Thursdays With Spurgeon—An Assured Eternity

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

An Assured Eternity 

     The life of God in the soul is not transient but abiding. Not temporary but eternal. Some think that the life of God in the believer’s soul may die out. But how then could it be eternal? If it dies, it is not eternal life. If it is eternal life, it cannot die. … We are said to have been made ‘partakers of the divine nature’ (2 Peter 1:4). Surely this means, among other things, that we receive an undying life. …  

     If our life is Christ’s life, we will not die until Christ dies. … 

     This is John’s desire for you: that you would believe with all your heart and soul and strength. He would have you believe more constantly, so that you may say, ‘My heart is steadfast, O God, my heart is steadfast; I will sing and give praise’ (Psalm 57:7). It is not always so with us. We are at times chicken-hearted. We play the man today and the mouse tomorrow. Lord, have mercy upon us. We are an inconsistent people, fickle as the wind. The Lord would have us abide always in Him with strong and mighty confidence, being rooted and built up in Him. He would have us trust courageously.

From The Blessing Of Full Assurance 

John the Beloved wrapped up his Gospel with this statement: “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name” (John 20:31). The word John uses for “life” is the Greek word zoe. This is how zoe is defined—

Life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions…and to last for ever. (Strong’s Greek dictionary) 

Do you believe Jesus died and rose again? Based on that faith, have you asked the Father to forgive you of your sins? If so, then listen for the voice of the Holy Spirit in your heart that is giving you full assurance of promises like these: 

  • Everyone who believes may have eternal life in [Jesus] (John 3:15) 
  • Whoever believes in [Jesus] shall not perish but have eternal life (John 3:16) 
  • Now this is eternal life: that they know You, the only true God, and Jesus Christ, whom You have sent (John 17:3) 
  • Whoever believes in the Son has eternal life (John 3:36) 
  • Whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life (John 4:14) 
  • Because I live, you also will live (John 14:9) 
  • Whoever hears My word and believes Him who sent Me has eternal life and will not be judged but has crossed over from death to life (John 5:24) 
  • My Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise them up at the last day (John 6:40) 
  • When Christ, who is your life, appears, then you also will appear with Him in glory (Colossians 3:4) 
  • Resting in the hope of eternal life, life which the ever truthful God Who cannot deceive promised before the world or the ages of time began (Titus 1:2) 
  • I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life (1 John 5:13) 

[Check out all of these verses by clicking here.]

Friend, this is why it’s so important for us to regularly read the Bible. We need to have our faith bolstered by hearing these rock-solid, unchanging, eternal words of God so that we can live each day in full assurance of our salvation and eternal life.

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Reversing Entropy

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Don’t you wish that you could clean things up and they would stay clean? After you get everything set the way you like it, why can’t it just stay that way? Quite simply, things can’t stay clean and pristine because of the Law of Entropy. Entropy is the measure of disorder in a system, and the Law of Entropy says that unless sufficient energy is applied, an ordered system will always move toward disorder. This is as true spiritually as it is in physics. 

God created a perfectly ordered system both physically and spiritually, but man’s sin brought in disorder, disease, and decay. It gets so bad that just three chapters after man’s first sin we read, “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time” (Genesis 6:5).  

Throughout history, there have been revivals, reformations, and awakenings where people see the disorder and decay that sin has brought to their lives and they want to return to God. The pain of entropy causes people to repent, and the Spirit of God moves in with sufficient energy to restore. Sadly, unless the Holy Spirit’s energy is continually applied, entropy will again begin to run its downward course. 

Jesus not only came to reverse the entropy of sin (see Isaiah 9:2, 49:9; John 1:5, 8:12), but He sent us out into a sinful world to do the same thing. Jesus told us that we are salt that reverses entropy’s decay and we are light that reverses entropy’s darkness (Matthew 5:13-14). Jesus also told us that there’s no way we can maintain this entropy-reversing energy on our own—we need the Holy Spirit’s empowerment (Luke 24:49; Acts 1:8). [Check out all of these verses by clicking here.] 

Paul talked about this same idea in 2 Corinthians 3. He contrasts the ministry of the Old Testament with its fading glory, and the ministry of the New Testament with terms like more glorious, surpassing glory, and ever-increasing glory. 

