Knowledge Under Control

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here. 

Years ago, I read a book by Tim Elmore called Artificial Maturity. The premise of his book is that youth have access to so much information that they can sound informed and educated, but because they don’t know what to do with all that knowledge, they remain unprepared to handle the situations they face each day. 

If we’re not careful, we Christians can be described as artificially mature. We know what the Bible says, we can quote a lot of passages, but if we don’t know how to actually apply that knowledge in our everyday lives, we are immature. 

So we have to do something. One of the things we have to do is use our brain. God wants us to be fully engaged so that we can love Him with all our heart, soul, mind, and strength. So there needs to be a recognition of what we don’t know so that we can know how to apply what we know. 

We don’t know what we don’t know until we know someone who knows something we don’t know (Romans 7:7). 

(You can see all of the Scriptures in this post by clicking here.) 

But once we know that we don’t know, we have a choice: (1) Seek knowledge so we can know what we don’t know, or (2) Seek someone who can help us both know what we don’t know and know how to apply what we’ve learned. The Holy Spirit is that Someone (John 16:14-15). 

We’ve already looked at one word for know in 2 Peter 1:2—epignosis is how to apply what we know. Remember the progression (vv. 2-5). The word for knowledge in v. 5 is gnosis: this is moral wisdom. So gnosis is having the knowledge; epignosis is how to apply that knowledge. 

When we perceive the goodness—the gentlemanliness—of Jesus and we see ourselves in comparison, it makes us want to: (1) throw in the towel, (2) try to improve ourselves (which will ultimately make us want to throw in the towel), or (3) submit to the Spirit’s sanctification process. 

God loves to help those who admit that cannot help themselves. In 1 Peter 5:5, Peter quotes Solomon, “God opposes the proud but gives grace to the humble.” God stands back from those who say, “I know how to do this myself,” but He rushes in to help those who say, “I know I need to change, but I don’t know how” of “I need wisdom to apply what I know.” 

“There are two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.’” —C.S. Lewis  

So we make every effort to add goodness to our faith, we make every effort to add knowledge to our goodness, and we make every effort to add self-control to our knowledge. 

Self-control literally means “with strength.” Knowledge without strong self-control can be dangerous—just like a curvy road without guardrails. 

In Titus 2:12, Paul ties together a sound mind with sober behavior. So it appears that self-control starts in the mind that is taking in new knowledge. Remember that knowledge is Spirit-breathed, so the strength of self-control must also be His strength. My strength fails, but God’s strength sustain me (Isaiah 40:29-31; 41:10, 13). I can know that…

  • God’s strength is my assurance in spiritual battles—Ephesians 6:10 
  • His strength gives me longsuffering patience and joy—Colossians 1:11 
  • The same strength Jesus used is given to us—Hebrews 2:14, 18 

My knowledge won’t help unless it’s Spirit-illuminated. My self-control won’t stand unless it’s Spirit-empowered. 

Our “make every effort” is to ask, receive, and apply. And then do that again, and again, and again with the Holy Spirit’s illumination and empowerment. 

Check out all of the other messages in this series by clicking here. 

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Still Breathing? Still Useful!

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Think about this: How do your favorite books end? How about the ending of your favorite movies? 

I love listening to old-time radio shows, and I can quote the endings because they are all identical. 

In the Bible, how do the epistles end? Most end with the author passing along his greetings, speaking a doxology like, “The Lord be with you,” or even a simple “Amen.” 

Now listen to the last two verses of the Book of James: My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins (5:19-20). 

(Check out all of the Scriptures in this post by clicking here.) 

That’s not really an ending, is it? 

James is a general epistle—not written to a particular congregation—so it was intended to be read to saints everywhere. The same is true for the Gospels: 

  • Matthew: Jesus commissions His followers to go into all the world and preach the Gospel and then He promises, “I am with you always, to the very end of the age” (Matthew 28:19-20). 
  • Mark: “Then the disciples went out and preached everywhere” (Mark 16:20). 
  • Luke-Acts: “And they stayed continually at the temple, praising God” (Luke 24:53); they were baptized in the Holy Spirit and more saints went out preaching (Acts 2); Paul “proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!” (Acts 28:31). 
  • John: “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25). The implication, I believe, is that we are to do this as well—“Very truly I tell you, whoever believes in Me will do the works I have been doing and they will do even greater things than these because I am going to the Father” (John 14:12). 

