Judging The Right Way

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I have probably heard this verse quoted more by non-Christians than any other verse: “Do not judge, or you too will be judged” (Matthew 7:1). 

Does Jesus mean that we can never point out to anyone else an area of concern? No, because Jesus Himself did this as well as nearly every epistle writer of the New Testament. What it does mean is that confrontation needs to be truly corrective and never condemning. 

Correcting means that I am never serving as the judge and jury. But it does mean that I can lovingly help someone before they have to stand before God on Judgment Day. Jesus said that if I am a mean, self-serving judge of others, I can expect to receive that same treatment (v. 2). 

Instead, I need to first recognize that what I may see in another person may only be apparent to me because I am afflicted with the same thing. So my first response when I see “a speck” in someone else’s eye is to ask the Holy Spirit to show me a possible “plank” in my own eye. Only after I have dealt with this through repentance and making appropriate changes, will I have the necessary empathy and gentleness to help my brother or sister deal with their own eye speck (vv. 3-4). 

Jesus said that trying to get someone else to repent of something that still exists in my own life is being a hypocrite. It’s playing a role that isn’t me. So Jesus says “first” deal with my own sin, “then” I may help a brother or sister (v. 5). 

Notice that I have been very careful to use the phrase “brother and sister.” I believe that Christians should deal with fellow Christians, but we shouldn’t try to bring correction to those who don’t come from the same biblical paradigm that we have. In legal terms, I may say that we have no standing, or that non-Christians are out of my jurisdiction. 

One final thought. I think I need to treat a concern that another person brings to me in a very similar fashion as I would treat an eye speck in someone else. Perhaps God sent them to me, so I need to ask the Holy Spirit to show me any “plank” that may be in my eye, even if it has been brought to my attention through a judgmental person. It is very God-honoring for me to give that person the benefit of the doubt by saying that they cared enough for my well-being that they would be willing to point something out to me. 

Correction is an important aspect of Christian maturity. But we need to make sure we do it in a Christlike way.

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The Sin Of Man, The Salvation Of Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

“Jesus is risen indeed!” This is the glorious good news that Christians around the world celebrate. 

But good news is really only good news when you fully realize how bad the bad news was. Like when the doctor comes in to tell you, “You’re going to be fine,” and you breathe a sigh of relief. And then the doctor goes on to explain what your condition was and all of the heroic efforts that were undertaken on your behalf, and you realize how close to death you actually were that your sigh of relief turns into a shout of joy! 

The resurrection of Jesus is the good news that brings us eternal life. But instead of merely breathing a sigh of relief thinking, “I shall not perish but have everlasting life,” let’s take a look at how close we were to everlasting death. 

Our fourth foundational belief says: “Man was created good and upright…. However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God.” 

Adam and Eve were given a choice: they were able not to sin and they were able to sin. God gave them dominion over everything in His creation but themselves, and He made them to be personally and intimately connected with Himself. But satan tempted them to take dominion over themselves, saying that they would become like God.

They sinned. “And sure enough, they then had knowledge of good and evil, but it was from the standpoint of becoming evil and remembering how good they once were,” said Nancy Guthrie. Because they sinned, now all of us are unable not to sin. Why? Because no one has been able to demonstrate to us how to be able not to sin. 

Their sin had consequences for them that have extended to us:

  • they felt shame at their vulnerability before God
  • they were fearful to be in God’s presence 
  • they were separated from God  
  • and they doomed all of us to live an utterly meaningless existence forever! 

But Adam and Eve’s sin didn’t send God scrambling for a remedy. Our fifth foundational truth says: “Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.” 

Jesus turned the absolutely worst news into the most eternally, overwhelmingly good news ever! 

Jesus was made the cure for sin from before the foundation of the world. God made Jesus to be our sin (not just to carry our sins). In order for this to happen, Jesus had to become human like us. That means that Jesus, like Adam and Eve, had the same choice to sin or to not sin but He did not sin. This allowed Him to be our perfect sacrifice on the Cross. 

When He died on the Cross, Jesus removed the uncrossable abyss between us and God. Jesus made it possible once again for us to be able not to sin. Not only that, but Jesus covers the shame that would linger even after our sin is forgiven by clothing us in His own righteousness! 

