Many of our prayers could be much bolder and much more specific than they are. Why is that? Because how we view God is going to determine what we pray and what we expect after we pray.
When we pray, we approach an All-Loving Father, and we approach an All-Powerful God. I have found that typically people get warmed by the idea of Father and get scared by the idea of God. They say things like: “What if my prayers don’t hallow God’s name? What if He’s mad at me? What if I pray an improper prayer?”
God wants us to come to Him in prayer, so He makes Himself very accessible! The Father is both Father and God; the Son is both Friend and King; the Spirit is both Comforter and Convictor. We get ALL of this in One God.
Charles Spurgeon had this word of encouragement: “If You are my Father, then You love me. If I am Your child, then You will regard me, and poor though my language is, You will not despise it.” Jesus came to earth fully God and fully man, making Him our perfect intermediary (see Job 9:32-35; 1 Timothy 2:5; Hebrews 7:25). And the Holy Spirit helps interpret our groaning prayers (Romans 8:26-27).
Have you ever noticed that neither the prophets of the Old Testament, nor Jesus in the Gospels, nor the apostles in the New Testament ever prayed, “God, if this is Your will please do such-and-such”? They simply prayed. Or more accurately, they prayed so boldly and specifically it almost sounded like a command: “Stand up” or “Be clean” or “Go, your prayer has been answered.”
When you and I are praying to an All-Loving and All-Powerful Father, with Jesus interceding for us, and the Spirit helping us, we too can pray these bold and highly specific prayers.
After all, if you don’t pray specifically and expectantly, how will you know when your prayer is answered?
I find John Piper’s acrostic very helpful in praying these bold and expectant prayers. He calls it APTAT:
Two final thoughts—
I hope you can join me this Sunday as we continue to work on our plans to pray.
“When you bring Me prayer requests, lay out your concerns before Me. Speak to Me candidly; pour out your heart. Then thank Me for the answers that I have set into motion long before you can discern results. When your requests come to mind again, continue to thank Me for the answers that are on the way. If you keep on stating your concerns to Me, you will live in a state of tension. When you thank Me for how I am answering your prayers, your mind-set becomes more positive. Thankful prayers keep your focus on My presence and My promise.” —Jesus (in Sarah Young’s 40 Days With Jesus)
According to Paul, there are only two ways people can live: in the flesh or in the Spirit. That is—(1) operating separate from God, or (2) with a soul/body that is operating with God’s full involvement.
The trouble is: we’re always—as long as we’re alive—still in the flesh because we need these bodies to carry around our soul and spirit. But changes begin to occur first at salvation (when the connection of our spirit to God’s Spirit is reestablished), and even more so after being baptized in the Holy Spirit (when we are not trying to work out things on our own).
As a result, we have the same brain, but a mind that is being renewed; the same eyes, but insight that is being expanded; the same ears, but learning new ways to hear what the Holy Spirit is saying.
Remember that Jesus promised that the baptism in the Holy Spirit would empower us TO BE His witnesses (Acts 1:8). Not just to do things differently, but to have our spirit so enlivened by the Holy Spirit that we are living, breathing, walking, talking witnesses of a life transformed.
Have you noticed that there wasn’t a steep “learning curve” for the disciples of Jesus following Pentecost? Part of that is due to four key habits that the Holy Spirit helped form in their lives.
“Your life as a Christian should make unbelievers question their disbelief in God.” —Dietrich Bonhoeffer
Amen! Your life as a Christian that is living out daily habits that have been empowered by the Spirit should make everyone around you want to go deeper and deeper into all that the Holy Spirit has in store for them too.
Join me next Sunday as we take another look at what it means when we say We Are: Pentecostal.
Oswald Chambers has unlocked the Sermon on the Mount for me like no other Bible commentator has before—deeply and practically. Check out my full book review by clicking here. I have already shared numerous passages from this book in my weekly “Thursdays With Oswald” series, but here are some other quotes that caught my eye as well.
“Beware of placing our Lord as a Teacher first instead of Savior. That tendency is prevalent today, and it is a dangerous tendency. We must know him first as Savior before His teaching can have any meaning for us, or before it can have any meaning other than that of an ideal which leads to despair. … If Jesus is a Teacher only, then all He could do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only: He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us.”
“The disadvantage of a saint in the present order of things is that his confession of Jesus Christ is not to be in secret, but glaringly public. It would doubtless be to our advantage from the standpoint of self-realization to keep quiet, and nowadays the tendency to say—‘Be a Christian, live a holy life, but don’t talk about it’—is growing stronger. Our Lord uses in illustration the most conspicuous things known to men—salt, light, and a city set on a hill—and He says, ‘Be like that in your home, in your business, in your church; be conspicuously a Christian for ridicule or respect according to the mood of the people you are with.’”
“Our Lord goes to the root of the matter every time with no apology. Sordid? Frantically sordid, but sin is frantically sordid, and there is no excuse in false modesty, or in refusing to face the music of the devil’s work in this life. Jesus Christ faced it and He makes us face it too. Our natural idea of purity is that it means according to obedience to certain laws and regulations, but that is apt to be prudery. There is nothing prudish in the Bible. The Bible insists on purity, not prudery.”
