The Hiding Place (book review)

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In The Problem of Pain, C.S. Lewis writes, “Suffering is not good in itself. What is good in any painful experience is, for the sufferer, her submission to the will of God, and, for the spectators, the compassion aroused and the acts of mercy to which it leads.” This sentiment was never more fully displayed than in the lives of the ten Boom family. Corrie ten Boom relates her story in The Hiding Place. 

The ten Boom family had lived in Holland for a couple of generations at the time the Germans occupied their country during World War II. Immediately, their family home and watch repair shop became a hub for underground resistance activity. But the start of this war was not the start of their compassionate activity in their city. The ten Booms lived out their Christian faith in tangible, compassionate ways every single day, and their neighbors reaped the benefits. 

The entire ten Boom family was actively involved in the efforts to protect at-risk people during the Nazi oppression of their country, including the elderly and sick, their Jewish neighbors, the mentally disabled, and the young men that were being pressed into duties to support the German war effort. As The Hiding Place progresses, the story begins to zoom-in on two sisters: Betsie and Corrie, especially their activities inside the German prisons and concentration camps in which they were imprisoned. 

The miracles that God performed for these women are too many to recount here, but it seems like hardly a page in the story passes before another miracle is seen. These Christian women took full advantage of each miracle and used them to continue to bring light and love into one of the most dark and hateful times in human history. Even after the war has ended and Corrie has returned to her Holland home, the ministry of healing, forgiveness, and reconciliation continued unabated through her tirelessly loving activities. 

The Hiding Place is truly a heroic tale! I highly recommend parents and grandparents reading it aloud to their children and grandchildren. May all Christians follow the example of the ten Boom family in finding ways to daily share the love of Jesus to their neighbors-in-need. 

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Poetry Saturday—Must I My Brother Keep?

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Must I my brother keep,
And share his pain and toil;
And weep for those who weep,
And smile with those who smile;
And act to each a brother’s part,
And feel his sorrows in my heart?

Must I his burden bear,
As though it were my own,
And do as I would care,
Should to myself be done;
And faithful to his interests prove,
And as myself my neighbor love?

Then Jesus at Thy feet
A student let me be,
And learn as it is meet,
My duty, Lord, of Thee;
For Thou didst come on mercy’s plan,
And all Thy life was love to man.

Oh! make me as Thou art;
Thy Spirit, Lord, bestow—
The kind and gentle heart
That feels another’s woe.
May I be thus like Christ my Head,
And in my Savior’s footsteps tread! —Thomas Raffles

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12 Lessons From The Good Samaritan

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Dwight Moody was passionate about telling others how they could have a relationship with Jesus. In his book To The Work! he encourages other Christians to share this passion with him, and he counters any hesitations that Christians have to this work. Using the story Jesus told about the good Samaritan, Moody made these noteworthy observations: 

“Some people seem to think that all the world needs is a lot of sermons. Why, the people of this land have been almost preached to death. What we want is to preach more sermons with our hands and feet—to carry the Gospel to the people by acts of kindness. … 

“The Jews considered that the Samaritans had no souls; that when they died they would be annihilated. Their graves would be so deep that not even the sound of Gabriel’s trump would wake them on the resurrection morning. He was the only man under heaven who could not become a proselyte to the Jewish faith, and become a member of the Jewish family. …  

“You observe there are twelve things mentioned in the narrative that the Samaritan did. We can dismiss in a word all that the priest and the Levite did—they did nothing.

(1.) He ‘came to where he was.’ 

(2.) He ‘saw him;’ he did not, like the priest, pass by on the other side. 

(3.) He ‘had compassion on him.’ If we would be successful winners of souls we, too, must be moved with compassion for the lost and the perishing. We must sympathize with men in their sorrows and troubles, if we would hope to gain their affections and to do them good. 

(4.) He ‘went to him.’ The Levite went toward him, but we are told that he, as well as the priest, ‘passed by on the other side.’ 

(5.) He ‘bound up his wounds.’ Perhaps he had to tear up his own garments in order to bind them up. 

(6.) He poured in oil and gave some wine to the fainting man. 

(7.) He ‘set him on his own beast.’ Do you not think that this poor Jew must have looked with gratitude and tenderness on the Samaritan, as he was placed on the beast, while his deliverer walked by his side? All the prejudice in his heart must have disappeared long before they got to the end of their journey. 

(8.) He ‘brought him to an inn.’ 

(9.) He ‘took care of him.’ … 

(10.) When he departed on the morrow, the good Samaritan asked the host to care for him. 

(11.) He gave him some money to pay the bill. 

(12.) He said: ‘Whatever thou spendest more, when I come again I will repay thee.’ …  

“Do you want to know how you can reach the masses? Go to their homes and enter into sympathy with them; tell them you have come to do them good, and let them see that you have a heart to feel for them. When they find out that you really love them, all those things that are in their hearts against God and against Christianity will be swept out of the way.” 

To read my full book review of To The Work!, please click here. You can also check out some other quotes that I have shared from this book by clicking here. 

