Intimate Knowledge

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. Check out the video content in this post by clicking here. 

Remember that Peter’s first letter was to instruct Christians how to interact with non-Christians, but his second letter is about Christians interacting within the community of faith. It’s a precious faith that we share with precious friends. Our dear friends encourage us to think wholesomely, have informed perseverance, remain pure, and stay on guard until the very end.  

You can sense Peter’s longing for his dear friends of the faith to grasp this. He even says in this letter that it is his second letter to keep reminding the saints about the richness in Jesus, and he says as long as he has breath in his lungs he will keep on reminding us (2 Peter 1:12-15). 

(Click here to see all of the Scriptures in this post.) 

Peter uses an almost identical greeting in both letters: “Grace and peace be yours in abundance” (1 Peter 1:2; 2 Peter 1:2). This sentiment of linking grace and peace was almost universal, with all but five New Testament books greeting their audiences with the dual blessing of grace and peace. 

Let’s talk about these dual blessings. 

James Thayer defines this Greek word for peace: “According to a conception distinctly peculiar to Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is.” 

This means that Christians who have put their faith in Jesus as their Savior have peace with God (Romans 5:1), and that peace guards our hearts against all fear (Philippians 4:7). 

The other blessing in Peter’s greeting is grace (see also Romans 5:2). This is—quite simply and quite profoundly—God’s favor toward us. God’s grace is unearned by our efforts, undeserved despite our sins, and unending for all eternity. And it comes coming in wave after wave (see John 1:16; I especially like it in the AMPC). 

Peter’s greeting in his second letter adds a phrase from his first letter: “…through the knowledge of God and of Jesus our Lord.” It’s fitting that this is in his second letter, showing he is still growing in his knowledge of Jesus. 

We don’t get more grace and peace through knowledge, but we realize and can apply more grace and peace through this growing knowledge. The tap of God’s blessing is already open full—no more can come out. As we grow in the knowledge of this, we find it increasingly precious and valuable. 

The Greek word for knowledge here is epignosis. This is knowledge through personal experience.

I once worked with a man who was a retired Air Force officer. Before flying one mission, he walked into the flight control building—a huge hanger-like structure—where dozens and dozens of personnel sat staring at screens to forecast the weather. 

Lou asked a private for the forecast: “Sir, you have clear skies and excellent visibility for your mission,” he dutifully reported. 

“Private,” Lou shouted, “on your feet!” The young man snapped to attention. “Follow me,” Lou ordered and began marching toward the door of the hanger. When they got there, Lou ordered the private to open the door, step outside, close the door behind him, and not to re-enter the hanger for 60 seconds. 

One minute later that private stepped back inside and stood before Lou dripping wet. “Now, private,” Lou demanded, “what is my weather forecast.” 

“It looks like rain, sir,” the young private reported. 

Epignosis is not book knowledge about Jesus, but personal, intimate, experiential knowledge of Jesus. That Air Force meteorologist only knew about weather from his radar screen, but once he got drenched outside, he knew of the weather conditions from personal experience. 

Peter says this epignosis is ours (2 Peter 1:3-5). 

There’s only one thing that keeps us from growing in our knowledge of God’s abundant grace and peace: Complacency. In v. 5, Peter says we are to “make every effort.” 

It’s not our effort that brings God’s grace, but it is our effort that allows us to know His grace—to know Jesus personally. Notice the progression:

  • (v. 3) Christ’s divine power has give us everything we need by His own glory and goodness 
  • (v. 4a) Through these gracious gifts He has given us His great and precious promises 
  • (v. 4b) Through His promises we can participate in His divine nature 
  • (v. 5) For this very reason, we are to bring our best effort, our diligent interest, and our total attention 

Peter concludes his letter exactly as he starts it: Keep growing in your epignosis (3:18). 

The more you grow in epignosis, the more intimate knowledge you will have to encourage your dear friends of the faith—

And we know that the Son of God has come, and He has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with His Son, Jesus Christ. He is the only true God, and He is eternal life. (1 John 5:20 NLT) 

Then like Paul, we can pray for ourselves and for our dear friends for a continual growing in this intimate knowledge of Jesus (see Ephesians 1:15-19). 

