of the eternal Face, ‘in Him dwells in the fullness of the Godhead bodily’ (Colossians 2:9). His name is ‘Wonderful, Counselor, Mighty God’ (Isaiah 9:6). He is the image of God, ‘the brightness of His glory and the express image of His person’ (Hebrews 1:3). If your conception of Christ is truthful, it will coincide with the true idea of God and you will exclaim, ‘This is the true God and eternal life’ (1 John 5:20). Like Thomas, you will salute the wounded Savior with the cry, ‘My Lord and my God!’ (John 20:28). …  

     How softly breaks the divine glory through the human life of Jesus; a babe in grace may gaze upon this brightness without fear! When Moses’ face shone, the people could not look at him, but when Jesus came from His transfiguration, the people ran to Him and saluted Him! Everything is attractive in God in Christ Jesus! In Him we see God to the fullest, but the Deity so mildly beams through the medium of human flesh that mortal man may draw near and look and live. 

From The Glory Of God In The Face Of Jesus Christ

If you would like to know God more intimately, look more closely at Jesus. 

Read through the Gospels slowly, focusing on what Jesus was saying and doing. Let the Holy Spirit transport you to those dusty Israelite roads, where you can walk with Jesus and get a new glimpse of the majestic glory of God.

Poetry Saturday—One God

One God! one Majesty! 
There is no God but Thee! 
Unbounded, unextended Unity! 

Awful in unity,
O God! we worship Thee,
More simply one, because supremely Three!

Dread, unbeginning One! 
Single, yet not alone, 
Creation hath not set Thee on a higher throne. 

Unfathomable Sea!
All life is out of Thee,
And Thy life is Thy blissful Unity.

All things that from Thee run, 
All works that Thou hast done, 
Thou didst in honor of Thy being One. 

And by Thy being One, 
Ever by that alone, 
Couldst Thou do, and doest, what Thou hast done. 

We from Thy oneness come, 
Beyond it cannot roam, 
And in Thy oneness find our one eternal home. 

Blest be Thy Unity! 
All joys are one to me— 
The joy that there can be no other God than Thee! —Frederick Faber

Thursdays With Spurgeon—All The Trinity In Salvation

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

All The Trinity In Salvation

     We are, alas, too apt to forget that while there are distinctions as to the persons in the Trinity, there are no distinctions of honor—and we do frequently ascribe the honor of our salvation, or at least the depths of its mercy and the extremity of its benevolence, more to Jesus Christ than we do to the Father. This is a very great mistake.

     What if Jesus came? Did not His Father send Him? If He were made a Child, did not the Holy Spirit beget Him? If He spoke wondrously, did not His Father pour grace into His lips that He might be an able minister of the new covenant? If His Father did forsake Him when He drank the bigger cup of gall, did He not love Him still? And did He not, by and by, after three days, raise Him from the dead and at last receive Him up on high, leading captivity captive?

     Ah, beloved, he who knows the Father, the Son, and the Holy Spirit as he should know them never sets one before another. He is not more thankful to one than the other; he sees them at Bethlehem, at Gethsemane, and on Calvary all equally engaged in the work of salvation.

From The Incarnation And Birth Of Christ

All of the Godhead is involved in our salvation. God doesn’t separate Himself—He is One. 

God the Father planned our salvation and sent His Son (Micah 5:2; Matthew 10:40; Ephesians 1:4-5).

God the Son proclaimed the Father’s good news and purchased our salvation (Mark 10:45; John 3:17; Ephesians 1:9-10). 

God the Holy Spirit seals and confirms our salvation (Galatians 4:4-6; Ephesians 1:13-14). 

We come to the Father, through the Son, by the drawing of the Spirit. We need the full Trinity to bring us fully into His presence forever and ever! 

Poetry Saturday—Majesty Divine

Full of glory, full of wonders,
Majesty Divine! 
‘Mid Thine everlasting thunders 
How Thy lightnings shine! 
Shoreless Ocean! who shall sound Thee? 
Thine own eternity is round Thee, 
Majesty Divine!

Timeless, spaceless, single, lonely,
Yet sublimely Three, 
Thou art grandly, always, only 
God in Unity! 
Lone in grandeur, lone in glory, 
Who shall tell Thy wondrous story, 
Awful Trinity?

Speechlessly, without beginning,
Sun that never rose! 
Vast, adorable, and winning, 
Day that hath no close! 
Bliss from Thine own glory tasting, 
Everliving, everlasting, 
Life that never grows!

Thine own Self forever filling
With self-kindled flame, 
In Thyself Thou art distilling 
Unctions without name! 
Without worshipping of creatures, 
Without veiling of Thy features, 
God always the same!

In Thy praise of Self untiring
Thy perfections shine; 
Self-sufficient, self-admiring,—
Such life must be Thine;—
Glorifying Self, yet blameless
With a sanctity all shameless
It is so Divine!

‘Mid Thine uncreated morning,
Like a trembling star 
I behold creation’s dawning 
Glimmering from far; 
Nothing giving, nothing taking, 
Nothing changing, nothing breaking, 
Waiting at time’s bar!

