Links & Quotes

C.S. Lewis identifies one of the harmful effects of pornography. “For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back: sends the man back into the prison of himself, there to keep a harem of imaginary brides. And this harem, once admitted, works against his ever getting out and really uniting with a real woman. For the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no woman can rival.” —C.S. Lewis

“Joy is not a requirement of Christian discipleship; it is a consequence.” —Eugene Peterson

Dan Reiland has an excellent post for leaders entitled 4 Layers To Gaining Wisdom.

In my personal devotional time, I came across a sobering idea in the book of Amos about God’s love. I am reading through the Bible in Halley’s Study Bible, where I also read this: “The basket of ripe fruit [Amos 8] is another symbol that the sinful kingdom was ripe for ruin. And Amos reiterates the causes: greed, dishonesty, and merciless brutality toward the poor. Over and over, through many images, the Bible makes it plain that there is no possible way to escape the consequences of persistent sin.” —Dr. Henry Halley

The Institute for Creation Research has a powerful post explaining how seafloor spreading matches Creation predictions.

J. Warner Wallace wrote, “The historic development of language and communication prepared the way for the birth of Jesus. God orchestrated this timing, along with the development of roads, postal services and a 200-year period peace within the Roman Empire (known as the Pax Romana) to prepare the world for the arrival of Jesus.”

Our church is taking time on Fridays to fast and pray. Here is a reminder of the expected results that I shared with our church family—

Epiphany

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

After the outpouring of the Holy Spirit on that Day of Pentecost immediately following Christ’s ascension, Christians were speaking in languages that they had not learned. As they did so, they were “declaring the wonders of God” in all the languages of the world. Some people mocked, saying they were merely babbling drunks, but everyone in Jerusalem was “amazed and perplexed” at this remarkable event, which prompted Peter to preach a powerful sermon (Acts 2:8-21). 

Peter began his sermon by quoting words “spoken by the prophet Joel” (Joel 2:28-32). It’s unlikely that Peter had a copy of Joel with him, so this quotation was delivered from memory and Peter’s sermon was given spontaneously as the Holy Spirit empowered him. In looking at the passages in both Joel and Acts, I see three notable differences.

  1. Joel begins by saying, “And afterward I will pour out My Spirit,” but Peter begins with the words, “In the last days…I will pour out My Spirit.” I’ll address this point further in just a moment. 
  2. Peter inserts “and they will prophesy” at the end of verse 18, a phrase that Joel didn’t say at the end of Joel 2:29. I think this is the Holy Spirit emphasizing that what the crowd heard was indeed prophecy, not mindless babbling. 
  3. Joel concludes with “before the coming of the great and dreadful day of the Lord,” but Peter says, “before the coming of the great and glorious day of the Lord.” The word Joel uses for “dreadful,” meaning an awesome day worthy of reverence, was a day of sorrow for those about to be judged guilty, and a day of supreme rejoicing for those about to be judged innocent in God’s sight. The word Peter uses for “glorious” is the only time this Greek word is used in the New Testament. The word is epiphanes: where we get our English word “epiphany”—a light has dawned and the truth is finally realized! 

Let’s go back to the difference between “afterward” in Joel and “in the last days” in Acts. In a sense, the “afterward” for Peter was what everyone was experiencing right then—after the death, burial, and resurrection of Jesus, and after the outpouring of the Holy Spirit that Jesus had promised (John 16:7; Acts 1:4-5). 

Let’s also consider the “afterward” in Joel’s day. What came before was a disaster of locusts consuming the land, which prompted Joel to call for the solemn response of prayer and fasting. This heartfelt response from godly people trigged God’s outpouring of His Spirit—the afterward—that led to a blessing “before the coming of the great and dreadful day of the Lord” (Joel 2:1-3, 10-13). 

Both Joel and Peter conclude that it is God’s desire that “everyone…be saved”! The outpouring of the Holy Spirit was to help people have an epiphany of both their sin and the salvation that Jesus purchased on His Cross.

