If you’ve been reading my series of posts on God’s favor, I hope you are becoming more aware of how strongly I want you to know this: God is for you! He’s not looking for opportunities to blast you, but to bless you. (If you want to read some of these previous posts, check out the link at the bottom of this post.)
In writing his account of the birth of Jesus, Luke is captured with the idea of God’s favor. Luke uses the word favor more than any of the other gospel writers, and he uses the word quite frequently as he relates the events leading up to the birth of Jesus. During his narrative we meet two women—Elizabeth and Mary. Here are five lessons we can learn from these two mothers.
(1) “Favor” is not the same thing as “favorite.” To say, “I am the one on whom God’s favor rests” is not the same as saying, “I am God’s favorite.” Elizabeth recognized God’s favor on both herself and on Mary (Luke 1:25 & 43), and Mary also recognized God’s favor on herself (Luke 1:28, 30, 48-49). But nowhere did these women think they were God’s favorites. God has no favorites, but instead He showers His abundant, never-ending favor on everyone!
(2) “Favor” probably didn’t look like what they would have planned for themselves. Elizabeth didn’t get pregnant until the age when she should have been a grandmother, and Mary got pregnant before she was even married. I’m sure neither of them thought their lives would go this way! But God knew what He was doing all along (see Isaiah 45:7-9; Psalm 139:16).
(3) They needed humility, obedience, and perseverance to remain in the place where they could recognize God’s favor. No one can stop God’s favor, but the devil would love to keep you from recognizing God’s favor. One way satan does this is by trying to get us to appeal to our pride (“I think I can do this better”) because then obedience to God and perseverance through the trying times is very difficult to maintain.
(4) God’s favor is for God’s glory (not necessarily for our comfort). God is accomplishing HIS plan through us. His favor toward us places us where He needs us, when He needs us there, and with the talents we need to respond correctly when we get to that moment. Mary spoke the words that I’m sure were also in Elizabeth’s heart: “I am the Lord’s servant. May it be to me just as you have said.”
(5) God’s favor doesn’t necessarily answer all our questions. Even though God’s favor places us in the right place, at the right time, with the right skills, we will still undoubtedly have questions about why God is doing what He’s doing. If you feel that way, you’re not alone—Hebrews 11 is full of people who felt the same way. But hang in there and keep trusting God: He knows what He’s doing! In the meantime remember this: God is able to make ALL grace abound toward you, that you, ALWAYS having ALL sufficiency in ALL things, may have an abundance for EVERY good work (2 Corinthians 9:8).
Check out this video of the full message I shared on these lessons from the life of Elizabeth and Mary.
If you’ve missed any of my previous posts on God’s favor, check out:
“It was because of His grace that God the Father sent His only Son to die in our place. To say it another way, Christ’s death was the result of God’s grace; grace is not the result of Christ’s death.” —Jerry Bridges
God had been showing us His love throughout the Old Testament period, but the Advent of Jesus made it abundantly and unmistakably clear that God is for us!
Check out how Luke focuses on God’s favor in a way that no other Gospel writer does:
But please notice this truth—We don’t try to find or earn God’s favor. It’s already there; we just need to realize it’s there!
You see, we don’t grow in God’s favor, nor do we get more favor, but we progressively become more deeply and intimately acquainted with God’s favor that is already there. Check out what Moses said:
If I have found favor in Your sight, show me now Your way, that I may know You progressively become more deeply and intimately acquainted with You, perceiving and recognizing and understanding more strongly and clearly and that I may find favor in Your sight (Exodus 33:13)
The angel said to Mary, “You are HIGHLY FAVORED” (Luke 1:28). God uses the same word when He says to us: God made us ACCEPTED in the Beloved (Ephesians 1:6).
How can this be?? Because on the Cross, Jesus switched places with us. He took all our sin and DISgrace, and gave us all of His righteousness. Now when God the Father looks at us, all He sees is the righteousness of His Son. Now all praise to God for His wonderful kindness to us and His favor that He has poured out upon us because we belong to His dearly loved Son (TLB).
God’s grace is undiminished. It is as full today as it ever has been. God could never love you more than He already does. God could never love you less because of anything you do. Keep your eyes on Him and you will find just how much favor He has for you!
Join me this Sunday either in person or on Facebook Live as we continue to learn more about God’s favor.
