Links & Quotes

Psalm 99 lists four different ways saints come to worship before God’s throne. The Old English spelling is “worthship” because God is worth all of the praise we can lift to Him—especially when we think about the sins He has forgiven 🙌🏻

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“True love hates that which is unlovely. It is inevitable that a man, who is full of love, should feel intense indignation against that which is contrary to love. Hence the apostle says, ‘If a man say, I love God, and hateth his brother, he is a liar.’” —Charles Spurgeon, commenting on 1 John 4:18-20 

Christians aren’t supposed to be “lone rangers” but in community with other saints. T.M. Moore wrote, “Our Christian friends can be a very helpful resource for improving our conversational skills, if we will take the time to talk about spiritual things. As iron sharpens iron, we may expect that, by engaging often in conversations with other believers, over matters of the highest moment, our conversational skills will improve steadily over time. We might even have some fun.”

The social conditions that led up to the Prayer Revival of 1857, in many ways, mirror those in America today. Check out a short history lesson about spiritual revivals. 

“And, in yet another sense, handing everything over to Christ does not, of course, mean that you stop trying. To trust Him means, of course, trying to do all that He says. There would be no sense in saying you trusted a person if you would not take his advice. Thus if you have really handed yourself over to Him, it must follow that you are trying to obey Him. But trying in a new way, a less worried way. Not doing these things in order to be saved, but because He has begun to save you already. Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven is already inside you.” —C.S. Lewis, in Mere Christianity 

A young man in the middle school where I serve asked to read a copy of my book When Sheep Bite. Nearly every day on his lunch break, Nick would come into talk with me about what he read, and share some insights he had gleaned. He wrote the most sincere and straightforward endorsement that I have ever received.

Not That Other Stuff, But Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The Church heard the threats from the Sanhedrin, warning them not to talk about Jesus anymore. Their first response was to go to God: “When they heard this, they raised their voices together in prayer to God“ (Acts 4:24). 

Not signing a petition or organizing a protest, but praying.
Not telling their friends to gain support, but praying.
Not attacking, but praying.
Not discussing, but praying.
Not strategizing, but praying.
Not complaining, but praying.
Not individually, but together.
Not later, but immediately.
Not going through the motions, but passionately.
Not aimlessly, but guided by Scripture.
Not humdrum, but expecting God’s power from on high.
Not for vengeance, but for a testimony.

God answered the Church powerfully! 

Then the people moved out boldly—“And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness” (Acts 4:31). 

Oh, for this type of unifying action today! It starts with prayer!

You may also like my blog post and sermon 4 Holy Spirit-Enhanced Habits, and my whole series on prayer called Be A First Responder.  

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Strength In Unity

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The 12th Song of Ascent (Psalm 131) was written by David to remind us to rely on God’s help even more as we progress on the journey (or mature in our faith). In the 13th Song (Psalm 132), the psalmist says, “Remember David” and his passion for God’s people to experience God’s righteousness and joy. In order for us to know that, we have to remember Jesus. 

Those who put this collection of Songs of Ascent together now include David’s fourth song (Psalm 133) in this collection which expresses his desire for unity among God’s people. 

(Check out all of the Scriptures in this post by clicking here.)

Can you imagine the pilgrims starting out from their individual villages? Maybe there’s not very many of them to begin with and traveling is pretty easy, but they do have to be vigilant against dangers on the road. 

As they progress, they begin to join with pilgrims from other villages. Maybe these are from the same tribe, perhaps even distant relatives. The journey may go a bit slower now that there are more people to keep track of, and some complications of personality may start to arise. But the level of safety and assistance also increases. 

Soon the group is getting larger as they now join with pilgrims from other tribes. These aren’t near relatives at this point, so there may be more complications, but there is even greater encouragement, safety, and potential. 

Aha! Potential. 

We’ve gone singing with a small ensemble to singing in a choir. And David is anticipating us singing in an even larger, majestic choir! There will undoubtedly be more problems, but there is also assuredly so much more potential, beauty, and strength in their combined worship. 

My friend Dan Chastain has over 20 years of experience in the United States Army. He points out that the Army did the same things in his day as we read in the Old Testament. 

The unity of a fighting force, Dan said, is a blessing. David was a professional soldier. Many people today join the military because of this professional, unity, and camaraderie. Maintaining this unity is the responsibility of everyone, because disunity leads to mistrust, chaos, and defeat. 

