Keep putting in the effort. If someone in your organization doesn’t see your work ethic and your leadership capacity, someone outside your organization will. Your hard work will be rewarded!
“Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered. … Most of all, perhaps, we need intimate knowledge of the past. Not that the past has any magic about it, but because we cannot study the future, and yet need something to set against the present, to remind us that the basic assumptions have been quite different in different periods and that much which seems certain to the uneducated is merely temporary fashion. A man who has lived in many places is not likely to be deceived by the local errors of his native village; the scholar has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age.” —C.S. Lewis, in The Weight of Glory
“O child of God, as thou wouldst fear to drink poison, as thou wouldst flee from a serpent, dread sin!” —Charles Spurgeon
“We pray in Jesus’ Name not just by ending our prayer with that default phrase, but by making sure our requests line up with what He teaches and what will glorify both Jesus and His Father. When we pray this way, we can know that Jesus will do what we have asked, and He will do it by His Spirit at work within us.” —T.M. Moore
The terms used in the New Testament for followers of Jesus aren’t typically the same terms we use today. As Christians, we need to ask ourselves, “Is my life showing the biblical definition of what it means to know Jesus as my Lord and Savior?”
“The trouble is that what we call ‘asking God’s forgiveness’ very often really consists in asking God to accept our excuses. What leads us into this mistake is the fact that there usually is some amount of excuse, some ‘extenuating circumstances.’ We are so very anxious to point these out to God (and to ourselves) that we are apt to forget the really important thing; that is, the bit left over, the bit which the excuses don’t cover, the bit which is inexcusable but not, thank God, unforgivable. And if we forget this, we shall go away imagining that we have repented and been forgiven when all that has really happened is that we have satisfied ourselves with our own excuses.” —C.S. Lewis in The Weight of Glory
“There is a place for anger. Without it, we would become passive against injustice. Anger helps us turn away from accepting blame that does not belong to us. It allows us to gain needed emotional distance from the one who hurt us. But anger requires safeguards. In this psalm, David had two: (1) He told his anger to God. … (2) He let God handle the execution of anger.” —Dr. George O. Wood, in A Psalm in my Heart
T.M. Moore speaks to the church in this post called Equipped For Good Works. A couple of comments that especially caught my attention: “A local church grows as it increases in the likeness of Jesus Christ” and “Churches grow as individual church members grow in zeal for good works, and do good to others at every opportunity, beginning within the household of faith.”
“I believe that the prophesies in the Revelation, and in the books of Daniel and Ezekiel are very much of this character, and that, while it is quite right to watch for and expect the coming of the Lord, we shall spend our time more profitably in preaching the doctrines of the gospel than in meditating upon the mysterious prophecies of the Word. They will be understood when they are fulfilled, but we do not think they will be fully understood before that time.” —Charles Spurgeon
The name of God is an important topic. Dr. Kaspars Ozolins writes, “What, then, is the actual name of Israel’s God? In biblical Hebrew it is represented by a sequence of four consonants, the famous tetragrammaton: YHWH. This name occurs a total of 6,828 times in the Old Testament.” Learn more about this name in this post.
This year marks the 500th anniversary of the printing of the Tyndale Bible. This is an important event in Christian and world history. Check out this short overview of how this Bible came to be, and its impact that is still being felt today.
“The only person who dares wake up a king at 3:00 a.m. for a glass of water is a child. We have that kind of access.” —Timothy Keller
Abdu Murray addressed an audience about what it means to be human, and how modern culture has “began to under-spiritualize and over-psychologize what it meant to be human.” I found his history lesson and applications to be quite fascination.
T.M. Moore is presenting a series of posts about the use of our time. “The only time we ever have is the present moment, supplied as an act of free grace by the eternal God and His Word. He has a purpose for the time He gives us: to know Him, enjoy His Presence and blessings, do His work, express His glory, and spread His grace in every moment of our everyday Christian lives. … Time is precious. We can make better use of it than we do.”
“Remember that you can never be really whole till you are holy, for holiness is spiritual sanity; it is the curing of the mind and heart from the disease which sin brought upon them.” —Charles Spurgeon
“What we call ‘being in love’ is a glorious state, and, in several ways, good for us. It helps to make us generous and courageous, it opens our eyes not only to the beauty of the beloved but to all beauty, and it subordinates (especially at first) our merely animal sexuality; in that sense, love is the great conqueror of lust.” —C.S. Lewis, in Mere Christianity
“A man is about as big as the things that make him angry.” —Winston Churchill
T.M. Moore wrote, “I’m persuaded that one reason the work of personal evangelism has fallen on hard times in our day is that the people of God are simply fearful of the task. We find no joy in bearing witness to Jesus. Instead, we’re afraid that others won’t receive us kindly, that they’ll lash out or, worse, talk about us to others. We fear we might mess up the Gospel presentation and permanently offend someone. We fear the questions and challenges others might pose, that we might not be able to answer them. We’re afraid of being laughed at, yelled at, or dismissed as foolish or deceived or mad.”
