Talk Back To Your Thoughts

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do you talk to yourself? 

Of course you do. We all talk to ourselves: it’s called “thinking.” 

But do you talk out loud when you talk to yourself? 

An unhealthy habit for most of us is that our thoughts are only a one-way monologue. That is, we are listening to our thoughts but we are not talking back to them. As a result, everything negative we’ve heard from our enemies is bouncing around in our heads. The more we hear it, the more likely we are to believe it. 

In Psalm 42, we hear from a psalmist who is longing to experience God’s presence but at the same time there’s a nagging thought implanted by skeptics: “Where is your God?” The psalmist reminisces how it used to be, which means there is a nagging doubt in his mind that it may never be like that again. 

But finally, the psalmist does the mentally healthy thing: he talks back to his thoughts. He asks himself a question and then he gives a new response—a response that is hope-filled instead of doubt-plagued. 

Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God. My soul is downcast within me; therefore I will remember You. (Psalm 42:5-6) 

When the nagging thought of “Where is your God?” comes up again just a couple of verses later, he doesn’t linger or brood over this doubt-inducing thought but immediately talks back to that negative voice with hope-filled words (vv. 10-11). 

The devil has a singular agenda: to separate you from God. He does this through lies and doubts. Jesus told us the devil’s native language is lies: “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44). 

The Bible tells us that the devil can also put thoughts and desires in our hearts, but they are all lies (see John 13:2; Acts 5:3). 

We cannot let these lies go unchallenged, so here’s our battle strategy: 

For the weapons of our warfare are not physical weapons of flesh and blood, but they are mighty before God for the overthrow and destruction of strongholds, inasmuch as we refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the true knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ—the Messiah, the Anointed One. (2 Corinthians 10:4-5 AMP) 

There are five questions we need to use to talk to ourselves about the thoughts we hear: 

  1. Is this thought unbiblical? (2 Timothy 3:16-17)
  2. Does this thought rob God of the glory due His name (Psalm 29:1-11)? 
  3. Does this thought stifle my love for God or others (Mark 12:28-31)? 
  4. If I linger on this thought, does it rob me of peace (Isaiah 26:3-4)? 
  5. Does this thought make me apathetic toward sin (Genesis 4:7)? 

(Check out all of the above verses by clicking here.)

If we answer “yes” to any of these questions, we must capture that thought and put it to death, which requires the sword of the Spirit, which is the Word of God (Ephesians 6:17). Because of what Jesus has done for us on the Cross, every promise in God’s Word is “yes and amen” in Jesus, and therefore is an invincible weapon against lying thoughts (2 Corinthians 1:20). 

Here’s how we use those promises: 

For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb AND by the word of their testimony. (Revelation 12:10-11)

Listen to your thoughts, but don’t listen too long before you start to challenge them with these five questions. Then demolish those lies—triumph over them by the blood of the Lamb and your spoken testimony. Speak the truth out loud for all to hear. 

This is part 4 in our series on a Christian’s mental health. If you’ve missed any of the other messages I’ve shared, you can find them all by clicking here. 

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Difficult Doesn’t Mean You’re Out Of God’s Will

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

After speaking with some ministry interns, we wrapped up our time with a Q&A session. I had lots of very thoughtful questions, but this one seemed to really resonate with everyone. I was asked:

“When you’re contemplating resigning from a ministry position, how do you know that God called you to this position in the first place and it wasn’t just me calling myself here?” 

I know when the going gets tough it’s natural to think that it is time to move on. Before you submit that letter of resignation, there are a couple of things to consider first. Check out this short video…

Resources:

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Mighty Deliverer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The world can marshal its weapons of war. They may gain a temporary victory. They may build strongholds, and cast spells, and appear to be the unquestioned ruler. But God always gets the final word, the decisive word, and the best word! 

Don’t despair in the middle of the Story! All of History is His Story. No matter how dark it seems, we are assured of God’s victorious outcome! 

