Poetry Saturday—O God Of Bethel

O God of Bethel, by whose hand
Thy people still are fed,
who through this weary pilgrimage
hast all our fathers led; 

Our vows, our prayers, we now present
before Thy throne of grace;
God of our fathers, be the God
of their succeeding race.

Through each perplexing path of life
our wandering footsteps guide;
give us each day our daily bread,
and raiment fit provide. 

O spread Thy covering wings around
till all our wanderings cease,
and at our Father’s loved abode
our souls arrive in peace. —Philip Doddridge

Hope-Filled Declarations

Whether it’s a doctor’s diagnosis of cancer, or a rapidly-spreading virus, or a painful relationship, Lynn Eib helps us keep these unexpected things in perspective. These may have taken us by surprise, but nothing takes God by surprise. No diagnosis nor prognostication can limit God’s power and love. 

As David learned in his painful time: “God has spoken once, twice have I heard this: that power belongs to God. Also to You, O Lord, belong mercy and loving-kindness” (Psalm 62:11-12). He is All-Powerful and All-Loving. 

Let these declarations Lynn made when receiving her cancer diagnosis help put things in perspective for you—

I refuse to believe my diagnosis is a death sentence.

I believe God is on the side of my healing because His unbreakable Word says so.

I believe treatment is effective against this illness, especially the skillful efforts of scientific medicine with my strategies for replacing lying thoughts with truth.

I believe my hormones and immune system are on the side of my healing and are even now working to overcome this illness.

I believe I am personally responsible for my treatment and for managing it.

I believe hope is a choice. I choose hope, not hopelessness.

My major aim is to have a mind fully submitted to the Spirit of God and His truth, not just to see better lab results or improvement in physical symptoms.

I believe I am on earth to share Christ, hope, and joy with others. I am here only to love others, regardless of my physical condition.

I believe that God’s will is good. 

I believe that He loves me and wants only the best for me—whatever He is allowing me to experience right now.

I can recover from this illness and live a rich, productive life of service. But whether I recover or not, I am going to leave this life someday regardless. Until then I can live a full life of service every day for as long as I am given. 

—Lynn Eib, in Peace In The Face Of Cancer 

Thursdays With Spurgeon—The Humility Of Christ’s Birth

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Humility Of Christ’s Birth

     Moreover, there was a peculiar wisdom ordaining that Jesus Christ should be the Son of the woman, and not of the man, because ‘that which is born of the flesh is flesh’ (John 3:6). Had He been born of the flesh, and merely flesh, He would, naturally, by carnal generation, have inherited all the frailties and the sins and the infirmities that man has from his birth. He would have been conceived in sin and shaped in iniquity, even as the rest of us. Therefore He was not born of man, but the Holy Spirit overshadowed the virgin Mary and Christ stands as the one man, save one other, who came forth pure from His Maker’s hands, who could ever say, ‘I am pure.’ Yes, and He could say far more than that other Adam could say concerning his purity, for He maintained His integrity and never let it go! And from His birth down to His death He knew no sin, neither was guile found in His mouth….

     Let us take courage here. If Jesus Christ was born in a manger in a rock, why should He not come and live in our rocky hearts? If He was born in a stable, why should not the stable of our souls be made into a house for Him? If He was born in poverty, may not the poor in spirit expect that He will be their friend? If He thus endured degradation at the first, will He count it any dishonor to come to the very poorest and humblest of His creatures and tabernacle in the souls of His children? Oh no!

From The Birth Of Christ

If Jesus was only God, He would never have been able to stoop to love us. 

If Jesus was only Man, He would never have been able to help us. 

Only the God-Man has both the power and the love to save use. Truly there is no one like Jesus! 

