Links & Quotes

Shalom—the peace that comes from God—could be defined simply as “nothing missing.” But couldn’t it also be defined as “no one missing”? It sure could! What peace there is when no one is missing from Heaven! Check out more of this message hereAnd be sure to check out all of my videos on my YouTube channel.

“A good man is a God-fixated man, ever-receiving, ever-overflowing.” —Dick Brogden, in Proverbs: Amplified and Applied

“Despite the moon’s apparently simple shape, uniformitarian scientists have long had great difficulty explaining how it could form by natural processes apart from a supernatural Creator. One Harvard astrophysicist once quipped that the best explanation for the moon’s existence was observational error—the moon doesn’t really exist!” This is a very interesting post from the Institute for Creation Research.

“Do we not miss very much of the sweetness and efficacy of prayer by a want of careful meditation before it, and hopeful expectation after it? … We too often rush into the presence of God without forethought or humility. We are like people who present themselves before a king without a petition, and what wonder is it that we often miss the end of prayer? We should be careful to keep the stream of meditation always running, for this is the water to drive the mill of prayer. … Prayer without fervency is like hunting with a dead dog, and prayer without preparation is hawking with a blind falcon. Prayer is the work of the Holy Spirit, but He works by means. God made man, but He used the dust of the earth as a material. The Holy Ghost is the Author of prayer, but He employs the thoughts of a fervent soul as the gold with which to fashion the vessel. Let our prayers and praises be not the flashes of a hot and hasty brain but the steady burning of a well-kindled fire.” —Charles Spurgeon, in Spurgeon and the Psalms

What a powerful word to pastors from T.M. Moore’s post First Things First. “Pastors sometimes complain that their people don’t seem very hungry or thirsty for the things of the Lord. Sated on the junk food of getting-and-spending, generously ladled over with pop culture, God’s people have little appetite for Christ or His Word. But what about us? Does our hunger and thirst for Christ make them long for the same? Do they see in us that earnest desire to be with the Lord that tells them they’re missing something of great importance? Loving Christ and delighting to be with Him is infectious. If the people we serve see it in us, they’ll want it for themselves, more than anything this world might offer.”

We don’t read about Jesus getting angry that often, but what usually got Him upset was when people in need were being kept from the God who could meet their needs. Sadly, it was usually man-made rules and practices that kept people away. I don’t want to make Jesus angry, so I need to evaluate anything in my life that may be standing in the way of connecting needy people with a need-satisfying God. 

“So in our broader culture, people no longer sin; they make mistakes. What about our Christian environment? In our case, sin is not denied. Instead it is often redefined to refer to the more flagrant sins of society. We tend to ignore our own sins of pride, selfishness, gossip, and the like. So, effectively, no one sins anymore. The reason is that we have lost sight of the biblical meaning of sin.  Typically, if we are not actually murderers, felons, or adulterers, we tend to think of our common sins as no more serious than a parking violation. We are so used to living with pride, selfishness, envy, gossip, and a whole host of other ‘respectable sins’ that we don’t even think of them as sin. But the fact is that, as serial sinners, we are all as guilty before God as that murderer. You and I sin every day in thought, word, deed, and motive. And whether those sins appear great or small in our own sight, in reality every sin we commit is an act of rebellion against God, a rejection and attempted negation of His sovereignty and rulership over us.” —Jerry Bridges

Protected To Be Fruitful 

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We just finished a 2-week look at Psalm 88 & Psalm 89 which reminded us of the reality of temporary darkness and the certainty of eternal light. We said our dark days are meant to get our attention to rely on God’s covenant promise. 

Something else we should be aware of: Whenever we run to or return to Jesus, the enemy of our souls prepares an attack (1 Samuel 7:3-10; 1 Peter 5:8). 

The next psalm with a Selah is David’s prayer in Psalm 140. Selah appears 3 times in this short, 13-verse psalm. 

We’ve said that Selah can mean a pause to carefully consider, a pause to observe the contrasts, or a pause to prepare for a crescendo. The Selahs after verses 3 and 5 don’t appear to fit the second or third definitions, but why would David ask us to pause to consider what wicked men are doing? I believe it is because we need to pause to contemplate two vital things, which I’ll share with you in a moment. 

