Moderate Stress Is Healthy

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We do ourselves and the world around us a huge disservice if we are constantly striving for a stress-free life. 

First, I don’t think that is even possible! Adam and Eve in the perfection of the Garden of Eden faced a stressful decision. And Jesus, the Perfect Man, was constantly dealing with the stressors that pushed in on Him. 

But more importantly, stress is vital for healthy growth. In this case, I am talking about the healthy stress that doctors call eustress. This is the push against the forces that would ultimately pull down our physical health, our relationships, our mental health, and a host of other things if we simply opt to “go with the flow.” 

I read this in a recent article from Fight The New Drug

“In a world that often sells ways to avoid stress, it’s crucial to remember that stress can be healthy in moderation. Stress and anxiety can trigger neural and chemical processes in your body designed to help you respond to challenges. Stress researcher Daniela Kaufer explains that ‘some amounts of stress are good to push you to the level of optimal alertness for behavioral and cognitive performance.’ Her research on stress in rats has even demonstrated that intermittent stressful events can create new brain cells in the rats that actually improve their future mental performances.”  

The Bible makes it clear that persevering through the stressors that come against us can make us stronger, healthier, and better equipped for the next challenge. We are also fortified to help others through their times of stress (James 1:2-4; Romans 5:3-5; 2 Corinthians 1:3-5). 

As I’ve often said, easy, stress-free roads teach very few valuable lessons! 

The poet Epictetus noted this about the mighty Hercules—

“What would have become of Hercules do you think if there had been no lion, hydra, stag or boar—and no savage criminals to rid the world of? What would he have done in the absence of such challenges?
“Obviously he would have just rolled over in bed and gone back to sleep. So by snoring his life away in luxury and comfort he never would have developed into the mighty Hercules.
“And even if he had, what good would it have done him? What would have been the use of those arms, that physique, and that noble soul, without crises or conditions to stir into him action?” —Epictetus, The Discourses 

So the next time you are thinking about avoiding something that causes stress in your life, why don’t you reframe that thought. Instead, think about how you can become stronger, healthier, and more empathetic toward others because you are committed to successfully navigating that stressful situation. 

Don’t ask God to get you out of this situation, but ask Him to help you get something out of this situation. 

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Where This Book Originated

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I would like to take you behind the scenes to the origin of my second book. In this video, you will hear how I first came up with the idea for When Sheep Bite, and how the Holy Spirit redirected my original book design.

Check out this episode of The Podcast.

I wrote this in the Introduction to Section One of When Sheep Bite

      I know that when you are in distress you are looking for immediate relief. You may be tempted to jump right to Section 2 of this book where I outline specific thoughts and strategies for handling the ways your sheep are biting and kicking, but I invite you to hold off. … It may appear from your perspective that the fault lies entirely with the attacking sheep—and that you feel that you haven’t done anything to provoke them. But these attacks can open our eyes to things we haven’t noticed before and teach us invaluable lessons, if we are willing to quiet ourselves before the Holy Spirit’s counsel. …

     If we don’t have the heart of a shepherd leader, we will not only treat every bite and kick as if it is completely their fault, but we will never be looking for ways to bring healthy correction and restoration to that wayward sheep. Let me remind you that all of us were those wayward sheep—biting God’s hand, running away from Him—when Jesus put His very life on the line to bring us into the sheepfold (Romans 5:6-8). This kind of shepherding doesn’t come just because we outwardly try to do the right thing, but because we have a right heart attitude (Philippians 2:5).

I truly believe that When Sheep Bite will be a healing resource for shepherd leaders who are still feeling the pain of their latest sheep bite. If you are a pastor—or if you love your pastor—please pick up a copy today! 

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Links & Quotes

Romans 8:28 tells us that God uses ALL things to accomplish His purpose for our lives. Too many times I tried to rush through things without getting anything out of it. I have lots of new content every week, which you can check out on my YouTube channel.