So James writes instructions to the saints in this same posture of an ongoing work. He writes his epistle as a cycle—

  • He ends with”brothers and sisters” (Greek: adelphos in 5:19-20), and starts with adelphos (1:2), 
  • He ends with a call to prayer (5:13-15), and opens with a call to prayer (1:5-7). 
  • He ends with a call to patience in trouble (5:7-11), and he begins teaching saints about trials (1:2-4). 
  • He ends with encouragement of how maturing saints can triumph over difficult situations (5:16), and he opens with the word of encouragement that our difficult situations serve to mature us (1:12). 
  • In between these bookends is fabulous counsel for daily living: Dealing with temptation, learning from the Word, watching our words, letting our day deeds reflect our faith, growing in wisdom, and seizing each day for God’s glory. 

 There is no finish line for me while God still has me on earth. If I’m still here, He’s still working on me so that He can work through me. We start our Christian journey justified—a one-time event where we’ve been made just as if we had never sinned. We end out journey when we are glorified—a one-time event when we arrive in Heaven. But along the journey we are being sanctified—an going process (that I like to call saint-ification) the whole time we’re on earth. 

Throughout this sanctification process, we are continually growing. See Psalm 92:12-14—

The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon, planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green. 

If you’re still breathing, you should still be…

  • …maturing through trials 
  • …bearing increasingly more fruit 
  • …useful for the Kingdom 
  • …invaluable to the Body of Christ 

So take a deep breath. 

If you’re still breathing, God still has a plan for you. Don’t worry about the finish line (God will take care of that), but keep learning, growing, and serving all the way to the end. 

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Andrew Murray On The Goal Of Bible Study

“‘Sanctify them through Thy truth: Thy word is truth’ [John 17:17]. The great objective of God’s Word is to make us holy. No diligence or success in Bible study will really profit us unless it makes us more humble and holy. In our use of Holy Scripture, this must be our main objective. The reason there is often so much Bible reading with so little real result in a Christlike character is that ‘…salvation through sanctification of the Spirit and belief of the truth’ (2 Thessalonians 2:13) is not truly desired. … 

“It is God Himself who alone can make us holy by His Word. The Word, separate from God and His direct operation, cannot accomplish anything in us. The Word is an instrument: God Himself must use it. God is the only holy One. He alone can make holy. The unspeakable value of God’s Word is that it is God’s means of holiness. 

“The terrible mistake of many people is that they forget that God alone can use it and make it effective. It is not enough that I have access to the office of a physician. I need for him to prescribe a cure. Without him, my use of his medicines could be fatal. This was true of the scribes and Pharisees of Jesus’ day. They made their boast in God’s law. They delighted in their study of Scripture and yet remained unsanctified. The Word did not sanctify them, because they did not seek for this in the Word and did not yield to God to do it for them [John 5:39-40]. … 

“‘There is none holy as the Lord…’ (1 Samuel 2:2). All holiness is His, and He makes things holy by His holy presence. The tabernacle and temple were not holy in virtue of cleansing, separation, or an indwelling God. His taking possession made them holy. God makes us holy through His Word, bringing Christ and the Holy Spirit into us. The Father can only do this as we wait before Him and in deep dependence and full surrender give ourselves up to Him. When we pray by faith, ‘Sanctify [me] through Thy truth; Thy word is truth,’ our knowledge of God’s Word will truly make us holy.” —Andrew Murray 

Check out all of the Scriptures he mentions by clicking here. 

Here are some resources that may help you in your Bible study time:

The Daily Transformation And Testimony

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.  

Recently, I read two wise authors who spoke the same message to my heart on the same day. 

C.S. Lewis in Mere Christianity wrote—

     “And now we begin to see what it is that the New Testament is always talking about. It talks about Christians ‘being born again’; it talks about them ‘putting on Christ’; about Christ ‘being formed in us’; about our coming to ‘have the mind of Christ.’ 

    “Put right out of your head the idea that these are only fancy ways of saying that Christians are to read what Christ said and try to carry it out—as a man may read what Plato or Marx said and try to carry it out. They mean something much more than that. They mean that a real Person, Christ, here and now, in that very room where you are saying your prayers, is doing things to you. It is not a question of a good man who died two thousand years ago. It is a living Man, still as much a man as you, and still as much God as He was when He created the world, really coming and interfering with your very self; killing the old natural self in you and replacing it with the kind of self He has. At first, only for moments. Then for longer periods. Finally, if all goes well, turning you permanently into a different sort of thing; into a new little Christ, a being which, in its own small way, has the same kind of life as God; which shares in His power, joy, knowledge and eternity.”

