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You who answer prayer … You answer us with awesome and righteous deeds, God our Savior…. Shout for joy to God, all the earth! (Psalm 65:2, 5; 66:1).
Psalms 65 and 66 tell of God’s awesome involvement in our lives. He is both globally involved and personally involved. He’s not too big to care for my needs, and He’s not so preoccupied with me that He is unaware of global events.
Look at the grandeur of our Creator—
You answer us with awesome deeds of righteousness
You are the hope of all the ends of the earth
You formed the mountains by Your power
You stilled the roaring of the seas
You care for the land and water it; You enrich it abundantly
Your carts overflow with abundance
all of creation shouts for joy and sings praise to You
all the earth says, “How awesome are Your deeds!” and bows down to You in praise
You rule forever by Your power, Your eyes watch the nations
how awesome are Your works on man’s behalf!
And yet He is not just God of global events, but He is intimately involved with each and every person. He notices me!
The psalmist says, “Come and listen, all you who fear God; let me tell you what He has done for me.” Then he tells how God…
forgave my sin
listened to my prayer
honored my prayer
has not withheld His love from me
Oh, come and see! See how awesome God is that the earth trembles before Him. See how awesomely loving He is that He stoops to listen to me. He is indeed a global God but He is also an intimately personal God.
The more we know our God in both His majesty and His intimacy, the more we will praise Him.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Adopted By God
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will. (Ephesians 1:3-5)
It is at once a doctrine of Scripture and of common sense that whatever God does in time, He predestined to do in eternity. …
Adoption is that act of God whereby men who were by nature the children of wrath, even as others, and were of the lost and ruined family of Adam, are from no reason in themselves, but entirely of the pure grace of God, translated out of the evil and dark family of satan and brought actually and virtually into the family of God. … This is an act of pure grace. …
[God] found a rebellious child, a filthy, frightful, ugly child. He took him to His bosom and said, ‘Evil though you are, you are comely in my eyes through my Son Jesus. Unworthy though you are, yet I cover you with His robe, and in your Brother’s garments I accept you.’ …
His only begotten and well-beloved Son was quite enough for Him. … And His own omnipotence was adequate enough to have created a race of beings far superior to us. He stood in no need whatever of any to be His darlings. It was, then, an act of simple, pure, gratuitous grace—and of nothing else—because He will have mercy on whom He will have mercy and because He delights to show the marvelous character of His condescension.
I love that thought that “whatever God does in time, He predestined to do in eternity.” When Adam and Eve sinned, God wasn’t scrambling to fix the sin problem. When He said that a remedy for sin was coming (Genesis 3:15), He was talking about a plan that was already in place.
When John the Baptist said of Jesus, “Behold the Lamb of God who takes away the sin of the world!” (John 1:29), he was only announcing what was a fact from before time began, where the apostle John described Jesus as “the Lamb slain from the foundation of the world” (Revelation 5:12, 13:8)! And the apostle Paul said God “chose us in [Jesus] before the foundation of the world”!
Friends, think of what this means: God saw a relationship with you—saw you adopted into His family—before you were born, even before the universe was created! What indescribable love! What amazing grace!
Do you realize your value in God’s eyes? He didn’t have to send Jesus, but He did. He didn’t have to lavish His love on you, but He does. He didn’t have to adopt you into His family, but what He has done in time, He predestined to do in eternity—from before He even said, “Let there be light” at the moment of creation.
Don’t ever buy into the lies of satan that you’re nothing special, when, in fact, you mean more to God than you can possibly comprehend!
O Lord my God
When I in awesome wonder
Consider all the worlds Thy hands have made
I see the stars
I hear the rolling thunder
Thy power throughout the universe displayed
Then sings my soul
My Savior God to Thee
How great Thou art
How great Thou art (Carl Boberg)
Galaxies and snowflakes.
Volcanoes and water geysers.
Summer and winter.
Day and night.
Puppies and mosquitoes.
Red blood cells and white.
You made them all.
You know them all.
You are in them all.
How great Thou art!
I want to praise You more.
To praise You more,
I must know You more.
To know You more,
I must experience You more.
Give my eyes sharper sight.
My ears more attentive hearing.
Give my tongue better tasting.
My nose more acute smelling.
Give my skin more sensitive feeling.
All my senses more keenly aware of all Your creation.
More aware of my Creator in creation.
You are in every sight.
You are in all.
Today I want to experience You more.
To praise You more.
To know Your greatness more.
To realize Your love more.
How great Thou art! —Craig T. Owens
“The Creator, who sees the end from the beginning (Isaiah 46:10, Revelation 22:13, John 8:58, and more) is outside of time. Time is a created feature of His universe, like matter and space. It is interesting that the equations of GR [general relativity] have long indicated that time itself had a beginning.”