No one like Jesus our troubles can see
No one can feel them so keenly as He
No one like Jesus our burdens will bear
He and He only can answer our prayer

No one like Jesus could die for our sins
No one but Jesus can make the heart clean
No one but Jesus such mercy can show
He and He only such love can bestow

Jesus, Jesus
Precious Savior
Oh, how I love You
Love and adore You
Thank You, thank You
Precious Jesus
Oh, how You love me
Oh, what a Savior to me —Fanny J. Crosby, No One Like Jesus

Poetry Saturday—Lord Of All Being

Lord of all being, throned afar,
Thy glory flames from sun and star;
Center and soul of every sphere,
Yet to each loving heart how near!

Sun of our life, Thy quickening ray,
Sheds on our path the glow of day;
Star of our hope, Thy softened light
Cheers the long watches of the night.

Our midnight is Thy smile withdrawn;
Our noontide is Thy gracious dawn;
Our rainbow arch, Thy mercy’s sign;
All, save the clouds of sin, are Thine.

Lord of all life, below, above,
Whose light is truth, whose warmth is love,
Before Thy ever blazing throne
We ask no luster of our own.

Grant us Thy truth to make us free,
And kindling hearts that burn for Thee,
Till all Thy living altars claim
One holy light, one heavenly flame. —Oliver Wendell Holmes

The Knowledge Of The Holy (book review)

One definition of a Christian mystic is someone who engages in deep, prayerful pondering of the nature of God, as He is revealed in the Scriptures, and then emerges from those intimate encounters to share with us what he or she has learned. I would put A.W. Tozer in this category, especially in his book The Knowledge Of The Holy—The Attributes of God: Their Meaning in the Christian Life. 

Tozer himself described the Christian mystic more fully than I could in his book The Christian Book Of Mystical Verse. In that book, Tozer shared some poetic verses from some of his favorite mystical thinkers. He noted, “The hymns and poems found here are mystical in that they are God-oriented; they begin with God, embrace the worshipping soul, and return to God again.” 

In The Knowledge Of The Holy, Tozer takes us on his own personal journey into the immeasurable depths of God’s greatness. Whereas many theologians tend to focus on one attribute of God at a time, Tozer has a God-given ability to help us see all of God’s attributes operating in their infinite fullness. 

Even as Tozer plunges deep into the attributes of God’s self-existence, self-sufficiency, omniscience, omnipotence, omnipresence, love, mercy, justice, grace, and sovereignty, he reminds us, “Because God is immutable He always acts like Himself, and because He is a unity He never suspends one of His attributes in order to exercise another.” 

This is not a book you can ready lightly or casually, or even quickly. This is a book that invites you to read slowly and reverently each of the short chapters, and then to meditate long on the immenseness of an All-Powerful, All-Loving God who wants to reveal Himself to you. 

The Knowledge Of The Holy is a soul-expanding book!

Thursdays With Spurgeon—Born A King

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Born A King

     A very singular thing is this, that Jesus Christ was said to have been ‘born King of the Jews’ (Matthew 2:2). … The moment that He came on earth, He was a king. He did not wait till His majority that He might take His empire—but as soon as His eye greeted the sunshine, He was a King. From the moment that His little hands grasped anything, they grasped a scepter. As soon as His pulse beat and His blood begin to flow, His heart beat royally and His pulse beat an imperial measure and His blood flowed in a kingly current. He was born a King. He came ‘to be ruler in Israel.’ … 

     His goings forth as our Surety were from everlasting [Micah 5:2]. Pause, my soul, and wonder! You had goings forth in the person of Jesus from everlasting. Not only when you were born into the world did Christ love you, but His delights were with the sons of men before there were any sons of men! Often did He think of them; from everlasting to everlasting He had set His affection upon them. … 

     If He had not loved me with a love as deep as hell and as unutterable as the grave, if He had not given His whole heart to me, I am sure He would have turned from me long ago. He knew what I would be and He had time enough to consider it—but I am His choice and that is the end of it. … He knew me before I knew myself—yes, He knew me before I was myself. … 

     Sweet Lord Jesus! You whose going forth were of old, even from everlasting, You have not left Your goings forth yet. Oh, that You would go forth this day to cheer the faint, to help the weary, to bind up our wounds, to comfort our distresses! Go forth, we beseech You, to conquer sinners, to subdue hard hearts, to break the iron gates of sinners’ lusts and cut the iron bars of their sins in pieces! O Jesus! Go forth, and when You go forth, come to me!