“Do not be satisfied, dear brethren and sisters in Christ, with the grace that you already have. Be thankful for it, but ask for the divine multiplication of it; regard the grace which you have already received as being like the boy’s loaves and fishes, and expect that Christ will continue to multiply it for you and for thousands of others round about you: ‘Grace unto you, and peace, be multiplied.’” —Charles Spurgeon, commenting on 1 Peter 1:2
“Come to Me with a teachable spirit, eager to be changed. A close walk with Me is a life of continual newness. Do not cling to old ways as you step into a new year. Instead, seek My face with an open mind, knowing that your journey with me involves being transformed by the renewing of your mind.… Give yourself fully to this adventure of increasing attentiveness to My presence.” —Sarah Young, in Jesus Calling [she formed this quote from Romans 12:2; Jeremiah 29:11]
“Until you value yourself, you won’t value your time. Until you value your time, you will not do anything with it.” —M. Scott Peck
Clinton Manley gives us two bad excuses that people give for either not reading their Bible or not applying what they did read. He says, “God woos us to His word with unblushing promises of reward; take hold of them.”
“The simple step of a courageous individual is not to take part in the lie. One word of truth outweighs the world.” —Alexander Solzhenitsyn
Geneticists have found a single-cell pond ciliate that uses its RNA to send unexpected signals to the cell. “Surface-level study may make cells seem like simple chemistry, but deeper study reveals coded instructions, used by molecular tools and monitored by timing controls. Those tools operate as part of a larger biological network. This detailed process reflects sound engineering principles.” Even this tiny creature shows the flawless design of our Creator.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. Check out the video content in this post by clicking here.
Although no one can truly verify the accuracy of this story, it seems to fit the character of what we do know about Alexander the Great. This powerful leader was walk-in among the camp during the night and came upon a soldier who was supposed to be on guard duty. Except Alexander found him dozing off.
“Soldier, what is your name?” he demanded, bringing the sleeping soldier quickly awake.
“Alexander,” he stammered weakly.
Alexander stepped closer to the young man and repeated, “What is your name?”
“My name is Alexander, sir,” the soldier said a little more clearly this time.
Now, almost nose to nose, Alexander asked again, “What is your name?”
This time the soldier quietly said, “My name, sir, is Alexander.”
Alexander the Great then looked intently at the young soldier, “Either change your name or change your conduct.”
That story may or may not be true, but Brennan Manning’s words are most assuredly true: “The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” We must take an honest assessment of our lifestyle and then either change our name or change our conduct.
Our next Royal Psalm is Psalm 96. This psalm begins by echoing the words of praise the King David sang on the day the ark of the covenant of the Lord was brought to Jerusalem (see 1 Chronicles 16:23-29). This day may have been the pinnacle of this great king’s reign. Immediately after celebrating the return of the ark of the covenant of the Lord, God makes the promise to King David that his family will continue to reign until the coming of King Jesus (1 Chronicles 17).
Although this is a celebratory day for Israel—God’s chosen people—David’s psalm of thanks reverberates into all the world. It is David’s desire that not just the Jewish people, but all people know King Jesus as their Lord.
In our last Royal Psalm, we saw an invitation give to us three times to come into the presence of the King of kings (Psalm 95:1, 2, 6). But we are not to stay in the tabernacle with Him—Luke 9:28-33; 10:1. David uses words like: all the earth, the nations, all peoples, families of nations, the world (vv. 1, 2, 7, 9, 10, 13).
In the middle of Psalm 96 is our proclamation to the world. We have the word ascribe (vv. 7-8) three times and an invitation in the word come. Ascribe means, “Come! Come on! Come see His glory and strength!” Then just as we have seen His glory and strength for ourselves, we invite the world to bring an offering and come into His courts.
T.M. Moore wrote, “People in the unbelieving world have witnessed a good bit of hypocrisy, shallowness, disingenuousness, dishonesty, and corruption among the members of the Church. Many of them have installed a spam filter on their brains which automatically blocks anyone calling himself a Christian as having anything meaningful or significant to say.”
So these action words in Psalm 96 are our words backed up or supported by our lifestyle.
