Light & Truth—Acts And the Larger Epistles (book review)

Light & Truth [Acts]Horatius Bonar has given us a fantastic companion for our Bible reading time. This is my second review of his Light And Truth series (the first review on the Gospels may be read here). This installment covers the biblical books of Acts, Romans, and 1 & 2 Corinthians.

Bonar grew up in a pastoral home, with plenty of other pastors and evangelists in his family tree. You might say that he was weaned on Scripture and its application to our lives. This Bible-based heritage comes through in all he writes. By no means, though, does Bonar simply ride the coattails of his esteemed family, but he is quite brilliant in his own Holy Spirit-inspired insights.

Bonar’s commentaries are not a verse-by-verse exposition of the Scripture. Instead, he may just take one or two verses and “go deep” with them. A short passage may be taken apart word by word, and many rich applications are thus brought forth.

As I am reading through the New Testament, I am finding Horatius Bonar to be a helpful “tour guide” on my journey.

5 Differences Between Wisdom And Folly

Parallels between law and wisdomIn Proverbs 9, Wisdom and Folly are both personified as women. And both of them call out the same thing to their would-be followers: “Let all who are simple come in here!” (vv. 4, 16). They both claim to have ‘the goods’ for those searching for truth, but here are five things that separate them.

  1. Wisdom has built her own house (v. 1); but Folly merely occupies someone else’s house (v. 14).
  2. Wisdom has like-minded “maids” who support her (v. 3); but Folly has no supporters.
  3. Wisdom serves what she has prepared herself (vv. 2, 5); but Folly steals from others because she has nothing original to offer (v. 17).
  4. Wisdom corrects, and that correction leads to deeper knowledge (vv. 8-10); but Folly lets people do whatever they wish, which only leads to deeper suffering (v. 13).
  5. Wisdom offers life (vv. 6, 11), insight (v. 9), the fear of God (v. 10), and rewards (v. 12); but Folly only offers suffering (v. 12) and death (v. 18).

How ironic that some people respond to Folly’s call, “Let all who are simple come in here,” and yet they act like they know it all already, not wanting to learn anything new.

Bottom line: If you are willing to learn, Wisdom has much to teach you. But if you know it all already, best to just hang out with Folly.

10 Benefits From Suffering

Horatius BonarCommenting on one of the opening passages in Paul’s second letter to the church at Corinth, Horatius Bonar shares ten benefits to Christians who will cling to God during times of suffering.

“The meaning and use of trial:

  1. It shows God to be in earnest with us. He does not let us alone. He takes great pains with our spiritual education and training. He desires fruit and progress.
  2. It assures us of His love.
  3. It draws us to prayer. When one member suffers all the others suffer with it. As soon as it is said, ‘such a brother or sister is in sorrow,’ all who hear of this begin to pray for the afflicted one. Thus sorrow becomes a magnet which attracts the prayers of the church.
  4. It knits us in sympathy to the whole body.
  5. It teaches us sympathy with brethren.
  6. It brings us into a mood more receptive of blessing. It makes our spirits tender, it softens our hearts, it makes our consciences alive, it empties us of adverse influences.
  7. It makes us prize the Word.
  8. It shuts out the world.
  9. It bids us look up.
  10. It turns our hope to the Lord’s great coming.”

Expectation Or Superstition?

Safe placeWhat good is it to pray if we don’t expect to receive anything from God? Isn’t that just making “prayer” a superstition? Instead, the Bible tells us that we can have “a remarkable degree of confidence” that when we take something to God in prayer, we can expect something great (1 John 5:14-15)!

Our prayer closet should be the safest place for us to express ourselves. You might have a close friend with whom you can “be yourself.” You can pour everything out to your friend, knowing that they will still love you. And yet, even with that really close, true-blue friend there are still times you hold back.

God doesn’t want that from us.

Check out David’s prayer closet. He had no problems telling God how he felt about the bad guys who were after him (Psalm 56:5-7; 57:3; 58:6-8; 59:13). Here’s the important thing to note: David poured out these words only in God’s presence. We don’t read anywhere in the Bible where David yelled these words at his enemies, or even shared these thoughts with his close friends.

Instead David said, “Trust in Him at all times, O people; pour out your hearts to Him, for God is our refuge” (Psalm 62:8). Pouring out your heart to anyone else can sound like gossiping, picking a fight, or whining!

When David got it all out in God’s presence, he experienced two really cool things:

  1. His swirling, angry thoughts were quietedfor God alone my soul waits in silence.
  2. He came away with an expectation of God’s helpmy soul, wait thou only upon God; for my expectation is from Him.

What about you? Are you being honest in prayer? Are you pouring out all of your hurts and doubts and frustrations to your Heavenly Father? Do you expect Him to answer you?