Do you realize that Spirit-filled Christians never have to long for “the good ol’ days”? Being baptized in the Holy Spirit means, as Paul reminds us, that we are perpetually being transformed into the image of Jesus and we are therefore reflecting more and more of His glory. Every day can be more glorious than the day before. We don’t have to experience any entropy in our spiritual walk. 

This isn’t because of our actions. Paul says, “not that we are competent in ourselves…but our competence comes from God. … [We] are being transformed into His likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” 

Spirit-filled Christians are the agents of change in the world IF we are being transformed by the Holy Spirit. In other words, we will tend toward entropy (and uselessness) unless we have the Spirit’s energy continually applied to our lives. 

Being transformed is an ongoing, continual process. We have to have the energy of the Holy Spirit continually at work on us personally to keep us from entropy. And then we’ll be able to reflect that entropy-defeating light to a dark world. 

I’ve said this before, but I’m going to keep on saying it: Don’t stop at salvation—be baptized in the Holy Spirit. Don’t let entropy decay your salt or dim your light. Let the Holy Spirit help you reflect the light Jesus so that you can reverse the entropy of a dark, sinful world. 

If you’ve missed any of the other posts in our series called We Are: Pentecostal, you can access the full list by clicking here.

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An Unmistakable Response

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When something goes wrong, the response from most people is pretty predictable, isn’t it? Some try to ignore the problem, some complain about it, many get quite angry, and most people try to find someone or something to blame. 

These responses don’t sound very Christian-like, do they? What many people think the Christian response should be is something closer to the opening words of Rudyard Kipling’s poem—“If you can keep your head when all about you are losing theirs and blaming it on you….” 

And yet, though this sounds Christian-like, it still misses the mark for Spirit-baptized Christians. Remember that a couple of weeks ago I described the baptism in the Holy Spirit as a “distinctive doctrine.” There is nothing distinct about a Christian responding predictably like everyone else does. 

A Spirit-baptized Christian is distinguished by the miraculous ways God confirms His presence in that person’s life. What really honors God is not a predictable response or even a learned response, but an unpredictable, miraculous response: A Spirit-baptized Christian’s response to bad news should be peace and joy. 

I believe the Holy Spirit can so transform our hearts that our response becomes an unmistakable testimony of the power of God. We may experience the initial pang of regret and pain but our next response turns all the focus off of us and on to God.  

The Holy Spirit uses trials to transform our hearts and minds into Christlike thinking and action. 

Our Heavenly Father’s desire is for everyone to come into a close, personal relationship with Him. Before Jesus came this was first pictured for us in the operations of the temple and its sacrifices. Yet man’s attempts to control this hijacked what God intended. This is why we see Jesus acting in righteous anger to clear out the temple of merchants and money-changers (John 2:12-17; Luke 19:45-48). 

Oswald Chambers noted the similarities between what Jesus did in the physical temple and what the Holy Spirit does in our hearts: 

“Immediately the Spirit of God comes in we begin to realize what it means—everything that is not of God has to be cleaned out. People are surprised and say, ‘I asked for the Holy Spirit and expected that He would bring me joy and peace, but I have had a terrible time ever since.’ That is the sign He has come, He is turning out the ‘money-changers,’ that is, the things that make the temple into a trafficking place for self-realization.” 

The Holy Spirit has to disturb our man-made peace so that His peace can take its place. Or as Jesus said, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword” (Matthew 10:34). 

Jesus told us that the indwelling Holy Spirit would bring about this heart and mind transformation in His followers. The Holy Spirit doesn’t teach us how to respond in a learned, predictable way, but He transforms us to respond in an unmistakably unpredictable way (John 16:12-15, 20-22; 14:26-27). 

The transformed response of the Spirit-baptized Christian is joy in place of anger, and peace in place of frustration (James 1:2-4; Romans 5:3-5). I like how the Amplified Bible defines “blessed” in the Beatitudes Jesus lists in Matthew 5: “happy, to be envied, and spiritually prosperous—with life-joy and satisfaction in God’s favor and salvation, regardless of [the] outward conditions.” 

This transformation brings God glory and is exactly what Jesus prays for us (John 17:13-18), which is why I keep on saying: Don’t stop at salvation—press on to be baptized in the Holy Spirit! 

Your unpredictable, unmistakable peace and joy in the face of trials becomes a testimony to a watching world. 