Sing (3x) in vv. 1-2. Songs naturally come from our lips because of what is in our minds and hearts. Make sure you are singing to the LORD a new song of His moment by moment goodness to you.
Praise His name (v. 2) is better translated as bless (see NKJV, AMPC, Strong’s). Bless means to not only celebrate our King, but then to bless other people in the name of the Lord. In the New Testament Greek, bless means to say good words—say good words to people about your good King.
Proclaim His salvation (v. 2). …You are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for He called you out of the darkness into His wonderful light. (1 Peter 2:9 NLT)
Declare His glory…His marvelous deeds (vv. 3-6). Recount God’s miracles to you again and again.
Worship the LORD (v. 9). The Old English spelling was worth-ship—find ways to tell people how invaluable our King’s blessings are.
Say… “The LORD reigns” (v. 10). Do your words and attitude express that God is on His throne?
C.S. Lewis wrote, “Fine feelings, new insights, greater interest in ‘religion’ mean nothing unless they make our actual behavior better; just as in an illness ‘feeling better’ is not much good if the thermometer shows that your temperature is still going up. In that sense the outer world is quite right to judge Christianity by its results. Christ told us to judge by results. A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. … Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.”
Jesus called us to this (Matthew 5:16). Let’s be sure our words and lifestyle are an invitation to our King that no one can ignore.
“Oh! to be solid gold through and through. If so, you need not mind the trials of today, since they will only prepare you for the glories eternal at the appearing of Jesus Christ.” —Charles Spurgeon, commenting on 1 Peter 1:6-7
“The clearer and more compelling our vision, the more earnest, specific and devoted we will be in taking up the disciplines necessary to realize our vision.” —T.M. Moore
Dan Reiland writes that leaders under sustained pressure may “eventually face a breaking point where caving in no longer looks like a weakness and starts looking like the only option to survive.” He then shares some solid leadership practices to help us stand firm during these pressure-packed situations.
“The sign that the Holy Spirit is in us is that we realize, not that we are full, but that we are empty. There is a sense of absolute need. We come across people who try us, circumstances that are difficult, conditions that are perplexing, and all these things awaken a dumb sense of need, which is a sign that the Holy Spirit is there. If we are ever free from the sense of need, it is not because the Holy Spirit has satisfied us, but because we have been satisfied with as much as we have.” —Oswald Chambers, in If You Will Ask
How cool is this: “Another fascinating clue has been found pointing to Neanderthals belonging to the human population. In a Russian cave, researchers discovered what they believe to be a 60,000-year-old Neanderthal molar tooth with a hole in it. A LiveScience article has dubbed the discovery ‘the oldest evidence of intentional dentistry to date.’” Of course, this human isn’t 60,000 years old, but more like 4000 years old, and shows the intelligence that the Creator endowed in all humans.
Here’s a quote from John Piper that got me thinking: “God loves His people. He loves for them to get good food, rich food. He knows how to put His shepherds in the vice of affliction and squeeze out of us authentic, prayer-soaked, desperation-flavored insight—the unsearchable riches of Christ for the joy of His people.” Pastor, God wants to use you to shepherd the flock He’s placed under your care. So trust Him to give you what you need. And check out my book When Sheep Bite to help you along through this journey.
“Do more than go to church; be the church. Find a place to serve in the promises of your pastor and fight for that vision like it was your own. Do more than give what’s left; give what’s right. Do more than show up as a consumer; show up as a partner, knowing the day will come when you will need partnership to see your dream come to pass. If your promise is concerning business, then be the best employee of the people for whom you work. If your promise will need generous people involved to make it happen, then be generous in the promises of others. If your promise is about your family, be a blessing to the families of those who are around you. Make their dreams come to pass and you will plant the seeds that will, in time, become the fruit of your God-given why.” —Jim Wiegand, in Why is Greater Than What
“You have noticed, I expect, that Christ Himself sometimes describes the Christian way as very hard, sometimes as very easy. He says, ‘Take up your Cross’—in other words, it is like going to be beaten to death in a concentration camp. Next minute he says, ‘My yoke is easy and my burden light.’ He means both.” —C.S. Lewis, in Mere Christianity
T.M. Moore is beginning a new series of posts on the importance of the spiritual life for the Christian. He writes, “We may thus define the spiritual life in terms of Christ exalted as our focus, Christ indwelling as our sustaining power, Christ at work in and through us as the outcome of our discipleship, and Christ returning as the hope which sustains us through the tests we encounter every day. True spiritual life, in other words, is all about Jesus Christ.”