Here’s how you can tell if you aren’t praying with total honesty … you will walk out of your prayer closet still in turmoil. When you truly unload your heart in God’s presence, He will give you a peace that is so beyond anything you could have worked up yourself (Philippians 4:6-7).

Check this out…

Join me next Sunday as we continue our look at Practical Prayer.

Book Reviews From 2015

144 Buts

144 ButsThe book of Proverbs has so much timely wisdom. Many of the proverbs are presented as the opposite of what pop culture promotes. Nowhere is this more stark than chapters 10-15.

In these six chapters, nearly every verse uses the conjunction BUT to set apart God’s way from the world’s way. In fact, I counted 144 BUTs in these chapters. Clearly there is a lifestyle that God blesses, and a lifestyle that God rejects. 

I would encourage you to read these proverbs for yourself, but let me give you just a taste of what I’m talking about. In chapter 10, the BUTs show us that doing things God’s way leads to:

  • Joy
  • Eternal treasure
  • Honor
  • Blessing
  • Strength
  • Security
  • Peace
  • Unity
  • Wisdom

And doing things the world’s way leads to:

  • Grief
  • Worthless things
  • Disgrace
  • Rot
  • Ruin
  • Insecurity
  • Violence
  • Dissension
  • Foolishness

Or consider the proverbs about our vocabulary from chapter 12:

  • Wicked words are out for blood, BUT upright words rescue (v. 6).
  • Sinful talk ensnares, BUT righteous conversation avoids trouble (v. 13).
  • Truthful words build an honest reputation, BUT a false witness is never trustworthy (v. 17).
  • Reckless words wound, BUT wise words heal (v. 18).
  • Lies are short-lived, BUT the truth wins out (v. 19).
  • God detests lies, BUT He takes delight in those who are truthful (v. 22).

Take some time to study the BUTs in these chapters, and then comment below on what you find.

Links & Quotes

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“Getting ready to feast on all God’s Word is not first an intellectual challenge; it is first a moral challenge. If you want to eat the solid food of the Word, you must exercise your spiritual senses so as to develop a mind that discerns between good and evil. The startling truth is that, if you stumble over understanding Melchizedek in Genesis and Hebrews, it may be because you watch questionable TV programs. If you stumble over the doctrine of election, it may be because you still use some shady business practices. If you stumble over the God-centered work of Christ in the Cross, it may be because you love money and spend too much and give too little. The pathway to maturity and to solid biblical food is not first becoming an intelligent person, but becoming an obedient person. What you do with alcohol and sex and money and leisure and food and computers has more to do with your capacity for solid food than where you go to school or what books you read.” —John Piper

“When God is our strength, it is strength indeed; when our strength is of our own, it is only weakness.” —Augustine

In the United States of America, our presidents have had much to say about Thanksgiving. In this article, learn what those proclamations tell us.

[VIDEO] A good reminder from Dennis Prager to be thankful for what we DO have, not complaining about what we DON’T have—

8 Quotes Worth Studying From “Proverbs”

ProverbsIn my review of Proverbs by Charles Bridges (which you can read by clicking here), I noted how he weaved the principles in the biblical book of Proverbs into the teaching that occurs throughout the Scripture. In others words, he showed that the wisdom in Proverbs wasn’t just a “stand-alone” wisdom, but integrated into the whole.

In the quotes I’m sharing today, I trust you will get a glimpse of what I mean. The reference in brackets before the quote indicate the Proverb to which Bridges is commenting. I have also linked all of the Scripture references to my friends at Bible Gateway, so you can look them up easily (and I encourage you to do so!).

[Proverbs 1:10-16] “If the temptation prevail, charge it not on God; no—nor on the devil. As the worst he can do, he can only tempt, he cannot force us, to sin. When he has plied us with his utmost power, and most subtle artifice, it is at the choice of our own will, whether we yield or no (see James 1:13-15). The habitual resistance of the will clears us of responsibility (cp. Romans 7:14-17, 19-20, 23). The consent, even if it be not carried out into the act, lays the responsibility at our own door.”

[Proverbs 2:10-11] “The forsaken sin only makes way for some more plausible, but not less deadly passion. The heart, cast into the mold of the Gospel, is the only cover from those snares within and without (Romans 6:17, 18; 2 Corinthians 3:18), which so imperceptibly, yet so fatally, estrange us from God. Never, till the vital principle is implanted, is their mischief discerned. Never, till then, does the heart find its proper object, its true resting-place.”