But first, notice the wicked men and evil times that David is confronting. He speaks of evildoers, violent people, wicked men, arrogant people, and slanderers (vv. 1, 4-5, 8, 11). 

Surrounding the first two Selahs, check out David’s prayer for God to…

  • …rescue me (v. 1a)—get me out of here, or take the evil away from me  
  • protect me (v. 1b, 5b)—don’t let me be defeated or even diminished  
  • keep me (v. 4a)—we might say David is asking God to “watch my six” or guard the places I cannot see (notice the words net and traps in v. 5b) 

The first Selah lesson we should take away is: There, but for the grace of God, go I. 

If I hadn’t accepted Jesus as my Savior and had a new nature imparted to me, I would be doing exactly what these wicked people are doing. Paul tells Timothy what evil people will do, and he tells the Corinthian Christians that they used to be those same kinds of people (2 Timothy 3:1-5; 1 Corinthians 6:11). 

When I see evil men, men of violence, and wicked people who are proud and slandering, I need to Selah to pray that the light and love of Jesus will be revealed to them. 

The second Selah lesson we should take away is: God is doing something in my life through wicked men and evil times. 

The words the Holy Spirit prompted David to pen have a richer definition than what I previously shared with you. Check this out…

  • rescue me (v. 1a) also means make me strong and well-armed for battle  
  • …protect me (v. 1b, 5b) envisions a gardener carefully watching over his vineyard to bring the plants to fruitful maturity (like in John 15:1-2)  
  • keep me (v. 4a) can mean “fight for me”  

Sometimes God protects me from violence. Sometimes God protects me through violence. Whatever the case, I can be assured that I will be rescued and He will be glorified. This prayer in Psalm 140 is a prayer for protection so that we can be fruitful for God’s kingdom.

We need to Selah during the evil times we live in and whenever we have to endure wicked attacks. 

  1. Selah to thank God that you have been redeemed from that evil lifestyle by your faith in Jesus, and then pray for your attackers (Matthew 5:44). 
  2. Selah to thank God that He is using even evil people to make you more fruitful, to arm you for battle, and to glorify His name (Mark 13:9). 

If you’ve missed any of the messages in our Selah series, you can check them all out by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Stop Listening To You

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Isaiah 49 has an interesting phrase that appears twice: “But I said…” (vv. 4, 14). 

Notice that first word: But. That conjunction means that “I” am saying something in contradiction to what someone else has said. Sadly, in this case the Someone Else that is speaking in this chapter is God Himself! 

The phrase “this is what the LORD says” is used three times in this same chapter (vv. 8, 22, 25). Look at what God is saying to you and me:

  • I made you 
  • I called you 
  • you are My servant 
  • I reward you 
  • you have My favor 
  • you have My comfort 
  • I never forget you
  • I will never disappoint you 

A consistent strategy of the devil is try to get us second-guessing or doubting God’s promises. He did this to Eve—“Did God really say that?”—and he tried it with Jesus—“Are You really the Son of God?”—and he’s still trying it today. 

Jesus said the devil’s native tongue is lying. He lies and he slanders you. He wants you to simply listen to those lies without questioning them. 

Someone once asked Smith Wigglesworth, “Smith, how do you feel?” He replied, “I never ask Smith how I feel. I tell him how he feels!” 

That’s good counsel for us today! 

Don’t listen to yourself, especially when you’re tired or lonely or anxious or scared, but talk to yourself. Remind yourself what God says to you and what He says about you. Remind those negative thoughts that God never lies, that He is all-loving, that He is all-powerful, and that He has a unique plan and purpose your life. 

Whenever you feel like saying, “But I said,” change those thoughts around to, “But this is what God says!” 

I’ve shared a couple of other posts that expand on this idea which you may want to read here and here. 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

When You’re Unfairly Attacked

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Contend, Lord, with those who contend with me; fight against those who fight against me. (Psalm 35:1). 