Like Jesus Or Like “They”

It’s amazingly sad to realize the devaluation the crowd puts on people who are different from them 😔

In Luke 18, the crowd devalued the blind man because he was poor and blind.

In Luke 19, the crowd devalued Zaccheus because he was rich and a tax collector for the Romans.

Both men—in the crowd’s jaded eyes—weren’t worth much to anyone.

But Jesus sees people so differently!

He was moved by compassion to heal the son of Timaeus of his blindness. He was moved by compassion to redirect the hostility of the crowd away from Zacchaeus and put it on Himself.

Jesus invited Himself to lunch at Zacchaeus’ house, and “when they saw it, they all began to grumble.” 

What will my response to be to the sick, the beggars, the rich, and the schemers when they want to come to Jesus? Will I (like Jesus) be moved by compassion to bring them close to Him? Or will l (like “they”) grumble about their unworthiness?

Will I be like Jesus or like “They”?

God Knows Your Name

Allow me to introduce myself in the Aramaic fashion—I am Craig bar Raymond. I am proud of my father and want my name to always be associated with his, so I remember my heritage by telling people I am Craig son of Raymond. 

If I wanted to be a little more formal I might introduce myself as Craig Bar Raymond Bar Colson, or even Craig Bar Raymond Bar Colson Bar Walker, to honor my forefathers back four generations. 

People took great pride in their family heritage. They wanted to keep their connection to their family and their tribe intact and known to those around them. It’s how they kept their standing in their community.

That’s why it’s odd that Luke—the premier historian that he is—introduces us to a man he simply calls “a blind man” in the city of Jericho. Luke was always so precise in mentioning names throughout both his Gospel and the Book of Acts, and it appears that this man does have a name. In the Gospel of Mark he is called Bartimaeus, and presumably Luke used Mark as one of his source documents. So why would Luke omit this guy’s name?

Keep in mind that “bar” simply means “son of,” so although Mark calls him Bartimaeus, his name is really something like “_________ son of Timaeus.” Is that because he was born blind and his parents didn’t even name him? Or was he thought so little of that people couldn’t remember his first name? Maybe it’s because Timaeus means unclean, defiled, polluted. So this blind beggar is really just the Anonymous son of Filth! 

This beggar is looking for alms in Jericho when he hears a commotion. He asks what is happening and is told, that Jesus of Nazareth is passing by. 

This man knows the reputation of Jesus, recalling that He has even opened blind eyes. Immediately he shouts, “Jesus, son of David have mercy on me!” Son of David is a title only used twice in the New Testament (also see Matthew 15:22), and both times by desperate people who wouldn’t take “no” for an answer. 

Actually, his phrase is in the form of a command, so he really says, “Jesus, son of David, have mercy on me NOW! 

“Who do you think you are, you nameless beggar,” the townspeople rebuke him. “How dare you demand anything of anyone! Shut your mouth, you worthless piece of filth!” 

Undeterred, this man now raises his voice to a shriek and repeats, “JESUS, SON OF DAVID, HAVE MERCY ON ME NOW!” 

This shriek gets Christ’s attention and He stops dead in His tracks. He commands that this man be brought to him.

Check out the confidence this blind man shows—he throws his cloak aside to get to Jesus. Why is that significant? Because he’s blind! If he can’t see, how is he going to find his cloak again? Who would ever want to help him? 

Jesus asks him, “What do you want me to do for you?” He was testing him: did he want a hand-out? did he want revenge on the cruel people in Jericho? did he want to get back at his parents? 

He specifically prays, “I want to see.” Jesus is moved by compassion (Matthew 20:34) and says, “Your faith has made you whole.” The blind man immediately is healed! 

What was his faith that healed him? It was a loud, insistent, persistent, won’t-take-no-for-an answer, audacious request. The crowd said he was asking too much, but Jesus was moved to compassion by his insistence and boldness and answered his prayer. 

That community may have forgotten that man’s name. Maybe the blind man had even forgotten his own name. But God hadn’t! 

Jesus is moved by faith-filled, won’t-be-silenced cries for mercy. He wants to answer your specific requests. You aren’t an anonymous son or daughter of filth. You aren’t marginalized, worthless, or overlooked by your Heavenly Father. 

God knows your name. He knows your need. He is passing by. Cry out to Him again and again and again! When He answers your prayer, you are made whole and our Heavenly Father is glorified. 

Join me this Sunday as we continue to learn lessons for our prayer life from the bold pray-ers we find on the pages of the Bible. 