The word “disaster” comes from the Latin word disastros. The root word astros pertains to the heavenly lights (star, sun, moon), and the prefix “dis-” is a pejorative (something that has a belittling effect). So disaster really means no guiding lights, or hopeless darkness. 

Jesus was prophesied to step into this hopeless darkness and bring light and hope—“The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). Zechariah prophesied that Jesus was the fulfillment of this: “Because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace” (Luke 1:78-79).  

Jesus is THE Epiphany, THE Ultimate Light, but He also tells us, “You are the light of the world (John 8:12; Matthew 5:14).  

In a world of hopeless darkness, Christians are to be Christ’s Light-bearers. 

We cannot do this on our own. 

The Holy Spirit’s empowerment ignites and then aligns our light-bearing to a disaster-prone world. 

When Joel saw disaster coming, he called for a fast. This fast led to the outpouring of God’s empowerment on godly people, so they could take the Light to those lost in deep darkness. I think the same response is needed from Christians today. 

When it appears this world is plunging deeper into darkness—when we hear of disasters (remember that disastros means people are without Light)—we need to pray and fast so that the Holy Spirit can be reignited in us, so that we can then be realigned to best shine the light of Jesus brightly. 

Our lives can and should be the epiphany of Christ’s love for the world to see! Let’s all pray: “Holy Spirit, make us Your epiphany to a dark world!” 

If you’d like to check out the other messages in our series We Are: Pentecostal, please click here. 

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Highly Esteemed

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

“Highly esteemed” is how two different angels addressed Daniel (Daniel 9:23, 10:11). This was a title they obviously heard from God Himself. At both instances, Daniel was in a time of intense and sustained prayer and fasting. 

While I was speaking and praying, confessing my sin and the sin of my people Israel and making request to the Lord my God for His holy hill … Gabriel, the man I had seen in the earlier vision, came to me…. (Daniel 9:20-21) 

At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all. (Daniel 10:2-3) 

Prayer was a regular habit for Daniel and prayer was also what Daniel turned to immediately in times of trouble (Daniel 2:18, 6:10). 

We see the same thing in the lives of two notable women in the New Testament. Elizabeth is described as an upright woman who observed all of God’s commandments blamelessly. She continuously prayed that she might get pregnant, and then Gabriel came to bring the good news of her upcoming pregnancy. Elizabeth responded by saying, “The Lord has done this for me.… He has shown me His favor” (see Luke 1:5-25). 

Mary was also a righteous woman who was steeped in Scripture (as we can see in her song of praise). When Gabriel appeared to her, he called her “highly favored” (see Luke 1:26-55). 

A righteous, prayer-filled lifestyle also brings favor and esteem with earthly kings. Daniel and his friends fasted and prayed, which led to King Nebuchadnezzar’s favor directed to them (Daniel 1:11-20, 2:48-49). After three days of prayer and fasting, Queen Esther found favor in the eyes of King Xerxes, which led to the salvation of all the Jewish people (Esther 4:15—5:3). And Nehemiah’s sustained prayer over four months won the favorable reply from King Artaxerxes (see Nehemiah 1:1—2:8). 

If you want to hear deep things from God, if you want to be called “highly esteemed” by the Most High, if you want to gain favor with earthly kings, you must be committed to the sustained work of prayer and righteous living. If you would like to dig into this deeper, check out 4 Thoughts To Help Prayer Become A Daily Habit.

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Fasting Power

We are always engaged in an intense spiritual battle. Sometimes we feel the intensity of the battle, sometimes we don’t. But it’s always happening. 

This is why we need to make prayer an ongoing discipline. If we do, we will be much more likely to turn to prayer when we feel the intense moments, and our faith in those intense moments will be strengthened and ready to respond. 

Every day we are either preparing or repairing. Prayer is either helping us prepare for the challenges we will be facing, or it’s helping us recover from the battle we just fought. Believe me: it’s much better to be preparing than it is to be repairing!

