This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Don’t Argue!
The reason Paul tells Timothy not to argue [1 Timothy 4:7], and the reason he tells me not to argue, and the reason he tells you not to argue, is that we argue from our own point of view. We argue not for the truth’s sake, we argue to prove we are right. God grant that we may learn to take heed lest we get switched off on arguing. …
“Oh, the unmitigated curse of controversy! Oh, the detestable passions that corrections and contradictions kindle up to fury in the proud heart of man! Eschew controversy, my brethren, as you would eschew the entrance to hell itself. Let them have it their way; let them talk; let them write; let them correct to you; let them traduce you; let them judge and condemn you; let them slay you. Rather let the truth of God suffer itself, than that love suffer. You have not enough of the divine nature in you to be a controversialist.” —Dr. Alexander Whyte …
For example… “sanctification” is not a man’s term; it is God’s: “the baptism with the Holy Ghost” is not man’s conception, it is God’s, and when a soul begins to argue on these matters, remember, worker for God, it is the Holy Spirit they are arguing with, the Word of God they are haggling about. God grant we may not hinder those who are battling their way slowly into the light. …
“Heal me of this lust of mine of always vindicating myself.” —Augustine …
If we are living rightly with God, living holy lives in secret and in public, God puts a wall of fire round about us.
From Workmen Of God
How true it is that we argue not because we’re standing up for the truth, but because we want to prove that we are right! This is a tactic of the devil which keeps us focused on less important matters.
Our only line of defense needs to be something Oswald Chambers said earlier: “the Word of God, the Word of God, the Word of God, first second and last.” If we stick to the Word, people who want to argue aren’t arguing with us, but with God. That is an argument in which we never have to participate!
It’s no secret that when a Christian says, “This is what I believe,” or “This is what the Bible says,” or even something as simple as, “I believe in God,” that there will be people who disagree. Sometimes their disagreement may even become an outright attack.
How are Christians to respond?
Here are five ways I’ve found to be effective and Christ-honoring—
1. Don’t argue. Arguments tend to create an “I don’t want to lose” feeling in the other person, which makes them unable to truly hear what you’re saying. Solomon wrote, “Do not answer a fool according to his folly, or you will be like him yourself” (Proverbs 26:4).
2. Ask questions. Jesus was a master at this. Look through the Gospels and you will see Jesus asking questions to clarify others’ positions. Questions stimulate further conversation, while statements tend to shut down the conversation. Questions develop a relationship, while definitive statements make you seem superior to the other person.
3. Don’t argue. Yes, this is good enough to repeat! Paul’s advice to Timothy was, “Do not waste time arguing over godless ideas and old wives’ tales” (1 Timothy 4:7).
4. Pray for mercy. Remember that if you are really speaking truths from the Bible, the person arguing against those truths is arguing with God, not with you.
5. Pray for light. Paul said that the “god of this age” has blinded people (see 2 Corinthians 4:2-4), so we should pray that the Holy Spirit would grant them light to see the truth.
“Oh, the unmitigated curse of controversy! Oh, the detestable passions that corrections and contradictions kindle up to fury in the proud heart of man! Eschew controversy, my brethren, as you would eschew the entrance to hell itself. Let them have it their way; let them talk; let them write; let them correct to you; let them traduce you; let them judge and condemn you; let them slay you. Rather let the truth of God suffer itself, than that love suffer. You have not enough of the divine nature in you to be a controversialist.” —Dr. Alexander Whyte
Let’s be passionate for people, not passionate to win an argument!
David and his men are on the run from King Saul, but they hear that the small town of Keilah is being harassed by the Philistines. The bad guys are stealing the harvest from the people of Keilah, making it a very real possibility that they would starve during the upcoming winter. In his usual habit, David prays and asks God if he should help the people of Keilah, and God gives him the go-ahead to attack.
David and his men defeat the Philistines, not only returning the crops that had been stolen but also delivering some livestock that they took from the defeated Philistines. You might expect that David and his men were given a ticker-tape parade. Instead, as soon as David was within the city’s walls, he finds out that the people of Keilah are planning to sell him out to King Saul. Talk about ingratitude!