Bethlehem is our proof:

  • 700 years before it happened, Bethlehem is named as the birthplace of Jesus (Micah 5:2; Luke 2:1-7) 
  • 700 years before Jesus was born in Bethlehem, His titles were given and then fulfilled in the way that Jesus lived (see for example Isaiah 9:6 and Hebrews 13:20) 

Sometimes God has to let the darkness fall so heavy so that it seems hopeless. In fact, in human power alone it is hopeless and impossible. So God foretells His victory—

“Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the Lord and invoke the God of Israel—but not in truth or righteousness—you who call yourselves citizens of the holy city and claim to rely on the God of Israel—the Lord Almighty is His name: I foretold the former things long ago, My mouth announced them and I made them known; then suddenly I acted, and they came to pass. … Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’” (Isaiah 48:1-5) 

We have seen how Micah prophesied our Messiah coming as the Great Shepherd and as the Prince of Peace, but He also comes as our Mighty Deliverer (Micah 5:1-6). He comes at an incredibly dark time that is described like this: “He will rescue us from the Assyrians when they pour over the borders to invade our land” (Micah 5:6 NLT). 

Darkness may appear to have a stranglehold even now in our time. One of the verses in the New Testament that pretty accurately sums up a Christ-less culture says, “The god of this world has blinded the unbelievers’ minds that they should not discern the truth, preventing them from seeing the illuminating light of the Gospel of the glory of Christ” (2 Corinthians 4:4 AMP) . 

But this is only temporary darkness. When the mob came to arrest Jesus, He said, “This is your hour—when darkness reigns” (Luke 22:53). Darkness only gets an hour, but the Light of God shines for all of eternity! 

One of my favorite Advent texts is found in Hebrews 2:14-15:

Since the children have flesh and blood, [Jesus] too shared in their humanity so that by His death He might destroy him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death. 

Our Mighty Deliverer came to destroy satan’s power and free those held hopelessly in darkness. The word “destroy” is a powerful, all-encompassing word. Imagine a tyrannical ruler who sent one of his strongest police officers with an arrest warrant, who then grabbed onto you and subdued you with his vice-like grip. 

Only someone stronger than that officer can release you from that grip. That’s what Jesus did when He destroyed satan’s ironclad grip on your soul. Paul asks mockingly, “Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ!” (1 Corinthians 15:55-57)

Now you may be free of the grip of that officer, but the arrest warrant still remains—you are still subject to the penalty. But that word “destroy” also means that the charges against you have been set aside so that there is no penalty outstanding against you. The apostle Paul again addressed this when he wrote, “For we know that our old self was crucified with [Jesus] so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. … Who will bring any charge against those whom God has chosen? It is God who justifies” (Romans 6:6, 8:33). 

You are now set completely and irrevocably free! “But it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel” (2 Timothy 1:10). 

The Messiah—our Mighty Deliverer—destroys darkness and delivers those who believe in Him! 

No matter how hopeless it may seem, the Mighty Deliverer always prevails! Jesus has destroyed every enemy that has opposed God’s people! Jesus our Champion shines a light so brightly that nothing in satan’s arsenal can ever diminish it. 

The Light shines in the darkness, and the darkness can never extinguish it (John 1:5 NLT). 

So allow me to repeat: Don’t despair in the middle of the Story! All of History is His Story. No matter how dark it seems, Bethlehem is our proof that Jesus has destroyed our enemy and removed from him all grounds for charging us with sin. Bethlehem is our proof that we can live assured of God’s victorious outcome! 

What a great Christmas gift that truly is! 

If you’ve missed any of the messages in this Advent series, you can find a list of all of those messages by clicking here. 

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5 Quotes From “The Poetry Of Prayer”

In The Poetry Of Prayer, T.M. Moore not only introduces us to the imaginative poetry of George Herbert, but he also shows us what Herbert was trying to portray: There’s an undiscovered world in our prayer time! You can check out my full book review by clicking here. 

“The imagination is a wonderful if much-neglected resource. It is that place in the soul where mind, heart, and conscience, most fruitfully overlap to enhance, enrich, and enlarge each other. 

“When our imaginations are functioning as God intends, they can open the windows of refreshment into our souls, so that we think bigger and more clearly and excitedly; we feel with more urgency and delight; and we establish new priorities and values. 