He is 98 years old and he’s still busy serving other people! I pray we can all be as selfless and vibrant in ministering to others until the day God calls us home.

“When with an eye of faith we behold Christ crucified we ought to weep, not for Him, but for ourselves. We must not be affected with the death of Christ as with the death of a common person whose calamity we pity, or of a common friend whom we are likely to part with. The death of Christ was a thing peculiar; it was His victory and triumph over His enemies; it was our deliverance, and the purchase of eternal life for us. And therefore let us weep, not for Him, but for our own sins, and the sins of our children, that were the cause of His death; and weep for fear (such were the tears here prescribed) of the miseries we shall bring upon ourselves, if we slight His love, and reject His grace, as the Jewish nation did, which brought upon them the ruin here foretold.” —Matthew Henry, on Jesus’ word, “Do not weep for Me” in Luke 23:28

J. Warner Wallace shares three responses Christians can give to those who make the claim that Jesus didn’t think He was God. In this video, Detective Wallace talks about a section of his website that gives further evidence. You can find that section here.

The Institute for Creation Research is a group of scientists explaining how science points to a Creator. What does Creation have to do with Easter? “Any view of Christianity that incorporates long ages of death and suffering before Adam makes a sham of the Cross. This Easter season, as we remember our salvation made possible by the death of our Lord Jesus Christ on the Cross and His triumphant resurrection from the grave, let us understand it within the ‘big picture’ of a ‘very good’ creation that was ruined by our rebellion but restored by the willing sacrifice of our great Creator-Savior.”

“One measure of the greatness of a man is not only that he practices what he preaches, but also that he doesn’t consider himself above the ordinary means of grace that all Christians need.” —John Piper

“Beware of idleness—satan sows most of his seed in fallow ground.” —Thomas Watson

He prayeth best who loveth best
All things both great and small;
For the dear God who loveth us,
Hath made and loveth all. —Samuel T. Coleridge

So Good!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

You may have heard it this last weekend. Someone says, “Jesus is risen,” and their friend responds, “He is risen indeed!” Jesus Christ’s resurrection from the dead is the greatest event ever! And yet some people just can’t seem to grasp how good this truly is.

We’ve been trained to believe if something sounds too good to be true, then it probably is. So we are careful to be skeptical of any too-good-to-be-true claims that we may hear. Our heart might get excited at the possibilities, but then our logical mind begins to shout, “Wait!” 

Here’s what a logical argument looks like: P1 + P2 + P3 = C. 

The Ps are premises, and if we put true premises all together, then the C (conclusion) is true as well. All I have to do is invalidate one of the Ps and the whole argument falls apart. Then my logical mind can say, “See! I told you it was too good to be true!” 

People heard the teachings of Jesus, they saw His miracles, thousands of them had even tasted the bread and fish He miraculously multiplied. They had hoped He was the One they had been longing for—the Messiah that would deliver them. But then He was crucified and their excitement was extinguished. 

On the Sunday morning after His crucifixion, rumors began to swirl that Jesus had been resurrected back to life. Others said they had actually seen Him and talked with Him. Hearts began to swell with excitement again. But for many of them, their logical minds began to shout, “Wait! Don’t fall for another too-good-to-be-true story!” 

We meet a couple of men who felt like this in Luke 24:13-24. They so wanted it to be true that Jesus was the Messiah they had longed for, but I notice that they use the word “but” three times. That’s their logical mind trying to invalidate any one of the premises. 

Jesus was indeed resurrected from the dead. There is so much evidence that I don’t have time to go through today, but let me just share one item with you: Paul listed all of the people who had seen Jesus alive (1 Corinthians 15:3-8). Facing persecution and even martyrdom, none of these eyewitnesses recanted their faith. 