David and his men flee to the Desert of Ziph, where they won’t be a bother to anyone. Except the Ziphites get word to King Saul that they will gladly turn him over to the King whenever he asks for it.
What is David’s response? As usual, it’s prayer. His prayer is short and straight to the point—
Help, Lord, for the godly are no more; the faithful have vanished from among men.
In other words, David asks God, “Where have all the decent people gone?” It’s no different in our day, as Paul told his friend Timothy that people will only become more hypocritical liars, with their conscience not bothering them a bit!
What I love about David’s prayer is that he quotes God back to God. Check out the quotation mark: “Because of the oppression of the weak and the groaning of the needy, I will now arise. I will protect them from those who malign them.” And then David is quick to add that God’s words never fail!
I am convinced that our spiritual battles are largely lost or won in our minds. We need to recall God’s Word—Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for His compassions never fail (Lamentation 3:21-22).
So we cry, “Help!” to God because He is the only One who can help us: The Lord is my Helper; I will not be afraid. What can man do to me? (Hebrews 13:6).
But David has an important question to ask: “How long do we continue to call for help?” Have you ever asked God that?
Jesus said that the key to our successful praying is for us to remain in Him and for His Words to remain in us, like a branch remains connected to the vine (John 15:7). So let me ask you a question: How long should the branch remain connected to the vine before it’s ready to go off on its own?
The answer is simple—if the branch wants to remain alive and fruitful, it must stay in relationship with the vine forever!
So once again, look at how Jesus answers the “How long?” question—Keep on asking and it will be given you; keep on seeking and you will find; keep on knocking reverently and the door will be opened to you. (Matthew 7:7)
“Help!” is a great prayer that God loves to answer. “How long” do we pray that prayer? Until it’s answered … keep on, keep on, KEEP ON!
“Jesus hasn’t left us with an unapproachable God. ‘There is one God and one mediator between God and men, the Man Christ Jesus” (1 Timothy 2:5). When Jesus’ flesh was torn on the Cross, the curtain was torn in two. It was as if the hands of heaven had been gripping the veil, waiting for this moment. One instant it was whole; the next it was ripped in two from top to bottom. No delay. No hesitation. We are welcome to enter into God’s presence—any day, any time. God has removed the barrier that separates us from Him. The barrier of sin? Down. No more curtain. But we have a tendency to put the barrier back up with the curtain of our heart. Sometimes, no, oftentimes, we allow our mistakes and guilty conscience to keep us from God. Don’t allow a veil of guilt to keep you from your Father. Trust the Cross. The curtain is down, the door is open, and you are welcome in God’s presence.” —Max Lucado, On Calvary’s Hill(emphasis mine)
There was a story circulating that a physicist once claimed that the bumblebee was defying the laws of physics and aerodynamics in its flight. Apparently, he calculated that the ratio of the bumblebee’s wing size in comparison to his body size just didn’t make the math work.
But entomologists and physicists quickly jumped in to say, “Hey, look, the bumblebee is flying, so clearly it works!” And then they went to work to try to explain it. They figured out that the bumblebee flaps its wings more back-and-forth than up-and-down, creating tiny hurricanes the propel them through the air. But then that created a whole new set of problems, like how does the bumblebee control a hurricane so precisely as it turns, stops, dives, and climbs. So then they had to create a new explanation, which they named dynamic stall.
All the while, the bumblebee is flapping its too-small wings 230 times per second(!), and going about its daily activities without being able to explain tiny hurricanes, the laws of physics or aerodynamics, or even knowing what dynamic stall is. It simply flies!
The ultimate argument for anything is doing something that critics say is impossible.
Peter tells Christians to be prepared to answer anyone for the reason for the hope that they have (1 Peter 3:15-16). The Greek word for “give an answer” is apologia, from which we get our word apologetic. Here are three apologetics for Christians to use for the hope that they have.
It really comes down to this: My hope is based on the resurrection from the dead of Jesus Christ, which I believe because of the Bible AND because of the change in my life.