(check out all of the biblical references for the above points by clicking here)

Sin had us doomed to not only a meaningless existence on earth, but also to an utterly meaningless existence for the eternity following death. Jesus became our sin to allow us to be reunited with God and reclothed in Christ’s righteousness. This is not just good news, it’s eternally, overwhelmingly good news! 

If you’ve missed the discussion of any of our other foundational truths, you may access the full list by clicking here.

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Our Daily Diet

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

A couple of weeks ago I shared how Jesus made prayer the literal heart of His Sermon on the Mount. Prayer is what empowers us to live a perfect, God-honoring life. In the introduction of His model prayer, Jesus gives us two don’ts and one do. 

DON’T #1: Don’t be a hypocrite. That word literally means a play-actor. More than anyone else ever will, God sees who we really are. We cannot fool Him so there is no reason to fake it. For proof, check out some of the gut-level-honest prayers David records in the psalms!  

DON’T #2: Don’t babble. The Greek word here is unique: It’s made up of the name of a poet named Battus who was needlessly wordy, and the Greek word for word. In Greek, the word battologeō is an onomatopoeic word (like our English words that sound like what they really are describing: words like whoosh, buzz, or smack). It means rambling with our mouth, but our hearts and heads simply aren’t engaged as well. 

DO: Jesus gives us a DO, which is built right into the two don’ts: Do come to God as your Father (also see Luke 11:9-13). Our perfect Father knows perfectly what we need, and He alone can perfectly meet that need. Jesus uses our need for daily food to show how even earthly fathers provide for their children. So the very first petition in His model prayer for us is, “Give us today our daily bread.” 

“When prayer has become secondary, or incidental, it has lost its power. Those who are conspicuously men of prayer are those who use prayer as they use food, or air, or light, or money.” —M.E. Andross 

My friend’s trainer recently told him, “You cannot out-exercise a bad diet.” I think this is just as true in the realm of prayer: You cannot out-________ a bad prayer diet. You cannot…

  • …out-religion a bad prayer diet, as though your religious exercises can make up for a lack of prayerful food.  
  • …out-talk a bad prayer diet, or “babble,” as Jesus said.  
  • …out-strategize a bad prayer diet, as one successful man attempted to do (see Luke 12:16-20).

Jesus said our heavenly Father is just waiting for us to ask Him for what we need. In Psalm 5, David explained how attentive God is, even understanding our cries, our sighs, and our groans. So David’s conclusion was: “Lord, every morning You hear my voice. Every morning, I tell You what I need, and I wait for Your answer. 

Friends, we need to be first responders in prayer. Make it a habit every morning to let God hear your voice before anyone else does. DON’T make a show out of it or babble some words you don’t really feel, but DO talk with your loving heavenly Father about what you need for this upcoming day. He has already prepared a good, healthy diet for you, so ask Him to give you this day what you need, and then be expectant all day long in the ways your Father will answer you.

If you’re missed any of the other messages in our Be A First Responder series in prayer, you can access the full list by clicking here.

The Prayerful Heart Of Our Testimony

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

The best way to be a first responder in prayer is to work on making prayer a habit. Prayer needs to come first. Remember: I can do more than pray, but I shouldn’t do anything until I have prayed. 

King David showed us his nearly-identical “bookend prayer” that he prayed both at the beginning of his reign as king and again just before he died. We can pray similar bookend prayers when we begin with a petitionary prayer—“God, please help me”—and finish with a thankful prayer—“God, thank You for helping me.” We can also try to expand those bookends toward the middle, allowing us to live as the apostle Paul admonished in 1 Thessalonians 5:17: 

  • Pray without ceasing 
  • Pray continually 
  • Never stop praying 

Jesus gave us a model prayer at the heart—the very middle—of His Sermon on the Mount. This sermon has 107 verses of Christ’s words, making the middle verse Matthew 6:6, which starts, “When you pray….” Notice the model Jesus gave us: 

  • Hallowing God—Our Father in heaven, hallowed be Your name
  • Bringing our petitions—Give us our daily bread, help us forgive, deliver us from evil
  • Worshiping God for His answers and for Who He is—Yours is the kingdom and the power and the glory forever. Amen!