One time the disciples of Jesus got stymied in a spiritual battle. A father brought his demon-possessed son to them, asking that they cast out the demon. But this distraught father then had to report to Jesus, “They couldn’t do it” (see Matthew 17:14-21). 

Why couldn’t they? These men had been taught how to pray by Jesus Himself, and they already had experienced ministry success (Matthew 6:9-13; Mark 6:13). So were they stumped now? 

Jesus told them, “It’s because you have so little faith.” He went on to tell them that these intense spiritual battles require an ongoing lifestyle of prayer. Jesus wasn’t suggesting that they should have said to that father, “Come back in a few days after we have prayed and fasted.” 

But what Jesus was really saying was that all of us need to stay connected to the Source of our spiritual power at every single moment (John 15:5, 7). Sometimes this requires taking our eyes off ourselves and our own appetites. 

In a word: we need to fast. 

The word fasting means “to cover the mouth” or “to close the mouth.” 

  • often fasting is in response to calamity or as a sign of mourning 
  • sometimes it’s alongside an intense prayer 
  • ideally it should be a regular discipline in our lives. In Matthew 6:16-18, notice the phrase “when you fast.” Not “if you fast,” but when. Jesus assumed that we would do this, and since this teaching appears right after Jesus teaches us how to pray, it makes sense that prayer and fasting go well together.  

Fasting is not…

Fasting intensifies our focus on God in the quiet times so that we can keep our eyes on Him in the crashing storms. 

Fasting helps us tune in to the unmistakable Voice of the Holy Spirit in the peaceful moments so that we can still recognize His Voice in the tumult of battle. 

Is there a comfort food you tend to run to? Is there a coping activity that you typically use to de-stress? Is there someone or something other than God that is your go-to in times of trouble? Perhaps we should start there and fast from those things for a short period of time. 

Fasting in the quiet times will strengthen us for the intense battle times. 

Let’s prepare daily for victory, instead of having to repair after a failure.

14 Quotes From “Studies In The Sermon On The Mount”

Oswald Chambers has unlocked the Sermon on the Mount for me like no other Bible commentator has before—deeply and practically. Check out my full book review by clicking here. I have already shared numerous passages from this book in my weekly “Thursdays With Oswald” series, but here are some other quotes that caught my eye as well. 

“Beware of placing our Lord as a Teacher first instead of Savior. That tendency is prevalent today, and it is a dangerous tendency. We must know him first as Savior before His teaching can have any meaning for us, or before it can have any meaning other than that of an ideal which leads to despair. … If Jesus is a Teacher only, then all He could do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only: He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us.” 

“The disadvantage of a saint in the present order of things is that his confession of Jesus Christ is not to be in secret, but glaringly public. It would doubtless be to our advantage from the standpoint of self-realization to keep quiet, and nowadays the tendency to say—‘Be a Christian, live a holy life, but don’t talk about it’—is growing stronger. Our Lord uses in illustration the most conspicuous things known to men—salt, light, and a city set on a hill—and He says, ‘Be like that in your home, in your business, in your church; be conspicuously a Christian for ridicule or respect according to the mood of the people you are with.’” 

“Our Lord goes to the root of the matter every time with no apology. Sordid? Frantically sordid, but sin is frantically sordid, and there is no excuse in false modesty, or in refusing to face the music of the devil’s work in this life. Jesus Christ faced it and He makes us face it too. Our natural idea of purity is that it means according to obedience to certain laws and regulations, but that is apt to be prudery. There is nothing prudish in the Bible. The Bible insists on purity, not prudery.” 

“All our righteousness is ‘as filthy rags’ unless it is the blazing holiness of Jesus in uniting us with Him until we see nothing but Jesus first, Jesus second, and Jesus third. Then when men take knowledge of us, they will not say that we are good men, that we have a wonderful whiteness, but that Jesus Christ has done something wonderful in us.” 