If you’ve missed any of the posts in our series on the empowerment that comes from being baptized in the Holy Spirit, you can find the full list by clicking here.

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Zeal For God

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For zeal for Your house consumes me, and the insults of those who insult You fall on me (Psalm 69:9). 

David said this about 1000 years before Jesus lived it out. 

David was uncomfortable with the spiritual status quo that had seemed to descend on him and the people around him. He desperately wanted to stoke the passion of his heart to burn hot for God again. So he prayed, he fasted, he abased himself, he cried out to God. Zeal for God consumed David! 

Jesus wanted all people everywhere to come into His Father’s presence. So when Jesus saw His Father’s house overrun by merchants, effectively keeping people away from the closeness that David and others longed for, He went into action. Zeal for God consumed Jesus! 

In both of them we see a passion for God that moved them to action, but action that also aroused the anger of those who preferred the passivity of “religious activity” to the realness of God’s presence. Both David and Jesus became the targets of insults, scorn, and mockery. 

Just as Jesus would announce 1000 years later, David expressed the same motivation that prompted his zealous action: God’s glory—

  • may those who hope in You not be disgraced because of me
  • may those who seek You not be put to shame because of me
  • may Your salvation protect me 

Zeal for a real closeness to God’s presence is rare.

Zeal for that intimacy upsets hypocrites. 

Zeal for God empowers others who aren’t satisfied with merely playing at religion. 

Zeal for God glorifies God. 

And most importantly: Zeal for God pleases God! 

When you see play actors and religionists blocking hungry seekers from coming closer to God, I pray that your zeal, too, burns white hot. Be prepared to be the target of scorn, but know that God’s smile on your zeal for Him far outweighs their insults. 

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“It Is Finished”

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Just before Jesus said, “I am thirsty,” John tells us that Jesus knew everything written about Him in the law had been completed and all of the prophecies about Him had been fulfilled. Jesus knew this to be true but no one else standing there would have said “Aha!” because of that statement. But Jesus left no doubt for any of us when He next said, “It is finished!

These three English words are just one word in Greek: tetelestai. It’s in the perfect tense, telling us that nothing more needs to be added to Christ’s work. It not only shares the same root word that John uses for completed and fulfilled, but it closes the circle of another dying declaration of Jesus when He quoted Psalm 22:1: “My God, My God, why have You forsaken Me?” His “It is finished” statement is also the last verse of Psalm 22.

The root word telos translated as completed, fulfilled, and finished has a very rich meaning. Here are three definitions we should consider: 

(1) To complete or bring to a conclusion

Jesus told His Father that He had finished (telos) His mission (John 17:4). Q: How do we know His mission was completed? A: Jesus sat down! Think about this: There were no chairs in the Old Testament temple because a priest never rested, there was always more work to do. But when Jesus finished His work, He sat down (see Hebrews 10:1-4, 11-12). 

(2) To discharge a debt

Since Jesus was the only One who could make the final “once for all” payment, that means that we were hopeless debtors prior to that. God foretold of His forgiveness using the picturesque language of a debt being “doubled up” when it was paid in full (see this video where I explain this concept more fully). Here’s what Jesus did: 

Having cancelled and blotted out and wiped away the handwriting of the note with its legal decrees and demands which was in force and stood against us. This note with its regulations, decrees, and demands He set aside and cleared completely out of our way by nailing it to His cross. (Colossians 2:14 AMP) 

Q: How do we know the debt was paid in full? A: The curtain that had separated us from God’s presence was torn in two.

(3) To fill up what’s missing

In this case, Jesus took what was missing by switching cups with us. He drank the cup of God’s righteous wrath—which was justly ours—and gave us His cup of righteousness in its place! (see Isaiah 51:17-22; Matthew 26:39).  

Q: How do we know we have a cup of righteousness in place of a cup of wrath? A: Dead saints of God were resurrected when Jesus died. “It is finished” was not Jesus giving up, but death giving up … it was not Jesus defeated, but death defeated! 

Jesus paid it all! There is nothing I can do to add to His completed—tetelestai—work, so I can now do what formerly was impossible: I can live a holy life for God’s glory. I can now finish (telos) my race on earth and receive the rewards God has stored up for me (see 2 Timothy 4:7-8). 

Christ’s tetelestai confession is our empowerment to live holy! 