David says this choir paints a picture—“it is like” (v. 2) and “it is as if” (v. 3). He is saying that God desires overflowing blessings on His people (v. 2), and that God desires saturating blessings on His people (v. 3). Why? Because God wants to give us more than enough for our needs so that there is plenty left for those who aren’t brothers and sisters yet. He longs for our choir to include people from every tribe, race, and nation. 

Just as we said last week that a Christian’s joy is a testimony, a choir of Christians is an even more compelling testimony! 

David calls this unity “good” which really means so much better than the alternative. And he calls this unity “pleasant.” The Hebrew word literally means singing a sweet sound! 

The Hebrew word for “unity” here is also instructive. It means to be together in the same place—not just in spirit and desire—but in physical proximity. This is exactly the picture we see in the first Church (Acts 2:44, 46-47), as well as the picture of the choir from every nation, tribe, people, and language singing around God’s throne in Heaven (Revelation 7:9-10). 

In order to navigate all of the differences of personality that could keep us from this unity, we have to work at. We need the attitude of Jesus (Philippians 2:1-5). This requires a daily transformation of our minds (Romans 12:1-3), and this transformed mind is what helps us move from a small ensemble to a majestic choir (Romans 12:4-5, 16-18). 

Remember the word “saints” is always plural in the New Testament. You and I each have a vital part to play in helping other saints! 

If you’ve missed our look at any of the other Songs of Ascent, you can find them all listed here. 

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The Need For Confession

Jesus taught us to pray to OUR Father. This speaks of community and accountability. Ken Blanchard noted: “Accountability means: We owe each other for something we’ve agreed upon.” What have the saints of God agreed upon? That God is our Father, that Jesus is His Son and our Brother, and that the Holy Spirit is our Helper. We’ve agreed that if we are brothers and sisters in God’s family, we are mutually accountable to one another. 

The part of accountability that some people don’t like is the realization that I make mistakes: I let people down; I sin. In a community of saints, my shortfall not only affects me but the rest of the community too. But there is a remedy—The remedy for my sin starts with my confession of my sin. 

If people like David, Isaiah, Daniel, Nehemiah, and Paul confessed their sin and called themselves sinners, what makes me think that I’m exempt from that diagnosis or that cure?! 

Confession is an owning of my sin. It’s saying to God, “I have sinned. I need forgiveness. I will repent of this. I need Your mercy.” And it’s saying to my fellow saints, “I need your help so I don’t have to repeat this sin.” 

Unconfessed sin is life-draining (Psalm 32:1-5). The word confess in the Old Testament Hebrew means to “throw out your hand.” Expose it all! In the New Testament Greek confess means to acknowledge that my life does not measure up to God’s standard. 

Confession may start in my personal prayer closet, but it needs to move to the public domain of the community of saints. Jesus made it plural, “Forgive US OUR debts, as WE have forgiven OUR debtors.” 

Sometimes I cannot see my own debts that need to be forgiven (Psalm 19:12), so I need the conviction of the Holy Spirit and the loving confrontation of someone who loves me (Psalm 139:23-24; Proverbs 27:6, 2 Samuel 12:1-13). 

The apostle James helps us see how a loving community brings healing, deliverance, and restoration. The key components that James lists are prayer and confession (James 5:13-16). 

Dietrich Bonhoeffer echoed James when he wrote, “A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person. As long as I am by myself in the confession of my sins everything remains in the dark, but in the presence of a brother the sin has to be brought into the light.”  

Confession may be the most under-used resource for Christians to gain power in prayer and victory over falling into temptation!

Let’s continually make use of this wonderfully freeing discipline. 

The Church Needs To Foster Community

“Amid the confusion of Christians mistreating people with gender dysphoria to prop up their sense of self-righteousness, and progressives mistreating them to advance their agenda of autonomy, those with real identity struggles are forgotten. Christ alone understands who we are through and through. And because of that each one of us in our fractured states needs to come to Him. …

“The need of the hour is for biblically faithful compassion. The church needs to open its doors and Christians need to open their hearts so that those struggling to find resolution to their dysphoria—and those who are struggling to find clarity amidst other confusions—can find community and, ultimately, their true identity in Christ. In Christ, they can be understood. …

“God’s original intent is for harmony between one’s soul and one’s body. This is why Christians, of all people, should be compassionately concerned with helping people find mind-body congruence. For the Christian, the mind and the body are both important and were meant to work harmoniously. … This biblical perspective defends our integrity as whole human beings in contradistinction to the secular effort to reduce us to our chemistry and jettison any idea that we have an immaterial mind or soul. …