And Andrew Murray wrote in The Inner Life—

    “It is not the interest or success of my Bible study. It is not the increased insight or understanding I am obtaining that brings health and growth to my spiritual life. Rather, this often leaves me very unspiritual with little of the holiness or humility of Christ Jesus. Something else is necessary in order for spiritual growth to take place. 

    “Jesus said: ‘…My meat is to do the will of Him that sent Me…’ (John 4:34). We must take a small portion of God’s Word, some definite command or duty of the new life, and quietly receive it into our will and our heart. We must yield our whole being to its rule and vow in the power of the Lord Jesus to perform it. Then, we must go and do it—this is eating the Word. We take it into our inmost being until it becomes part of our very life.” 

Praying a prayer in which I ask God to forgive me of my sins because I believe what Jesus did for me on the Cross is the first step into a new life. 

But, tragically, many people stop there. 

They believe praying this prayer was both the means and the end. They think that now they have secured their place in heaven and they can simply resume their daily routine—with the exception of adding in some church attendance during their weekend—until “the end.” 

They expect that this end will be a very long way off, and it will come to them peacefully, only after they have lived a full and pain-free life. In short, they love the idea of Jesus as their Savior, but they very much want to remain the lord and master of their own life. So they will express their gratitude to God when things are going as they have planned, and they will sulk and angrily, tearfully implore His help in prayer when their plans have gotten off track. 

Jesus cannot be merely our Savior—He must be our Lord and Master as well. 

The Holy Spirit wants to transform our lives. The Bible calls this process sanctification, but I like to call it saint-ification. This is the daily and ongoing process to bring increasingly more Christ-likeness to us. This is not a replacing of our personality, but a revealing of our real selves as God intended. 

Our lives are to grow, expand, and glow with the presence of Christ in us. We are to become more and more satisfied in God as the Holy Spirit conforms us into the image of Christ. Our eternal abiding in God’s presence is to begin the moment we invite Him into our heart—and then continue uninterrupted even after we take our last breath on earth. 

As our lives are transformed, we become living, breathing testimonies to others of the life-changing power of God’s love in us and through us. 

Our daily transformation becomes our daily testimony. What joy and fulfillment there is in allowing this to happen! 

Knowing Jesus as your Savior is amazing, but don’t miss out on the best part of all: Knowing Jesus as your Lord, allowing the Holy Spirit to transform you, and becoming a living testimony of God’s love! 

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When I Am Fully Me

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here. 

Over the course of 10 verses in the second chapter of the Book of Philippians, Paul uses the personal pronoun “I” eleven times! (see Philippians 2:19-28). This is an important autobiographical part of Paul’s letter, but it also shows us the intimacy of this godly man’s relationship with both Jesus and with the saints at Philippi. 

We also see that becoming a Christian doesn’t mean our unique personality gets toned down to be like every other Christian’s personality. In actuality, I become more me when I am in Jesus and when I am allowing the Holy Spirit to actively work in my life. At the moment of conception, the breath of God created a unique combination that makes me me. Then through the process of sanctification, my me becomes more of the me God created. 

Look at these “I” statements in Philippians 2:

  • Paul has plans—I hope in the Lord Jesus to send Timothy to you soon … I hope to send him to you as soon as I see how things go with me (vv. 19, 23) 
  • Paul has aspirations—I am confident in the Lord that I myself will come soon (v. 24) 
  • Paul has a mind—I think it is necessary to send back to you Epaphroditus (v. 25) 
  • Paul has emotions—I am all the more eager (v. 28) 

Intermingled with Paul’s personal pronouns are six explicit references to his Savior and God. All Paul’s aspirations, plans, friendships, and work were channeled through his intense desire for both himself and these saints to stand together around the throne of God (2:16-18; 1: 3-8). 

So it should be for us too. I am most me when I am allowing the Holy Spirit to direct my plans, thoughts, emotions, words, and actions in a way that exalts Jesus. 

My unique personality shines brightest and I feel the most alive when I am abiding in Jesus and submitting to the sanctifying work of the Holy Spirit

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Whatever

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Colossians 3 is a catalog of heart changes that reveal themselves as behavior changes. Intermingled in these instructions Paul gives some summary “whatever you do” mile markers.

Whatever virtues the Holy Spirit is developing in my life, my motivation for sticking with the sanctification process must be love. Love for God and love for those around me must be my motivator. And over all these virtues put on love, which binds them all together in perfect unity (Colossians 3:14). 

Whatever behaviors the Holy Spirit is prompting me to add, or change, or remove from my life, I must be able to say “yes” to each item on this list:

  • Am I doing what Jesus would do? 
  • Am I thankful that I am doing what I am doing? 
  • Am I doing what I am doing wholeheartedly? 