If you’ve missed any of the messages in our series looking at the dying declarations of Jesus, you may access the full list by clicking here.

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“I Am Thirsty”

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Jesus has just broken a 3-hour silence with His megaphone-voice cry: “My God, My God, why have You forsaken Me?” Now His final three statements will follow in rather short order, beginning with, “I am thirsty.”

It might seem trivial that Jesus expressed His desire for a drink, especially since He also knew that there was no thirst-quenching water nearby. Far from being trivial, however, this was eternally important because it completed His mission. 

Before saying, “I am thirsty,” John tells us that Jesus knew “that all was now completed.” The Greek word for know is sometimes translated as “see” and sometimes “know.” When it’s “see” it’s always in the past tense—“saw” or “have seen.” Perhaps in His 3-hour silence, Jesus was reviewing His earthly life, looking back to see what He had accomplished. Make no mistake about it, Jesus was on-mission for all 30+ years of His life in Israel. 

But now that He has seen His life, He “knows.” This word is in the perfect tense. He’s seen it all and He knows He has accomplished all He set out to complete. As He had told His audience earlier in His life, “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till ALL is fulfilled” (Matthew 5:18). 

In looking back on His life, Jesus saw one final thing: He needed to be given vinegar to drink just as David prophesied (Psalm 69:13-21). With that sour sip, ALL the Ts are crossed and ALL the Is are dotted! 

When John writes, “Knowing all was now completed, and so the Scripture would be fulfilled,” he uses the Greek word which means mission accomplished! 

Why did Jesus need to fulfill ALL the prophecies and complete ALL the law? Check out His earlier statement from the Amplified Bible: “For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook identifying certain Hebrew letters will pass from the Law until all things it FORESHADOWS are accomplished.” 

The law was just our temporary guardian and the temple practices were just a shadow of the realities of Heaven (see Galatians 3:23-25; Hebrews 10:1-10). ALL of them were merely pointing to Jesus, so Jesus made sure ALL of them were completed. 

His “I am thirsty” statement was really His “Amen” to His completed mission. 

Jesus fulfilled every Scripture so that we could stand on every promise! 

Check this out: “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to God” (2 Corinthians 1:20). 

The shadows of the law were turned into the substance on which we can come boldly before the throne of God’s grace! In just three words—“I am thirsty”—Jesus completed His mission for God’s glory and for our eternal help! 

If you’ve missed any of the messages in our series on the dying confessions of Jesus from the Cross, you can access the full list by clicking here.

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The Sin Of Man, The Salvation Of Jesus

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“Jesus is risen indeed!” This is the glorious good news that Christians around the world celebrate. 

But good news is really only good news when you fully realize how bad the bad news was. Like when the doctor comes in to tell you, “You’re going to be fine,” and you breathe a sigh of relief. And then the doctor goes on to explain what your condition was and all of the heroic efforts that were undertaken on your behalf, and you realize how close to death you actually were that your sigh of relief turns into a shout of joy! 

The resurrection of Jesus is the good news that brings us eternal life. But instead of merely breathing a sigh of relief thinking, “I shall not perish but have everlasting life,” let’s take a look at how close we were to everlasting death. 

Our fourth foundational belief says: “Man was created good and upright…. However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God.” 

Adam and Eve were given a choice: they were able not to sin and they were able to sin. God gave them dominion over everything in His creation but themselves, and He made them to be personally and intimately connected with Himself. But satan tempted them to take dominion over themselves, saying that they would become like God.

They sinned. “And sure enough, they then had knowledge of good and evil, but it was from the standpoint of becoming evil and remembering how good they once were,” said Nancy Guthrie. Because they sinned, now all of us are unable not to sin. Why? Because no one has been able to demonstrate to us how to be able not to sin. 

Their sin had consequences for them that have extended to us:

  • they felt shame at their vulnerability before God
  • they were fearful to be in God’s presence 
  • they were separated from God  
  • and they doomed all of us to live an utterly meaningless existence forever! 

But Adam and Eve’s sin didn’t send God scrambling for a remedy. Our fifth foundational truth says: “Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.” 

Jesus turned the absolutely worst news into the most eternally, overwhelmingly good news ever! 

Jesus was made the cure for sin from before the foundation of the world. God made Jesus to be our sin (not just to carry our sins). In order for this to happen, Jesus had to become human like us. That means that Jesus, like Adam and Eve, had the same choice to sin or to not sin but He did not sin. This allowed Him to be our perfect sacrifice on the Cross. 