“Poetry stretches the imagination by inviting it on to familiar ground and then changing the nature of that ground, right under our feet. Images, metaphors, rhyme, rhythm, and in an agreeable form can lead us, through our imaginations, into seeing familiar things in new and exciting ways.” 

“Prayer fixes the focus of our minds on unchanging spiritual realities. Prayer engages our imaginations—what Paul calls ‘the eyes of your understanding’—with visions of unseen glories and wonders. …

“At the same time, as we gaze in prayer upon the beauty of Christ, and commune with Him in His glory, we find that our hearts are enlarged in love for the Lord. The sheer beauty, majesty, and immensity of God can suck the breath out of us and fill us with the Spirit of the Lord at the same time. Lesser things lose their thrall as we drink in the vision of Christ and pour out heartfelt words of worship, adoration, and praise. These, in turn, exercise our heart in love for the Lord, just as our physical muscles are exercised during a workout.” 

“We feed our souls in prayer when, having entered His presence, we fill our minds with the vision of His glory, our hearts with the joy and pleasure of His presence, and our wills with iron resolve to serve this glorious God at every moment.” 

“Even now, as the Apostle Paul indicates [2 Corinthians 4:6], we who feast at the banquet table of prayer can glimpse the glory of God in the face of Jesus Christ and know daily revival and renewal in His grace.” 

“Prayer brings us from earth to heaven, and then brings heaven to earth in our transformed souls and renewed commitments for the day ahead.”

My Patreon supporters have been given all the rest of the quotes I pulled from this book. If you would like to have access to all of the content I regularly share with my Patreon team, please click here. 

Contented To Intercede

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

There is a sportswear company called ActiveFaith. I have a warmup shirt I wear sometimes in preparing for my workout. The front of the shirt says, “I can do all things,” and on the back it says, “through Christ.” I think that phrase is supposed to help me muscle through when I want to back off in my workouts. Perhaps reminding myself, “I can do all things through Christ” will help me persevere. 

As we continue our series asking, “Is that in the Bible?” we have come to statement #8—I can do everything through Christ. Is that in the Bible? Yes, but.…  

Yes, this verse is in the Bible in Philippians 4:13, but we need to as what exactly is the “everything” Paul is referencing. 

Remember that context is king, so we need to look at this whole letter to the church at Philippi, and especially the verses surrounding this statement. Let’s consider verses 10-19. 

In verse 10, Paul says he is glad that the Philippian Christians have had an opportunity to meet his material and financial needs again. This church was famous for its generosity (see 2 Corinthians 8:1-4), and when they heard Paul was in prison, they wanted to help. 

Prison was actually house arrest for Paul. He wasn’t allowed to leave the house, but he was responsible for all of his living expenses. Quite simply put: no money, no food. Epaphroditus brought the necessary funds from Philippi to Rome. He so invested himself in this mission to help Paul that he nearly died in the process (Philippians 2:25-30). 

Paul expresses his gratitude for the way these friends supplied for his needs, and he tells them twice that he has learned contentment during this ordeal. He says that he knows what it is to have plenty, and he knows what it is to have nothing. 

Did you catch that: Paul says that contentment is a learned attitude. It is learned through appetites satisfied and appetites thwarted, it is learned by looking back to recall God’s past mercies and then reassuring an anxious mind—that may become a discontented mind—that God is still God and that His future grace has not diminished one iota (see Philippians 4:4-7).  

Bottom line: Contentment is learned by being assured (or reassured) that I can get through this season of life by my unwavering faith in Christ’s ability to supply my needs. So Paul concludes, “I can do everything through Him who gives me strength.” 

I like the way the Amplified Bible translates this verse: I have strength for all things in Christ Who empowers me—I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ’s sufficiency. 

Contentment is keeping my eyes on Jesus regardless of the circumstances. Contentment brings an assurance to my heart to keep trusting God regardless of my circumstances. And contentment then helps me pray for others. 

How does contentment help us pray—or intercede—for others? 