Surrounding this prayer is a Christ-centered life that is:

  • Blessed (the beatitudes) 
  • God-glorifying—so they may see your good works and glorify your Father in heaven
  • Perfect—be perfect, even as your heavenly Father is perfect
  • Compassionate—when you give to the needy

—Model Prayer—

  • Disciplined—fasting, handling your treasures 
  • Anxiety-free—do not worry
  • Fruitful—every good tree bears good fruit
  • Secure—your foundation is on the rock

You see: Prayer helps us live out a God-honoring testimony, and that God-honoring testimony is empowered by prayer. Prayer is both the bookends AND at the heart of a Christ-centered life. 

The heart of a God-honoring prayer is to live out a God-honoring testimony.

David’s bookend prayer follows the same model Jesus gave us: hallowing God, making petitions, and then worshipping God. 

Christians need to be BOTH first responders in prayer AND continual responders in prayer—prayer at the beginning, prayer at the heart, and prayer at the end. This way, when God does answer, there is no doubt that He was the One who answered, and it wasn’t just because of something we did. 

Prayer fuels our testimony. Our testimony glorifies God. At the heart of this testimony, our answered prayers glorify our heavenly Father and point others to Him. 

Let me say it again: The heart of a God-honoring prayer is to live out a God-honoring testimony.

If you’ve missed any of the messages in our series called Be A First Responder, you can access the full list by clicking here.

Book Reviews From 2019

Thursdays With Oswald—Hear And Do

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Hear And Do

     The emphasis in these verses [Matthew 7:24-29] is laid by our Lord on hearing and doing. … We hear only what we listen for. Have we listened to what Jesus has to say? Have we paid any attention to finding out what He did say? Most of us do not know what He said. If we have only a smattering of religion, we talk a lot about the devil; but what hinders us spiritually is not the devil nearly so much as inattention. We may hear the sayings of Jesus Christ, but our wills are left untouched, we never do them. … 

     Pay attention to His words, and give time to doing it. Try five minutes a day with your Bible. The thing that influences us most is not the thing that we give most time to, but the thing that springs from our own personal relationship, that is the prime motive that dominates us. … 

     “Build up your character bit by bit by attention to My words,” says Jesus, then when the supreme crisis comes, you will stand like a rock. … If a man has built himself up in private by listening to the words of Jesus and obeying them, when the crisis comes it is not his strength of will that keeps him, but the tremendous power of God. … All you build will end in disaster unless it is built on the sayings of Jesus Christ; but if you are doing what Jesus told you to do, nourishing your soul on His word, you need not fear the crisis whatever it is. … 

     There is a tendency in all of us to appreciate the sayings of Jesus Christ with our intellects while we refuse to do them. … 

     The Holy Spirit’s voice is as gentle as a zephyr, the merest check; when you hear it do you say, “But that is only a tiny detail, the Holy Spirit cannot mean that, it is much too trivial a thing”? The Holy Spirit does mean that, and at the risk of being thought fanatical you must obey. … What does it matter what anyone thinks of us as long as Jesus Christ thinks we are doing the right thing, as long as we can hear Him say, “Well done, good and faithful servant”?” 

From Studies In The Sermon On The Mount

Hear/read God’s Word → Listen to how the Holy Spirit tells me to apply it to my life → Then apply it to my life → Repeat this process again tomorrow… 

14 Quotes From “Studies In The Sermon On The Mount”

Oswald Chambers has unlocked the Sermon on the Mount for me like no other Bible commentator has before—deeply and practically. Check out my full book review by clicking here. I have already shared numerous passages from this book in my weekly “Thursdays With Oswald” series, but here are some other quotes that caught my eye as well. 

“Beware of placing our Lord as a Teacher first instead of Savior. That tendency is prevalent today, and it is a dangerous tendency. We must know him first as Savior before His teaching can have any meaning for us, or before it can have any meaning other than that of an ideal which leads to despair. … If Jesus is a Teacher only, then all He could do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only: He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us.” 

“The disadvantage of a saint in the present order of things is that his confession of Jesus Christ is not to be in secret, but glaringly public. It would doubtless be to our advantage from the standpoint of self-realization to keep quiet, and nowadays the tendency to say—‘Be a Christian, live a holy life, but don’t talk about it’—is growing stronger. Our Lord uses in illustration the most conspicuous things known to men—salt, light, and a city set on a hill—and He says, ‘Be like that in your home, in your business, in your church; be conspicuously a Christian for ridicule or respect according to the mood of the people you are with.’” 