“That is why the invitation of Christ has come in this order: recognition, repentance, redemption, regeneration. When we recognize our need for the Savior (because of our sins in general, not because of our dysphoria), repentance happens and then we are redeemed. But that redemption works itself out in our lives over time. It is the Holy Spirit who lives and works in us to conform us to Jesus’ likeness. It is not an overnight process, which means the church must do a better job of helping that process along. The church needs to foster community.” —Abdu Murray

Rethinking Addiction

AddictionThis is a fascinating video that may just revolutionize the way you think about addictions and addicts.

Near the 4:45 mark of the video the statement is made about a new way of interacting with others. This, I believe, is what the Christian church should be doing. If we aren’t, I doubt we are living out the good news that Jesus taught. If you want to do an interesting study, check out how many times the phrase “let us” is used in the New Testament. Also note that the word saint never appears in the New Testament in the singular, but it is always saintS. This tells me that we were designed to be together.

“Human beings have a deep need to bond and form connections. It’s how we get our satisfaction. If we can’t connect with each other, we will connect with anything we can find—the whirr of a roulette wheel or the prick of a syringe…. We should stop talking about ‘addiction’ altogether, and instead call it ‘bonding.’ A heroin addict has bonded with heroin because she couldn’t bond as fully with anything else.” —Johann Hari

What do you think? Please share your thoughts in the comment below?

Links & Quotes

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“To do an evil action is base; to do a good action, without incurring danger, is common enough; but it is the part of a good man to do great and noble deeds, though he risks everything.” —Plutarch

“A slender acquaintance with the world must convince every man that actions, not words, are the true criterion of the attachment of friends.” —George Washington

Jon Bloom reminds us that your Bible is a gold mine! “The Bible contains over 31,000 verses—so much gold and so little time. We’ll never exhaust the gold it contains during our brief lives, but we must discover all we can.”

Dr. Steve Turley on the consequences from families that skip church for sports.

Another good reason to be involved in a local church. “We can’t really experience salvation by ourselves. By its very nature, it reaches out toward others in community,” say Ben Sternke. Read more from his post here.

I am shocked (I type this with great sarcasm!)—Planned Parenthood has donated to (bribed?) several Democrats who are on the committee to investigate Planned Parenthood’s murderous crimes.

9 More Quotes From “Abolishing Abortion”

Abolishing AbortionIt is time to end the evil of abortion once and for all, and Father Frank Pavone lays out a helpful game plan in his book Abolishing Abortion. Check out my review of his book here, and then read some of the quotes I found noteworthy.

“As I have often said, the last thing supporters of abortion want to discuss is abortion. You will not hear them described the procedure or any of its gory details. Often they avoid the very word, instead couching it in softer, more acceptable terms like ‘a woman’s right to choose’ or ‘reproductive rights.’ We are living in a world proud to turn a blind eye to the obvious. That great blind spot in our culture covers the children in the womb. Our mission is to shine light on that darkness.” 

“The point here is not to turn the church into a political mechanism. The point is to increase the freedom of the church to speak about relevant national issues. We are not talking about preaching politics, but about preaching the Word of God as a way of illuminating politics.”

“God did not rescue us from sin and death to build a community of nervous chipmunks ever sniffing the air for potential danger. He sealed our lives with His own death-defining Spirit so that we might act in kind.” —Rev. John Ensor, Innocent Blood

“Federal law and some state laws recognize unborn children as victims if they are killed in the commission of a crime. This leads to the curious contradiction that if a pregnant woman on her way to an abortion is struck by a drunk driver, that driver can be charged with the death of the child she was about to have legally killed.”

“So when the public is horrified at Kermit Gosnell snipped the spinal cords of babies born alive, or when they are horrified that he performed abortions in the final months of pregnancy, they are not horrified by some anomaly, but by an abortion mind-set that simply exalts choice above life.”

“The incremental nature of our activities—the fact that at the present time we might pass a ban on abortions after twenty weeks but not before—is justified only as long as that limitation is not chosen by us but imposed on us by circumstances beyond our control. In other words, if I worked to pass a law to protect children at twenty weeks and later, the failure to protect them earlier must be totally beyond the scope of what I can decide. As a goal, I can never decide, choose, will, or agree to make even a single abortion acceptable or legal. But if the legislative support for protecting babies before twenty weeks does not yet exist in a particular legislative body—if, in other words, the votes just aren’t there—then I can support that ban precisely because I’m doing everything I can at the moment.”

