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“Highly esteemed” is how two different angels addressed Daniel (Daniel 9:23, 10:11). This was a title they obviously heard from God Himself. At both instances, Daniel was in a time of intense and sustained prayer and fasting.
While I was speaking and praying, confessing my sin and the sin of my people Israel and making request to the Lord my God for His holy hill … Gabriel, the man I had seen in the earlier vision, came to me…. (Daniel 9:20-21)
At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all. (Daniel 10:2-3)
Prayer was a regular habit for Daniel and prayer was also what Daniel turned to immediately in times of trouble (Daniel 2:18, 6:10).
We see the same thing in the lives of two notable women in the New Testament. Elizabeth is described as an upright woman who observed all of God’s commandments blamelessly. She continuously prayed that she might get pregnant, and then Gabriel came to bring the good news of her upcoming pregnancy. Elizabeth responded by saying, “The Lord has done this for me.… He has shown me His favor” (see Luke 1:5-25).
Mary was also a righteous woman who was steeped in Scripture (as we can see in her song of praise). When Gabriel appeared to her, he called her “highly favored” (see Luke 1:26-55).
A righteous, prayer-filled lifestyle also brings favor and esteem with earthly kings. Daniel and his friends fasted and prayed, which led to King Nebuchadnezzar’s favor directed to them (Daniel 1:11-20, 2:48-49). After three days of prayer and fasting, Queen Esther found favor in the eyes of King Xerxes, which led to the salvation of all the Jewish people (Esther 4:15—5:3). And Nehemiah’s sustained prayer over four months won the favorable reply from King Artaxerxes (see Nehemiah 1:1—2:8).
If you want to hear deep things from God, if you want to be called “highly esteemed” by the Most High, if you want to gain favor with earthly kings, you must be committed to the sustained work of prayer and righteous living. If you would like to dig into this deeper, check out 4 Thoughts To Help Prayer Become A Daily Habit.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
One of the things I love about the minor prophets is the reminder of the historicity of the Bible. Habakkuk, and the other prophets, lived in an actual moment of history. Check out some of the key dates during the ministry of Habakkuk:
605 BC—Nebuchadnezzar invades Judah and carries off Daniel and his friends
597 BC—the Babylonians attack Judah again and take 10,000 exiles back to Babylon, including the prophet Ezekiel
586 BC—Judah is besieged and defeated, and all remaining residents are exiled to Babylon
Jeremiah, a contemporary of Habakkuk, preached to faithless Israelites, imploring them to return to God, while Habakkuk attempted to encourage faithful Israelites to continue to trust Jehovah.
Habakkuk recognized that he was delivering a heavy word. When he opens this book by saying this is “the oracle” that he received from God, that word is better translated “burden.” Part of this burden may have been due to the fact that Habakkuk had something on his heart that we often have: a complaint.
Can we complain to God?
Habakkuk complained to God—twice!—and God doesn’t reprimand him, so there must be a right way to vent about our frustrations and confusions. Here’s what we can learn from Habakkuk’s two complaints:
Instead of making accusations, ask questions. Habakkuk asks God eight questions in his two complaints. I think this is an attitude issue. Complaints are saying, “God I disagree with what You’re doing,” while questions seem to be more like, “God, I don’t understand what You’re doing.”
Desire God’s glory to be seen. At the conclusion of both of Habakkuk’s complaints he uses the word “therefore” (1:4, 16). His conclusion is something along the lines of, “God, if You let this continue, it appears that Your glory is being obscured by the activities of wicked people.”
After your complaint, close your mouth and open your eyes and ears. After Habakkuk’s first complaint, God tells him to “look” at all He is going to do. And after the second complaint, God tells him to “write down the revelation” God gives him and then “wait for it” to be fulfilled” (2:2, 3).
Then Habakkuk does something that isn’t seen anywhere else in the Bible outside of the book of Psalms: he calls for us to Selah pause three times!
Habakkuk shows us that our best response to what God reveals to us should be worship:
Selah (3:3)—pause to consider what God has done
Selah (3:9)—pause to stand in awe of His very present glory
Selah (3:13)—pause in anticipation of His righteous justice and awesome glory that will be revealed
Key phrases from Habakkuk are quoted in the New Testament, and at least three of them are directly tied to these Selah pauses:
“The earth WILL be filled with the knowledge of the glory of the Lord” (2:14), is echoed in the way all of humanity will see the glory of the risen Jesus.
“The righteous WILL live by his faith” (2:4), is quoted as a Christian’s ongoing interaction with the indwelling Holy Spirit.
“I WILL rejoice in the Lord my God … I WILL be joyful in God my Savior” (3:17-18) figures prominently in Mary’s song after she realizes that she is pregnant with the soon-to-be-born Savior.
Can you air your complaints to God? Yes, but do it the right way. Then silently listen, patiently wait, and then eagerly tell others about the coming judgment that they can avoid by having their sins forgiven through faith in Jesus our Savior. Only then can we also echo the “I will” statements of Habakkuk that are echoed in the New Testament—I will live by faith, I will look forward to the glory of God being fully revealed, I will continue to rejoice in God my Savior every day, and I will tell others how they, too, can live this way themselves!
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The crucifixion of Jesus lasted about six hours. This was mercifully short compared to what typically happened to crucifixion victims. It was hard enough for Jesus to get enough air just to breathe, let alone enough air to talk, so His words are few but precious! From 9:00 until about noon, He speaks three times; from noon until about 3:00, He has no recorded words; at 3:00 there are four final statements that come pretty close together.