Check out the other messages in this series from 2 Peter called Friends of the Faith. 

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Don’t Let Your Gift Rob God

God has given each of you a gift from His great variety of spiritual gifts. Use them well to serve one another. (1 Peter 4:10 NLT) 

In Greek, the root word for “gift” is grace. We all have received a grace gift from God and we are to employ that gift graciously. 

My gift is not for showing off but for building up—“to serve one another.” 

My gift is not for my benefit but to benefit others—“so that in all things God may be praised through Jesus Christ” (v. 11 NIV). 

My gift is given to me so that I may help others see Jesus and praise God. If people only see my gift—and nothing more—I am misusing my gift and I am robbing God of His glory. 

To HIM be the glory and the power for ever and ever. Amen. (1 Peter 4:11 NIV) 

Father, thank You for the grace gift You have given me. Holy Spirit, help me graciously steward this gift to serve others so that they can better glorify God.

Links & Quotes

Greg and I both have a confession to make. But these confessions also show that all of us should be continually evaluating and growing. Don’t stop short! 

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

T.M. Moore wrote, “I’m persuaded that one reason the work of personal evangelism has fallen on hard times in our day is that the people of God are simply fearful of the task. We find no joy in bearing witness to Jesus. Instead, we’re afraid that others won’t receive us kindly, that they’ll lash out or, worse, talk about us to others. We fear we might mess up the Gospel presentation and permanently offend someone. We fear the questions and challenges others might pose, that we might not be able to answer them. We’re afraid of being laughed at, yelled at, or dismissed as foolish or deceived or mad.”

“Do not be satisfied, dear brethren and sisters in Christ, with the grace that you already have. Be thankful for it, but ask for the divine multiplication of it; regard the grace which you have already received as being like the boy’s loaves and fishes, and expect that Christ will continue to multiply it for you and for thousands of others round about you: ‘Grace unto you, and peace, be multiplied.’” —Charles Spurgeon, commenting on 1 Peter 1:2 

“Come to Me with a teachable spirit, eager to be changed. A close walk with Me is a life of continual newness. Do not cling to old ways as you step into a new year. Instead, seek My face with an open mind, knowing that your journey with me involves being transformed by the renewing of your mind.  … Give yourself fully to this adventure of increasing attentiveness to My presence.” —Sarah Young, in Jesus Calling [she formed this quote from Romans 12:2; Jeremiah 29:11]

“Until you value yourself, you won’t value your time. Until you value your time, you will not do anything with it.” —M. Scott Peck 

Clinton Manley gives us two bad excuses that people give for either not reading their Bible or not applying what they did read. He says, “God woos us to His word with unblushing promises of reward; take hold of them.”

“The simple step of a courageous individual is not to take part in the lie.  One word of truth outweighs the world.” —Alexander Solzhenitsyn

Geneticists have found a single-cell pond ciliate that uses its RNA to send unexpected signals to the cell. “Surface-level study may make cells seem like simple chemistry, but deeper study reveals coded instructions, used by molecular tools and monitored by timing controls. Those tools operate as part of a larger biological network. This detailed process reflects sound engineering principles.” Even this tiny creature shows the flawless design of our Creator.

“Were” To “Are”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

In the first ten verses of Ephesians 2 Paul talks about the amazing transformation from who we WERE before we met Jesus to who we ARE now with Jesus as our Lord and Savior. 

Before Jesus we…

  • were dead
  • used to live in sin
  • used to follow the world
  • were living to gratify fleshly cravings 
  • were following only earthly desires 

The result of this lifestyle is quite clear: We WERE deserving of God’s wrath (see vv. 1-3). 

Verse 4 opens with an amazing word: “But” here is what our new life looks like. We are…

  • made alive with Christ 
  • rescued from death
  • raised up with Christ
  • seated with Jesus in heavenly realms 
  • benefitting from God’s kindness

The bottom line: We ARE saved by God’s grace from God’s wrath (vv. 4-8)! 

It’s only now that we can realize that we ARE God’s handiwork, created to be in Jesus, to do good works, and to bring God glory. Our lives now ARE a display of the “incomparable riches of His grace” (v. 7)—we ARE a living testimony of His love for lost people. 