“The Spirit of God comes through the different writers with the one steady insistence to stir up our minds (Philippians 2:5; 2 Peter 1:12-13). … Unless we learn to think in obedience to the Holy Spirit’s teaching, we will drift in our spiritual experience without thinking at all. The confusion arises when we try to think and to reason things out without the Spirit of God.” 

“Jesus does not use the illustration of the birds and the flowers by accident, He uses it purposely in order to show the utter unreasonableness from His standpoint of being so anxious about the means of living. Imagine the sparrows and blackbirds and thrushes worrying about their feathers! Jesus says they do not trouble about themselves at all, the thing that makes them what they are is not their thought for themselves, but the thought of the Father in heaven. A bird is a hard-working little creature, but it does not work for its feathers, it obeys the law of its life and becomes what it is. Jesus Christ’s argument is that if we concentrate on the life He gives us, we will be perfectly free for all other things because our Father is watching the inner life. We have to maintain obedience to the Holy Spirit, Who is the real principle of our life, and God will supply the ‘feathers,’ for are we not ‘much better than they’?” 

“We enthrone common sense as Almighty God and treat Jesus Christ as a spiritual appendage to it.” 

“At the bar of common sense Jesus Christ’s statements are those of a fool; but bring them to the bar of faith and the Word of God, and you begin to find with awestruck spirit that they are the words of God.” 

“No man is born with character; we make our own character. When the man is born from above a new disposition is given to him, but not a new character; neither naturally nor supernaturally are we born with character. Character is what a man makes out of his disposition as it comes in contact with external things. A man’s character cannot be summed up by what he does in spots, but only by what he is in the main trend of his existence.” 

“The Holy Spirit does reveal what is wrong in others, but His discernment is never for purposes of criticism, but for purposes of intercession.” 

“Prayer is not only asking, it is an attitude of heart that produces an atmosphere in which asking is perfectly natural, and Jesus says, ‘everyone who asks receives.’” 

“Fasting is much more than doing without food, that is the least part, it is fasting from everything that manifests itself-indulgence.” 

“When we are saved by God’s grace, God puts into us the possibility of not sinning, and our character from that moment is of value to God. Before we were saved we had not the power to obey, but now He has planted in us on the ground of Redemption the heredity of the Son of God, we have the power to obey, and consequently the power to disobey. The walk of a disciple is gloriously difficult, but gloriously certain. On the ground of the perfect Redemption of Jesus Christ, we find that we can begin now to walk worthily.” 

“Never trust the best man or woman you ever met; trust the Lord Jesus only. … We are never told to follow in all the footsteps of the saints, but only in so far as they have obeyed God.” 

Winning The Unseen Spiritual Battles

C.S. Lewis said, “If satan’s arsenal of weapons were restricted to a single one, it would be discouragement.” How true! In relation to our prayer time, satan tries to discourage with lies like—

    • “God has bigger things on His mind than your puny request!” 
    • “God helps those who help themselves; what have you done for yourself?”
    • “You created this situation and now you think God is going to bail you out?!?”
    • “Haven’t you prayed about this long enough already?” 
    • “Your prayers don’t really make a difference.” 

All of these lies are designed to discourage you, but always remember this—they are all lies! David said to God, “You keep track of all my sorrows. You have collected all my tears in Your bottle. You have recorded each one in Your book. My enemies will retreat when I call to You for help. This I know: God is on my side!” (Psalm 56:8-9) 

A great example of a man who prayed long and hard—and fought off the things that might discourage him to give up—was Daniel. 

Daniel had previously been given insight from God to interpret dreams, visions, and other messages from heaven, but on one particular instance, he was stuck. God gave Daniel a vision, but not the meaning of that vision. 

Daniel began to do two things in the physical realm that results in two unseen spiritual victories taking place. 