From The Incarnation And Birth Of Christ

Think about that for a moment—Jesus had all of eternity to think about you, to see your whole life, and still, He loved you enough to die on a Cross for you! 

That God should love a sinner such as I 
Should yearn to change my sorrow into bliss 
Nor rest till He had planned to bring me nigh 
How wonderful is love like this

Such love, such wondrous love 
Such love, such wondrous love 
That God should love a sinner such as I 
How wonderful is love like this

That Christ should join so freely in the scheme 
Although it meant His death on Calvary
Did ever human tongue find nobler theme 
Than love divine that ransomed me

That for a willful outcast such as I
The Father planned the Savior bled and died 
Redemption for a worthless slave to buy 
Who long had law and grace defied

And now He takes me to His heart a son 
He asks me not to fill a servant’s place 
The far off country wanderings all are done 
Wide open are His arms of grace —C. Bishop, Such Love

Thursdays With Spurgeon—Why Bethlehem?

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Why Bethlehem?

     There [in Bethlehem] cleaved to [Naomi] Ruth the Moabitess, whose Gentile blood should unite with the pure untainted stream of the Jew and should thus bring forth the Lord our Savior, the great King both of Jews and Gentiles. … And in the streets of Bethlehem did Boaz and Ruth receive a blessing that made them fruitful, so that Boaz became the father of Obed and Obed the father of Jesse—and Jesse the father of David. … 

     There is something in the name of the place. Bethlehem Ephrathah. The word Bethlehem has a double meeting. It signifies ‘the house of bread’ and ‘the house of war.’ …

     Bethlehem, you house of bread, rightly were you called, for there the Bread of life was first handed down for man to eat.

     And it is called ‘the house of war,’ because Christ is to a man either ‘the house of bread’ or else ‘the house of war.’ While He is food to the righteous, He causes war to the wicked, according to His own words: ‘Do not think that I came to bring peace on earth. I did not come to bring peace but a sword…’ (Matthew 10:34–36).

     Sinner, if you do not know Bethlehem as ‘the house of bread,’ it will be to you a ‘house of war.’ If from the lips of Jesus you never drink sweet honey—if you were not like the bee, which sips sweet luscious liquor from the Rose of Sharon, then out of the selfsame mouth there will go forth against you a two-edged sword! And that mouth from which the righteous draw their bread will be to you the mouth of destruction and the cause of your ill. … 

     Ephrathah … the meaning of it is ‘fruitfulness’ or ‘abundance.’ … 

     If we are like trees planted by the rivers of water, bringing forth our fruit in our season, it is not because we were naturally fruitful, but because of the rivers of water by which we were planted. It is Jesus who makes us fruitful. ‘If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you’ (John 15:7). Glorious Bethlehem Ephrathah! Rightly named! Fruitful house of bread—the house of abundant provision for the people of God! 

From The Incarnation And Birth Of Christ

Bethlehem wasn’t just a random place for Jesus Christ to be born. God doesn’t do anything randomly. Everything He does has a plan and a purpose. We may have difficulty seeing what the purpose is. As Martin Tupper noted in one of his poems—

We look through a glass darkly, we catch but glimpses of truth;
But, doubtless, the sailing of a cloud hath Providence to its pilot…
Man doeth one thing at once, nor can he think two thoughts together;
But God compasseth all things, mantling the globe like air…

Not only was the birthplace of Jesus purposely chosen by God, so was your birthplace. And your birth parents. And, indeed, everything about you. You are not an accident or some chance encounter. You have been created by God on purpose and for a purpose. 

Let the birthplace of Jesus—all the rich meaning of Bethlehem Ephrathah—be an encouragement to you that God knows and loves you dearly. Your life has meaning and purpose, which you can discover through a personal relationship with your Heavenly Father through Jesus Christ. 

 

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