When He died on the Cross, Jesus removed the uncrossable abyss between us and God. Jesus made it possible once again for us to be able not to sin. Not only that, but Jesus covers the shame that would linger even after our sin is forgiven by clothing us in His own righteousness! 

(check out all of the biblical references for the above points by clicking here)

Sin had us doomed to not only a meaningless existence on earth, but also to an utterly meaningless existence for the eternity following death. Jesus became our sin to allow us to be reunited with God and reclothed in Christ’s righteousness. This is not just good news, it’s eternally, overwhelmingly good news! 

If you’ve missed the discussion of any of our other foundational truths, you may access the full list by clicking here.

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The Fame Of God’s Name

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In You, Lord, I have taken refuge … Be strong and take heart, all you who hope in the Lord (Psalm 31:1, 24). 

The bookend verses of Psalm 31 speak to the security we have when we are IN God: “IN You and all you who hope IN the Lord.” 

Jesus taught us to pray for Our Father’s name to be hallowed—for His fame to be as great on earth as it is in heaven. Those who are called CHRISTians literally carry the name of Christ IN themselves everywhere they go. Granted, there are some who will carry the name but not the character of Christ. To those people, Jesus will one day say, “Depart from Me. I never knew you.”  

But for those Jesus does know—those who carry IN themselves both the name and the character of Christ, those who have made their place IN God their utter dependence—there are amazing blessings that hallow God’s name. David lists blessings like:

  • being free from shame
  • answers to prayer
  • guidance 
  • deliverance from entrapments 
  • stores of abundantly good things 
  • protection from slander
  • preserved for all of eternity

God will cause His name to be hallowed and glorified through those who remain IN Him. We are not only recipients of His favor, but we also become conduits of His favor that make His name as great on earth as it is in Heaven! 

Thanks be to Jesus who has made us accepted in the Beloved, and has taken us IN Himself so that we can remain IN the Father (Ephesians 1:6; John 14:20)! Father, I pray that You will always find me IN You so that You can glorify Your name THROUGH me. Amen! 

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“Dear Woman”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

The crucifixion of Jesus lasted about six hours. This was mercifully short compared to what typically happened to crucifixion victims. It was hard enough for Jesus to get enough air just to breathe, let alone enough air to talk, so His words are few but precious! From 9:00 until about noon, He speaks three times; from noon until about 3:00, He has no recorded words; at 3:00 there are four final statements that come pretty close together. 

As Jesus speaks His final declaration before wordlessly suffering for the next three hours, let’s take a look at who was there. They were people who deeply cared about Jesus, and people about whom Jesus deeply cared: His mother, His aunt, the mother of one of His disciples, Mary Magdalene, and His beloved disciple John. 

Also notable was who wasn’t present on Golgotha: none of Christ’s siblings or other close relatives. 

This last word from Jesus before His long silence was an incredibly loving word. As the oldest of His siblings, and with His earthly father Joseph dead, Jesus had head-of-the-household responsibilities, especially the care of His mother Mary. 

When Jesus speaks to her, He says, “Dear woman.” This is a term of kindness, respect, and endearment. To both His mother and to John, there is a Greek word that is omitted in some English translations of the Bible: Behold. Since Christ’s words were at a premium, this word was Jesus saying, “Listen very closely. Pay careful attention to this important word I’m about to speak.” 

To His mother, Jesus says, “Dear woman, behold your son.” Jesus was saying, here is one on whom you can depend. And to His dear friend Jesus says, “Behold your mother.” Literally, Jesus was asking John to care for Mary as though she were his own biological mother. 

Think about the dying declarations we’ve already heard. To those who treated Him so horribly, Jesus said, Father, forgive them.” This was a word of forgiveness that required agape love. To the hardened criminal crucified next to Him, Jesus said, “Today you will be with Me in paradise.” This was a word of salvation that also required agape love. 

Agape love is only possible in a regenerated heart. It’s an utterly selfless love that Jesus described this way: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). To forgive the unforgivable, to grant salvation to a lifelong criminal, takes the other-worldly agape love. We expect this from Jesus. 