First, Daniel prayed. Daniel not only prayed boldly, but he also prayed long. Although Daniel prayed for 21 days, when an angel arrived with God’s answer, the angel said, “From the moment you decided to humble yourself to receive understanding, your request was heard in heaven. I have come in answer to your prayer.” 

Second, Daniel fasted. The word fast literally means “to cover the mouth.” In Daniel’s case, we know that for 21 days he abstained from meat and wine. But he also abstained from “choice food” (NIV). What are those? I think these might be our “comfort foods.” Foods we go to to help relieve stress. Foods that become substitute sources of help, instead of humbling ourselves to go to God and ask for wisdom. 

As Daniel was praying and fasting, it appeared that nothing was happening. But there were actually two victories won out of human sight. 

First, a spiritual battle was won. The angel sent to Daniel was locked in combat with a demon for 21 days before he broke free to come to Daniel. We are still involved in that kind of spiritual warfare today (see Ephesians 6:12-18). 

Second, Daniel was being refined and strengthened. When the angel arrived, he called Daniel “highly esteemed.” Don’t miss this—this greeting is the same Hebrew word used for what Daniel fasted (“choice food”). In other words, the temporary thing Daniel fasted turned into something of invaluable strength. 

What if Daniel had stopped praying after 2 days? 10 days? 20 days? 

Daniel—and you and I—may not see with our natural eyes the victories that are being won, but make no mistake about it: Our fasting and praying IS doing something amazing. 

Your prayers are being heard. Spiritual battles are being won. You are being refined. God IS going to accomplish something great. God IS being glorified. Don’t stop praying and fasting until God comes through!

Do not be discouraged as you wait on God. There is winning even in the waiting!

Join me this Sunday as we conclude on series looking at the bold pray-ers in the Bible. 

Thursdays With Oswald—Philanthropy, Prayer, And Penance

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Philanthropy, Prayer, And Penance 

     In chapter Matthew 5, our Lord demands that our disposition be right with Him in our ordinary natural life lived to men; in chapter 6, He deals with the domain of our life lived to God before men. The main idea in the region of religion is: Your eyes on God, not on men. …  

     Briefly summed up these verses [6:1-4] mean: Have no other motive in giving than to please God. In modern philanthropy we are ‘egged on’ with other motives—It will do them good; they need the help; they deserve it. Jesus Christ never brings out that aspect in His teaching; He allows no other motive in the giving than to please God. … It is a very penetrating thing to ask ourselves this question—“What was my motive in doing that kind act?” … 

     But when you give it to the needy, do not let your left hand know what your right hand is doing.” That means do good until it is an unconscious habit of the life and you do not know you are doing it…. 

     Have no other motive in prayer than to know Him [6:5-15]. … Call a halt one moment and ask yourself—“Why do I pray? What is my motive? Is it because I have a personal secret relationship to God known to no one but myself?” … 

     It is impossible to live the life of a disciple without definite times of secret prayer. You will find that the place to enter in is in your business, as you walk along the streets, in the ordinary ways of life, when no one dreams you are praying, and the reward comes openly, a revival here, a blessing there. …  

     In verse 8 Jesus goes to the root of all prayer—“Your Father knows what you need before you ask Him.” Common sense says, “Then why ask Him?” Prayer is not getting things from God, that is a most initial stage; prayer is getting into perfect communion with God; I tell him what I know He knows in order that I may get to know it as He does. …  

     Penance [6:16-18] means putting ourselves into a straitjacket for the sake of disciplining our spiritual character. Physical sloth will upset spiritual devotion quicker than anything else. If the devil cannot get at us by enticing to sin, he will get at us by sleeping-sickness spiritually…. Penance means doing a hardship to the body for the sake of developing the spiritual life. … Jeremy Taylor said that men hang out the sign of the devil; to prove there is an angel within; that is, they wear sad countenances and look tremendously severe in order to prove they are holy. 