“The truths of eternity have an infinite power. They are often powerless because we do not give them time to reveal themselves. Taking time to be alone with God is the only remedy. … The Word that we get from the mouth of God brings the power to know it and to do it. Let us learn this lesson: personal fellowship with God alone in secret can make the Word alive and powerful.” —Andrew Murray
Dr. Thaddeus Williams unpacks what Charles Darwin meant when he wrote to a friend, “The horrid doubt always arises whether the convictions of man’s mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy.” Check out Dr. Williams’ post, which he opens with, “If our minds came from a capital “M” Mind—God—gifted to us as truth-knowing mechanisms, we have a reason to reason. But if our minds came from a non-mind, a literally dumb process of random mutations and natural selection, then our minds are not fundamentally truth-knowing mechanisms, but mere survival mechanisms.”
“Our first birth brought us into sin and sorrow, but our second birth brings us into purity and joy. We were born to die; now are we born never to die, ‘begotten again’ unto a life that shall remain in us for evermore, a life which shall even penetrate these mortal bodies, and make them immortal, ‘by the resurrection of Jesus Christ from the dead.’” —Charles Spurgeon, commenting on 1 Peter 1:3-4
When Queen Esther went into the king’s throne room, she was unsure if the king’s favor would be extended toward her. But because of what Jesus did for us on the Cross, we can be assured that God’s favor is extended toward us before we even approach His throne.
“Christian, there is a terrible danger to which you stand exposed in your inner chamber of prayer. You are in danger of substituting prayer and Bible study for living fellowship with God. … Your Bible study may so interest you that the very Word of God may become a substitute for God Himself. The greatest hindrance to fellowship is anything that keeps the soul occupied instead of leading it to God Himself. … Separation from others, in solitude with God—this is the sure, the only way to live in harmony with people in the power of God’s blessing.” —Andrew Murray
John Stonestreet writes, “In light of the 250th anniversary of the Declaration of Independence, much ink is being spilled over the document’s significance…[and] one way to understand the Declaration is through the lens of science.”
“If we are slandered and evil spoken of, let us not be quick to reply, or to grow angry. Let us be slow—very slow—to wrath; it will be our wisdom, for no good comes of human wrath.” —Charles Spurgeon
“A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we become fully Christian. I may repeat ‘Do as you would be done by’ till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love God: and I cannot learn to love God except by learning to obey Him.” —C.S. Lewis, in Mere Christianity
In looking at 1 Corinthians 7:2–5, Tilly Dillehay writes, “Paul does not deal here with sex as procreation—though we know from the whole testimony of Scripture that sex and procreation are blessedly intertwined. Instead, this passage highlights other purposes of sex.” Here are three biblical ways to view marital sexual activity.
J. Warner Wallace notes, “Yes, Matthew emphasizes things Luke doesn’t. John includes moments Mark skips. But that’s exactly what you’d expect if independent witnesses were describing the most significant events in human history. If the Gospel writers had colluded to fabricate a story, the accounts would have matched perfectly—and then I’d be suspicious. But they didn’t.”
T.M. Moore writes, “The power of God’s Kingdom is His Holy Spirit. The Spirit Who brooded over the entire creation. The Spirit Who roams and pervades the world. The Spirit Who inspired the prophets, raised Jesus from the dead, birthed the Church on the first Christian Pentecost, gave words to the apostles, and has given us a new heart and resides within our soul, that Spirit, that Light and Power, is at work within us, that we should be willing and able to do that which leads to the pleasure of God (Philippians 2:12-13).” Check out his post Plug Into the Power.
In discussing how Thomas Huxley coined the term agnostic, John Stonestreet and Dr. Glenn Sunshine note, “If God is rational and created an orderly universe and human beings in His image, we can study the universe. Without these assumptions, there is no reason to assume the world is knowable or that humans are able to know. It is the theistic assumption, not the agnostic assumption, that grounds science. By rejecting God, scientists undercut the foundations for their work.”
“There will come a time when every culture, every institution, every nation, the human race, all biological life is extinct and every one of us is still alive. Immortality is promised to us, not to these generalities. It was not for societies or states that Christ died, but for men.” —C.S. Lewis, in The Weight of Glory
“If Patrick Henry could arise from the dead and revisit the land of the living, and see the vast system and social organization and social science which now controls, he would probably simplify his observation and say, ‘Give me death.’” —G.K. Chesterton, speaking in New York City’s Time Square Theatre in 1921
T.M. Moore has an excellent series of posts about God and reason. In the post Since God is Reasonable, he writes, “If we are sluggish in reason, so that we do not like to have to think hard and long about matters; or if our skills in reasoning are inadequate, poorly honed, or rusty from disuse, then we should make it our business to overcome our laziness and improve our use of reason, since the great prize of reasoning with and knowing God lies open to us.”
