Haggai appears on the historical scene for just five months, but what a bright light he shines! He is the first of three post-exilic prophets to encourage the Israelites who have returned to Jerusalem.
Before we talk about Haggai’s ministry, we need a brief grammar lesson. Specifically, let’s look at two prefixes: un- and non-. Both of them ultimately mean “not,” but there is a distinction that we need to consider when it comes to the Bible:
Let me give you an example from my book Shepherd Leadership: The Metrics That Really Matter. Chris asked me whether I preferred the title senior pastor or lead pastor. This is a non-biblical issue; that is, it doesn’t really matter to me because neither of those titles are found in the Bible. Technically, the word pastor isn’t in the Bible either. The word that is usually translated “pastor” is really a herdsman or a shepherd.
The problem is that if we put too much focus on non-biblical things, those things can end up becoming unbiblical pursuits. Like when Jesus took the Pharisees to task for their focus on traditions over Scripture (see Matthew 15:1-6). I wrote Shepherd Leadership mainly to get pastors and church leaders to spot non-biblical metrics which may have sneakily turned into unbiblical pursuits, so that they could return to pure biblical principles. In the Preface of my book, I wrote—
“My larger concern is that churches, parachurch organizations, and nonprofit ministries that are largely founded to fulfill a biblical mandate are straying from the simple, freeing truths found in the Bible. Or maybe I should say that they are adding things to their ministries that aren’t in the pages of Scripture. Whichever way you want to say it, the result is the same: We are using the wrong metrics to define ‘success’ for our ministries. I fear that in our focus on unbiblical practices, we are missing the joy of really doing ministry.”
Haggai calls God’s people to return to God’s Word. This is the second-shortest book in the Old Testament (at just 38 verses long), yet Haggai says something like “this is what God says” 28 times in these 38 verses!
Haggai also records five times that God says, “Give careful thought to your ways.” This phrase literally means to take a strong hold on each thought and examine it intensely. This idea is always connected to a phrase like, “This is what the Lord Almighty says” (1:5, 7; 2:14-15, 17-18). In other words, we are to thoughtfully examine our lifestyle with God’s Word being THE standard of measurement.
Paul made a similar connection in the New Testament: We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ (2 Corinthians 10:5).
Jesus did this too. When speaking to the religious leaders, He said, “You are wrong because you know neither the Scriptures nor God’s power” (Matthew 22:29). And even with His own disciples, He had to open their minds to see how the Scriptures pointed to Him and were fulfilled in Him (Luke 24:25-27, 44-45).
Indeed, the phrase “it is written” is used 75 times in the New Testament!
That’s why Haggai’s words still ring true to us today: “Give careful thought” to how you live in light of how God says you should be living. Christians need to…
(check out Acts 17:11; Psalm 139:23-24; 1 Samuel 15:22)
We must become people of the Word of God or else we run the very real risk of letting our non-biblical decisions spiral downward into a sinful, unbiblical lifestyle that grieves the heart of God.
If you’ve missed any of the messages in our series Major Lessons From Minor Prophets, you can access the full list by clicking here.
I have always been mindful of Your unfailing love…. (Psalm 26:3).
The dictionary defines “mindful” as simply being aware. Unfortunately, many psychologists today have constricted this term to mean simply being aware of the present moment, especially one’s own emotions in the present moment.
In the New Living Translation, this verse has David saying to God, “I am always aware of Your unfailing love.” God’s unfailing love is an eternal attribute of God, and David says he is perpetually contemplating this attribute. But notice how David applies mindfulness not just to his present moment, but to his past and future as well. In fact, David invites God to examine his heart and mind to verify that David is always properly mindful of God’s love.
Notice the past, present, and future tenses David uses—
Past (v. 1):
Present (vv. 3, 7, 11):
Future (v. 12):
Notice that between David’s claim that he has led a blameless life and that he is still leading a blameless life, we read his request for God to, “Test me, O Lord, and try me, examine my heart and my mind.” David was perpetually mindful of God’s awareness of both his thoughts and his lifestyle.
Being mindful of God’s love means looking back in gratitude to recall God’s past provision, looking around in worship to see God’s ongoing involvement, and looking ahead in hope to anticipate God’s unending grace.
Unlike modern-day psychology which tells us mindfulness is a narrowing of our thoughts, biblical mindfulness is an expanding of our thoughts. Biblical mindfulness sees God’s past work and His future grace, and brings those to bear on our present circumstances.
