Love Securely

Jesus is journeying toward the Cross. On Thursday, it’s His last opportunity to impart His most important thoughts to His disciples. He is about to be arrested, and everything is about to go sideways for the disciples—“this isn’t the way this is supposed to happen!”—and Jesus needs to prepare them with the truth they will need to sustain them through this. 

“I have eagerly desired to eat this Passover with you before I suffer,” Jesus says (Luke 22:15).  

So Peter and John are sent to make arrangements for the Passover meal, but one of the arrangements that they overlooked was the host duties—washing the feet of each guest, anointing them with perfume, and giving them a welcoming kiss. 

As they are eating dinner, Jesus makes four important statements:

  1. “One of you will betray Me”
  2. “All of you will abandon Me”
  3. “I will rise again and restore you”
  4. “I have prayed for you”

These statements get the disciples arguing about who’s going to betray Jesus—“It’s not me, is it?!”—and over how faithful they are—“I would never abandon Him!” Ultimately they begin to argue over who is the greatest disciple among them. 

Jesus not only explains to them how the servant is greater than the master in God’s sight (Luke 22:24-27), but He then becomes the living example of that when He washes their feet (John 13:1-5, 12-17). 

Here’s an important principle—Only secure people can lovingly serve others. 

Insecure people don’t like to serve others because they feel they are being misused, or taken advantage of, or that others will look down on them. 

Jesus “knew” (John 13:1, 3) how much power His Father had given Him, making Him secure enough to serve. Security really means, “I am loved by God, and I know who I am in Him.”

Jesus served out of love: the profound love that He knew His Father had for Him. He gave His disciples the same mandate: Serve others out of love for Me and show the world that you are My disciples (see John 13:34-35).

When Jesus ate this last supper with His disciples, He instituted a remembrance celebration that we now call Communion. The root word is “commune” which the dictionary defines as a “conversation with profound intensity and intimacy.” 

This is the type of intimate relationship Jesus had with His Father, and this is the type of relationship He calls us to with Him. The broken bread of Communion reminds us that Jesus can make whole any broken area that would keep us from communing with Him. The cup of Communion reminds us that Jesus can instantly and fully forgive any sin that would keep us from communing with Him. 

Jesus set the example—we are to commune with our Heavenly Father through the way He made by His broken body and His shed blood. It’s out of this communion that we are empowered by His love, and then feel secure enough to serve others in love too. 

Am I Interruptible?

Time after time, Jesus was on His way someplace when someone “interrupted” Him. But was it really an interruption? Do we ever hear Jesus saying, “Not now, I’m busy with someone else”? No! 

Jesus said that every step He took during the day was directed by His Father, so Jesus is our example for dealing gracefully with any “interruptions” by those who need help.

If I pray as Jesus taught—“Your kingdom come, Your will be done on earth as it is in heaven”—then the people He sends my way are never interruptions. Instead, they are people who also need to experience God’s kingdom for themselves, and since God has allowed them to cross my path, that means that God entrusts me with the privilege of showing them God’s kingdom love.

If I am God’s servant, that means I must be interruptible by my Master. 

A servant doesn’t get up in the morning and sit around waiting for the master to tell him every single task to be done that day. The servant gets up and gets busy with what needs to be done. 

But neither does the servant put off the master’s request because he’s busy with a task. The servant doesn’t respond, “I’ll get to that request after I finish what I’m doing,” but instead the servant responds immediately to the master. The master’s requests have priority. 

So too with me. I get up and get busy, but my heart is listening for my Master to “interrupt” me (although it’s not truly an interruption!) with someone who is in need. 

May my heart always be ready to say an immediate “yes!” to anyone my Master sends across my path today. 

Unmistakable

…I tell you before it comes… (John 13:19)

Jesus made His passion, crucifixion, and resurrection unmistakable. 

He told us the Scriptures that He would fulfill (v. 18). 

He told us the details of His crucifixion and resurrection (v. 19).

And He received the “stamp of approval” from His Father (vv. 31, 32).

When Jesus came into Jerusalem, was arrested by the religious leaders, condemned by Pilate, crucified by Roman soldiers, and resurrected three days after His death, no one should have been surprised because Jesus made it unmistakable! 

Jesus also told us how to make our belief in all He did for us unmistakable too—“By this will all know that you are My disciples, if you have love for one another (v. 35). 

Q—How unmistakeable is my belief in Jesus Christ? 

A—It’s directly tied to how evident my love for others is!

The Difficulty In Answered Prayer

Often it is simply the answers to our prayers that cause many of the difficulties in the Christian life.