This psalm is in a category called an imprecatory psalm, which is the theological way of saying, “Get ‘em, God!” 

Does it sound unusual to your ears to pray a prayer like that? After all, aren’t we as Christians commanded to forgive those who offend us? How do we square that teaching of Jesus with these brutally honest prayers that David offers up? 

Always remember that imprecatory psalms are spoken exclusively to God, not to our enemies. So when we pray these prayers, we are really turning the matter over to God. God does the contending and the vindicating—He knows best how to dispense the appropriate judgment. 

David also shares with us several introspective prayers throughout the Book of Psalms, where he asks the Holy Spirit to search him. This heart-searching is interwoven in this imprecatory prayer of Psalm 35, as it should be with our prayers too. 

Notice that David can only say these things with integrity because he had already allowed the Spirit to search his heart, and then he had asked forgiveness and he had repented from any sin (see Psalm 139:23-24; Matthew 5:22-24; 6:12, 14-15). David could point out with a clear conscience what his enemies were doing because David was innocent of these actions himself. Things like… 

  • their attack was without cause (v. 7) 
  • their accusations were purposefully designed to entrap him (v. 11) 
  • they were repaying David’s good work with evil deeds (v. 12) 
  • David had attempted to treat them well (vv. 13-14) 
  • they gleefully piled on more slander when David stumbled (v. 15) 
  • the enemy’s mocking was malicious (v. 16) 
  • they hated me without reason (v. 19) 
  • they invented false accusations against David (v. 20)

After his imprecatory prayer, David resolves to turn his eyes from the bad guys to God. He declares that worship of God will be his comfort (v. 28). What a great example for us still today! 

When you are falsely, unfairly attacked, take these three actions: 

  1. Introspection. Ask the Holy Spirit to search your heart, and then quickly take action where necessary: Ask forgiveness, and repent from sinful thoughts, words, and actions. 
  2. Pray. Remember to share your hurts with God alone. There is no need to unleash your anger on those who have attacked you. 
  3. Worship. As long as my focus is on my trespassers, my focus is off my God. I cannot be consumed by thoughts of “them” because then I rob myself of thoughts of Him! 

Please keep these God-honoring action steps in mind the next time you are unfairly attacked. 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Immeasurable!

Your value to God is immeasurable!

Jesus called satan the father of lies, that means every word he speaks is false. He uses his falsehoods to constantly slander God’s children, “For the accuser of our brothers and sisters has been thrown down to earth—the one who accuses them before our God day and night” (Revelation 12:10).

But we’re not helpless victims against the devil’s slander. The Holy Spirit reminds us of what the Word of God says, and what the God of the Word has done (John 14:26). That Word becomes our sword and shield against the slanderer, “They triumphed over him by the blood of the Lamb and by the word of their testimony” (Revelation 12:10-11).

This passage from Psalm 139 is a great weapon to use against the devil whenever he slanderously calls into question your worth in God’s sight. Silence his lies and strike him down with the Truth that your value to God is immeasurable!

Thursdays With Oswald—Getting The Order Right

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Getting The Order Right

     Beware of walking in the spiritual life according to your natural affinities. We all have natural affinities—some people we like and others we do not; some people we get on well with and others we do not. Never let those likes and dislikes be the rule of your Christian life. “If we walk in the light, as He is in the light, we have fellowship one with another” [1 John 1:7], i.e., God gives us fellowship with people for whom we have no natural affinity. …  

     Our example is not a good man, not even a Christian man, but God Himself. We do not allow the big surprise of this to lay hold of us sufficiently. Jesus nowhere says, “Follow your Father which is in heaven—that you may be good men? that you may be lovable to all men?” No, “that you may be the children of your Father which is in heaven” [Matthew 5:44-45], and that implies a strong family likeness to Jesus Christ. …  