J. Oswald Sanders gives Christians just the check-up we need in his hard-hitting and highly practical book A Spiritual Clinic. You can read my full book review by clicking here.
“The greater our weakness, the greater glory will be God’s as we work in His power.”
“We are busier than God intends us to be if we are too busy to take time for relaxation.”
“It is characteristic of the earthly mind that it always covets the service of others: it desires to avoid toil and drudgery. This is one of the factors which makes wealth so desirable—it can secure the service of others. The mind of Christ manifested itself in His words: ‘I am among you as He that serves’ (Luke 22:27). ‘The Son of Man came not to be ministered to, but to minister’ (Matthew 20:28). It was His delight to be servant of all.”
“How are we to obtain the mind of Christ? … Is not the secret hinted at in the exhortation, ‘Let this mind be in you, which was also in Christ Jesus’? It is the work of Another. Is not the supreme work of the Holy Spirit to reproduce in the yielded believer the inner disposition of Christ? What is the fruit of the Spirit (Galatians 5:22-23) but the mind of Christ? As we willingly consent to the crucifixion of the earthly mind and purposefully yield to the sanctifying influences of the Holy Spirit, He will perform the miracle. Our minds will be transformed in ever-increasing degree by the renewing of the Holy Spirit.”
“Nothing so tends to inflate a man with a sense of his own importance as the possession of great gifts of intellect and the enjoyment of special and unusual experiences. And there is nothing which more surely disqualifies from spiritual usefulness than spiritual pride.”
“It will be recalled that the favored three disciples were not permitted to encamp on the Mount of Transfiguration. They must exchange the vision glorious for the convulsions of a demon-possessed boy. So must Paul descend into the valley if he is to be God’s messenger to a distraught humanity. He must learn that the mountain is only as high as the valley is deep. The higher he ascends in spiritual experience, the more deeply must he be identified with his crucified Lord.”
“Even God’s honored servants cannot break His physical laws with impunity, nor are they immune from the onslaught of despondency. … We must seek physical and spiritual renewal if we are not to be put to flight by our enemy. If we shift our center from God to self, even for a period, we lay ourselves open to this malady of the spirit.”
“Discouragement over the apparent failure of our best efforts, if not met with the shield of faith, will react disastrously on our spirits and degenerate into self-pity and despair.”
“We seldom give God time to deal with us radically and deeply. Even when we experience conviction of failure and sin, we do not allow the Holy Spirit to work in us so strongly that we are brought to hate the sin. We lightly assent to our sinfulness without seriously and permanently dealing with it. We act as though new results would take the place of heart repentance and renunciation. [see Hosea 6:4]
A.W. Tozer helps us think long and deep about the greatness of God, opening windows of insight that many have not contemplated previously. Check out my full book review of The Knowledge Of The Holy by clicking here.
“With our loss of the sense of Majesty has come the further loss of religious awe and consciousness of the divine presence. … The decline of the knowledge of the holy has brought on our troubles. A rediscovery of the majesty of God will go along way toward curing them.”
“What comes into our minds when we think about God is the most important thing about us.”
“The man who comes to a right belief about God is relieved of ten thousand temporal problems, for he sees at once that these have to do with matters which at the most cannot concern him for very long; but even if the multiple burdens of time may be lifted from him, the one mighty single burden of eternity begins to press down upon him with a weight more crushing then all the woes of the world piled one upon another. …
“But unless the weight of the burden is felt, the gospel can mean nothing to the man; and until he sees a vision of God high and lifted up, there will be no woe and no burden. Low views of God destroyed the gospel for all who hold them.”
“Among the sins to which the human heart is prone, hardly any other is more hateful to God than idolatry, for idolatry is at bottom a libel on His character. … The essence of idolatry is the entertainment of thoughts about God that are unworthy of Him.”
“The heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God until it is once more worthy of Him—and of her.”
“When the Spirit would acquaint us with something that lies beyond the field of our knowledge, He tells us that this thing is like something we already know, but He is always careful to phrase His description so as to save us from slavish literalism.”
“An attribute of God is whatever God has in anyway revealed as being true of Himself.”
“We might be wise to follow the insight of the enraptured heart rather than the more cautious reasonings of the theological mind.”
“If we ever think well it should be when we think of God.”
“The harmony of His being is the result not of a perfect balance of parts but of the absence of parts.… An attribute, then, is not a part of God, it is how God is…. The divine attributes are what we know to be true of God. He does not possess them as qualities; they are how God is as He reveals Himself to His creatures.”