God Is One, God Is Love

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There is a common characteristic among every human civilization: they all have had a pantheon of gods. It seems that no one god could capture all of the attributes each civilization thought were important, so they created multiple gods to help fill in the gaps. 

Onto the world scene comes the account recorded for us in the Bible of a God who creates the universe. The Hebrew word for this God is elohiym which means “a divine one.” This name is used throughout the Creation story in Genesis 1. 

Then in Genesis 2:4, a new name appears, one that is used over 6500 times in the Bible. It is the unpronounceable name YHWH: often pronounced Yahweh or substituted with the word Jehovah. In most Bible translations this name is designated by all capital letters: LORD. Yahweh or Jehovah means “the existing One.” 

The first part of our second foundational truth states, “The one true God has revealed Himself as the eternally self-existent ‘I AM,’ the Creator of heaven and earth and the Redeemer of mankind.” This Creator is uncreated: He sustains the universe without needing to be replenished Himself. He is utterly complete in Himself; hence, His name means I AM (see Exodus 3:13-15). 

The second part of this foundational truth statement says, “He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit.” 

The I AM is One (see Deuteronomy 6:4), but He reveals Himself in three Persons—Father, Son, Spirit—that we call the Trinity (although this is not a word found in the Bible). 

Sometimes Christians have done a disservice to the I AM by making it appear He is divided. For instance, we might say, “The Father is the Creator, the Son is the Redeemer, and the Spirit is the Regenerator.” But remember that our One God is not a pantheon of gods; He is One. We see the fullness of the Trinity operating in every area. Here’s just a short sampling:  

  • The creation of the universe—Genesis 1:1; Colossians 1:15-16; Psalm 104:30 
  • The creation of man—Genesis 1:26-27 
  • A prophecy about Jesus’ advent—Isaiah 9:6 
  • The incarnation of Jesus—Luke 1:35 
  • The baptism of Jesus—Matthew 3:16-17
  • The resurrection of Jesus—Acts 2:32; John 10:18; Romans 1:4 
  • Our atonement—Hebrews 9:14 
  • A Christian’s baptism in the Holy Spirit—John 14:16 

(You can read all of these verses for yourself by clicking here.) 

A good question for us to ponder is: Why would this I AM God create humans? If He needs nothing to complete Himself or sustain Himself, why make us? 

The apostle John captures the essence of the Trinity in three words: God is love.

God created us out of an overflow of His love so that we too could enjoy the intimate, eternal pleasure of being at-onement with Him forever. God then wants our love to overflow to everyone around us, so that they will also be drawn into this at-oneness with the I AM. 

When Jesus was asked to state the greatest commandment, He first quoted from Deuteronomy 6: “Hear, O Israel: The LORD [Yahweh] our God, the LORD [Yahweh] is one.” Christ’s conclusion was for us to love this All-Loving God with all our heart, soul, mind, and strength. And then Jesus added an obvious overflow of that love: “And love your neighbor as yourself” (see Mark 12:29-31).

Love to God and from God should overflow from us to others to bring them into the One God who is love itself.  

The more we understand this love that the I AM has for us: (1) the better able we will be to love and worship Him, (2) the more we will love others out of this overflow of love, and (3) the more glory our awesome GOD will receive. Which is exactly what the apostle Paul prayed for us in Ephesians 3:14-19. 

This idea of an I AM God who reveals Himself as Father, Son, and Spirit has been described by the Latin phrase mysterium tremendum. It is indeed a mystery: not one that frightens and confuses, but one that energizes and enlivens. Pray Paul’s prayer for yourself, so that you can see more dimensions of this awesome love that God has for you! 

If you missed any parts of this series exploring our foundational belief statements, you can check out the full list by clicking here.

Poetry Saturday—Of The Father’s Love Begotten

Of the Father’s love begotten
ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!

O that birth forever blessed,
when the Virgin, full of grace,
by the Holy Ghost conceiving,
bore the Savior of our race;
and the Babe, the world’s Redeemer,
first revealed His sacred face,
evermore and evermore!

This is He whom heav’n-taught singers
sang of old with one accord,
whom the Scriptures of the prophets
promised in their faithful word;
now He shines, the long expected;
let creation praise its Lord,
evermore and evermore!

O ye heights of heav’n, adore Him;
angel hosts, His praises sing:
all dominions, bow before Him
and extol our God and King;
let no tongue on earth be silent,
ev’ry voice in concert ring,
evermore and evermore!

Christ, to Thee, with God the Father,
and, O Holy Ghost, to Thee,
hymn and chant and high thanksgiving
and unwearied praises be,
honor, glory, and dominion
and eternal victory,
evermore and evermore! —Aurelius Clemens Prudentius

Thursdays With Spurgeon—Honey In My Mouth

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Honey In My Mouth

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15) 

     So we actually receive, through Jesus Christ, by the Spirit, what is in the Father!  