     It takes a long time to get the full force of our Lord’s statements. “I say unto you, love your enemies”—an easy thing to do when you have no enemies; an impossible thing when you have. “Bless them that curse you”—easy when no one is cursing you, but impossible when someone is. “Do good to them that hate you, and pray for them that despitefully use you.” It seems easy to do all this when we have no enemies, when no one is cursing or persecuting us; but if we have an enemy who slanders and annoys and systematically vexes us, and we read Jesus Christ’s statement “I say to you, Love your enemies”—how are we going to do it? Unless Jesus Christ can remake us within, His teaching is the biggest mockery human ears ever listened to. …

     “I say unto you, love your enemies.” Jesus does not say, “Love every one.” The Bible never speaks vaguely, it always speaks definitely. People speak about loving “mankind,” and loving “the heathen”; Jesus says, “Love your enemies.” Our Lord does not say, “Bless your enemies,” He says, “Love your enemies.” He does not say, “Love them that curse you”; He says, “Bless them that curse you.” “Do good to them that hate you”—not bless them. He does not say, “Do good to them that despitefully use you”; He says, “Pray for them that despitefully use you.” Each one of these commands is stamped with sheer impossibility to the natural man. If we reverse the order Jesus has given it can be done with strain, but in His order I defy any man on earth to be able to do it unless he has been regenerated by God the Holy Ghost. When a man does love his enemies, he knows that God has done a tremendous work in him, and everyone else knows it too. 

From Studies In The Sermon On The Mount

It’s impossible to do what Jesus commands if we’re trying to do it solely in our own strength. But when we allow the Holy Spirit to remake us from within, we can do what Jesus says:

  • If someone is your enemy—love them.
  • If someone persecutes you—pray for them. 
  • If someone curses you—bless them.
  • If someone hates you—do good to them. 

When we operate this way, we know that God has made this possible in us—and everyone else knows it too!

Ty Cobb: A Terrible Beauty (book review)

Ty Cobb was baseball’s first superstar and its first inductee into the Major League Baseball Hall of Fame. Yet when most people think of him, they think of a racist jerk. Was he? Charles Leerhsen unpacks Ty Cobb’s life in an outstanding biography entitled Ty Cobb: A Terrible Beauty.

Leerhsen himself initially believed all the negative reports about Cobb. He wrote:

“When I started researching this book I believed, like a lot of people, that Ty Cobb was a maniac, meaning a racist and a mean, spikes-sharpening son of a bitch. This was not a professional opinion based on knowledge; it was an assumption based on stories I’d been hearing all my life. People said it in bars; Ken Burns said it in his baseball documentary, so it must be true—that sort of thing. That I’d come to this conclusion without investigating the matter myself made the myth more, not less, powerful for me. … The experience [of researching and writing this book] taught me a lesson about how assumptions can shape our thinking, and hence our lives. Just because you’ve heard something a thousand times doesn’t mean it’s true.”

As Leerhsen began meticulously going through the real-time daily accounts of Cobb’s life, when he began reviewing original source material, all his preconceived ideas about Ty Cobb began to melt away. Leerhsen discovered that an opportunistic journalist named Al Stump almost wholly made up the derogatory claims about Cobb from unnamed sources. And as the cliche goes, the bad stuff is easier to believe than the good stuff, so the lies about Cobb stuck.

Ty Cobb was a phenomenal baseball star. He set 90 Major League records in his career, and he still holds the records for:

  • Combined runs scored and runs batted in (4065)
  • Highest career batting average (.366)
  • Most batting titles (11)
  • Most steals of home (54)
  • Stealing second, third, and home in succession (5) … once he did that on consecutive pitches!
  • The youngest player to compile 4000 hits and score 2000 runs

Not only does Leerhsen rebut all of the lies about Cobb, but he uncovers the life of a man who almost singlehandedly made Major League Baseball the national pastime that it became.

There’s also a great lesson to be learned here—never judge someone by what “they” say, but get the facts for yourself!

All baseball fans—and especially Detroit Tigers fans like me—will thoroughly enjoy this book.

Tuning Out Enemies

“…they thought to do me harm”Nehemiah

Nehemiah had enemies on almost every side as he attempted to complete his work (the rebuilding of the wall around Jerusalem). Check out his enemies’ strategy and his response to them—

Enemy’s tactic #1—Get Nehemiah preoccupied with attending meaningless meetings.