“Our Lord goes to the root of the matter every time with no apology. Sordid? Frantically sordid, but sin is frantically sordid, and there is no excuse in false modesty, or in refusing to face the music of the devil’s work in this life. Jesus Christ faced it and He makes us face it too. Our natural idea of purity is that it means according to obedience to certain laws and regulations, but that is apt to be prudery. There is nothing prudish in the Bible. The Bible insists on purity, not prudery.” 

“All our righteousness is ‘as filthy rags’ unless it is the blazing holiness of Jesus in uniting us with Him until we see nothing but Jesus first, Jesus second, and Jesus third. Then when men take knowledge of us, they will not say that we are good men, that we have a wonderful whiteness, but that Jesus Christ has done something wonderful in us.” 

“The Spirit of God comes through the different writers with the one steady insistence to stir up our minds (Philippians 2:5; 2 Peter 1:12-13). … Unless we learn to think in obedience to the Holy Spirit’s teaching, we will drift in our spiritual experience without thinking at all. The confusion arises when we try to think and to reason things out without the Spirit of God.” 

“Jesus does not use the illustration of the birds and the flowers by accident, He uses it purposely in order to show the utter unreasonableness from His standpoint of being so anxious about the means of living. Imagine the sparrows and blackbirds and thrushes worrying about their feathers! Jesus says they do not trouble about themselves at all, the thing that makes them what they are is not their thought for themselves, but the thought of the Father in heaven. A bird is a hard-working little creature, but it does not work for its feathers, it obeys the law of its life and becomes what it is. Jesus Christ’s argument is that if we concentrate on the life He gives us, we will be perfectly free for all other things because our Father is watching the inner life. We have to maintain obedience to the Holy Spirit, Who is the real principle of our life, and God will supply the ‘feathers,’ for are we not ‘much better than they’?” 

“We enthrone common sense as Almighty God and treat Jesus Christ as a spiritual appendage to it.” 

“At the bar of common sense Jesus Christ’s statements are those of a fool; but bring them to the bar of faith and the Word of God, and you begin to find with awestruck spirit that they are the words of God.” 

“No man is born with character; we make our own character. When the man is born from above a new disposition is given to him, but not a new character; neither naturally nor supernaturally are we born with character. Character is what a man makes out of his disposition as it comes in contact with external things. A man’s character cannot be summed up by what he does in spots, but only by what he is in the main trend of his existence.” 

“The Holy Spirit does reveal what is wrong in others, but His discernment is never for purposes of criticism, but for purposes of intercession.” 

“Prayer is not only asking, it is an attitude of heart that produces an atmosphere in which asking is perfectly natural, and Jesus says, ‘everyone who asks receives.’” 

“Fasting is much more than doing without food, that is the least part, it is fasting from everything that manifests itself-indulgence.” 

“When we are saved by God’s grace, God puts into us the possibility of not sinning, and our character from that moment is of value to God. Before we were saved we had not the power to obey, but now He has planted in us on the ground of Redemption the heredity of the Son of God, we have the power to obey, and consequently the power to disobey. The walk of a disciple is gloriously difficult, but gloriously certain. On the ground of the perfect Redemption of Jesus Christ, we find that we can begin now to walk worthily.” 

“Never trust the best man or woman you ever met; trust the Lord Jesus only. … We are never told to follow in all the footsteps of the saints, but only in so far as they have obeyed God.” 

Studies In The Sermon On The Mount (book review)

Many people have called Christ’s Sermon on the Mount the most profound sermon ever preached. It would be hard to argue that conclusion! Reading the Sermon is one thing, but living it out is something entirely different. Oswald Chambers helps us live out these amazing words in his book Studies In The Sermon On The Mount. 

Not only did Chambers provide us with an excellent commentary on this Sermon, but his life showed his devotion to practicing what he preached. At a memorial service for Chambers in December 1917, a close friend described Oswald’s life as “the finest commentary on the Sermon on the Mount I know.” May that be said of all Christians! 

This is one of the finest commentaries I have read on this life-patterning sermon that Jesus gave us. It’s a great read, but it is also quite challenging at times. To be honest, Chambers’ thoughts are so deeply profound at points that it takes several readings to grasp the implications. But it is worth your effort! 