The Power Of God’s Name

“God’s name marks Him out; by it will we address Him; it embodies His character. … This name that is written all over the Bible, but specially exhibited in Christ Jesus, Who came to declare to us the Father’s name, is a name—

  1. Of greatness. Jehovah, God, Creator, El-Shaddai; all expressive of majesty and power and glory. The Lord God omnipotent.
  2. Of grace. It is the declaration of free love. Merciful and gracious. He to whom it belongs must be the fountain-head of love. God is love. In Him is infinity of compassion and longsuffering.
  3. Of forgiveness. He pardons iniquity, transgression, and sin; all sin, great and small; there is forgiveness with Him, that He may be feared; forgiveness to the uttermost.
  4. Of righteousness and holiness. It is holy love that is to be found in Him; righteous grace to the unrighteous; righteous pardon to the guilty.” —Horatius Bonar, in Light & Truth—The Old Testament

Book Reviews From 2017

11 More Quotes From “The Broken Way”

Ann Voskamp’s book The Broken Way wrecked me … in a good way! Ann shows us how Jesus steps into our brokenness, and how He then prepared us to take His love into other people’s brokenness. It’s a fantastic book, so you really should check out my book review by clicking here.

“I am not the mistakes I have made; I am the righteousness He has made. I am not the plans I have failed; I am the perfectness He has finished. I am not the wrongs I have done; I am the faultlessness He has been. I am not the sins I have chosen; I am chosen by the Beloved, regardless of my sins. In Christ, I am chosen, accepted, justified, anointed, sealed, forgiven, redeemed, complete, free, Christ’s friend, God’s child, Spirit’s home.”

“You’ve got to give your gifts or they may become your idols.”

“The thread of your life becomes a tapestry of abundant colors only if it ties itself to other lives. The only way to strengthen the fabric of society is to let the threads of your life break away to let Christ, who is in us, weave around other threads. … The strong must disadvantage themselves for the weak, the majority for the minority, or the community frays and the fabric breaks.”

“We will be known for our actual fruits, not the intentions of our imaginations.”

“Don’t we all have to unlearn fear before we can truly learn to love?”

“Jesus comes to give you freely through His passion what every other god forces you to try to get through performance.”

“Compassion says there will only be abundance for me when there is abundance for you.”

“Instead of flexing His muscle, Jesus surrendered His muscle to the nail. Instead of leveraging His position, He leveraged Himself out on a Cross. He made sacrifice His default position. Instead of stonewalling people with His authoritative power, He laid down His authority, lay down in a tomb, lay in a suffering death till the stone was rolled away.”

“The focus of God’s people is not to create explanations for suffering, but to create communities around suffering, co-suffering communities to absorb suffering and see it transform into cruciform grace.”

“Suffering is not a problem that needs a solution as much as it’s an experience that needs compassion.”

“Faith is confidence in the kindness of God, no matter the confusion of circumstances.”

You can read other quotes I’ve shared from The Broken Way here and here.

Peace In The Face Of Cancer (book review)

My Mom has cancer. Chances are very good that you or someone very close to you will be rocked with a cancer diagnosis during your lifetime. What do you say? What do you do when it feels like the bottom just dropped out of your life? Here is an excellent resource you simply must have close at hand: Peace In The Face Of Cancer by Lynn Eib.

Lynn is both a cancer survivor and a long-time patient advocate in an oncologist’s office, so right from the opening pages you will feel the compassionate care and knowledgeable insight Lynn brings to those with this medical turmoil swirling around them.

Lynn is also a seasoned writer, so she brings her word craft to this book, making it accessible for anyone. Whether you are the one with cancer, a caregiver to a loved one with cancer, or just someone who wants to be an empathetic friend, Lynn writes in a style that benefits everyone.

And, most importantly for me, Lynn is a committed Christian. Her faith in Jesus Christ brought her a solid hope in the midst of cancer’s uncertainty, and she has a way of imparting this sense of peace in page after page.

Peace In The Face Of Cancer is written in 40 short chapters, each targeting a specific aspect of cancer that both patients and caregivers will find extremely helpful.

I am a Tyndale book reviewer.

Your Next 24 Hours (book review)

your-next-24-hoursWhen it comes to compassionate actions that are changing the world, Hal Donaldson—who founded the Convoy of Hope—knows what he’s talking about! Hal is passionate in letting everyone know that they, too, can be world changers. That message comes through loud and clear in his book Your Next 24 Hours.

Hal Donaldson turned a near-devastating situation in his young life into a relentless pursuit to show others the kindness he was shown. Throughout this book, he shares his personal story, as well as stories from some well-known people, and some not-so-well-known folks. In story after story one message becomes crystal clear: You don’t have to have a lot of money or celebrity status to do something kind for someone else.

Each 24-hour day presents us with abundant opportunities to see a pain that needs to be addressed, to show kindness, to do something that touches another life for good. And just in case you’re having a difficult time coming up with some world-changing ideas, Donaldson shares a few “Kind Ways” at the end of each chapter which anyone can do.

As he opens the book, Hal reminds us, “The enemies of kindness are fierce, and you’re only one person. But what if every person was a relentless force for good? Overnight, a revolution of kindness would dethrone a culture of greed and self-centeredness. The world would be a different place. You have more power and influence than you think.” (emphasis mine)

I am very excited to recommend this book to you! Already I have shared some of the “Kind Ways” with others and have used some of them myself. I’m excited to see a revolution of kindness that begins in the lives of each person who reads Your Next 24 Hours!

I am a Baker Books reviewer.

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