The Bible’s authenticity
“No other work in all literature has been so carefully and accurately copied as the Old Testament. The particular discipline and art of the Jewish scribes came out of a class of Jewish scholars between the fifth and third centuries BC. They were called the Sopherim, from a Hebrew word meaning ‘scribes.’ The sopherim, who initiated a stringent standard of meticulous discipline, were subsequently eclipsed by the Talmudic scribes, who guarded, interpreted, and commented on the sacred texts from AD 100 to AD 500. In turn, the Talmudic scribes were followed by the better-known and even more meticulous Masoretic scribes (AD 500-900).” —Josh McDowell, God-Breathed
“No other ancient text is substantiated by such a wealth of ancient textual witnesses as is the New Testament. Roughly 5,500 separate manuscripts are available, variously containing anything from the entire New Testament corpus to a slight fragment of a single verse. … This textual support is far superior to that available for any other ancient documents, such as the classical texts from Greek and Roman writers (e.g., Plato, Aristotle, and Cicero). Only partial manuscripts have survived for many works of antiquity, and it is not unusual to find that the only complete manuscript for some ancient writing is a copy dating from 1,000 years after its composition.” —Archaeological Study Bible, “The New Testaments Texts” (page 1859)
“The biblical Dead Sea Scrolls are up to 1,250 years older than the traditional Hebrew Bible, the Masoretic text. We have been using a one-thousand-year-old manuscript to make our Bibles. We’ve now got scrolls going back to 250 BC. … Our conclusion is simply this—the scrolls confirm the accuracy of the biblical text by 99 percent.” —Dr. Peter Flint
I have shared other apologetic evidence for the authenticity of Scripture here and here.
Christ’s resurrection
In1 Corinthians 15:1-8 Paul lists all of the eyewitnesses to Christ’s resurrection, giving critics ample opportunity to challenge these witnesses in person. If these witnesses would have been perpetrating a hoax, skeptics of their day would have been able to uncover the inconsistencies in their story. If the account of Christ’s resurrection was made-up, it’s doubtful the early Christian martyrs would have “stuck to their story” as they were being tortured, but none recanted.
Josh McDowell notes, “By AD 100, the apostles had died, but the Christian Church was still in its infancy, with fewer than twenty-five thousand proclaimed followers of Christ. But within the next two hundred years, the fledgling church experienced explosive multiplication of growth, to include as many as twenty million people. This means the church of Jesus Christ quadrupled every generation for five consecutive generations!”
My personal experience
“I am a changed person. I am not who I was before I met Jesus” and “My life tends to go better when I live by biblical principles” are both excellent apologetics!
Let others argue that God doesn’t exist, or that you shouldn’t have hope, and then you—like the bumblebee—just keep flying with Jesus! (see 2 Timothy 3:14)
I read a statistic that 75% of people who voluntarily left their jobs did so because of a problem with their boss. In other words, 3-out-of-4 people didn’t quit their job, they quit their boss. In my personal experience this is equally as true in the church world—Most people don’t quit their church, they quit a bad pastor.
Sadly, those who do quit their church usually do so the wrong way. As a result they become either de-churched (they don’t attend anywhere), or cynical in the next church they do attend.
Who is a bad pastor?
One who is no longer effective because he is stuck in an old way of doing things
One who is theologically off
One who is unwilling to admit an error, ask forgiveness, and make amends
One who uses his position to build his kingdom instead of God’s kingdom
We have a great example of how to handle a bad spiritual leader in the story of David and Saul (see 1 Samuel 24). David had done nothing wrong, yet Saul was trying to kill him. At one point David’s men urged David to take matters into his own hands, and he almost did. He got close enough to Saul to cut off a corner of his robe, but quickly discovered that was too close. Immediately after doing so David was conscience-stricken!
Then look how David responded:
David rebuked his men as he reminded them that Saul was their “master” and “the Lord’s anointed.”
David “bowed down and prostrated himself” before Saul as he apologized.
David called him his “master,” “father,” and “the Lord’s anointed.”