Being transformed from what we WERE to who we ARE allows us to echo the words of the psalmist—Come and see what our God has done, what awesome miracles He performs for people! (Psalm 66:5 NLT). 

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The Benefits Of Humility

(1) God allows the humble to know Him more intimately. For though the Lord is high, yet has He respect to the lowly—bringing them into fellowship with Him—but the proud and haughty He knows and recognizes only at a distance (Psalm 138:6). 

(2) God gives the humble help to overcome evil. But He gives us more and more grace—power of the Holy Spirit, to meet this evil tendency and all others fully. That is why He says, “God sets Himself against the proud and haughty, but gives grace continually to the lowly (those who are humble enough to receive it)” (James 4:6). 

(3) God gives His favor to the humble. …Clothe (apron) yourselves, all of you, with humility—as the garb of a servant, so that its covering cannot possibly be stripped from you…. For God sets Himself against the proud—the insolent, the overbearing, the disdainful, the presumptuous, the boastful—and He opposes, frustrates, and defeats them, but gives grace (favor, blessing) to the humble (1 Peter 5:5). 

The bottom line—God mocks proud mockers but shows favor to the humble and oppressed (Proverbs 3:34).

Release The Hound!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

My book When Sheep Bite is a manual of help for church leaders who have been hurt by the very sheep they are attempting to help. This book was birthed from a very painful chapter in my own ministry. 

But as dark as that time was, there was a ray of light that helped me to smile during the dark times and for years and years afterwards. Here is an excerpt from the chapter ‘Cry Before Your Confront’ in When Sheep Bite

     We used to have a funny saying in our family. Our puppy would be straining to get free and one of us would cry out, “Release the hound!” 

     After reading the previous chapter about imprecatory prayers, and hopefully putting that into practice, I hope you felt some relief from your anger. But when you read my reminder that David’s “Get ‘em, God!” cry was for God’s ears only, perhaps you were a little disappointed. Maybe you were hoping for someone to give you a green light to “release the hound” on those biting, kicking, and wayward sheep. 

     Wouldn’t it be so wonderful to unleash something—anything!—on those difficult sheep? As shepherds, we have so many ways we can dress up our unleashed hounds in biblical-sounding language. Maybe a righteous rebuke like the psalmist recorded: “You rebuke the arrogant, who are accursed, those who stray from Your commands” (Psalm 119:21). Or perhaps a well-timed prophetic thunderbolt like when Samuel was praying and “the Lord thundered with loud thunder against the Philistines and threw them into such a panic” (1 Samuel 7:10). Or even a strategic lightning strike from God’s throne as when the soldiers from King Ahaziah came to forcibly take Elijah to the king (2 Kings 1:11-12). 

     One of my favorite prayers is a prayer of David’s that is given added emphasis since it is recorded twice in the Scripture (2 Samuel 22 and Psalm 18)—

     In my distress I called to the Lord; I cried to my God for help. From His temple He heard my voice; my cry came before Him, into His ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because He was angry. Smoke rose from His nostrils; consuming fire came from His mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under His feet. … Out of the brightness of His presence clouds advanced, with hailstones and bolts of lightning. The Lord thundered from heaven; the voice of the Most High resounded. He shot His arrows and scattered the enemy, with great bolts of lightning He routed them. (Psalm 18:6-9, 12-14) 

     Wow, how good it must have felt for David to unleash these words! And yet we still see that they were words only for God’s ears, spoken when David was alone with the Almighty God. Isn’t there something we can say or do to our obstinate sheep? Yes, there is, but there is something we need to be reminded of first. 

     After a particularly grueling day of being bitten, kicked, and attacked by the angry sheep in my pasture, I came home and announced, “Tomorrow is ‘Be Kind to Craig Owens Day!” While driving home and licking my wounds, I had determined that I needed a day off—a day to unplug from all of the madness and make sure I was taking care of myself. 

     Let me add a very important truth here. In fact, it’s so important that I’m going to print it in bold letters: Self-care is not selfish! Far too many shepherds think that taking time off to care for themselves, especially in the midst of all of the chaos, is a selfish thing to do. 