     Ralph Erskine, in the preface to a sermon upon the fifteenth verse, has a notable piece. He speaks of grace as honey for the cheering of the saints, for the sweetening of their mouths and hearts. But he says that in the Father, ‘The honey is in the flower….’ In the Son, ‘the honey is in the comb…. But then we have honey in the mouth. That is the Spirit taking all things and making application of them, by showing them to us and making us to eat and drink with Christ and share of these things….

From Honey In My Mouth

My grandfather had honeybees on his farm and I was fascinated by them. So much so that in my ecology class in college, I wrote my final research paper on the fascinating inner workings of the honeybee hive. My grandfather would often plant various crops so that the nectar from those flowers would give a distinct flavor to the honey. 

The nectar of a flower has everything in it to make honey except for one thing: a honeybee’s care. The nectar has to be transported back to the hive where it then undergoes the process of being transformed into honey—precise temperatures, storage, and evaporation processes are perfectly overseen by the bees until edible honey emerges. 

Ralph Erskine’s analogy of this nectar-to-honey process is very apropos to the things of God. Our Heavenly Father said that His thoughts are higher than our thoughts: they are inaccessible by our finite human minds (Isaiah 55:8-9). Jesus came as the revelation of all of the things of the Father, declaring to us all that God has for us. Jesus added, “I still have many things to say to you, but you cannot bear them now” (John 16:12), which is why the Holy Spirit illuminates the inspired Word of God.

Do you see the whole Trinity active in this process? The Father creates, the Son reveals, and the Spirit makes accessible (or, if you will, the Spirit makes edible). 

The Holy Spirit not only makes the things of God edible to us, but He gives us new tastebuds. No longer will the things of the world satisfy our tastes, no longer will we find any satisfaction in them, no longer will those earthly things nourish us. What the Father has created, and the Son has revealed, the Spirit will make real—and delicious!—to us.

 

Poetry Saturday—Sacred Bond

‘Twixt Jesus and the chosen race, 
Subsists a bond of sovereign grace. 
That hell, with its infernal train. 
Shall ne’er dissolve, or rend in twain. 

This sacred bond shall never break, 
Though earth should to her centre shake ; 
Rest, doubting saint, assured of this, 
For God has pledged His holiness. 

He swore but once, the deed was done; 
‘Twas settled by the great Three One; 
Christ was appointed to r’deem 
All that the Father loved in Him. 

Hail sacred union, firm and strong! 
How great the grace, how sweet the song! 
That worms of earth should ever be 
One with incarnate Deity! 

One in the tomb, one when He rose, 
One when He triumph’d o’er His foes. 
One when in heaven He took His seat. 
While seraph’s sung all hell’s defeat. 

This sacred tie forbids their fears, 
For all He is, or has, is theirs; 
With Him their head, they stand or fall, 
Their life, their surety, and their all. —Anonymous

Poetry Saturday—Trinitie Sunday

Lord, who hast form’d me out of mud,
    And hast redeem’d me through Thy bloud,
    And sanctifi’d me to do good;

Purge all my sinnes done heretofore:
    For I confesse my heavie score,
    And I will strive to sinne no more.

Enrich my heart, mouth, hands in me,
    With faith, with hope, with charitie;
    That I may runne, rise, rest with Thee. —George Herbert

Poetry Saturday—One God

One God! one Majesty! 
There is no God but Thee! 
Unbounded, unextended Unity! 

Awful in unity,
O God! we worship Thee,
More simply one, because supremely Three!

Dread, unbeginning One! 
Single, yet not alone, 
Creation hath not set Thee on a higher throne. 

Unfathomable Sea!
All life is out of Thee,
And Thy life is Thy blissful Unity.

All things that from Thee run, 
All works that Thou hast done, 
Thou didst in honor of Thy being One. 

And by Thy being One, 
Ever by that alone, 
Couldst Thou do, and doest, what Thou hast done. 

We from Thy oneness come, 
Beyond it cannot roam, 
And in Thy oneness find our one eternal home. 

Blest be Thy Unity! 
All joys are one to me— 
The joy that there can be no other God than Thee! —Frederick Faber

Thursdays With Spurgeon—All The Trinity In Salvation

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

All The Trinity In Salvation

     We are, alas, too apt to forget that while there are distinctions as to the persons in the Trinity, there are no distinctions of honor—and we do frequently ascribe the honor of our salvation, or at least the depths of its mercy and the extremity of its benevolence, more to Jesus Christ than we do to the Father. This is a very great mistake.