A colleague of Chambers—J.F. Knapp, who founded God’s Bible School in Cincinnati, OH, where Chambers taught for seven months in 1907—described it better than I could: 

“‘But,’ says some simple soul, ‘I don’t understand [Chambers].’ The more is the pity. Leave then the evening newspaper, the book of religious wonder-tales, the high-flown writing watered with adjectives, but empty of thought or power, and read these pages again and again until the truth soaks through to your innermost consciousness. … To heed the words of our Lord’s Sermon on the Mount as interpreted by Oswald Chambers will transform holiness people into holy people, and faithless verbosity into Christian humility. Unto which glorious result God speed the day!”

To Knapp’s words I can only add “Amen!” If you want to understand the Sermon On The Mount better, you shouldn’t miss out on this premier Oswald Chambers book. 

Thursdays With Oswald—Do You Have The Goods Or Just The Label?

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Do You Have The Goods Or Just The Label? 

     Our Lord makes the test of goodness not only goodness in intention, but the active carrying out of God’s will. Beware of confounding appearance and reality, of judging only by external evidence. …  

     The baptism of the Holy Ghost turns men into the incarnation of what they preach until the appearance and the reality are one and the same. … He does in us what Jesus did for us. … 

     Human nature is fond of labels, but a label may be the counterfeit of confession. It is so easy to be branded with labels, much easier in certain stages to wear a ribbon or a badge than to confess. Jesus never used the word testify; He used a much more searching word—confess. ‘Whosoever therefore shall confess Me before men…’ [Matthew 10:32-33]. The test of goodness is confession by doing the will of God. ‘If you do not confess Me before men,’ says Jesus, ‘neither will your Heavenly Father confess you.’ Immediately we confess, we must have a badge, if we do not put one on, other people will. Our Lord is warning that it is possible to wear the label without having the goods; possible for a man to wear the badge of being His disciple when he is not. Labels are all right, but if we mistake the label for the goods we get confused.

From Studies In The Sermon On The Mount

Some people only wear the labels—they use the name “Christian” without ever surrendering to the lordship of Jesus. Oswald Chambers reminds us that these are the people to whom Jesus will say, “I never knew you” (Matthew 7:21-23). 

Listen to the Holy Spirit. He can make sure that your preaching your living are one and the same. You and I don’t want to just testify that we are disciples of Jesus, but we want to be the living incarnation of all that Jesus did and taught.

Labels are fine (if other people put them there), but just make sure you have the goods! I’ll say it again: Listen to the Holy Spirit and immediately obey what He points out to you.

Thursdays With Oswald—Do You Pass The Tests?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Do You Pass The Tests?

     In these verses [Matthew 7:15-20] Jesus tells His disciples to test preachers and teachers by their fruit. There are two tests—one is the fruit of the life of the preacher, and the other is the fruit of the doctrine. The fruit of a man’s own life may be perfectly beautiful, and at the same time he may be teaching a doctrine which, if logically worked out, would produce the devil’s fruit in other lives. It is easy to be captivated by a beautiful life and to argue that therefore what he teaches must be right. Jesus says, “Be careful, test your teacher by his fruit.” The other side is just as true, a man may be teaching beautiful truth and have magnificent doctrine while the fruit in his own life is rotten. We say that if a man lives a beautiful life, his doctrine must be right; not necessarily so, says Jesus. Then again we say because a man teaches the right thing, therefore his life must be right; not necessarily so, says Jesus. Test the doctrine by its fruit, and test the teacher by his fruit.

From Studies In The Sermon On The Mount

Yes, we should test our teachers and preachers by: (1) the fruit of their life, and (2) the fruit of their doctrine. But all Christians should also make sure our own lives pass the same test. 

Chambers goes on to share these thoughts—

“It is appallingly easy to pretend. If once our eyes are off Jesus Christ, pious pretense is sure to follow. … We have to beware of pretense in ourselves. It is an easy business to appear to be what we are not.” 

“If we say we are right with God, the world has a perfect right to watch our private life and see if we are so. … Fruit-bearing is always mentioned as the manifestation of an intimate union with Jesus Christ (John 15:1-5). … Jesus Christ makes publicity the test; He lived His own life most publicly (John 18:20). … It is God’s law that men cannot hide what they really are. If they are His disciples it will be publicly portrayed.” 

“God’s spiritual open air is the Bible. The Bible is the universe of revelation facts; if we live there our roots will be healthy and our lives right.” 

We need to always listen to the voice of the Holy Spirit when we ask, “Am I passing these two tests of true fruitfulness?” 

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