Chuck Colson, who was at the center of the Watergate scandal and who was not a Christian at that time, said,  

“I know the resurrection is a fact, and Watergate proved it to me. How? Because twelve men testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one was beaten, tortured, stoned and put in prison. They would not have endured that if it weren’t true. Watergate embroiled twelve of the most powerful men in the world and they couldn’t keep a lie for three weeks. You’re telling me twelve apostles could keep a lie for 40 years? Absolutely impossible.”  

Remember our logical statement: P1 + P2 + P3 = C. 

Jesus gave one of His own in Luke 18:31-33. It would go something like this: 

  • ✔️ P1 (He was turned over to the Romans) 
  • ✔️ P2 (He mocked, flogged, killed) 
  • ✔️ P3 (He was raised from the dead)
  • ✔️ C (Jesus fulfills every promise of God) 

The disciples on their way to Emmaus used the word “but” three times, but Jesus counteracted that by using the word “all” three times (Luke 24:25-27), when He said all of the Scriptures point to Him and are fulfilled in Him! 

The Bible is packed with promises! Promises of courage, assurance, wisdom, healing, direction, provision. And they are all valid promised because of the resurrection of Jesus—

For no matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God. … What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things? (2 Corinthians 1:20; Romans 8:31-32)

It may seem like these promises are too-good-to-be-true, but Jesus is so good that He makes all of the promises true! 

If you missed any of the messages in our series looking at how Jesus fulfilled the smallest of details of prophecy, check them out here. 

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Fearless Stewards

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I’ve noticed over the years that some people get quite nervous—even fearful—with the thought of God coming close to then. Some people have told me, “I can’t go to church—the roof will fall in on me!” 

If I’m honest, I had a time in my life when I feared God’s approach. I didn’t want to pray, “God, use me however You want to” because I just knew He was going to send me somewhere I didn’t want to go, or ask me to give up something that was special to me. 

But from the the birth of Jesus until His ascension, the consistent message is: Fear not! and Rejoice! 

Today we celebrate what is now called Palm Sunday. This is the triumphal arrival of Jesus in the Holy City of Jerusalem, just a few days before His earthly ministry will reach its climax at His crucifixion. This is a story recounted by all four Gospel writers.

Matthew 21:4 says that Christ’s arrival on a donkey was “to fulfill” another one of the jots and tittles. And John adds, “Jesus found a young donkey and sat upon it, as it is written, ‘Do not be afraid, O Daughter of Zion; see, your King is coming, seated on a donkey’s colt’” (John 12:14-15).  

Typically, conquerors came with a show of overwhelming force, not a show of humility. But Jesus came to Jerusalem with the same message repeated at His birth, “Fear not.” 

This is elaborated on in the original prophecy found in Zechariah 9:9-14, where the opening word is, “Rejoice!” We rejoice because He is coming to take away the instruments of war that the occupying forces used to keep the citizens in bondage. He is coming to bring freedom He is coming to announce hope and restoration. 

With all of these jot-and-tittle prophecies, we have been asking three questions. 

(1) What did it mean then? Quite simply, on that first Palm Sunday it meant that this was not the time for judgment. 

(2) What does it mean now? Since the final judgment has not taken place, it must mean it still is not a time of judgment, but a time of favor. God is still drawing people to Himself by His kindness (Romans 2:4). 

Zechariah 9:14 makes it clear that there will be a day of judgment. And Peter says that God’s not being slow about this, but He is demonstrating His patience so that none will have to perish without Him (2 Peter 3:9-10). 

(3) What does it mean for me? It means that I don’t have to fear the approach of God. 

First, there is no fear when God calls me to stand before Him because my sins have been forgiven (Romans 8:1). 

Second, there is no fear when God asks me to give something to Him because God has equipped me ahead of time to respond obediently. When Jesus sent His disciples ahead of Him to bring back the donkey that He would ride into Jerusalem, Jesus must have already informed the donkey’s owners that this would be coming. The disciples were simply to say, “The Master needs the donkey now.” 