One with life and love diurnal
See myself in Thee, 
All embalmed in love eternal, 
Floating in Thy sea: 
‘Mid Thine uncreated whiteness 
I behold Thy glory’s brightness 
Feed itself on me.

Splendors upon splendors beaming
Change and intertwine!
Glories over glories streaming
All translucent shine! 
Blessings, praises, adorations
Greet Thee from the trembling nations
Majesty Divine! —Frederick Faber

Soul And Spirit

If I were to ask you to define the material/physical part of you versus the immaterial part of you, it probably wouldn’t be too difficult. Obviously, we can touch the physical part but we cannot touch the immaterial part. 

But human as a three-part being—we have a body, a soul, and a spirit. So if I were to now ask you to describe the “dividing line” between the two immaterial parts of us (the soul and the spirit), you would probably have a more difficult time coming up with a definition. 

Both terms are used throughout the Bible. Sometimes it seems the words soul and spirit are almost used interchangeably, but they are most assuredly two separate parts of what makes us us. 

Please check out this chart that I shared with my friends at Calvary Assembly of God, and perhaps even take a few minutes to watch the video below. If you would like to download a PDF version of this chart, you may do so by clicking here → Soul and spirit side-by-side

Verses referenced—Genesis 1:26-27, 2:7; Ezekiel 18:20; Matthew 10:28; Hebrews 4:12

Poetry Saturday—Love In Triplets

The Father says, “I love you, child.”
But those by baser things beguiled
ignore the witness of things wild.

The Son extends His hands to say,
“I love you, child; come, walk My way.”
 We nail His hands, then turn astray.

The Spirit, armed with saving grace,
“I love you!” says, right in your face
and takes your heart in His embrace.

So when that small, bright bloom you see,
that lure waved by the Deity,
then from those leaflets, one in three,
receive God’s love, unhurriedly. —T. M. Moore, Bricks and Rungs

An Ordinary Simple Christian

“An ordinary simple Christian kneels down to say his prayers. He is trying to get into touch with God. But if he is a Christian he knows that what is prompting him to pray is also God: God, so to speak, inside him. But he also knows that all his real knowledge of God comes through Christ, the Man who was God—that Christ is standing beside him, helping him to pray, praying for him. You see what is happening. God is the thing to which he is praying—the goal he is trying to reach. God is also the thing inside him which is pushing him on—the motive power. God is also the road or bridge along which he is being pushed to that goal. So that the whole threefold life of the three-personal Being is actually going on in that ordinary little bedroom where an ordinary man is saying his prayers. The man is being caught up into the higher kinds of life—what I called Zoe or spiritual life: he is being pulled into God, by God, while still remaining himself.” —C.S. Lewis

No, Virginia, Pentecostals Do Not Swing From Chandeliers

Pastor Bill LeachWow! We had an absolutely amazing service yesterday morning at Calvary Assembly of God! All throughout the service we could feel that the Holy Spirit was moving, and we were all blessed by His presence.

Pastor Bill Leach was our guest speaker, and he used Acts 2 as his text to talk about some of the misconceptions people have about the baptism in the Holy Spirit, and the correct biblical perspective of this empowerment for a Christian’s life. I tried to take notes as fast as I could, so below are the thoughts which especially caught my attention. Pastor Leach’s message was entitled “No, Virginia, Pentecostals Do Not Swing From Chandeliers.”

Our Pentecostal experience must be firmly established in the Word of God. Peter made this clear in his Day of Pentecost sermon (Acts 2:16, 25, 30, 34). This experience is not a fad, but we are involved in the eternal plan of God. So it is an important movement for us to be a part of (Acts 2:39).

When Jesus said “stay in the city until you have been clothed with power from on high” (Luke 24:49; Acts 1:4), He said it in the form of a command. Our Savior commands us to receive this Holy Spirit empowerment.

Luke describes the followers of Jesus as being “all together in one place” (Acts 2:1). In other words they were together together. This is a characteristic of followers of Jesus.

God’s temple is not a house, but people. Just as the fire was to be kept burning in King Solomon’s temple, God’s eternal fire fell on His followers on the day of Pentecost (Acts 2:3), symbolizing His abiding presence in Christians.

The whole Godhead continually points to and glorifies the other aspects of the Godhead—“This is My Son in Whom I am well pleased”; “The Holy Spirit will testify about Me; and “I have come to glorify the Father.” When man was created God said, “Let Us make man in Our image—worshiping along side Us and enjoying Us!” The baptism in the Holy Spirit empowers us to do this!

Impossible obstacles must give way to the Spirit-anointed trod of the Spirit-baptized Church.

Pentecostals do not swing from chandeliers, but they have yielded their lives to the Holy Spirit’s empowerment, to be Christ’s witnesses and to display God’s glory throughout His creation.

This coming Sunday (May 24) is Pentecost Sunday, and I will be launching a new series about the Holy Spirit called simply The Counselor. Check back on my blog later this week for more details.

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