From Studies In The Sermon On The Mount

Good questions from Oswald Chambers:

  • Philanthropy—What was my motive in doing that kind act?
  • Prayer—Why do I pray? What is my motive? Is it because I have a personal secret relationship to God known to no one but myself?
  • Penance—Am I “hanging out a sign” just to let other people know that I’m discipling myself? 

Links & Quotes

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“It’s easy to label what we consider ‘good things’ in our lives as gifts from God and to welcome them with gratitude. But when difficult things happen, we don’t look at them as part of God’s good plan for us. Mary’s example [Luke 1:38] shows us we can also welcome those things we would not necessarily label ‘good,’ confident that God’s gifts sometimes come in perplexing and even painful packages. When we belong to God, we know He will use whatever He allows into our lives for good. Somehow, in God’s hands, these things also become gifts of His grace toward us.” —Nancy Guthrie

“Unless we intend completely to forfeit our holy seasons, and to allow them to be taken captive for the purposes of crass commercialism and narrow-minded narcissism, we need to make the best use of these times as God intends….” —T.M. Moore

“No one who is lost has lost one ounce of value to God. Even if you don’t have a relationship with Him, you have immense value to God. Lostness implies value. Whatever someone is willing to spend to recover something that’s lost shows how valuable that item is. In the most famous verse in the Bible, Jesus clearly explains our value: ‘God loved the world so much that He gave His one and only Son so that whoever believes in Him may not be lost, but have eternal life’ (John 3:16).” —Rick Warren

If you have trouble knowing whether to use theirthere, or they’re, this may help.

“By giving to You what You do not need, and what I might enjoy, I am saying more earnestly and more authentically, ‘You are my treasure, not these things.’” —John Piper on fasting

I was going through an Advent reading plan on YouVersion, and I came across this quote: “Each Christmas is practice for the moment of Christ’s second coming, when every knee will bend, either in worship or terror.”

In this video, Brett Kunkle explains from Scripture and from personal observation how we know humans are born into sin.

“Many Christians today…choose to listen only to soft, flesh-assuring preaching. Where there is no convicting word, there can be no godly sorrow over sin. Where there is no godly sorrow for sin, there can be no repentance. And where there is no repentance, there is only hardness of heart.” —David Wilkerson

“We are tempted in our day to be ashamed of the gospel. It is thought to be bare, unintellectual, almost childish by many. Hence, they would overlay it with argument and eloquence, to make it more respectable and more attractive. Every such attempt to add to it is being ashamed of it [Romans 1:16].” —Horatius Bonar

Check out some absolutely stunning pictures from the Hubble Space Telescope!

Links & Quotes

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“You can’t love Christ too much. You can’t think about Him too much or thank Him too much or depend upon Him too much. All our justification, all our righteousness, is in Christ. This is the gospel—the good news that our sins are laid on Christ and His righteousness is laid on us, and that this great exchange happens for us not by works but by faith alone.” —John Piper

“The beginning of true revival comes when a godly company of believers takes on the Lord’s burden for a church or a city trapped in sin. This godly company fasts and prays, pleading with God to begin rebuilding the walls and gates that will protect His people from every enemy.” Read more in David Wilkerson’s post The Beginning Of Revival.

Even in the midst of ISIS persecution in the Middle East, there is some really good news!

[VIDEO] How do scientists come up with the date for Adam and Eve?

John Calvin On Prayer

John CalvinSome great quotes from John Calvin on prayer…

“Oh Lord, Heavenly Father, in Whom is the fullness of light and wisdom, enlighten our minds by Your Holy Spirit, and give us grace to receive Your Word with reverence and humility, without which no one can understand Your truth.” —John Calvin

“O grant that we may learn to rely wholly on Your goodness.” —John Calvin

“Prayer is the spade with which we dig up all the promises in God’s garden.” – John Calvin  

“Whenever men are to pray to God concerning any great matter, it would be expedient to appoint fasting along with prayer. Their sole purpose in this kind of fasting is to render themselves more eager and unencumbered for prayer… with a full stomach our mind is not so lifted up to God.” – John Calvin

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