One definition of happy is “favored by fortune; lucky.” In other words, we’re happy IF things happen to be going our way. But we don’t know how things are going to turn out?
In the last Super Bowl, the New England Patriots were down by 25 points early in the 3rd quarter. It didn’t appear that things were going the Patriots’ way … except they won!
To God, all of History is His Story. He knows every move, every hurt, every fumble, every betrayal, every noble deed, every evil deed … nothing escapes His notice. And it all fits into His Story—We are assured and know that God being a partner in their labor ALL THINGS work together and are fitting into a plan for good… (Romans 8:28).
Check out the stories of these five women—
Tamar had to pretend to be a prostitute in order to get her father-in-law to followthrough on his commitment. As a result, she became pregnant by him and was almost burned at the stake.
Rahab didn’t pretend to be a prostitute; she was a prostitute. She lived in an important city that was about to be defeated by the Israelites. Instead of trying to make things easier on herself, she trusted God and put herself in a very dangerous position.
Ruth was a non-Israelite married to an Israelite man. But when her husband, her brother-in-law, and her father-in-law all died, she took a huge risk in staying with her mother-in-law. She could have moved in with her family in a country she knew, but she went where she was an alien, a widow, and dirt poor.
Bathsheba was married to Uriah, who was a member of the king’s inner circle. But the king took advantage of her when Uriah was away at war, impregnated her, killed her husband, and then married her. Their son from that union died shortly after being born, but Bathsheba trusted God to make something good of her tragedy.
Mary was engaged to be married when she was found to be pregnant. Society could have shunned her, her fiancé could have had her killed for her unfaithfulness, but she trusted God to keep His word.
God used all of these women. Despite the way they were treated or mistreated; despite their own mistakes; despite the injustices committed against them. God used all of them as irreplaceable parts of His Story.
To God, all of History is His Story! He’s doing things through your life that you can’t possibly imagine. Trust Him—if you do, your name will also be recorded in the best “His Story” ever recorded!
Whenever you don’t know what’s going on, lean into Him, cry out to Him. But then say with Mary, “I am the Lord’s servant. May it be to me as you have said.” And what does God say? “I am working ALL THINGS together to tell My Story through your life!”
Leonard Sweet explores how revolutionary Jesus Christ’s public ministry was in his outstanding book The Bad Habits Of Jesus. Check out my book review by clicking here, and then enjoy some of these quotes I especially liked.
“As the church we can be Jesus to the world, but only if we are not afraid of the spit in the dirt. To lose our earthiness is to lose our humility, which, in the end, is to lose our humanity.”
“It’s easier to donate money than to put our hand in the hand of a man or a woman who looks dirty, down, and drowned with mud. Yet the church of Jesus is not meant to be a hideaway but a hostel for all of God’s dirtiest who need restoration and healing.”
“Jesus didn’t procrastinate due to slackness or indecision or perfectionism or fear of moving forward. Jesus delayed doing what He wanted or needed to do because the timing wasn’t right, because He was telling time by His Father’s clock and making the most of the time His Father had given Him.”
“Sometimes delay is the best strategy for dealing with a problem, especially problems that have not been prayed over enough in the heart or played about enough in the mind.”
“We especially need to learn to wait on Jesus, which has both a Martha and a Mary meaning. There is the ‘waiter’ meaning of ‘waiting on Jesus,’ which means serving Him by serving others. To put the interests of others before our own is not to be weak but to be strong enough to transcend selfishness. That’s why love is only for the strong, not for the weak. Only the strong can love. … Then there is the ‘await’ meaning of ‘waiting on Jesus,’ which means patiently waiting without hating or wearing out the carpets with our pacing and fretting, sitting at His feet upon His arrival, leaning into His presence, and learning to put on the mind of Christ.”
“We all need the pendulum swing of snatching spaces of solitude and setting tables of sociability. In fact, the more plugged in and connected we are, the more we need to unplug and disconnect. A world of presence needs a time of absence.”
“Sometimes the Prince of Peace was a disturber of the peace so that He could be God’s purveyor of true peace.”
“When political correctness takes over in the church, it’s no longer about Jesus. … The Gospel becomes not God’s Good News but our own good intentions. … Jesus’ bad habit of not being afraid to offend so offends our PC sense of rectitude that He would be liable to be arrested for indecency.”
“When people today work for the church instead of working for God, love a denomination more than they love God, cherish their traditions more than they cherish their relationship with God, then they steal what is due only God.”
I will be sharing more quotes from this book soon. If you would like to be notified as soon as these quotes are posted, simply enter your email address in the box in the right column and click “Sign me up!” You can also follow me on Twitter and Tumblr where I share inspiring and thoughtful quotes ever day.
Reader’s of my blog will know that I seldom read fiction books, but Max Lucado tricked me into reading this one! I read the introduction to An Angel’s Story and thought, “Wow, this is going to be an interesting take on the Christmas story,” and I began reading. But before I realized I was reading a fictional account, I was hooked and had to keep on reading.
I’m so glad I did!
We often think of the night of Christ’s birth being—as the Christmas carols tell us—a silent night of wonder, a holy night of rejoicing, a festive night of an angel choir singing in the skies above Bethlehem. Indeed this is the picture we get in the Gospels of Matthew and Luke.
In Revelation, we see the lengths to which the devil and his hoard went to prevent the Advent of Jesus. And we also read about the angels who remain loyal to God battling against the dark forces in the heavens. Max Lucado imagines what this might of have looked like in the unseen spiritual world around Mary, Joseph, and Jesus.
If you’ve ever read anything from Max Lucado, you know that he is a first-class storyteller, and An Angel’s Story is no exception. Believe me: this book will grab your attention, keep you riveted until the very end, and give you a perspective of the night of Christ’s birth like you’ve probably never seen before.
I highly recommend this book to you!
A couple of years ago as we were setting up for our Living Nativity, I was wrapping a towel around the doll we were going to use for the infant Jesus. A young boy from the community was carefully watching me and he asked, “Is that baby Santa?”
“No, it’s not Santa,” I said. “See this manger? We’re getting things setup to tell the story about the very first Christmas, long before St. Nick came on the scene. Maybe you’ve heard about Mary and Joseph?”
The young lad’s eyes lit up as he seem to get the answer. “Oh! Is that baby Moses?!”
Clearly, people don’t know all the facts surrounding the first Advent of Jesus. Sometimes things in culture and church get jumbled—what belongs to which? Is Christmas a pagan holiday? Where do Christmas trees come in? Was the birth of Jesus actually on December 25? What does it all matter anyway?
Instead of running from these questions, Christians should use them to point people in the right direction.
Have you heard the tune called Greensleeves? It’s been around longer than anyone knows. William Shakespeare referenced it in two of his plays and didn’t feel the need to explain it to his audience. The tune has been set to some pretty bawdy words about New Year’s Eve parties, and even as a mocking song to some folks about to go to the gallows. And then in the mid-1800s William Chatterton Dix used this tune to write words about Christ’s birth in What Child Is This?
What an excellent question! Who exactly is this Child? Is Jesus merely a line on the pages of history? Or is His birth something more? Oswald Chambers noted, “The tremendous revelation of Christianity is not the Fatherhood of God, but the Babyhood of God—God became the weakest thing in His own creation, and in flesh and blood He levered it back to where it was intended to be. No one helped Him; it was done absolutely by God manifest in human flesh.”
The first-century historian Luke simply records that Mary is pregnant with “a child.” That is, until Jesus is taken to the temple in Jerusalem eight days later, and we see that a man named Simeon didn’t just see this Child as any baby, but as a fulfillment of prophesy (see Luke 2:25-32; Isaiah 7:14 and 9:6).
This Child is much more than just a historic person. He not only split history into BC and AD, but He has changed my life, and countless others’ lives as well! That’s why the chorus of this Christmas carol joyfully announces, “This, THIS is Christ the King!”
People may be confused about what tradition belongs to culture or Christendom. You may even be confused about what belongs to which. But none of that should stop us from knowing the Child we celebrate this Christmas. None of that should stop us from helping seekers to find Jesus as their own Savior. None of that should stop us from enthroning Jesus Christ as King and giving Him the highest praise He deserves!
Jesus used common, everyday things—farmers, fish, trees, weather, children’s songs—to tell people about a Heaven that was prepared for them. Paul used the cultural idols and poets to point his community to Jesus. Philip used the Scripture a governmental official was reading to point him to Jesus.
So we, too, can use whatever is around us to point people to Jesus this Christmas! What Child is this? This, THIS is Christ MY King! Merry Christmas!!