“All our righteousness is ‘as filthy rags’ unless it is the blazing holiness of Jesus in uniting us with Him until we see nothing but Jesus first, Jesus second, and Jesus third. Then when men take knowledge of us, they will not say that we are good men, that we have a wonderful whiteness, but that Jesus Christ has done something wonderful in us.”
“The Spirit of God comes through the different writers with the one steady insistence to stir up our minds (Philippians 2:5; 2 Peter 1:12-13). … Unless we learn to think in obedience to the Holy Spirit’s teaching, we will drift in our spiritual experience without thinking at all. The confusion arises when we try to think and to reason things out without the Spirit of God.”
“Jesus does not use the illustration of the birds and the flowers by accident, He uses it purposely in order to show the utter unreasonableness from His standpoint of being so anxious about the means of living. Imagine the sparrows and blackbirds and thrushes worrying about their feathers! Jesus says they do not trouble about themselves at all, the thing that makes them what they are is not their thought for themselves, but the thought of the Father in heaven. A bird is a hard-working little creature, but it does not work for its feathers, it obeys the law of its life and becomes what it is. Jesus Christ’s argument is that if we concentrate on the life He gives us, we will be perfectly free for all other things because our Father is watching the inner life. We have to maintain obedience to the Holy Spirit, Who is the real principle of our life, and God will supply the ‘feathers,’ for are we not ‘much better than they’?”
“We enthrone common sense as Almighty God and treat Jesus Christ as a spiritual appendage to it.”
“At the bar of common sense Jesus Christ’s statements are those of a fool; but bring them to the bar of faith and the Word of God, and you begin to find with awestruck spirit that they are the words of God.”
“No man is born with character; we make our own character. When the man is born from above a new disposition is given to him, but not a new character; neither naturally nor supernaturally are we born with character. Character is what a man makes out of his disposition as it comes in contact with external things. A man’s character cannot be summed up by what he does in spots, but only by what he is in the main trend of his existence.”
“The Holy Spirit does reveal what is wrong in others, but His discernment is never for purposes of criticism, but for purposes of intercession.”
“Prayer is not only asking, it is an attitude of heart that produces an atmosphere in which asking is perfectly natural, and Jesus says, ‘everyone who asks receives.’”
“Fasting is much more than doing without food, that is the least part, it is fasting from everything that manifests itself-indulgence.”
“When we are saved by God’s grace, God puts into us the possibility of not sinning, and our character from that moment is of value to God. Before we were saved we had not the power to obey, but now He has planted in us on the ground of Redemption the heredity of the Son of God, we have the power to obey, and consequently the power to disobey. The walk of a disciple is gloriously difficult, but gloriously certain. On the ground of the perfect Redemption of Jesus Christ, we find that we can begin now to walk worthily.”
“Never trust the best man or woman you ever met; trust the Lord Jesus only. … We are never told to follow in all the footsteps of the saints, but only in so far as they have obeyed God.”
Lord, teach us to pray… (Luke 11:1).
Jesus is the Perfect Pray-er, so He is the one to Whom I should continually say, “Lord, teach me to pray.”
The key thought Jesus presents is persistence (see Luke 11:8-10). Why? Because the One to Whom I persistently appeal has told me to! God is my Heavenly Father—He wants to give the best to His children. He even gives us “how much more”!
I learn to pray by praying.
I have to begin to do it and then let the Holy Spirit instruct me. In the meantime, even my childlike prayers are clarified and amplified by the Spirit, they are used by Jesus to intercede on my behalf, and they are carried into the throne room of Almighty God as an incense before Him. He loves to hear from me, or else He would not have told me to keep on asking, keep on seeking, and keep on knocking.
To paraphrase a father who was in desperate need of Christ’s help, “Lord, I am praying; help me to keep on praying!” (see Mark 9:24)
As for me, far be it from me that I should sin against the Lord by failing to pray for you (1 Samuel 12:23).
Leaders teach, and encourage, and train, and correct, and sometimes even warn. But despite all of this effort sometimes people still do wrong—and even sinful—things. And sometimes there are consequences for these poor choices that even a leader cannot deflect away from them.
Godly leaders say, “How can I serve you?”
The Israelites grumbled against God, and God was angry. It would have been understandable if Moses would have said, “You complained so you’re going to have to bear the consequences.” But instead, Moses interceded before God on their behalf (Numbers 11:1-2).
The people rejected God as their King and chose instead a man named Saul to lead them. Samuel could have said, “You’re in big trouble now!” But instead, he said, “Far be it from me that I should sin against the Lord by failing to pray for you” (1 Samuel 12:23).
What about you? Have you ever grumbled against God or chosen a path that wasn’t best for you? Jesus could say, “Well, you should have known better!” But instead, we read that He intercedes before God’s throne on our behalf (Job 9:33-34; Hebrews 4:15-16; 7:25).
If you are a Christ-follower and you are a leader of people, then follow Christ’s example. Yes, continue to teach, encourage, train, correct, and warn. But if people mess up, don’t write them off; instead, intercede before God on their behalf!
This is part 32 in my series on godly leadership. You can check out all of my posts in this series by clicking here.