     What if Jesus came? Did not His Father send Him? If He were made a Child, did not the Holy Spirit beget Him? If He spoke wondrously, did not His Father pour grace into His lips that He might be an able minister of the new covenant? If His Father did forsake Him when He drank the bigger cup of gall, did He not love Him still? And did He not, by and by, after three days, raise Him from the dead and at last receive Him up on high, leading captivity captive?

     Ah, beloved, he who knows the Father, the Son, and the Holy Spirit as he should know them never sets one before another. He is not more thankful to one than the other; he sees them at Bethlehem, at Gethsemane, and on Calvary all equally engaged in the work of salvation.

From The Incarnation And Birth Of Christ

All of the Godhead is involved in our salvation. God doesn’t separate Himself—He is One. 

God the Father planned our salvation and sent His Son (Micah 5:2; Matthew 10:40; Ephesians 1:4-5).

God the Son proclaimed the Father’s good news and purchased our salvation (Mark 10:45; John 3:17; Ephesians 1:9-10). 

God the Holy Spirit seals and confirms our salvation (Galatians 4:4-6; Ephesians 1:13-14). 

We come to the Father, through the Son, by the drawing of the Spirit. We need the full Trinity to bring us fully into His presence forever and ever! 

Poetry Saturday—Majesty Divine

Full of glory, full of wonders,
Majesty Divine! 
‘Mid Thine everlasting thunders 
How Thy lightnings shine! 
Shoreless Ocean! who shall sound Thee? 
Thine own eternity is round Thee, 
Majesty Divine!

Timeless, spaceless, single, lonely,
Yet sublimely Three, 
Thou art grandly, always, only 
God in Unity! 
Lone in grandeur, lone in glory, 
Who shall tell Thy wondrous story, 
Awful Trinity?

Speechlessly, without beginning,
Sun that never rose! 
Vast, adorable, and winning, 
Day that hath no close! 
Bliss from Thine own glory tasting, 
Everliving, everlasting, 
Life that never grows!

Thine own Self forever filling
With self-kindled flame, 
In Thyself Thou art distilling 
Unctions without name! 
Without worshipping of creatures, 
Without veiling of Thy features, 
God always the same!

In Thy praise of Self untiring
Thy perfections shine; 
Self-sufficient, self-admiring,—
Such life must be Thine;—
Glorifying Self, yet blameless
With a sanctity all shameless
It is so Divine!

‘Mid Thine uncreated morning,
Like a trembling star 
I behold creation’s dawning 
Glimmering from far; 
Nothing giving, nothing taking, 
Nothing changing, nothing breaking, 
Waiting at time’s bar!

One with life and love diurnal
See myself in Thee, 
All embalmed in love eternal, 
Floating in Thy sea: 
‘Mid Thine uncreated whiteness 
I behold Thy glory’s brightness 
Feed itself on me.

Splendors upon splendors beaming
Change and intertwine!
Glories over glories streaming
All translucent shine! 
Blessings, praises, adorations
Greet Thee from the trembling nations
Majesty Divine! —Frederick Faber

Poetry Saturday—Angel Hymn

Glory to You who have shown us the light.
Glory to God in the highest and on earth peace, goodwill to all people.
We praise You, we bless You, we worship You, we glorify You, we give thanks to You for Your great glory.
Lord, King, heavenly God, Father, Almighty; Lord, the only-begotten Son, Jesus Christ, and Holy Spirit.
Lord God, Lamb of God, Son of the Father who takes away the sin of the world, have mercy on us, You who take away the sins of the world. —Angel Hymn / Doxology (~300 AD)

Glory to God in the highest
and peace to His people on earth.
Lord God, heavenly King,
Almighty God and Father,
we worship You, we give You thanks,
we praise You for Your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
You take away the sin of the world:
have mercy on us;
You are seated at the right hand of the Father:
receive our prayer.
For You alone are the Holy One,
You alone are the Lord,
You alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen. —updated in the Book of Common Prayer (~1975)

“With-ness”

…fellowship… (four times in 1 John 1:3, 6, 7)

The word “fellowship” is the Greek word koinonia. It means intimacy of relationship.

All of the apostle John’s books carry this key theme: Jesus loves us so this is how we should live differently because of that love. 

Koinonia means giving all I’ve got to someone else, and graciously receiving all they have to give to me. This creates a… 

  • … oneness
  • … togetherness
  • … with-ness

Our with-ness creates a visible witness of God’s love. 

John says that fellowship with God can’t help but be expressed in fellowship with others. And then fellowship with others stimulates us to a deeper relationship with God. This love dance is itself a picture of the Ultimate Koinonia of the Trinity—“I am in You, Father, and You are in Me. These followers of Us are in Me and I in them,” said Jesus.

Don’t try to pursue a relationship with Jesus on your own, but find people that you can be in fellowship with and then watch how that deepens your fellowship with God!

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