We pray for patience, and our Father sends demanding people our way who test us to the limit, ‘because…suffering produces perseverance’ (Romans 5:3). …

We pray to be unselfish, and God gives us opportunities to sacrifice by placing other people’s needs first and by laying down our lives for other believers. …

We pray to the Lord, as His apostles did, saying, ‘Increase our faith!’ (Luke 17:5). Then our money seems to take wings and fly away; our children become critically ill; an employee becomes careless, slow, and wasteful; or some other new trial comes upon us, requiring more faith than we have ever before experienced.

We pray for a Christlike life that exhibits the humility of a lamb. Then we are asked to perform some lowly task, or we are unjustly accused and given no opportunity to explain….

We pray for gentleness and quickly face a storm of temptation to be harsh and irritable. 

We pray for quietness, and suddenly every nerve is tested to its limit with tremendous tension so that we may learn that when He sends His peace, no one can disturb it.

We pray for love for others, and God sends unique suffering by sending people our way who are difficult to love and who say things that get on our nerves and tear at our heart. …

The way to peace and victory is to accept every circumstance and every trial as being straight from the hand of our loving Father.” —Lettie Cowman, in Streams in the Desert (emphasis added)

Book Reviews From 2018

Thursdays With Oswald—Getting The Order Right

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Getting The Order Right

     Beware of walking in the spiritual life according to your natural affinities. We all have natural affinities—some people we like and others we do not; some people we get on well with and others we do not. Never let those likes and dislikes be the rule of your Christian life. “If we walk in the light, as He is in the light, we have fellowship one with another” [1 John 1:7], i.e., God gives us fellowship with people for whom we have no natural affinity. …  

     Our example is not a good man, not even a Christian man, but God Himself. We do not allow the big surprise of this to lay hold of us sufficiently. Jesus nowhere says, “Follow your Father which is in heaven—that you may be good men? that you may be lovable to all men?” No, “that you may be the children of your Father which is in heaven” [Matthew 5:44-45], and that implies a strong family likeness to Jesus Christ. …  

     It takes a long time to get the full force of our Lord’s statements. “I say unto you, love your enemies”—an easy thing to do when you have no enemies; an impossible thing when you have. “Bless them that curse you”—easy when no one is cursing you, but impossible when someone is. “Do good to them that hate you, and pray for them that despitefully use you.” It seems easy to do all this when we have no enemies, when no one is cursing or persecuting us; but if we have an enemy who slanders and annoys and systematically vexes us, and we read Jesus Christ’s statement “I say to you, Love your enemies”—how are we going to do it? Unless Jesus Christ can remake us within, His teaching is the biggest mockery human ears ever listened to. …

     “I say unto you, love your enemies.” Jesus does not say, “Love every one.” The Bible never speaks vaguely, it always speaks definitely. People speak about loving “mankind,” and loving “the heathen”; Jesus says, “Love your enemies.” Our Lord does not say, “Bless your enemies,” He says, “Love your enemies.” He does not say, “Love them that curse you”; He says, “Bless them that curse you.” “Do good to them that hate you”—not bless them. He does not say, “Do good to them that despitefully use you”; He says, “Pray for them that despitefully use you.” Each one of these commands is stamped with sheer impossibility to the natural man. If we reverse the order Jesus has given it can be done with strain, but in His order I defy any man on earth to be able to do it unless he has been regenerated by God the Holy Ghost. When a man does love his enemies, he knows that God has done a tremendous work in him, and everyone else knows it too. 

From Studies In The Sermon On The Mount

It’s impossible to do what Jesus commands if we’re trying to do it solely in our own strength. But when we allow the Holy Spirit to remake us from within, we can do what Jesus says:

  • If someone is your enemy—love them.
  • If someone persecutes you—pray for them. 
  • If someone curses you—bless them.
  • If someone hates you—do good to them. 

When we operate this way, we know that God has made this possible in us—and everyone else knows it too!

Saturday In The Proverbs—This Is What Virtue Looks Like (Proverbs 31)

[Each chapter in the Book of Proverbs contains thoughts that fit into a theme; they are not just random thoughts gathered together. In this “Saturday In The Proverbs” series, I will share a theme that I see in each chapter. But the cool thing about God’s Word is that you may see an entirely different theme. That’s great! If you do, I would love for you to share it in the comments below.]

Do not give your strength to women … Who can find a virtuous wife…? (Proverbs 31:3, 10).

This proverb shows virtue on display in both a man and a woman. A man or woman of virtue…

… is a loyal spouse (vv. 3, 10, 12, 23, 28, 30)

… uses their strength appropriately (vv. 3, 17)

… avoids controlling substances (v. 4)

… upholds justice (vv. 5, 26)

… takes care of others (vv. 8, 9, 15, 20-21)

… is trustworthy (v. 11)

… has a good work ethic (vv. 13-15, 18-19, 24, 27, 31)

… exercises good stewardship (vv. 16, 18, 25)

… renews themselves (v. 22)

… handles praise well (vv. 28-30)

How beautiful is a man or woman living out God’s virtue! 

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