Before I answer that, let me have you consider another “Is that in the Bible” statement. Statement #9—My God will meet all my needs according to His glorious riches in Christ Jesus. Is that in the Bible? No! 

Paul is not praying for himself, but for his friends. Listen carefully to the pronouns in this verse: And my God will meet all YOUR needs according to the riches of His glory in Christ Jesus (Philippians 4:19). 

So back to my earlier question: How does contentment help us intercede for others?

It’s hard for me to pray for others to be blessed and have their needs supplied when my heart is discontented, isn’t it? When I have learned contentment—especially when I learned it by having all my needs supplied in a time of want—then I know how to both empathize with my friends who are in need and how to intercede for them. 

To the church at Corinth Paul said, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, SO THAT we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3-4). 

The Holy Spirit teaches me contentment through these difficult circumstances SO THAT I am strong, and SO THAT I can pray for that strength for others in their difficult circumstances. My contentment helps me empathize and intercede for my brothers and sisters. 

To check out other “Is that in the Bible” phrases we have explored, please click here to check out the full list. 

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Expecting Miracles

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we saw the in-ness of the Holy Spirit guiding us, teaching us, and empowering us to overcome evil. For what purpose? Why does the Holy Spirit lead us this way? Because the Spirit desires to draw everyone into this in-ness. His work in and through our lives is always unmistakable and irrefutable. 

A good word to describe the unmistakable and irrefutable work of the Spirit is: Miracles. 

Miraculous signs characterized the earthly ministry of Jesus, and they also should to the hallmark of Spirit-baptized Christians today who are sharing the Gospel with others (Acts 10:38; 2:43; Mark 16:20). 

Some may ask, “Why don’t we see as many miracles today?” And some skeptics even point to a decrease in miracles as proof of their cessationist paradigm. But consider this: Has God’s power been diminished? Have all needs been met? Are there no more sickness or unsolvable problems of human suffering? Is everyone free of the power of the devil? 

No, of course not! 

So that would mean if there is any diminishment in miracles, the diminishment would seem to be in us! Particularly I think it is that we no longer expect miracles to happen.

Not only should we expect miracles, but we should also expect to be the vessel through which the Holy Spirit demonstrates the miracle. 

Here are 8 miracles that we should be expecting:

  1. Minds opened that were blinded to the Gospel message—2 Corinthians 4:4-6 
  2. Thoughts transformed—Romans 12:2-3; Philippians 2:5 
  3. Invincible words spoken by us to others—Acts 6:10 
  4. Love tangibly expressed through our spiritual gifts—John 13:34-35; 1 Corinthians 12:1, 31—13:3 
  5. Gifts of the Spirit used constructively in the church to both evangelize the sinner and edify the saint—1 Corinthians 14
  6. Compassionate actions constantly initiated to address areas of human suffering—Philemon 4-7, 17
  7. Powerful prayers prayed and answered—Acts 3:6, 4:31, 13:2-3 
  8. Miracles consistently seen as authenticating the Gospel message—Acts 10:38, 19:11-12 

(Check out all of the above scripture verses by clicking here.) 

Don’t limit the Supernatural power of the Holy Spirit in you to only natural expressions. Constantly expect miracles! 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can find them all by clicking here.

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Anointed To Minister

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I shared this key thought: The Holy Spirit’s empowerment ignites and then alines our light-bearing to a disaster-prone world. 

Despite what some people try to say, this empowerment from the Holy Spirit isn’t just for a select few. Jesus not only prayed for all of His followers to know this, but Peter also brought this out in his Pentecost Day sermon (John 17:20-23; Acts 2:21, 38-39). 

So why are some people not baptized in the Holy Spirit? I think there are numerable reasons, but allow me to share four broad headings: 

  1. They have impenetrable hearts to the Holy Spirit’s wooing (Acts 7:51)
  2. They are ignorant of the fact that this baptism is available to them (Acts 19:1-2) 
  3. They have impure motives regarding the baptism in the Holy Spirit (Acts 8:9-19) 
  4. They are too impatient (Luke 11:9-13)  

(Check out all of the above passages by clicking here.)