David said he would leave the matter in God’s hands, allowing God to “judge between you and me.”
And twice David declared, “My hand will not touch you!”
This humble reply got Saul’s attention. Saul wept as he said, “You have treated me well, but I have treated you badly.” Saul then asked David to be kind to his descendants.
Then this conclusion—David gave Saul his oath, and then went away to a safe place.
The New Testament captures these same ideas for today’s Christians. We are told not to lightly entertain an accusation against spiritual leaders (1 Timothy 5:19), but to submit and obey to biblically-correct leaders (Hebrews 13:17).
The Bible gives us only two options for dealing with spiritual leaders…
SUBMIT & OBEY or WALK AWAY
Two wrongs don’t make a right. Responding in an unscriptural way to an unscriptural pastor’s way is just as wrong as what the pastor was doing wrong in the first place!
So give the bad pastor your oath that you will not lay a hand (or a word!) on them, and then remove yourself to a safe place. Submit and obey, or walk away and leave them in God’s capable hands.
God’s plan has always been for His leaders to organize and oversee His ministry.
The important thing for us to distinguish is “His.” It’s not a man or woman saying, “I will be a leader,” or even a God-appointed leader saying, “I am going to build up my ministry.”
The New Testament gives us a fourfold purpose for the Body of Christ:
Mobilizing for evangelism
Organizing for more meaningful ministry
Making disciple-makers
Caring for one another
We see God’s leaders involved in all of these aspects—
Mobilizing for evangelism—Peter pointed out the need for an apostle to be appointed to replace Judas, thus returning their ranks to the 12 apostles just as Jesus had originally said (Acts 1:15-22).
Organizing for more meaningful ministry—Everywhere Paul founded a church, he also appointed leaders to oversee and shepherd that church.
Making disciple-makers—Paul tells us that God appointed five offices of leaders in the church who had the specific task of preparing church members to do the ministry of building maturity in the church (Ephesians 4:11-16).
Caring for one another—The First Church set the pace for providing care for all who were in need, including organizing leaders to oversee specific care ministries (Acts 6:1-5).
What about a church congregation’s responsibility to their leaders? I see five areas:
Hold them accountable to the Word (Acts 17:11). The Bible has to be THE standard to which leaders are held.
Give them your confidence and submission after they have shown accountability to their biblical mandate (Hebrews 13:17).
Without exception, all human beings have exactly 168 hours in a week. No one gets any bonus time and no one has any hours taken away. We’re supposed to get 8 hours of sleep a night, and most of us work about 40 hours each week. So let’s do the math…
168 hours per week
– 56 hours for sleeping
– 40 hours for work
=72 discretionary hours
In those 72 hours there must be time for eating and taking care of chores. But what about going to church? The problem for many people is looking at church attendance as just another “chore” or item on their “To Do” list.
But instead of thinking of going to church as “I have to,” how about if you looked at all of the “I get to” benefits?
Here are 10 great reasons for going to church regularly. I get to…
…draw closer to my Heavenly Father, just like Jesus did (Luke 2:49)
…avoid becoming isolated and possibly lost (Proverbs 18:1)
“Sometimes we make it sound like we’re making a sacrifice to go to church, but think about the very real sacrifice Jesus made so that we could meet together as brothers and sisters!” —Scott Troost
How about it? Do you think you could invest an hour or two of your 72 discretionary hours in a local church this week?
My thanks to my brother, Scott Troost, for sharing such a timely message!
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
A Biblical View Of Government
The Bible point of view about government is that God compels men to govern man for Him, whether he likes it or not. The ordinance of government, whether it is a bad or good government, does not lie with men, but is entirely in God’s hands; the king or the government will have to answer to God (cf. 1 Peter 2:13-14). …
In politics also it is difficult to steer a course; there is a complication of forces to be dealt with which most of us know nothing about. We have no affinity for this kind of thing, and it is easy to ignore the condition of the men who have to live there, and to pass condemnation on them. … It is easy to condemn a state of things we know nothing about while we make excuses for the condition of the things we ourselves live in. …
We say, “Why does God allow these things? Why does He allow a despot to rule?” In this dispensation it is the patient long-suffering of God that is being manifested. God allows men to say what they like and do what they like (see 2 Peter 3:14). Peter says that God is long-suffering, and He is giving us ample opportunity to try whatever line we like both in individual and national life. If God were to end this dispensation now, the human race would have a right to say, “You should have waited, there is a type of thing You never let us try.”