I’m always impressed by the historicity of the Bible. “Archaeology has demonstrated that numerous people, places, and events within the books [of Ezra and Nehemiah] are historically accurate,” says this post.
“The Jewish high priests went once a year into the Holy of Holies. Each year as it came round demanded that they should go again. Their work was never done; but ‘He entered in once,’ and only once, ‘into the holy place, having obtained eternal redemption for us.’ I love that expression, ‘eternal redemption’—a redemption which really does redeem, and redeems forever and ever. If you are redeemed by it, you cannot be lost; if this redemption be yours, it is not for a time, or for a season, but it is ‘eternal redemption.’ Oh, how you ought to rejoice in the one entrance within the veil by our great High Priest who has obtained eternal redemption for us!” —Charles Spurgeon
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Fifty-eight years ago this weekend, on April 4, 1968, just after 6pm on a balcony of the Lorraine Motel in Memphis, TN, Dr. Martin Luther King, Jr. was cut down by an assassin’s bullet. A powerful voice in the struggle for civil rights for African Americans was silenced, and yet his legacy still lives on more than a half-century later.
A couple of days ago, we remembered another historic death: the crucifixion of Jesus of Nazareth. But unlike Dr. King, today we also celebrate the resurrection of Jesus from the dead!
Does it matter that Jesus was raised back to life? If Dr. King’s legacy can still live on in the life of his followers, even though his body is in the grave, couldn’t the same thing happen for the followers of Jesus of Nazareth? The answer, quite simply, is “No!” This is because Jesus claimed that His kingdom was an eternal Kingdom, and that He came to bring people eternal life (John 3:16). If the Founder of this Kingdom could be held in the grave, what would His followers have to look forward to? Paul said this in 1 Corinthians 15:17-19.
(I’m not going to take the time to go through all the evidence for the resurrection of Jesus here, but I would encourage you to check out our series A.L.I.V.E.
We have named this series after a statement from Jesus, “I will build My Church.” He made this statement before His death and before His resurrection, which tells us that He knew the outcome before those events even occurred.
Look how Paul concludes that the resurrection of Jesus is what gives meaning to the terms “saints” and “Church” in Ephesians 1:15-23. Our faith in what Jesus did for us on the Cross—namely, paying the penalty for our sins—is what justifies us, allowing us to be called saints (2:4-5). Notice how saints are to now live (2:6-10).
Look at those two phrases: “saved…not by works” and “created…to do good works.” As my friend T.M. Moore noted, “We are not saved by good works, but we’re not truly saved without them.” Good works is what characterized the earthly ministry of Jesus (Acts 10:38), and good works are what His saints are now freed and empowered to do (Romans 7:4; 1 Peter 2:12).
Paul goes on to say that saints are who make up the Church of Jesus (Ephesians 2:14-22). The Church is not a building, but saints following the example of Jesus to make the Kingdom of God known in the world (Acts 4:32-35).
A hundred years later, Aristides wrote a letter to Emperor Hadrian about these saints (who were now known as Christians):
“They help those who offend them, making friends of them; do good to their enemies. They don’t adore idols; they are kind, good, modest, sincere, they love one another; don’t despise widows; protect the orphans; those who have much give without grumbling, to those in need. When they meet strangers, they invite them to their homes with joy, for they recognize them as true brothers, not natural but spiritual. When a poor man dies, if they become aware, they contribute according to their means for his funeral; if they come to know that some people are persecuted or sent to prison or condemned for the sake of Christ’s name, they put their alms together and send them to those in need. If they can do it, they try to obtain their release. When a slave or a beggar is in need of help, they fast two or three days, and give him the food they had prepared for themselves, because they think that he too should be joyful, as he has been called to be joyful like themselves.”
Jesus is the eternally-living Founder of His Church, and those who have had their sins forgiven by their faith in His death and resurrection are the living stones of His Church (1 Peter 2:5).
Coming to the Cross makes us saints. Making the Savior known by the way we live makes us the Church.
We can’t do this unless Jesus is alive and actively empowering us (Matthew 28:18-20).
Let me reiterate what my friend wrote, because this is how saints should live: “We are not saved by good works, but we’re not truly saved without them.”
The resurrection of Jesus makes it possible for us to not only be delivered from trying to earn our salvation by doing good works, but to be empowered to do good works so that we compel others want to know Jesus for themselves.
As the saints go, so goes the Church.
Check out all of the messages in this series “I will build My Church” by clicking here.