     Selfish is different. Selfishness is self-centered. Selfishness is saying, “I’m going to take care of myself and I don’t care what happens to others while I’m doing what I want to do.” Self-care is a strategic withdrawal to take care of myself so that I can return to take care of others. It is like the instructions on an airplane to put your own oxygen mask on first before you try to help a small child with their mask. If I pass out, I’m no good to anyone else. Just as Jesus “often withdrew to lonely places and prayed” (Luke 5:16), we must find times to care for ourselves so that we are strengthened to help others when we return to the fray. This concept of self-care is so vital that I have dedicated all of Chapter 12 to explaining this idea to you in more depth. 

     My family still celebrates the Be Kind to Craig Owens Day “holiday” but we mainly remember it because of something else that happened in our family. 

     On this inaugural event, I planned a day of reading, praying, walking, and recuperating. I silenced my phone and withdrew for that entire Friday. After a nice evening with my family, I decided to extend my self-care time into Saturday. My daughter and I went out to breakfast, and because we both enjoy animals so much, we decided to stop into a new pet store and play with the puppies for a while. 

     Almost instantly, both of us were captivated by a very special dog. There was something about her that drew us to her. In short order, we were on the phone with my wife and my sons asking them to join us at the pet store. We ended up walking out of the store that morning with a new addition to our family. 

     My wife later remarked that this puppy was the best irresponsible decision we ever made. Part of the reason this was true is that this puppy became my constant companion. I took her to my office with me so that I would have a source of unconditional love to offset all of the brutal attacks I was absorbing. 

     When John Bradford saw a cartful of men going off to Tyburn to be hanged for their crimes, he said to a friend, “There goes John Bradford but for the grace of God.” When I stopped to think what was different between my behavior and the behavior of these biting sheep, I realized it was only the grace of God that had kept me from descending into the same ugly behavior. That’s when I decided to name our new puppy Grace. I wanted to say that name over and over and over again. I desperately needed to be reminded of God’s grace for me. I also needed to be reminded that God wanted my biting sheep to know His grace too. 

     When we cried out, “Release the hound,” it was because Grace was straining at her leash to overwhelm someone with her love. She wanted nothing more than to show them how much she welcomed them into her presence. 

     I’ll be honest with you: When some of my biting sheep came storming into my office to berate me for something and Grace wanted to run to them with love and acceptance, I wanted to scold her and keep her back. This, I think, was the attitude of the older brother when his wayward brother returned home and was lovingly welcomed back into the fold by their father (Luke 15:11-32). But when I paused to think of God’s amazing grace that “saved a wretch like me,” I was reminded that God’s grace also wants to restore other wayward, obstinate, unreasonable sheep. 

     Our annual reminder of this event is really remembering our dog Grace’s “Gotcha Day.” It’s our annual reminder that grace is best seen in times and places that it is least expected.

If you are a church leader, please pick up a copy of When Sheep Bite to help you on your healing journey. And if I can be of assistance to you, please get in touch with me. 

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Anyone? No One!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The dictionary defines a rhetorical question this way: A question asked solely to produce an effect or to make an assertion of affirmation or denial. In other words, the question is asked with the assumption that the answer is obvious. 

The apostle Paul does this five times in five consecutive verses at the end of Romans 8 (see verses 31-35). These questions are Paul’s way of getting us to reaffirm our rock-solid assurance of just how amazing it is that God holds us so securely. 

Even though these are rhetorical questions, I want to add the extra assurance by giving you the answer to each question. 

(1) Who can stand against me? No one! 

Because Almighty God is for me. 

(2) Who can cause God’s blessings to be withheld from me? No one! 

Because God didn’t withhold His Son Jesus, He won’t withhold any other lesser blessing either. 

(3) Who can bring a charge against me? No one! 

Because God has justified me. 

(4) Who can condemn me? No one! 

Because Jesus intercedes for me and imputes His righteousness to me. 

(5) Who can separate me from God’s love? No one! 

Not a single thing, person, or circumstance can diminish any part of God’s love for me. 

Don’t ever buy into the devil’s lies—not even for a second—that somehow you have put yourself in a place where God’s love for you is questionable. Whenever you hear these lies, return again and again to these five powerful rhetorical questions to reassure your heart, mind, and soul of just how securely you are held in God’s grip of grace. 