Nehemiah’s response—“I’m doing a great work; I can’t come down. Why should the work come to a standstill just so I can come down to see you?”

Enemy’s tactic #2—Send out letters slandering Nehemiah.

Nehemiah’s response—“There is no truth in any part of your story. You are making up the whole thing.” Then he prayed, “God, give me strength.”

Enemy’s tactic #3—Try to scare Nehemiah into running away.

Nehemiah’s response—“Should someone in my position run from danger? I know that God wouldn’t like that.”

Nehemiah had a vision from God and he stayed focused on that.

  • It determined his priority
  • It set his daily agenda
  • It gave him discernment
  • It gave him courage

The result: “When all our enemies heard [that we had completed our project]…they were frightened and humiliated. They realized this work had been done with the help of our God.”

A mark of a godly leader is one so focused on God’s plan that he pays no attention to his critics or enemies.

This is Part 7 in my series on godly leadership. To read my other posts, please click here.

Craig Groeschel On Online Gossip

#strugglesI love technology! I love how social media and my iPhone can keep me in touch with family and friends. But one of the dark sides to this easy access to technology is the ease with which people can gossip—or even slander!—people publicly online. In his book #struggles, Craig Groeschel has some good counsel for avoiding gossip.

“God is crystal clear on how He feels about gossip. Solomon said, ‘There are six things the Lord hates, seven that are detestable to Him…a false witness who pours out lies and a person who stirs up conflict in the community’ (Proverbs 6:16, 19). What a perfect way to describe a gossip: ‘A false witness who pours out lies,’ and someone who ‘stirs up conflict in the community.’ God hates that.”

“The people being gossiped about hate it, and God hates it. So before you post, comment, or link, consider three sets of questions to keep yourself gossip-free online.

  1. Is what I’m about to say helpful or hurtful? Will this build others up or tear them down? What’s my intention behind what I’m about to type? [Ephesians 4:29]
  2. Am I making private matters public? Am I about to share something that would be better handled privately? [Proverbs 11:12-13]
  3. Am I permitting—maybe even encouraging—others to gossip? It’s not only wrong to dish it out; it’s also wrong to eat it up. Notice that this verse [Proverbs 17:4] doesn’t say that only gossipers are wrongdoers. No, it says wrongdoers are also those who ‘listen to gossip.’ It’s not just wrong to spread gossip; it’s wrong to consume it. Why? Because what you permit, you promote.”

You can read my review of #struggles by clicking here. I have also posted other quotes from this book here and here.

Links & Quotes

link quote

“The busyness of duties will knock us out of relationship to God more quickly than the devil.” —Oswald Chambers

“The moment I come into possession of something which my neighbor or my fellow man has not, I become a debtor to that fellow man! … It is to God, then, that in the first place Paul feels himself an infinite debtor in the fullest sense [Romans 1:14]. To God Himself he cannot pay this debt directly, but he can indirectly, by pouring out the God-given treasure upon others.” —Horatius Bonar

“To lose temper, and call names, is a common sign of a defeated cause. … The true Christian in the present day must never be surprised to find that he has constant trials to endure from this quarter. Sinful human nature never changes. So long as he serves the world, and walks in the broad way, little perhaps will be said against him. Once let him take up the cross and follow Christ, and there is no lie too monstrous, and no story too absurd, for some to tell against him, and for others to believe. But let him take comfort in the thought that he is only drinking the cup which his blessed Master drank before him. The lies of his enemies do him no injury in heaven, whatever they may on earth. Let him bear them patiently, and not fret, or lose his temper. When Christ was reviled, ‘He reviled not again’ (1 Peter 2:23). Let the Christian do likewise.” —J.C. Ryle

I like hearing this: Senator Ted Cruz points out how Congress can end abortion without the Supreme Court.

Rev. Tim Dilena shares a video message of how to finish well: Fighting The Reprehensible Thing.

Are you infringing on someone’s copyright? Check out this infographic from ChurchMag.

%d bloggers like this: