Thursdays With Spurgeon—Holy Familiarity

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Holy Familiarity  

     All these thirteen years, so far as Scripture informs us, Abram had not a single visit from his God. We do not find any record of his either doing anything memorable or having so much as a single audience with the Most High. Learn from this that if we once forsake the track of simple faith, once cease to walk according to the purity that faith approves, we strew our path with thorns, cause God to withhold the light of His countenance from us, and pierce ourselves through with many sorrows. 

     But mark, beloved, the exceeding grace of God: The way to recover Abram from his backsliding was that the Lord should appear to him…. This brings to my remembrance the words in the book of Revelation concerning the church in Laodicea: ‘You are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth’ (Revelation 3:15-16)—a very solemn declaration. But what follows? ‘Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me’ (Revelation 3:20). That means just this: For recovery out of a horrible state of languishing and lukewarmness there is no remedy but the coming of Jesus Christ to the soul in near and dear communion! …

     Distance from God’s presence always means sin. Holy familiarity with God engenders holiness. The more you think of God, the more you meditate on His works, the more you praise Him, the more you pray to Him, the more constantly you talk with Him and He with you by the Holy Spirit, the more surely are you on the road to thorough consecration to His cause!

From Consecration To God

I’ve often said that one of the most powerful prayers we can pray is simply, “God, help!” In those two words we acknowledge our helplessness and His omnipotence, our sin and His forgiveness, our shortcomings and His desire to restore us. 

The devil lies! He loves to whisper the condemning words of, “You’ve messed up one too many times. You’re too far away for God to rescue you now. This time you exhausted God’s mercy.” 

Once again, by simply crying out, “God, help!” you are calling out satan’s lies. Jesus paid too high of a price for Him to ever let you go. Near the end of this sermon, Charles Spurgeon spoke a powerful reminder: “The blessings of grace are not given today to be taken back tomorrow, but are eternal blessings [Genesis 17:7, 13, 19].” Amen! 

My friend, cry out to God today—He loves you and He’s longing to restore you!

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Abiding In God’s Omnipresence

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Why do Christians say things like, “Let’s go to church” or “Let’s go meet with God”? 

Do we forget that Jesus said He would never leave us, or that He sent the Holy Spirit to be our constant Companion, or that our very heart is the temple of God’s presence (Matthew 28:20; John 14:16; 1 Corinthians 3:16)? We are naturally self-focused creatures. It takes discipline on our part to keep reminding and re-reminding ourselves that God is always with us. 

Psalm 84 and its two Selahs is one way of re-reminding ourselves of God’s abiding presence. The Selahs are reminders to pause and consider, “Where am I?” and to know that the answer can always be, “Surely I am in God’s presence!” 

This psalm is divided into three 4-verse stanzas. Stanzas 1 and 2 end with the call to Selah, and all three stanzas feature a powerful name for God: LORD Almighty. When we see LORD in all capital letters, that is God’s covenant name: Yahweh or Jehovah, which means that He is the “I AM that I AM.” Almighty signifies that He is the invincible, un-defeatable Captain of angel armies. 

In these two combined titles, we have the personal intimate God of love and the unstoppable God of limitless power! If He were just the God of love, we may not be able to trust His power. If He were just the God of power, we may not be able to approach Him. He is the All-Loving, Ever-Approachable Power. 

Another important recurring theme in Psalm 84 is the word blessed. It’s used three times in this psalm, more than in any other single psalm. This word means God’s unmerited favor, and the word either begins or ends each of the three stanzas.  

In stanza 1 (vv. 1-4), twice we have that combined title of LORD Almighty. But we must always remember that our God is not distant and unapproachable, but the sons of Korah call Him “my King” and “my God.” At the end of this first stanza, we are invited to Selah—a pause to praise our glorious King! 

Stanza 2 (vv. 5-8) begins with that reminder that we are blessed. The psalmists tell us that God’s blessings flow even in my Valley of Baca (or weeping). With God’s presence surrounding me, I can go fromstrength to strength” because the LORD Almighty hears my prayer and responds to my prayer! So at the end of this stanza, we are again invited to Selah—this time it’s a pause to pray to our listening God. 

In stanza 3 (vv. 9-12), another important word is featured that reminds us that our God is not a stingy King, but One who delights in His children and wants to lavishes them with His blessings: the word is favor. We read, “look with favor on Your anointed one” and “the LORD bestows favor and honor; no good thing does He withhold from those whose walk is blameless.” God’s favorable blessings flow toward us as eternally as He exists! 

This psalm is circular: it begins as it ends, so it invites us to continue to praise, continue to pray, and continue to abide in His presence. We’re called not just to know about God’s presence, but to rejoice in His presence. 

It’s one thing to know about God’s omnipresence, but it’s an entirely different thing to abide in God’s omnipresence! 

This isn’t something that happens overnight. Brother Lawrence reminds us that this is a progressive revelation for Christians: “One does not become holy all at once. … The more one knows Him, the more one desires to know Him. And as knowledge is commonly the measure of love, the deeper and more extensive our knowledge shall be, the greater will be our love: and if our love of God were great we should love Him equally in pains and pleasures.” 

I encourage you to Selah frequently so that you can move from mere head knowledge of God’s presence to becoming intimately aware of His closeness! 

If you’ve missed any of the messages in our series looking at the Selahs in the Psalms, you may find the full list by clicking here. 

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Thursdays With Spurgeon—Showers Of Blessing

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Showers Of Blessing

I will make them and the places all around My hill a blessing; and I will cause showers to come down in their season; there shall be showers of blessing. (Ezekiel 34:26) 

     ‘I will send them showers.’ It does not say, ‘I will send them drops,’ but ‘I will send them showers.’ Remember the saying, ‘It seldom rains but it pours.’ So it is with grace. If God gives a blessing, He usually gives it in such a measure that there is not room enough to receive it. …  

     Ah, we want plenteous grace, my friends. Plenteous grace to keep us humble, plenteous grace to make us prayerful, plenteous grace to make us holy, plenteous grace to make us zealous, plenteous grace to make us truthful, plenteous grace to preserve us through this life and at last to land us in heaven. We cannot do without showers of grace. …  

     But how is it that it does not fall to some of the people? It is because they put up the umbrella of their prejudice. And though they sit here, even as God’s people sit, even when it rains they have such a prejudice against God’s Word that they do not want to hear it. They do not want to love it and it runs off their prejudices.

From The Church Of Christ

God wants to bless you! Sadly, there are far too many people who put up their umbrellas of excuses like, “I’m nothing special,” or “Do you realize how many times I’ve blown it,” or “God has more important matters to attend to than little ol’ me.” 

These are lies that keep saints of God in a dry place. God’s grace is pursuing you. In one of the most well-received and most downloaded series of messages I shared on God’s favor, I said this about God showering His blessings on you: “Why would God do this? Because if you feel distant from Him, how can you glorify Him? If you feel disconnected from His love, how will you draw others to Him? If you feel like your relationship with Him is hanging by a thread, how can you happily abide in His presence?” 

God gave the promise of these abundant showers of blessings through Ezekiel of the Old Testament, and then Jesus made it a reality. The apostle Paul tells us, “Since God did not spare even His own Son but gave Him up for us all, won’t He also give us everything else?” (Romans 8:32). 

My friend, please put away those umbrellas of excuses—of satanic lies—and bask in the refreshing showers of God’s grace. It’s time to talk back to those excuses and tell them, “These are lies. God Himself says that He will bless His children and I am most assuredly His child!” 

If you would like to explore this topic more, please check out the series of popular messages I mentioned earlier by clicking here.

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Thursdays With Spurgeon—It’s Not About Me

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

It’s Not About Me

Look to Me, and be saved, all you ends of the earth! For I am God, and there is no other. (Isaiah 45:22 NKJV)

     To whom does God tell us to look for salvation? Oh, does it not lower the pride of man when we hear the Lord say, ‘Look to Me, and be saved, all you ends of the earth’? … How frequently you who are coming to Christ look to yourselves. ‘Oh!’ you say, ‘I do not repent enough.’ That is looking to yourself. ‘I do not believe enough.’ That is looking to yourself. ‘I am not worthy.’ That is looking to yourself. 

     ‘I cannot discover,’ says another, ‘that I have any righteousness.’ It is quite right to say that you have not any righteousness. But it is quite wrong to look for any. It is ‘Look to Me.’ God will have you turn your eye off yourself and look to Him. The hardest thing in the world is to turn a man’s eye off himself. As long as he lives, he always has a predilection to turn his eye inside and look at himself, whereas God says, ‘Look to Me.’ … 

     It is not a consideration of what you are but a consideration of what God is and what Christ is that can save you.

     For God has committed them all to disobedience, that He might have mercy on all (Romans 11:32). He has passed a sentence of condemnation on all so that the free grace of God might come upon many to salvation. ‘Look! Look! Look!’ This is the simple method of salvation. ‘Look to Me, and be saved, all you ends of the earth!’

From Sovereignty And Salvation

One of the greatest—and most effective—lies that satan keeps whispering is that you have to do something to be saved. Or you have to do something to stay in God’s favor. Or your salvation is hanging by a flimsy thread. 

No, no, no! A thousand times no! 

When Jesus said, “It is finished,” He meant just that: everything is done. Salvation is a free gift of God’s grace extended to you through faith in Jesus alone. Jesus paid it all, so there is absolutely nothing you or I can add to it. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast (Ephesians 2:8-9). 

Tell the devil he is a liar. Then, as Spurgeon said, look away from yourself and what you think you have to do and look only to the completed work of Calvary. True freedom and eternal joy come to the heart that looks away from itself and keeps its gaze on its Savior! When Jesus said, “It is finished,” He meant it! It is no longer what I must do, but what Jesus already did!

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The Fame Of God’s Name

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

In You, Lord, I have taken refuge … Be strong and take heart, all you who hope in the Lord (Psalm 31:1, 24). 

The bookend verses of Psalm 31 speak to the security we have when we are IN God: “IN You and all you who hope IN the Lord.” 

Jesus taught us to pray for Our Father’s name to be hallowed—for His fame to be as great on earth as it is in heaven. Those who are called CHRISTians literally carry the name of Christ IN themselves everywhere they go. Granted, there are some who will carry the name but not the character of Christ. To those people, Jesus will one day say, “Depart from Me. I never knew you.”  

But for those Jesus does know—those who carry IN themselves both the name and the character of Christ, those who have made their place IN God their utter dependence—there are amazing blessings that hallow God’s name. David lists blessings like:

  • being free from shame
  • answers to prayer
  • guidance 
  • deliverance from entrapments 
  • stores of abundantly good things 
  • protection from slander
  • preserved for all of eternity

God will cause His name to be hallowed and glorified through those who remain IN Him. We are not only recipients of His favor, but we also become conduits of His favor that make His name as great on earth as it is in Heaven! 

Thanks be to Jesus who has made us accepted in the Beloved, and has taken us IN Himself so that we can remain IN the Father (Ephesians 1:6; John 14:20)! Father, I pray that You will always find me IN You so that You can glorify Your name THROUGH me. Amen! 

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Thursdays With Spurgeon—Adopted By God

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Adopted By God

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will. (Ephesians 1:3-5) 

     It is at once a doctrine of Scripture and of common sense that whatever God does in time, He predestined to do in eternity. …  

     Adoption is that act of God whereby men who were by nature the children of wrath, even as others, and were of the lost and ruined family of Adam, are from no reason in themselves, but entirely of the pure grace of God, translated out of the evil and dark family of satan and brought actually and virtually into the family of God. … This is an act of pure grace. …  

     [God] found a rebellious child, a filthy, frightful, ugly child. He took him to His bosom and said, ‘Evil though you are, you are comely in my eyes through my Son Jesus. Unworthy though you are, yet I cover you with His robe, and in your Brother’s garments I accept you.’ …  

     His only begotten and well-beloved Son was quite enough for Him. … And His own omnipotence was adequate enough to have created a race of beings far superior to us. He stood in no need whatever of any to be His darlings. It was, then, an act of simple, pure, gratuitous grace—and of nothing else—because He will have mercy on whom He will have mercy and because He delights to show the marvelous character of His condescension.

From Adoption

I love that thought that “whatever God does in time, He predestined to do in eternity.” When Adam and Eve sinned, God wasn’t scrambling to fix the sin problem. When He said that a remedy for sin was coming (Genesis 3:15), He was talking about a plan that was already in place. 

When John the Baptist said of Jesus, “Behold the Lamb of God who takes away the sin of the world!” (John 1:29), he was only announcing what was a fact from before time began, where the apostle John described Jesus as “the Lamb slain from the foundation of the world” (Revelation 5:12, 13:8)! And the apostle Paul said God “chose us in [Jesus] before the foundation of the world”! 

Friends, think of what this means: God saw a relationship with you—saw you adopted into His family—before you were born, even before the universe was created! What indescribable love! What amazing grace! 

Do you realize your value in God’s eyes? He didn’t have to send Jesus, but He did. He didn’t have to lavish His love on you, but He does. He didn’t have to adopt you into His family, but what He has done in time, He predestined to do in eternity—from before He even said, “Let there be light” at the moment of creation. 

Don’t ever buy into the lies of satan that you’re nothing special, when, in fact, you mean more to God than you can possibly comprehend!

Thursdays With Spurgeon—God Wants To Bless You

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

God Wants To Bless You

     It delights God to bestow His goodness. The cost was paid long ago on Calvary’s Cross, and that is over. Since the great sacrifice has been presented, God freely gives all the blessings of divine grace to us with a willingness that shows that His heart goes with them. …  

     Come along with you, you needy saint or sinner. The more you can take in, the better pleased will the Lord be with you. … The Lord desires you to open your mouth wide and He will fill it—it is easier for Him to give than for you to open your mouth. He encourages and requests you to bring large petitions with you when you come before His mercy seat. …  

     ‘How can I apprehend these blessings and make them my own?’ … ‘The natural man does not receive the things of the Spirit of God’ (1 Corinthians 2:14). The power to receive the things of God lies not in high gifts or attainments. … Do not sit down and say, ‘I am a poor stupid man and cannot be taught of God.’ Or, ‘I am a humble countryman, or a poor woman keeping house for others. I cannot know these precious things.’ It is not so. Read the words of Paul in the first chapter of this Epistle: ‘For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called’ (1 Corinthians 1:26). The power to receive the blessings of God does not lie in talent at all, but it lies in the Spirit of God. …

     Grace is not tied to the rare gifts of genius, nor to the precious acquirements of experience, nor to the high attainments of learning. … The power to receive is still of the Holy Spirit, and the Holy Spirit does not find good in us but brings it to us.

From Grace For Grace

I truly believe that God wants to bless us more than we want to receive God’s blessings. Far too many times I encounter people who want to talk themselves out of their worthiness to receive anything from God. 

But remember this verse: Since He did not spare even His own Son but gave Him up for us all, won’t He also give us everything else? (Romans 8:32). If God the Father would give up His Son to make it possible for you to be reconciled to Him, why would He hold anything back from you. 

God’s doesn’t want to blast you, He wants to bless you!

Please, my friend, let Him bless you. His blessings aren’t because of anything you or I have done to deserve them. The definition of “grace” is an undeserved gift. God gives and He enables us to receive. Let Him pour out His blessings on you today!

Which Hand Is On You?

…the hand of God … the hand of foreign kings… (Ezra 7-9 and Nehemiah 1-2).

The picturesque language of someone’s hand being on another person signifies who is in control and to whom one is giving their allegiance. Ezra and Nehemiah boil it down to God’s hand or the hand of foreign leaders.

God’s hand brings:

  • favor with foreign kings
  • safety
  • courage 
  • coworkers
  • protection from bandits 

A foreign king’s hand brings:

  • a sword
  • captivity
  • pillage
  • humiliation 

Ezra explains, “The gracious hand of our God is on everyone who looks to Him, but His great anger is against all who forsake Him” (8:22). So God’s hand prevents the hand of a foreign king from doing anything outside of God’s will. 

Here are two irrefutable and unchangeable principles: (1) I can only have one hand on my life at a time, and (2) I get to choose which hand it will be: God’s or a foreign leader. 

Thursdays With Spurgeon—Nothing Left Undone

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Nothing Left Undone

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God, and since that time He waits for His enemies to be made His footstool. (Hebrews 10:11-13) 

     You see the superiority of Christ’s sacrifice rests in this: that the priest offered continually, and after he had slaughtered one lamb, another was needed. After one scapegoat was driven into the wilderness, a scapegoat was needed the next year, but this Man, after He had offered one sacrifice for sins, did what thousands of scapegoats never did and what hundreds of thousands of lambs could never effect. He perfected our salvation and worked out an entire atonement for the sins of all His chosen ones.

     I infer that His work is finished from the fact that He is described here [Hebrews 10:12] as sitting down. Christ would not sit down in heaven if He had more work to do. …

     But do you think my Savior would sit still if He had not done all His work? Oh no, beloved. He said once, ‘For Zion’s sake I will not hold My peace, and for Jerusalem’s sake I will not rest, until her righteousness goes forth as brightness, and her salvation as a lamp that burns’ (Isaiah 62:1). …

     Oh, if the last thread had not been woven in the great garment of our righteousness, He would be spinning it now. If the last particle of our debt had not been paid, He would be counting it down now. 

     Oh, glorious doctrine! This Man has done it. This Man has finished it. This Man has completed it. He was the Author. He is the finisher. He was the Alpha. He is the Omega. … You are accepted perfectly in His righteousness.… ‘By one offering He has perfected forever those who are being sanctified’ (Hebrews 10:14). 

From Christ Exalted

Friend, Jesus has left nothing undone that would keep you from God’s full favor! 

Christ’s work on the Cross and His resurrection from the grave have removed every impediment that would keep you from God’s presence. Not sin’s condemnation, nor chaotic world affairs, nor the clamoring or godless people, nor anything you can imagine can hinder God’s favor. 

Cling to this: He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things? (Romans 8:32)

Thursdays With Spurgeon—The Oftener The Better

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Oftener The Better 

     It is strange that spiritual blessings are our only possessions that we do not employ. We get a great spiritual blessing and we let the rest get on it for many a day. There is the mercy seat, for instance. Ah, my friends, if you had the cash box as full of riches as that mercy seat is, you would go often to it, as often as your necessities require. But you do not go to the mercy seat half so often as you need to go. Most precious things God has given to us, but we never overuse them. The truth is, they cannot be overused. We cannot wear a promise threadbare. We can never burn out the incense of grace. We can never use up the infinite treasures of God’s lovingkindness. … 

     How seldom do we ask counsel at the hands of the Lord! How often do we go about our business without asking His guidance? In our troubles how constantly do we strive to bear our burdens, instead of casting them upon the Lord, that He may sustain us! And this is not because we may not, for the Lord seems to say, “I am yours, soul; come and make use of Me as you will. You may freely come to My store, and the oftener the better. Welcome.” … 

     Have not God in name only. Since He allows you to have such a Friend, use Him daily. My God will supply all your wants. Never want while you have a God. Never fear or faint while you have a God. Go to your treasure and take whatever you need. There is bread and clothes, and health and life, and all that you need. O Christian, learn the divine skill to make God all things; to make bread of your God, and water, and health, and friends, and ease. He can supply you with all these. … 

     Oh! Child of God, let me urge you to make use of your God. Make use of Him in prayer. I beseech you, go to Him often, because He is your God. … Fly to Him; tell Him all your wants; use Him constantly by faith, at all times. …  

     Go to God continually, importunately, confidently. Delight yourself in the Lord, and He will bring it to pass. Commit your way to the Lord, and He will guide you by His counsel and afterward receive you to glory (Psalm 73:24).

From God In The Covenant 

Oh what peace we often forfeit
Oh what needless pain we bear
All because we do not carry
Everything to God in prayer

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