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The Glorious Gospel

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Paul opens his letter to the saints at Rome with two powerful words: the gospel (Romans 1:1).

(Check out all of the biblical references in this post by clicking here.)

The word gospel simply means the good news about the salvation that comes only through Jesus.

Paul loves this word! 

Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears: 

  • Matthew—4 times 
  • Mark—8 times 
  • Luke—0 times 
  • John—0 times

And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing. 

Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6). 

Paul, however, uses this word 64 times! 

It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14). 

For Paul and for us this Good News is—

  • God’s promises fulfilled 
  • salvation power 
  • the fullness of God’s blessing 
  • the opening of mysteries 
  • the guide for godly living 
  • glorious light 
  • the expression of God’s grace 
  • the standard of all truth 
  • a key part of the Christian’s spiritual armor 
  • the empowerment for ministry 
  • the anchor of unshakable hope 
  • the means by which we experience Christ’s glory 
  • the only door to life and immortality 

For those of us who have been called to preach this Gospel, these thoughts should both humble and empower. 

For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior. 

What a glorious Gospel this is! 

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The Craig And Greg Show: We Are Grateful

Listen to the audio-only version of this podcast by clicking on the player below, or scroll down to watch the video.

We are grateful for you! Greg and I love talking about leadership, and it’s a great joy that you tune in to listen. In this episode we discuss why an attitude of gratefulness is so important for leaders year-round, not just around the holidays.

  • [0:17] We are so grateful for you! 
  • [1:25] What is it about gratitude that make someone a great leader?
  • [4:28] Grateful leaders have greater influence with people around them.
  • [8:14] It’s easier to build consensus on our teams when we have a thankful paradigm.
  • [10:52] Thankful correlates with graceful. This is such an attractive quality for leaders.
  • [14:10] Greg asks me elaborate on how gratitude ties into my book Shepherd Leadership.
  • [16:09] How does a grateful mindset help us get through the tough times?
  • [18:56] Happiness is not the same as joy. Joy is much deeper and serves us as leaders much better because happiness can be gone really quickly.
  • [23:16] We give you some “homework” that will help you grow your gratitude.

Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.

Links & Quotes

Romans 8:28 tells us that God uses ALL things to accomplish His purpose for our lives. Too many times I tried to rush through things without getting anything out of it. I have lots of new content every week, which you can check out on my YouTube channel.

He is 98 years old and he’s still busy serving other people! I pray we can all be as selfless and vibrant in ministering to others until the day God calls us home.

“When with an eye of faith we behold Christ crucified we ought to weep, not for Him, but for ourselves. We must not be affected with the death of Christ as with the death of a common person whose calamity we pity, or of a common friend whom we are likely to part with. The death of Christ was a thing peculiar; it was His victory and triumph over His enemies; it was our deliverance, and the purchase of eternal life for us. And therefore let us weep, not for Him, but for our own sins, and the sins of our children, that were the cause of His death; and weep for fear (such were the tears here prescribed) of the miseries we shall bring upon ourselves, if we slight His love, and reject His grace, as the Jewish nation did, which brought upon them the ruin here foretold.” —Matthew Henry, on Jesus’ word, “Do not weep for Me” in Luke 23:28

J. Warner Wallace shares three responses Christians can give to those who make the claim that Jesus didn’t think He was God. In this video, Detective Wallace talks about a section of his website that gives further evidence. You can find that section here.

The Institute for Creation Research is a group of scientists explaining how science points to a Creator. What does Creation have to do with Easter? “Any view of Christianity that incorporates long ages of death and suffering before Adam makes a sham of the Cross. This Easter season, as we remember our salvation made possible by the death of our Lord Jesus Christ on the Cross and His triumphant resurrection from the grave, let us understand it within the ‘big picture’ of a ‘very good’ creation that was ruined by our rebellion but restored by the willing sacrifice of our great Creator-Savior.”

“One measure of the greatness of a man is not only that he practices what he preaches, but also that he doesn’t consider himself above the ordinary means of grace that all Christians need.” —John Piper

“Beware of idleness—satan sows most of his seed in fallow ground.” —Thomas Watson

He prayeth best who loveth best
All things both great and small;
For the dear God who loveth us,
Hath made and loveth all. —Samuel T. Coleridge