But there are two other loves in this scene. When Jesus says, “Dear woman,” He is expressing this natural love of son to mother. This Greek love is labeled storgé. C.S. Lewis calls this “the most natural, emotive, and widely diffused of loves.” To His dear friend John, Jesus speaks a word of philos love. C.S. Lewis says philos is “the love between friends as close as siblings in strength and duration [and] the least natural of loves.” 

Jesus cared deeply for His mother and He deeply trusted His friend John. This tells me an important truth: Jesus doesn’t just care about spiritual things. 

In fact, there isn’t anything that you care about that Jesus doesn’t feel too: “He had to be made like [us] fully human in every way” (Hebrews 2:17). 

Sadly, I think we frequently hold on to some cares because we think they are too small or too insignificant—or maybe “unspiritual”—so we think they are unworthy of Christ’s attention. Let me say it again: There isn’t anything that you care about that Jesus doesn’t feel too! 

Jesus intercedes before the Father’s throne of grace on our behalf. He knows exactly what to ask for because He experienced all of our earthly pains Himself. Then the Father and Son send the Holy Spirit into our hearts to give us the love and strength we need (see Hebrews 4:14-16; Romans 5:5). 

When Jesus showed us His full love—storgé, philos, and agape—He made it possible for us to fulfill His command: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another” (John 13:34-35). 

Jesus showed every kind of love so that we can live every kind of love! As we live as love-filled people, we show others the path to Christ’s love for their own love-starved hearts. 

Jesus spoke this loving declaration from the Cross to show us that His love covers any need that we have to encounter. Let me repeat it again so that you don’t forget it: There isn’t anything that you care about that Jesus doesn’t feel too!

If you’ve missed any of the other messages in our series on the dying declarations of Jesus from the Cross, you can access the full list by clicking here.

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Thursdays With Spurgeon—The Joyful Journey To Realization

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

The Joyful Journey To Realization

And [Abram] believed in the Lord, and [God] accounted it to him for righteousness. (Genesis 15:6) 

     Brothers and sisters, this everyday faith is the faith of God’s elect! There are persons who imagine saving faith to be a barren conviction of the truth of certain abstract propositions, leading only to a quiet contemplation upon certain delightful topics, or separating ourselves from all sympathy with our fellow creatures. But it is not so! Faith, restricted merely to religious exercise, is not Christian faith. It must show itself in everything. … 

     There may be some of you here today who have been called by divine grace from darkness into marvelous light. You have been led to look to Jesus and you believe you have received pardon of your sin, and yet, for lack of knowledge, you know little of the sweet meaning of such words as these: ‘accepted in the Beloved’ (Ephesians 1:6); ‘perfect in Christ Jesus’ (Colossians 1:28); ‘complete in Him’ (Colossians 2:10). You are doubtless justified, though you scarcely understand what justification means. And you are accepted, though you have not realized your acceptance. And you are complete in Jesus Christ, though you have, today, a far deeper sense of your personal incompleteness than of the all-sufficiency of Jesus. … 

     But there will come a time, beloved, when you who are called will clearly realize your justification and will rejoice in it! It will be intelligently understood by you and will become a matter of transporting delight—lifting you to a higher platform of experience and enabling you to walk with a firmer step, sing with a merrier voice, and triumph with an enlarged heart!  

From Justification By Faith

I was once asked, “If you could have a superpower, what would it be?” After a moment’s thought, I answered, “I’d like the power to just go <poof> for someone and they would be able to fully comprehended God’s love for them, or they would instantly realize how to live out their Christian faith.” 

Alas, there is no such superpower. But you and I have something far, far better: the Holy Spirit! 

Abram (who would later become Abraham) obediently followed God, even though the Bible said he didn’t fully grasp where he was going nor how God was going to give him many descendants. But he followed, and he trusted, and he listened, and slowly God began to reveal more and more to him. 

Jesus said the Holy Spirit would guide us into all truth. He didn’t say, “The Holy Spirit will go <poof> and you will immediately and fully understand everything.” Like Abram, we believe what God says about us, we follow, we trust, we listen, we obey, and the Spirit will begin to illuminate God’s Word to us. We’ll discover more each day what He’s asking of us, and we will notice that both our joy in Him and our effectiveness for the Kingdom of God are increasing along the journey! 

Don’t bail out early! Stick with it! I promise you that the joy still to be revealed along this journey is beyond compare with anything which would tempt you to stay behind to acquire.

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