And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him (Colossians 3:17). 

One attitude check—am I operating in love?—and the three behavior checks listed above, should be something I regularly review. I want to make sure that whatever I do, I am working at it with all my heart, as working for the Lord, not for men (see Colossians 3:23). 

It’s wonderful to make changes in my life, but I have to make sure that whatever I am changing is supported by the right attitude and pursuing the right goal, so that Jesus is glorified in my life. 

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Biblical Worldview

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The definition of salvation comes from Romans 10:9. When we believe in our heart that Jesus paid the penalty for our sins and we confess that with our mouth, we are now justified. I can now stand before God just as if I had never sinned. But the Christian life is more than merely going to heaven at some point. It’s about glorifying God and pointing others to Jesus while we’re on our way to heaven. 

(Check out all of the Scriptures in this post by clicking here.)

We are immediately justified but sanctification (or as I like to call it “saint-ification”) is an ongoing process. 

  • The sanctified life is fruitful 
  • The sanctified life is joy-filled
  • The sanctified life is a testimony to others  

Paul wrote to saints in Corinth (1 Corinthians 1:2; 2 Corinthians 1:1) but he also called them “mere human beings” in 1 Corinthians 3:1-3. Paul points out that there is a difference between viewing this life from a worldly viewpoint and a biblical viewpoint (2 Corinthians 5:16). 

A naturalistic world view is constantly shifting as new discoveries are made. A biblical worldview knows there is nothing new under the sun, that everything is addressed in Scripture. 

In order to not view this world through the lens of “mere human beings” we have to read, study, meditate on, and apply the whole counsel of God’s Word. We put it in and the Holy Spirit helps us live it out. Just like our prescription glasses won’t do a thing to correct our vision of they aren’t on our face, Scripture won’t help us navigate this world in a God-glorifying way if we haven’t put it in our heart. 

Each day before I ready my Bible I pray Psalm 119:18, which asks the Holy Spirit to open my eyes to the amazing things in Scripture. I read, I journal, and I pray over the passage that I have read. Then the Holy Spirit makes good application of that Scripture (John 14:26, 16:13; 1 John 4:6). I want to be sure to read the whole counsel of God’s Word, not just cherrypicking my favorite parts. And I always want to be going deeper (Hebrews 6:1). 

One place that we see contrasting world views—the natural worldview versus the biblical worldview—is in 2 Timothy 2:14-19. 

  • Natural worldview #1—quarreling about words 
  • Biblical worldview #1—correctly handling the Word of truth 
  • Natural worldview #2—engaging in godless chatter 
  • Biblical worldview #2—standing on the firm foundation of Scripture 

The results of a biblical worldview are amazing: 

  1. A sure foundation (Matthew 7:24-27) 
  2. The attention of others (Matthew 7:28-29) 
  3. Useful treasures to share with others (Matthew 13:52) 
  4. A strong defense against critics (Acts 6:9-10; Psalm 119:99) 

Let’s not get stuck in the “mere human being” level of a natural worldview, but let’s commit to studying our Bibles diligently so that the Holy Spirit can develop a robust biblical worldview in us. This worldview is fruitful, joyful, and enhances our testimony. 

Follow along with all the other messages in our series on B.A.S.I.C. Christianity by clicking here. 

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Sincere Love

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The apostle Paul begins a lengthy series of commands for Christians with a simple statement: “Love must be sincere” (Romans 12:9). 

Let’s define a couple of those key words. “Love” (Greek: agape) is not self-focused but others-serving. And “sincere” (anypokritos) means genuine, not hypocritical; or as the Amplified Bible says, “a real thing.” 

Love is the motivating force for us to be able to carry out every one of the commands listed in verses 9-21 with God-honoring sincerity. 

  • Love clings to what is good and drives away evil 
  • Love is devoted to God and to its neighbor 
  • Love honors others more than itself 
  • Love is zealous 
  • Love serves God in everything 
  • Love is joyful in hope 
  • Love is patient in affliction 
  • Love is faithful in prayer 
  • Love is hospitable to its neighbors 
  • Love blesses persecutors 
  • Love rejoices with those who rejoice 
  • Love mourns with those who mourn 
  • Love finds a way to live in harmony with others 
  • Love is not proud 
  • Love never repays evil for evil 
  • Love always does what is right 
  • Love lives at peace with everyone 
  • Love doesn’t seek revenge 
  • Love serves its enemies 
  • Love overcomes evil with good 

This is a great list—a lofty, noble, Christ-glorifying list! 

