This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will. (Ephesians 1:3-5)
It is at once a doctrine of Scripture and of common sense that whatever God does in time, He predestined to do in eternity. …
Adoption is that act of God whereby men who were by nature the children of wrath, even as others, and were of the lost and ruined family of Adam, are from no reason in themselves, but entirely of the pure grace of God, translated out of the evil and dark family of satan and brought actually and virtually into the family of God. … This is an act of pure grace. …
[God] found a rebellious child, a filthy, frightful, ugly child. He took him to His bosom and said, ‘Evil though you are, you are comely in my eyes through my Son Jesus. Unworthy though you are, yet I cover you with His robe, and in your Brother’s garments I accept you.’ …
His only begotten and well-beloved Son was quite enough for Him. … And His own omnipotence was adequate enough to have created a race of beings far superior to us. He stood in no need whatever of any to be His darlings. It was, then, an act of simple, pure, gratuitous grace—and of nothing else—because He will have mercy on whom He will have mercy and because He delights to show the marvelous character of His condescension.
I love that thought that “whatever God does in time, He predestined to do in eternity.” When Adam and Eve sinned, God wasn’t scrambling to fix the sin problem. When He said that a remedy for sin was coming (Genesis 3:15), He was talking about a plan that was already in place.
When John the Baptist said of Jesus, “Behold the Lamb of God who takes away the sin of the world!” (John 1:29), he was only announcing what was a fact from before time began, where the apostle John described Jesus as “the Lamb slain from the foundation of the world” (Revelation 5:12, 13:8)! And the apostle Paul said God “chose us in [Jesus] before the foundation of the world”!
Friends, think of what this means: God saw a relationship with you—saw you adopted into His family—before you were born, even before the universe was created! What indescribable love! What amazing grace!
Do you realize your value in God’s eyes? He didn’t have to send Jesus, but He did. He didn’t have to lavish His love on you, but He does. He didn’t have to adopt you into His family, but what He has done in time, He predestined to do in eternity—from before He even said, “Let there be light” at the moment of creation.
Don’t ever buy into the lies of satan that you’re nothing special, when, in fact, you mean more to God than you can possibly comprehend!
Here are my book reviews for 2011.
Here are my book reviews for 2012.
Here are my book reviews for 2013.
Here are my book reviews for 2014.
Here are my book reviews for 2015.
Here are my book reviews for 2016.
Here are my book reviews for 2017.
Here are my book reviews for 2018.
Here are my book reviews for 2019.
Starlight And Time by Dr. Russell Humphreys is a fascinating read for Creation apologists! Check out my full book review by clicking here.
“The Creator, who sees the end from the beginning (Isaiah 46:10, Revelation 22:13, John 8:58, and more) is outside of time. Time is a created feature of His universe, like matter and space. It is interesting that the equations of GR [general relativity] have long indicated that time itself had a beginning.”
“The Bible lays a good foundation for a young-earth relativistic cosmology.”
“In this new picture of the cosmos, gravity and black hole physics play a central role. In particular, an experimentally-measured general relativistic effect, called gravitational time dilation by some authors, causes clocks (and all physical processes) to tick at different rates in different parts of the universe. … By this effect on time itself, God could have made the universe in six ordinary days as measured on earth, while still allowing time for light to travel billions of light-years to reach us by natural means. The theory also appears to explain the two other major cosmological phenomena we see: the red shifts of light from distant galaxies and the cosmic microwave background radiation. Thus, this biblical foundation appears to lead to a young-earth cosmology which is consistent with Einstein’s general theory of relativity and astronomical observations. As measured by clocks on earth, the age of the universe today could be as small as the face-value biblical age of about 6000 years.”
“We don’t study Genesis in order to know the mind of Moses; we study to know the mind of God.”