“Our Lord simply did not follow the doctrine that successful ministry requires being liked. In fact, He promised that fidelity to Him (that is, ‘success’ in being His disciples) would guarantee persecution. It is wrong, of course, to use such a guarantee as an excuse for imprudence, insensitivity, or lack of preparation. But at the same time, it would be foolish to ignore this promise of the Lord. Our success will depend not on whether we are liked, but rather on whether we are respected. Respect flows not from doing what the other finds pleasing but from what all recognized to be consistent, courageous, and immune from the temptation to change with the wind.”

“Given such a grave situation, we need now more than ever to have the courage to look the truth in the eye and to call things by their proper name, without yielding to convenient compromises or to the temptation of self-deception.” —Pope John Paul II, The Gospel Of Life

“We need to convince the unconvinced that to be pro-life is to be pro-woman. The difference between ‘pro-life’ and ‘pro-choice’ is not that pro-lifers love the baby and pro-choicers love the woman. The difference is that the pro-choice message says you can separate the two, and the pro-life message says you cannot.”

If you would like to read the first batch of quotes I shared from this book, please click here.

Links & Quotes

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“What life have you if you have not life together? There is no life that is not in community.” —T.S. Eliot

“Dr. Karl Menninger once observed that sin dropped out of the national vocabulary in the middle of the twentieth century. The word no longer has a place in public discourse because it conveys images that the majority of the people will not accept. … Perhaps holiness dropped out of our vocabulary because we are accustomed to a Christian civilization where our Christianity seldom demanded that we stand apart from our society. Worldliness, the opposite of holiness, has also dropped from our vocabulary. Where we have made peace with our culture, the words ‘holiness’ and ‘worldliness’ lose their meaning, for we cannot imagine how Christianity would demand that we separate from the dominant standards of our time.” —James W. Thompson

“A real Christian allows his mind to run up the sunbeam to the sun.” —C.S. Lewis

“Here’s the secret of the lilies [Luke 12:27]: they bask. … Waiting for the Lord has the connotation of waiting for Him to show up, or do something or grant a provision. It’s like focusing on the sunbeam. Waiting upon the Lord is running up the sunbeam to the Lord Himself, beyond what He does, and basking under the influence of who He is.” —Curt Dalaba

Links & Quotes

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Kevin DeYoung has an amazing post—40 Questions For Christians Now Waving Rainbow Flags.

“The more people talk about their worldview, the more open and confident they are in making their case, the bolder they become. The bolder and more outspoken they become, the more a ‘spiral of silence’ begins to engulf those who believe otherwise. No one wants to be thought of as holding to a ‘minority position’ on anything, so, rather than speak up in the face of many who are doing so, most will remain silent. This is where the Christian community finds itself at this time, trapped in a spiral of silence before a blustering but empty secular and unbelieving worldview. So it is very important that believers in Jesus Christ make the best use of every opportunity to talk about what is good and pleasing to God.” —T.M. Moore

“Being infinite, God is inexhaustibly interesting. It is impossible, therefore, that God be boring. His continual demonstration of the most intelligent and interesting actions is volcanic. As the source of every good pleasure, He Himself pleases fully and finally. If that’s not how we experience Him, we are either dead or sleeping. It is therefore astonishing how little effort is put into knowing God. … Let us pray that our infinitely great God would open our eyes and hearts to see Him and seek to know Him more.” —John Piper

“The Lord doesn’t want our victory to be merely a one-time experience. His goal isn’t for us to emerge from a crisis, saying, ‘Thank God, I kept my faith through that.’ Yes, you may have made it through that one. But, like victorious Israel at the Red Sea, another trial will eventually come and it may be a different kind of test altogether. Living in God’s rest is a way of life. He wants us to be maintained by His peace and confidence in all our trials, knowing our High Priest is touched by the feelings of our infirmities.” —David Wilkerson

“Part of God’s fullness which He communicates is His happiness. This happiness consists in enjoying and rejoicing in Himself; so does also the creature’s happiness.” —Jonathan Edwards

Jeff Bonzelaar has a fascinating look at the difference between self-esteem and God-esteem.

Eric Metaxas tells an inspiring story about churches making a difference in their community.

[VIDEOS] Bobby Conway at the One Minute Apologist has two videos worth your time—