How do I know if I am fulfilling these mandates? Quite simply, I could ask myself, “What does it sound like if I replace the word ‘love’ in those statements with my own name?” Do each of those statements sound accurate if I do that? 

If not, that means I need to continue to offer my body as a living sacrifice (Romans 12:1) so that the Holy Spirit can continue to sanctify me. 

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Still Maturing

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Have you ever said to yourself… 

  • …I should have known better?  
  • …why I am going through this again?  
  • …I thought I was over this hurdle? 
  • …you would think I would have matured enough by now to not have to deal with this?  

Maybe the author of Psalm 129 felt this way: “Here I am on the 10th step and I’m still having to deal with this! When will I finally arrive at the top and be done with these issues?” (compare Psalm 129:1-2 with 124:1-5). 

(Check out all of the Scriptures I use in this post by clicking here.) 

I think those statements—“I should have known better” or “I thought I was over this”—pre-suppose that we will reach a point in our life where we “arrive.” If nothing else, this psalm is a reminder that we are still on the journey, that we are still a work-in-progress, that the saint-ification process is still ongoing. It’s clear from Scripture that we never “arrive” until we arrive in Heaven and hear our Master say, “Well done, good and faithful servant.” 

While we are ascending up toward our heavenly home, these great oppressions and plowings remind us that there is still work to be done in us and through us to bring glory to God (Romans 5:3-4; James 1:2-4, 12). 

Of his Soviet prison, Alexander Solzhenitsyn said, “I bless you, prison—I bless you for being in my life—for there lying on rotting prison straw, I learned the object of life is not prospering as I had grown up believing, but the maturing of the soul.” 

The reality is God is using all of those things for my good and for His glory (Romans 8:28). 

What happens as I am oppressed and plowed? 

(1) I am refined—Psalm 66:8-12, 16-20. God is removing the impurities from my life. 

(2) My prayers are matured. Psalm 129:5-8 is an imprecatory prayer, a prayer that says, “Get ‘em, God!” These have their place, but for us they are to be our emergency release valve (which I discuss in more depth in my book When Sheep Bite). But Jesus calls for our prayers to mature from imprecatory to intercessory (Matthew 5:43-45). In my book I write, “This is the highest level of Christian maturity: To pray like Jesus did for those who insulted Him, slandered Him, and crucified Him, ‘Father, forgive them for they don’t understand what they are doing’ (Luke 23:34)” 

(3) I develop more intimate God-dependence—2 Corinthians 1:8-10. 

(4) I am better equipped to help others—2 Corinthians 1:3-6.  

(5) Others feel more inclined to pray for me—2 Corinthians 1:7, 11.  

“God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength.” —Vance Havner 

Oppressed? Yes! Defeated? No! 

Plowed? Yes! Enslaved by the plow’s cords? No! 

God uses this to bring us closer and closer to Him until He can eventually say to us face-to-face, “Well done, good and faithful servant!” That’s when we truly arrive! Until then, we keep on ascending. 

If you’ve missed any of the other messages in our series looking at these songs of ascent, you can check them all out here. 

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The Full Cycle Of The Fruit Of The Spirit

In our most recent Go Deep Bible study, I was teaching about the fruit of the Spirit found in Galatians 5:22-23—But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. 

There are four things that are notable to me in this passage:

(1) This whole section (Galatians 5:16-25) is circular. It begins with the phrase, “Walk by the Spirit,” and it concludes with, “Since we live by the Spirit, let us keep in step with the Spirit.” This tells me that our walk is never done—we never “arrive” but we must continue to walk with the Holy Spirit every day. 

(2) The fruit of the Spirit is singular—it’s not “fruits” but “fruit.” That means that the Holy Spirit is working to bring out all of these nine fruit, not just one or two of them. 

(3) The list of the fruit of the Spirit is also a circular list—

LOVE for God fill us with love for others → there is JOY in knowing His nearness → PEACE comes in the face of anxiety-causing tribulations → which gives me PATIENCE with others who are anxious without God → then I can have KINDNESS to draw them to God → and GOODNESS that is expressed in kind deeds → and my FAITHFULNESS that creates a sense of stick-to-it-iveness → and GENTLENESS that gives me courage to stand up for what’s right → my SELF-CONTROL keeps the fruit of the flesh in-check → which gives me greater LOVE for God and others… 

(4) This whole process of producing more visible fruit in the life of a Christian is called sanctification. I like to remember this word by saying it “saint-ification.” As long as we are still on this earth, there is still work for the Spirit to do in us, so don’t ever become discouraged by this ongoing process of love.