God is leaving us to prove to the hilt that it cannot be done in any other way than Jesus Christ’s way, or the human race would not be satisfied.”
From Shade Of His Hand
Oswald Chambers wrote these words during The Great War (what we now call World War I), when everyone was questioning how governments could do such horrendous things.
I think Chambers sums up how a Christian should respond to earthly governments:
Remember they are placed in their positions by God, so treat them with respect (Romans 13:6-7).
Don’t condemn government officials, but pray for them (1 Timothy 2:1-2).
Clean up the areas where we can clean up, and let the politicians clean up their own areas.
Horatius Bonar’s insights on the Scriptures are amazing! So far I’ve read and reviewed three of the four commentaries he has prepared on the New Testament (you can read those reviews here, here and here). These are a few quotes from the third book on the epistles Galatians through Jude. Any reference in brackets is the passage from the Bible on which Bonar is commenting.
“It is a busy, lighthearted, laughing, pleasure-seeking world. But sin is here, and pain is here, and broken hearts are here, and weeping is here, and death is here, and the grave is here. Oh! in spite of all its laughter and vanity, it is an evil world. And the great proof of its evil is, that it cost the death of the Son of God to deliver you from it. … Give yourselves to Him Who came to deliver you from it, and Who stretches out His hands to you all day long, asking you to allow Him to deliver you. He yearns over you; and with sincere earnestness proffers to you His love, His friendship, His great salvation. Consent, O man, consent! His desire is to bless, and not to curse; to save, and not to destroy.” [Galatians 1:4]
“There never have been two gospels. There is not an Old Testament gospel and a New Testament Gospel. There is not one gospel for the Jew, and another for the Gentile, one gospel for the first century, and another for the nineteenth. It is but one gospel, as there is but one Cross and one Savior. Many ages, but one gospel; many sinners, but one gospel; many prophets and apostles, but one gospel. As our earth has had but one sun, so it has had but one gospel. Nor does it need more; that one is sufficient.” [Galatians 1:6-9]
“As the earth without rain or sunshine turns to barrenness, so is it with the Church or soul without the Spirit. … The age thinks it can do without the Spirit. Let the Church watch against this blasphemy. Let her keep hold of the Lord’s promise, the promise of the Father. Let her prize the gift; long for more of it. Let every saint seek more of it. Let our cry be continually: More of the Holy Spirit; more of His fullness; more of His gifts and graces!”
“Strength for the race is needed, hourly strength, superhuman strength; for it is no earthly race, but something lofty, supernatural, divine. Forgetting the supernatural source of strength, we betake ourselves to the internal or the simply external. And so we weary. For only God can supply the power which keeps us running. By Him only shall we run, and not be weary.” [Galatians 5:7]
“‘To Him who is able’—He is the Mighty One, the mighty God, the Lord God Almighty. Hear how this word ‘able’ is used. ‘He is able to subdue all things unto Himself’ (Philippians 3:21). ‘He is able to help them that are tempted’ (Hebrews 2:18). ‘He is able to save to the uttermost’ (Hebrews 7: 25). ‘He is able to keep us from falling’ (Jude 24). It is with the mighty God that we have to do; mightier than ourselves or our foes; mightier than earth or hell; omnipotent.” [Ephesians 3:20]
“Are you expecting the Lord? Are you living in this expectation? Is it a deep-seated, abiding, cherished hope? Is it a hope that tells upon your character, your life, your daily actings in public or private, your opinions, your whole man? Does it quicken you? Does it purify you? Does it keep you separate from the world? Does it keep you calm in the midst of earth’s most exciting events, or most untoward changes? Does it give you a new view of history as well as prophecy? … Let your expectation of the Lord’s coming be a calm and healthy one; not one that excites, but one that tranquilizes; not one that unfits for duty, but one that nerves you more firmly for it; not one that paralyzes exertion, but one that invigorates you for it; not one that makes you indifferent to present duty, but one that makes you doubly in earnest about everything that your hand findeth to do; not one that stops liberality, and prayer, and work, but one that increases all these a hundred fold; not one that dwells exclusively on the future’s dark side—the judgments that are at hand—but one that realizes the glory and the joy of Messiah’s approaching victory and triumphant reign.” [Philippians 3:20]