The bottom line: God wants to baptize you in His Spirit, Jesus wants you to be anointed with the same power He used, and the Spirit wants to bring out greater Jesus-exalting fruitfulness from your life. 

Two years ago in this series, I said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. 

In the Old Testament, Samson had the Spirit of God ON him, but he never allowed the Holy Spirit to come IN him and make important changes. Three times we read that “the Spirit of the Lord came upon him” (Judges 14:6, 19; 15:14), but after every one of these times we see Samson reverting to his childish, selfish, pouting ways again. 

By contrast, consider the life of Jesus. After He was baptized by John we read that Jesus was “full of the Holy Spirit” and “led by the Spirit.” That word for “full” means complete or lacking nothing. Jesus yielded to the Holy Spirit and allowed Him to lead and direct, as well as supply everything that was needed for ministry. Just a few verses later we read that “Jesus returned to Galilee, in the power of the Spirit.” And in His first recorded sermon, Jesus read from the prophet Isaiah about the Holy Spirit anointing Him for ministry (Luke 4:1, 14, 18). 

That word for “anointed” is chiro, from which we get the word Christ. That is the same root word in us as CHRISTians. 

We see this in Peter, Stephen, Barnabas, and Paul (Acts 4:8; 6:3, 5; 7:55; 11:24; 13:9). And then Paul writes that this anointing is for all Christians—“Now it is God who makes both us and you stand firm in Christ. He anointed us [that’s the word chiro again], set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Corinthians 1:21-22). 

The anointing that characterized the life of Jesus in Acts 10:38—“How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him”—is the same anointing for ministry for all CHRISTians today! 

So…

Don’t dabble—dive in! 

Don’t settle for on—allow the Holy Spirit fully in! 

When we are yielded and baptized in the Holy Spirit, we have the anointing to shine brightly for Jesus in our generation. 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can check them all out by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

It’s What Shepherds Do

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

T.M. Moore shares my heartbeat for pastors to align their minds, hearts, and wills to leading as shepherds. T.M. graciously wrote one of the endorsements for my book Shepherd Leadership: The Metrics That Really Matter by saying, 

“The combination of Craig’s Biblical understanding, practical insights, and consistent personal practice make this a book every pastor should read. Unless our goals and practices in ministry line up with those Jesus taught and exemplified, we cannot expect Him to bless us with world-uprighting power.”

In a recent blog post, T.M. shared these poignant words—

     “Many pastors today seek to model themselves and their ministries along the lines of whichever pastor and whatever church seem to be the most ‘popular’ or ‘successful’ in attracting people. The result is, increasingly, worship services are starting to look alike, and pastors are starting to preach alike. And those who aren’t are wondering what they might do to become more like everybody else.

     “We ought not model ourselves on our contemporaries, be they ever so ‘successful.’ Such comparing and adjusting, Paul suggested, is not wise (2 Corinthians 10:12). Jesus is our great model for ministry, and we should look to Him to wash, shape, enliven, empower, and employ every aspect of our lives and ministries for His glory.

     “In his sermon, ‘Christ the Example of Ministers,’ Jonathan Edwards offered a concise summary of the reason people submit themselves for ordination to ministry: ‘The work and business of ministers is as it were that of servants, to wash and cleanse the souls of men: for this is done by the preaching of the Word, which is their main business, Ephesians 5:26. “That He might sanctify and cleanse it with the washing of water by the Word.” … It is the duty of ministers of the gospel, in the work of their ministry, to follow the example of their great Lord and Master.’ 

     “Elsewhere Paul talked about spending and being spent for the souls of God’s people (2 Corinthians 12:15). The challenge that faces us who have accepted the call to ministry is to follow the example of Paul (1 Corinthians 11:1) and strive to see Jesus, become like Jesus, work and serve like Jesus, lay down our lives like Jesus, and trust in Jesus to make our labors fruitful for His glory.” 

I wholeheartedly agree! 

Pastors, let’s get back to the shepherding model the Scriptures show us. This is truly the heartbeat of my book. You can get more information on Shepherd Leadership by clicking here. 