“The Bible lays a good foundation for a young-earth relativistic cosmology.”
“In this new picture of the cosmos, gravity and black hole physics play a central role. In particular, an experimentally-measured general relativistic effect, called gravitational time dilation by some authors, causes clocks (and all physical processes) to tick at different rates in different parts of the universe. … By this effect on time itself, God could have made the universe in six ordinary days as measured on earth, while still allowing time for light to travel billions of light-years to reach us by natural means. The theory also appears to explain the two other major cosmological phenomena we see: the red shifts of light from distant galaxies and the cosmic microwave background radiation. Thus, this biblical foundation appears to lead to a young-earth cosmology which is consistent with Einstein’s general theory of relativity and astronomical observations. As measured by clocks on earth, the age of the universe today could be as small as the face-value biblical age of about 6000 years.”
“We don’t study Genesis in order to know the mind of Moses; we study to know the mind of God.”
“We now have very good scientific reasons to think that the amount of carbon dioxide in the pre-flood atmosphere was many times greater than today. That would produce a strong greenhouse effect, a warm climate, and as a bonus, stimulate plant growth to produce the large amount of plant life we find in the fossils. The additional ordinary carbon in the biosphere would dilute carbon 14, so that the pre-flood 14C/12C ratio would be considerably lower due to that effect alone, thus explaining the “old” post-flood radiocarbon dates. In addition, we have evidence suggesting that the earth’s magnetic field was at least ten times greater before the flood than now. That would enable the geomagnetic field to be a very effective shield for cosmic rays, thus greatly reducing the production of carbon 14, making the pre-flood world a healthier place, and further explaining post-flood radiocarbon dates.”
“Gravitational time dilation causes clocks (and all physical processes) to tick at different rates in different places. This means we must consider which set of clocks the Bible is referring to when it makes statements about time.”
“[God’s] intention, among other things, was to give markers in the sky which would allow us to clearly measure periods of time in terms of the earth’s rotation and the earth’s movement around the sun, and thus he further defines ‘days’ and ‘years’ [Genesis 1:14-15]. In other words, God quite reasonably tells us periods of time in terms of our own frame of reference, not in terms of some otherworldly frame of reference, as some authors would have it. So Genesis 1, Exodus 20:11, and other passages are telling us that God made the universe in 6 days E.S.T.—Earth Standard Time.”
“According to the best physics and cosmological knowledge we have today, these ideas lead directly to the conclusion that our cosmos expanded out of a white hole (a black hole running in reverse). As a consequence, gravitational time dilation caused clocks (and all physical processes) both inside and outside the event horizon (the border of the white hole) to tick at vastly different rates from one another in different places.”
“This paper covers a great deal of scientific territory unfamiliar to many readers. But the bottom line is simple: God used relativity to make a young universe.”
Creationists (especially young-Earth creationists) have often been stymied to reconcile the biblical evidence for the creation of Earth with the astronomical evidence of observable stars and universes being billions of light-years away. As D. Russell Humphreys notes in his book Starlight And Time, “Good science requires that we try to reconcile both the young-earth data and the cosmological data.”
So how can both things be true: an Earth that was created 6000 years ago and a distant star appearing to be billions of light-years old? Using the theories of general relativity applied to the best cosmological data, Dr. Humphreys presents a novel hypothesis that appears to accommodate all of the data we have gathered.
The equations of general relativity have always indicated that time itself had a beginning, which means we have to be open to the idea that something outside of Time—outside of our universe—had a hand in the beginning of our universe. Dr. Humphreys does an excellent job of unpacking these equations to show how accurately they end up being in agreement with the biblical account of Creation. In fact, he notes that “as measured by clocks on earth, the age of the universe today could be as small as the face-value biblical age of about 6000 years.”
I’ll admit that physics wasn’t my favorite subject in school. However, after leaving school I was determined to get a better grasp on it, and found myself actually enjoying the studies of physics and cosmology. With my rudimentary grasp of these concepts, I still struggled to conceive the impact of all the equations that Dr. Humphreys laid out, but that didn’t keep me from being astounded at how well his theory fits all the evidence.
The physics equations shouldn’t stop you from picking up a copy of this book either. In fact, if you enjoy creationist apologetics, this book needs to be on your “must read” list.
Earth’s ponderous wheels would break, her axles snap,
If freighted with the load of deity.
Space is too narrow for the Eternal’s rest,
And time too short a footstool for His throne. —Charles Spurgeon
*Charles Spurgeon explained in one of his sermons when and why he wrote this poem: “I have often heard the earth spoken of as the mirror of God’s image. But when I was traveling among the Alps and saw many of the grandest phenomena of creation such as glaciers, avalanches, and tempests, I was so impressed with the narrowness of visible things in comparison with God that I wrote such lines as these.”