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Craig T. Owens 
6 Quotes From “Light & Truth—The Lesser Epistles”
July 13, 2016 — Craig T. Owens“It is a busy, lighthearted, laughing, pleasure-seeking world. But sin is here, and pain is here, and broken hearts are here, and weeping is here, and death is here, and the grave is here. Oh! in spite of all its laughter and vanity, it is an evil world. And the great proof of its evil is, that it cost the death of the Son of God to deliver you from it. … Give yourselves to Him Who came to deliver you from it, and Who stretches out His hands to you all day long, asking you to allow Him to deliver you. He yearns over you; and with sincere earnestness proffers to you His love, His friendship, His great salvation. Consent, O man, consent! His desire is to bless, and not to curse; to save, and not to destroy.” [Galatians 1:4]
“There never have been two gospels. There is not an Old Testament gospel and a New Testament Gospel. There is not one gospel for the Jew, and another for the Gentile, one gospel for the first century, and another for the nineteenth. It is but one gospel, as there is but one Cross and one Savior. Many ages, but one gospel; many sinners, but one gospel; many prophets and apostles, but one gospel. As our earth has had but one sun, so it has had but one gospel. Nor does it need more; that one is sufficient.” [Galatians 1:6-9]
“As the earth without rain or sunshine turns to barrenness, so is it with the Church or soul without the Spirit. … The age thinks it can do without the Spirit. Let the Church watch against this blasphemy. Let her keep hold of the Lord’s promise, the promise of the Father. Let her prize the gift; long for more of it. Let every saint seek more of it. Let our cry be continually: More of the Holy Spirit; more of His fullness; more of His gifts and graces!”
“Strength for the race is needed, hourly strength, superhuman strength; for it is no earthly race, but something lofty, supernatural, divine. Forgetting the supernatural source of strength, we betake ourselves to the internal or the simply external. And so we weary. For only God can supply the power which keeps us running. By Him only shall we run, and not be weary.” [Galatians 5:7]
“‘To Him who is able’—He is the Mighty One, the mighty God, the Lord God Almighty. Hear how this word ‘able’ is used. ‘He is able to subdue all things unto Himself’ (Philippians 3:21). ‘He is able to help them that are tempted’ (Hebrews 2:18). ‘He is able to save to the uttermost’ (Hebrews 7: 25). ‘He is able to keep us from falling’ (Jude 24). It is with the mighty God that we have to do; mightier than ourselves or our foes; mightier than earth or hell; omnipotent.” [Ephesians 3:20]
“Are you expecting the Lord? Are you living in this expectation? Is it a deep-seated, abiding, cherished hope? Is it a hope that tells upon your character, your life, your daily actings in public or private, your opinions, your whole man? Does it quicken you? Does it purify you? Does it keep you separate from the world? Does it keep you calm in the midst of earth’s most exciting events, or most untoward changes? Does it give you a new view of history as well as prophecy? … Let your expectation of the Lord’s coming be a calm and healthy one; not one that excites, but one that tranquilizes; not one that unfits for duty, but one that nerves you more firmly for it; not one that paralyzes exertion, but one that invigorates you for it; not one that makes you indifferent to present duty, but one that makes you doubly in earnest about everything that your hand findeth to do; not one that stops liberality, and prayer, and work, but one that increases all these a hundred fold; not one that dwells exclusively on the future’s dark side—the judgments that are at hand—but one that realizes the glory and the joy of Messiah’s approaching victory and triumphant reign.” [Philippians 3:20]
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