If you feel my book would benefit you (or your pastor) I would be happy to send you the ebook version free of charge. Just email me to let me know. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Shine In The Darkness

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I’ve noticed that when people want to sound super-spiritual that they like to use King James Version phrases. Sometimes I hear people speaking in normal, everyday English until they begin praying and then I hear, “Thy servant … Thou O Most High … we beseech Thee … Thou knowest Thine children….” 

Statement #6 in our series “Is that in the Bible” also sounds more powerful when people quote it in King James English—Shun the very appearance of evil or sometimes Wherefore come out from among them, and be ye separate, saith the Lord. Are those in the Bible? Yes, they are! 

We don’t use the word “shun” very often today, but in what was probably the first written book of the Bible we read that not only did Job shun evil, but God commended him for shunning evil too. And wise King Solomon advocated for his readers to shun evil (Job 1:1, 8; 2:3; Proverbs 3:7, 14:16). 

Yes, those phrases that I quoted earlier come right from the King James Version of the Bible in 1 Thessalonians 5:22 and 2 Corinthians 6:17, but does this mean that we are to stay away from anything that is “unChristian”? Does it mean that we are to shun sinners? 

There is a story that is told in the synoptic Gospels, but I especially like it in Matthew’s Gospel for one specific reason (which I’ll share with you in a moment). Jesus has just called Matthew to be His disciple, and several of Matthew’s coworkers appear to be having a going-away dinner for him which Jesus attended. 

Then comes the “911” call from the Pharisees (this statement is in Matthew 9:11): “Gasp! Jesus is eating with sinners! He’s not shunning them! Call in the sin police!” The New Living Translation is even more harsh, with the Pharisees asking, “Why does your Teacher eat with such scum?” (v. 13 NLT). 

In Luke’s Gospel we read another story where Jesus eating with “such scum” turned another tax collector’s life around. In Luke 19:1-10, we read of Zaccheus experiencing a complete life change because of His encounter with Jesus. 

Listen to Christ’s words in both Matthew and Luke: “It is not the healthy who need a doctor, but the sick. … I have not come to call the righteous, but sinners. … The Son of Man came to seek and to save what was lost” (Matthew 9:12-13; Luke 19:10). 

This doesn’t sound like Jesus shunned sinners.

Likewise, Jesus called us to be His salt and light in the world (Matthew 5:13-14). No matter how beneficial the salt of my life is, it doesn’t help anyone if it stays in the saltshaker, shunning the food. No matter how bright the lantern of my life is, it doesn’t help anyone in a closed closet, shunning the darkness. 

Notice what Jesus didn’t do. He didn’t go to Matthew’s house or Zaccheus’ house for a good time, or for a good meal, or for a time of entertainment. He was on mission. So too for Christians: We go into dark places not for our pleasure or entertainment, but because we’re on a rescue mission! 

In both the Old Testament Hebrew and the New Testament Greek, the words for “shun” point at our own hearts. The words mean: You walk away from things that will pull you down, or you hold yourself back from the places and things that will lead you to sin. 

So look at the phrase “Shun the very appearance of evil” in its context: “Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject [or shun] every kind of evil” (1 Thessalonians 5:19-22). 

Paul is calling us to shun the things that drown out the voice of the Holy Spirit. Listen to two of those verses in another translation: “But test and prove all things until you can recognize what is good; to that hold fast. Abstain from evil” (vv. 21-22 AMP). 

In 2 Corinthians 6 the phrase “Be ye separate” is in the context about being “unequally yoked” with unbelievers. This is what happened to King Solomon when he married women who were idolaters, and they pulled his heart away from God. 

Shun” means to keep away from those things that would pull you down. How do I know if a certain environment or activity or person is pulling me down? I need to check my thoughts, attitudes, and actions. If I find they are becoming un-Christlike, then that is an indication of a place or person that I need to limit my exposure. 

As long as my thoughts, attitudes, and actions remain Christlike, I should keep on seasoning and shining in dark places so that I can draw others to Jesus. “Do everything without complaining and arguing, so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people” (Philippians 2:14-15 NLT). 