God has already prepared me to say, “Yes” to whatever He calls me to do (Psalm 139:16). 

Finally, there is no fear when God asks me to give something to Him because I’m only giving back to Him what is already His. You and I are just stewards of what God has given us. When the disciples talked to the steward of the donkey, they assured him, “The Lord needs it and will send it back here shortly” (Mark 3:11). And the prophecy in Zechariah, God says, “Now I announce that I will restore twice as much to you” (Zechariah 9:12). Maybe not here on earth, but the rewards in Heaven will be incalculable for His faithful servants! 

Those who know Jesus as their Master can live as fearless stewards. 

We don’t fear the requests of our King, but we rejoice to allow Him access. We don’t fear the approach of our Judge, but we rejoice to stand before Him forgiven and rejoicing! 

If you’ve missed any of the other messages in this series, you can find them all here. 

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The Bitter Helps The Sweet

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever been going through a difficult time in your life and wondered to yourself, “What in the world is going on here?” I might have a different way for you to think about that!

Check out this episode of The Podcast.

Some resources from this episode:

The Scriptures I reference: Romans 5:3-5; James 1:2-4; 1 Peter 1:7; Romans 8:28

Here are a couple of blog posts with some additional thoughts on this: Hard Times and Probably Not a Straight Path.

And this video—How can Christians best process difficulties?  

My new book When Sheep Bite is available for pre-order!

Here are a bunch of ways to get in touch with me and follow along with other projects on which I am involved

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What The Bible Doesn’t Say

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We would do well to pay attention to what the Bible doesn’t say—especially when we have to interact with ungodly leaders. 

Check out this episode of The Podcast.

Some resources from this episode:

Here are a bunch of ways to get in touch with me and follow along with other projects on which I am involved

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Praying To Hallow God’s Name

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We said our protocol in approaching Almighty God in prayer is found in just two words: Our Father. 

Notice the transition: your Father (3x in Matthew 6:6, 8) to Our Father (6:9). How does this happen? Jesus makes it possible and the Holy Spirit continually reminds us of Christ’s completed work (Hebrews 2:11; John 14:13-14; Romans 8:15-16). 

It’s not just “our Father” but “our Father in Heaven.” Let’s remember that our Father is both All-loving and All-powerful. The phrase in Heaven reminds us of His absolute sovereignty. “Our God is in heaven; He does whatever pleases Him” (Psalm 115:3). What pleases Him? To give us His kingdom (Luke 12:32). 

Then there’s another phrase that is vital: Our Father in Heaven, hallowed be Your name. 

Hallowed means both to acknowledge His greatness and to keep Him separate from any profane things. What is profane? The dictionary says it is irreverence or contempt for God. The opposite of profane is holiness—something set apart exclusively for God. This is not something better than something else, but something exclusively that will bring glory to our Father in Heaven.

The root word for hallowed is “holy.” We see this literally translated in the name Holy Spirit. It is a word also referring to Jesus when He is called “the Holy One of God” (see Mark 1:24). The angel uses the word twice when he says, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God” (Luke 1:35). 

And that same word translated hallowed and holy is also translated saints. Literally that means “holy ones” or set apart people. 

Jesus is teaching us that our prayer is BOTH an acknowledgment of how God’s name is to be hallowed AND a request that He would empower us to pray and live in ways that makes that happen. 

This means our attitude needs to be focused on God’s reputation not my reputation (as in Matthew 6:5, 7:21-23). 

Our Father in Heaven, hallowed be Your name” is both an attitude of prayer and a lifestyle. 

We hallow God’s name when our prayer and daily lifestyle bring Him the supreme glory that is due exclusively to His awesome name! When we keep our eyes and hearts on Him, He will provide everything else we need (see Matthew 6:32-33). 

To follow along with all of the message in this prayer series called Kingdom Praying, please click here. 