[Proverbs 3:5-6] “Take one step at a time, every step under Divine warrant and direction (cp. Ezekiel 18:21-23; Nehemiah 1:11). Ever plan for yourself in simple dependence on God. It is nothing less than self-idolatry to conceive that we can carry on even the ordinary matters of the day without His counsel. He loves to be consulted. Therefore, take all thy difficulties to be resolved by Him. Be in the habit of going to Him in the first place—before self-will, self-pleasing, self-wisdom, human friends, convenience, expediency. Before any of these have been consulted, go to God at once. Consider no circumstances too clear to need His direction. In all thy ways, small as well as great; in all thy concerns, personal or relative, temporal or eternal, let Him be supreme.”

[Proverbs 3:11-12] “Faith understands the reasons of the discipline (1 Peter 1:6, 7); acknowledges it as a part of His gracious providence (Deuteronomy 8:2, 15, 16), and the provision of His everlasting covenant (Psalm 89:30-32); waits to see the end of the Lord (James 5:11); and meanwhile draws its main support from the seal of adoption.”

[Proverbs 4:14-17] “To pray not to be led into temptation; yet not to watch, that we enter not into it (Matthew 6:13; 26:41)—is practically to contradict our prayers; to mock our God, by asking for what we do not heartily wish.”

[Proverbs 11:18-19] “Righteousness is the seed; happiness is the harvest. The reward indeed is not from cause, but of consequence; not of debt, but of grace depending upon a free promise; mercifully yet surely linked with Christian perseverance (Ecclesiastes 11:6; Hosea 10:12; 1 Corinthians 15:58; Galatians 6:7, 8).”

[Proverbs 17:22] “If then, Christian, you believe the Gospel to be ‘glad tidings’ (Luke 1:19; 8:1), show that you believe it, by lighting up your face with a smile.”

[Proverbs 28:13] “The love of sin struggles with the power of conscience. The door of access to God is barred (Psalm 66:18). Christian confidence is clouded (Psalm 32:3, 4); and, unless Sovereign mercy interpose, it must end in the sting of ‘the never-dying worm’ (Isaiah 66:24; Mark 9:44-48). The covering of the disease precludes the possibility of the cure. Only the penitent confessor can be the pardoned sinner.”

“The best work on the Proverbs. While explaining the passage in hand, he sets other portions of the Word in new lights.” —C.H. Spurgeon, commenting on this book

Proverbs (book review)

ProverbsWhat’s the difference between a travel agent and a tour guide? A travel agents simply points the way, a tour guide goes on the trip alongside you, pointing out things they’ve seen and experienced firsthand. I love reading the book of Proverbs in the Bible, but this time I read it with Charles Bridges’ book Proverbs as my tour guide.

Charles Bridges was a pastor par excellence who skillfully wove together supporting Scriptures to give a fuller picture of the particular text on which he was teaching. As a result, you are able to see more clearly how individual lines in each of the Proverbs was supported and integrated into other Scriptures, and how it was immediately applicable to daily life.

My only disappointment with this book is that Bridges only offers commentaries on 22 of the Proverbs. But what he does show is brilliant, and it gave me a new light for my own tour of the remaining Proverbs.

Check this book out the next time you would like to read the rich wisdom in the biblical Proverbs.

6 Ways To Make Sure Everything You Do Is Sacred

It's all sacredAround 1300 AD, the Church began propagating a myth. It showed up in two words that were created around that time: clergy and laity.

Simply stated, clergy is from a root word that means “the learned men … the ones enlighten for ministry.” And laity is anyone not in that inner circle.

Insecure leaders did this to maintain control. They continued to read the Scriptures in Latin, which few could read, so they made sure that the clergy alone had a Bible, and they alone became the expounders of how the Bible told us to live.

In the clergy-laity divide, they also created a sacred-secular divide.

When Paul addresses the Colossians he does so with anything but a clergy-laity divide in mind. He calls them the holy and faithful brothers in Christ (Colossians 1:2). The KJV translates holy as saints, for that’s how Paul indeed sees them. And he sees them as his very own faith-filled brothers.

Paul also has anything but a sacred-secular divide in mind as he instructs then—whatever you do, whether in word or deed.

He makes it clear that everything we do as faith-filled, holy saints is to be sacred and God-honoring.

How do we do whatever we do in a sacred, God-honoring way? We ask these six questions:

[1] Can it be done with a clear conscience? (Acts 23:1; 24:16)

  • “It is not WHAT a man does that determines whether his work is sacred or secular, it is WHY he does it.” —A.W. Tozer

[2] Will it promote the Gospel? (Philippians 1:27)

[3] Is it a good deed? (Acts 10:38; James 3:13)

[4] Does it point people to God? (1 Peter 2:12; 1 Corinthians 10:31)

[5] Can I do it in the name of Jesus? (Colossians 3:17do it ALL in the name of Jesus)

[6] Does it cause others to be thank-full? (Colossians 3:17giving THANKS to God the Father).

Live according to your high calling, for all you do is sacred!

(To check out more thoughts on Colossians 3:15-17, click here and here.)