Don’t shun people that Jesus dearly loves, but don’t put yourself in a position where your devotion to God is compromised either. Listen to the voice of the Holy Spirit giving you the wisdom you need to be both on-mission for Jesus and shining a bright, innocent light! 

If you’ve missed any of the other lessons in this series, you can find the full list by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Who Can Claim God’s Promises?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

It’s a bit scary to me to realize how many people have a scarcity mindset. As a result, far too many people are trying to figure out how to get their piece of the pie, but they don’t really want others to have their piece too. This should never be the mindset of a Christian! Our God has an unlimited supply, so we should be the most generous and abundance-minded people. 

Sadly, sometimes I still encounter Christians who think that only some people can claim some of God’s promises. 

This is part 5 in our series “Is that in the Bible?” 

Statement #5—Old Testament promises are for the Jews, New Testament promises are for the Christians. Is that in the Bible? No! 

First of all, this assumes a dichotomy between the Old Testament and the New Testament. Second, it reveals a lack of understanding of what Jesus has done for everyone who places their faith in Him. 

Jesus Himself said, “Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them” (Matthew 5:17 AMP). 

Plato told a story about people chained in a cave in such a way that they could only see the shadows on the wall. He said that if the chains were unlocked, some would turn toward the opening of the cave, see the solid figures that had been creating the shadows, and move out of the cave. Plato also said that some would see the reality and choose to stay trapped in the cave—they would prefer shadows over reality. 

Both John and the writer of Hebrews describe how Jesus came as the incarnate Reality of God. Jesus reveals that He is the Substance behind all of the shadows of worship in the First Testament (Hebrews 1:1-2; John 1:1-14). 

Look at the worship practices of the tabernacle, specifically the practices on the Day of Atonement. Two goats or lambs were brought into the outer court on that day—one had all of the sins of the people transferred to it and was sent into the wilderness as the scapegoat, and the other was sacrificed so its blood could make atonement for the sins of the people. The high priest would take this blood past the curtain separating the Holy Place from the Holy of Holies, and would sprinkle it on the atonement cover (also called the mercyseat) of the ark of the covenant of the Lord. 

John said that Jesus came to make His dwelling among humans. The word John uses for “dwelling” is the same word for “tabernacle.” Jesus Himself became not only our High Priest, but every single item the earthly high priest used on the Day of Atonement. Jesus is the…

  • scapegoat—Leviticus 16:20-22; John 1:29 
  • sacrificial lamb—Leviticus 16:15; 1 Peter 1:18-19
  • curtain in front of the Holy of Holies—Hebrews 10:22 
  • mercyseat—Exodus 24:8; Leviticus 4:6, 5:9; Hebrews 4:16

(Check out all of the above references by clicking here.)

By His life, death, and resurrection the shadows became Substance through Jesus. Hebrews 10:1-14 describes this, but especially note verse 12: “But when this High Priest [Jesus] offered for all time one sacrifice for sins, He sat down at the right hand of God.” 

Look again at the picture of the tabernacle and note that there are no chairs. That was because the earthly priest’s work was never done. But our fully human, fully divine High Priest completed everything that needed to be done, so He could sit down. 

This High Priest not only sits down in God’s presence, but He takes us with Him into the Holy of Holies: “God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus” (Ephesians 2:6)! 

So now ALL God’s promises are for ALL who are in Jesus! “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to the glory of God” (2 Corinthians 1:20). 

I like how the Personalize Promise Bible turns that verse into this prayer: “My heavenly Father is faithful to His every Word. No matter how many promises He has made, in Jesus, He makes good on every one. I have God’s Word; therefore, I have God’s will. Every time that I pray in line with His Word, the answer is guaranteed.” 

My friend, if you have placed your faith in the completed work of Jesus, then EVERY promise in the Bible is a promise you can claim for your life. Hallelujah! What an amazing thing God has done for us through His Son Jesus Christ! 

If you’ve missed any of the topics we have covered in this series, you can find the full list by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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