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The Rebirth Of Israel

My friend Douglas Carmel shared this amazing article in one of his recent ministry newsletters. I have reprinted it here with his permission—

Has this ever happened before in the history of the world? That a people should go into exile, be dispersed, and yet survive for 2000 years without a national homeland. And then to come back again—speaking their same language and returning to their same capital city. This alone should make an atheist question their atheism. Why? This is a miraculous, singular event. No country had ever done such a thing before in the history of mankind, except Israel. And yet, this is exactly what was foretold in the Hebrew Scriptures. 

The prophet Ezekiel also stated God’s promise: “For I will take you from the nations, gather you from all the lands and bring you into your own land” (Ezekiel 36:24). 

Also, in Ezekiel 37, there is an unforgettable vision of a valley of dry bones. The bones come to life in stages: first sinews on the bones, then flesh, then skin, and finally, the breath of life (Ezekiel 37:6–10). 

God then explains this vision to Ezekiel: “Son of man, these bones are the whole house of Israel” (Ezekiel 37:11). In other words, this is a prophecy about the Jewish people’s restoration to their Promised Land from all around the world. It is well in keeping with what we see actually occurring during our lifetime. Namely, the regathering of Israel will occur in stages, which it has done and is still doing. 

So how did we get to the State of Israel today? 

Let’s go back to the first and second centuries, just past the time of Jesus/Yeshua. Deuteronomy 28 contains prophecies regarding this second dispersion. It should be noted that this second dispersion was “from the one end of the earth even unto the other” (v. 64). This was to be a global dispersion, unlike the first one, which was just to Assyria and Babylon. 

Just after the time of Yeshua/Jesus, Israel rebelled against Roman rule. In 70 AD and again in 135 AD, Jewish rebels sought to fight against Rome. In response, the Roman army destroyed Jerusalem and its Temple under Titus in 70 AD, and the Jewish people were either killed or expelled from their land by Roman force. Under the rule of the Roman Emperor Hadrian, the Jews were dispersed all over the world by 135 AD. These facts are well-known in secular history sources as well. 

At this time, it was the Romans who changed the name of the land of Israel to Palestine. That was done to rub salt in the wounds of the Jews by changing the name of their beloved homeland to that of their ancient foes, namely, the Philistines (think Goliath’s people).  

It is important to note that while the Jewish people as a whole were dispersed by the second century, there always remained a small remnant of Jewish people scattered throughout the land, living in small communities. (Note: There is much more history involved than we can list here in this short article.)

After the Romans, came the Muslims. Except for a short time during the Crusades, the land was continuously ruled by Muslim Empires. That brings us to modern times. The British won the land of “Palestine” from the Ottoman Empire during World War I. About this time, Jewish people began to return in large numbers in the late 1800s. Eventually, the British army pulled out of “Palestine” in 1948 after the UN had given Israel the right to exist (as if they needed that approval). On May 14th, 1948, the State of Israel was reborn, and the name “Palestine” was dropped. 

Israel was attacked the very next day by all their neighbors, and guess what? Against all odds, Israel won! 

After several more wars that Israel had to fight for their survival, they still exist, and thus you see the headlines today. As you can deduce, this is an extremely short breakdown of Jewish history in the land. There were many more details involved, which we skipped over. 

Now, mind you, we are not saying that Israel today is just fine without their Messiah (they are not), nor are we saying that the secular government of Israel is perfect (they are not). But we are saying that, in the big picture of things, Israel being back in her land after 2000 years is something to take note of. 

It is indeed a miracle, and those who call for her eviction again “from the land to the sea” are unknowingly fighting against God’s miracle. 

Check out more from Rock of Israel Ministries here. And also check out an amazing message Douglas shared with our church here

How God Uses Pain

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Romans 8:28 assures us that God uses everything for His glory. Even our pain. Here is when I learned this painful but precious truth.

On the Leading From Alignment podcast, John Opalewski asked me about lessons I have learned from painful experiences.

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