“We now have very good scientific reasons to think that the amount of carbon dioxide in the pre-flood atmosphere was many times greater than today. That would produce a strong greenhouse effect, a warm climate, and as a bonus, stimulate plant growth to produce the large amount of plant life we find in the fossils. The additional ordinary carbon in the biosphere would dilute carbon 14, so that the pre-flood 14C/12C ratio would be considerably lower due to that effect alone, thus explaining the “old” post-flood radiocarbon dates. In addition, we have evidence suggesting that the earth’s magnetic field was at least ten times greater before the flood than now. That would enable the geomagnetic field to be a very effective shield for cosmic rays, thus greatly reducing the production of carbon 14, making the pre-flood world a healthier place, and further explaining post-flood radiocarbon dates.”
“Gravitational time dilation causes clocks (and all physical processes) to tick at different rates in different places. This means we must consider which set of clocks the Bible is referring to when it makes statements about time.”
“[God’s] intention, among other things, was to give markers in the sky which would allow us to clearly measure periods of time in terms of the earth’s rotation and the earth’s movement around the sun, and thus he further defines ‘days’ and ‘years’ [Genesis 1:14-15]. In other words, God quite reasonably tells us periods of time in terms of our own frame of reference, not in terms of some otherworldly frame of reference, as some authors would have it. So Genesis 1, Exodus 20:11, and other passages are telling us that God made the universe in 6 days E.S.T.—Earth Standard Time.”
“According to the best physics and cosmological knowledge we have today, these ideas lead directly to the conclusion that our cosmos expanded out of a white hole (a black hole running in reverse). As a consequence, gravitational time dilation caused clocks (and all physical processes) both inside and outside the event horizon (the border of the white hole) to tick at vastly different rates from one another in different places.”
“This paper covers a great deal of scientific territory unfamiliar to many readers. But the bottom line is simple: God used relativity to make a young universe.”
Creationists (especially young-Earth creationists) have often been stymied to reconcile the biblical evidence for the creation of Earth with the astronomical evidence of observable stars and universes being billions of light-years away. As D. Russell Humphreys notes in his book Starlight And Time, “Good science requires that we try to reconcile both the young-earth data and the cosmological data.”
So how can both things be true: an Earth that was created 6000 years ago and a distant star appearing to be billions of light-years old? Using the theories of general relativity applied to the best cosmological data, Dr. Humphreys presents a novel hypothesis that appears to accommodate all of the data we have gathered.
The equations of general relativity have always indicated that time itself had a beginning, which means we have to be open to the idea that something outside of Time—outside of our universe—had a hand in the beginning of our universe. Dr. Humphreys does an excellent job of unpacking these equations to show how accurately they end up being in agreement with the biblical account of Creation. In fact, he notes that “as measured by clocks on earth, the age of the universe today could be as small as the face-value biblical age of about 6000 years.”
I’ll admit that physics wasn’t my favorite subject in school. However, after leaving school I was determined to get a better grasp on it, and found myself actually enjoying the studies of physics and cosmology. With my rudimentary grasp of these concepts, I still struggled to conceive the impact of all the equations that Dr. Humphreys laid out, but that didn’t keep me from being astounded at how well his theory fits all the evidence.
The physics equations shouldn’t stop you from picking up a copy of this book either. In fact, if you enjoy creationist apologetics, this book needs to be on your “must read” list.
… we know … (1 John 3:16, 19, 24; 4:2, 6, 13; 5:2, 13, 19, 20).
God clearly reveals Himself to us so that it is not a mystery of how to abide with Him.
The word John uses for “know” in the Greek is ginosko. This is a knowledge through personal, firsthand experience; not knowledge someone told us about secondhand.
God reveals Himself in Creation, in His law, in the rituals of worship, in our conscience, and in the voice of the prophets. Ultimately—and most unmistakably of all—God reveals Himself in Jesus (John 14:9).
So here are 8 things we can now know…
No doubts, no ambiguity. It’s crystal clear, pure knowledge through Him Who loves us!