As Jesus speaks His final declaration before wordlessly suffering for the next three hours, let’s take a look at who was there. They were people who deeply cared about Jesus, and people about whom Jesus deeply cared: His mother, His aunt, the mother of one of His disciples, Mary Magdalene, and His beloved disciple John.
Also notable was who wasn’t present on Golgotha: none of Christ’s siblings or other close relatives.
When Jesus speaks to her, He says, “Dear woman.” This is a term of kindness, respect, and endearment. To both His mother and to John, there is a Greek word that is omitted in some English translations of the Bible: Behold. Since Christ’s words were at a premium, this word was Jesus saying, “Listen very closely. Pay careful attention to this important word I’m about to speak.”
To His mother, Jesus says, “Dear woman, behold your son.” Jesus was saying, here is one on whom you can depend. And to His dear friend Jesus says, “Behold your mother.” Literally, Jesus was asking John to care for Mary as though she were his own biological mother.
Think about the dying declarations we’ve already heard. To those who treated Him so horribly, Jesus said,“Father, forgive them.” This was a word of forgiveness that required agape love. To the hardened criminal crucified next to Him, Jesus said, “Today you will be with Me in paradise.” This was a word of salvation that also required agape love.
Agape love is only possible in a regenerated heart. It’s an utterly selfless love that Jesus described this way: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). To forgive the unforgivable, to grant salvation to a lifelong criminal, takes the other-worldly agape love. We expect this from Jesus.
But there are two other loves in this scene. When Jesus says, “Dear woman,” He is expressing this natural love of son to mother. This Greek love is labeled storgé. C.S. Lewis calls this “the most natural, emotive, and widely diffused of loves.” To His dear friend John, Jesus speaks a word of philos love. C.S. Lewis says philos is “the love between friends as close as siblings in strength and duration [and] the least natural of loves.”
Jesus cared deeply for His mother and He deeply trusted His friend John. This tells me an important truth: Jesus doesn’t just care about spiritual things.
In fact, there isn’t anything that you care about that Jesus doesn’t feel too: “He had to be made like [us] fully human in every way” (Hebrews 2:17).
Sadly, I think we frequently hold on to some cares because we think they are too small or too insignificant—or maybe “unspiritual”—so we think they are unworthy of Christ’s attention. Let me say it again: There isn’t anything that you care about that Jesus doesn’t feel too!
Jesus intercedes before the Father’s throne of grace on our behalf. He knows exactly what to ask for because He experienced all of our earthly pains Himself. Then the Father and Son send the Holy Spirit into our hearts to give us the love and strength we need (see Hebrews 4:14-16; Romans 5:5).
When Jesus showed us His full love—storgé, philos, and agape—He made it possible for us to fulfill His command: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another”(John 13:34-35).
Jesus showed every kind of love so that we can live every kind of love! As we live as love-filled people, we show others the path to Christ’s love for their own love-starved hearts.
Jesus spoke this loving declaration from the Cross to show us that His love covers any need that we have to encounter. Let me repeat it again so that you don’t forget it: There isn’t anything that you care about that Jesus doesn’t feel too!
When Gabriel told Mary that she would be the mother of Jesus, he said that “the Lord God will give Him the throne of His father David.” Just before the angel showed up Luke noted that Mary was “pledged to be married to a man named Joseph, a descendant of David” (Luke 1:27, 32).
At this time in history marriages were often arranged to preserve and strengthen family lines. Both Joseph and Mary could trace their family lineage through the royal line of Israel’s King David.
Mary is betrothed to Joseph. Betrothal was considered as strong as a marriage with the only exception being that the couple didn’t yet live together nor sleep together. Betrothal usually lasted a year and would require a divorce to cancel it.
The word Luke uses for “consider” is not even close to what’s happening in Joseph’s mind. The word means to revolve around and around in your mind, like trying to solve a Rubik’s Cube.
Consider Joseph’s options. If he divorces Mary—which was apparently his first reaction—Mary would be publicly embarrassed. Not to mention that Joseph knew that God hated divorce.
If Joseph decided to proceed with the marriage, he would either have to confess he was the father of her child—which could result in both of them being stoned—or admit that she was pregnant by another man—which would be a permanent disgrace for Mary’s family.
In either case, both families would be shamed!
While Joseph was still considering all these unsavory options an angel says to him, “Joseph, son of David, do not be afraid.” By calling him by that title he is really saying, “I know how important your family heritage is to you. I know how important Mary’s family heritage is to her. But do not be afraid to take Mary home as your wife because this all fits into God’s plan.
Would it have been easier on Joseph and Mary and their families if God could have waited until after they were married? Of course! But then it wouldn’t fit into God’s miraculous plan, because 700 years earlier God promised that Jesus would be born of an unmarriedvirgin.
Fearing what’s coming in the future means we have forgotten Who already knows the future.
According to the dictionary, fear is a distressing emotion we feel whether the threat is real or imagined. Five hundred years ago, Michel de Montaigne said, “My life has been filled with terrible misfortune; most of which never happened.” Even more recently, an extensive study found that 85 percent of things people feared never happened!
According to the dictionary, faith is trust in something even without proof or evidence. That sounds tremendously close to the biblical definition of faith: Now faith is the assurance—the confirmation, the title deed—of the things we hope for, being the proof of things we do not see and the conviction of their reality—faith perceiving as real fact what is not revealed to the senses. (Hebrews 11:1 AMP)
Mary is the second person to whom an angel says “Do not be afraid” in the First Advent story. Consider her story alongside Zechariah’s story and especially notice when these words were spoken. The angel Gabriel first tells Mary, “Greetings, you who are highly favored! The Lord is with you.”
Mary’s initial response is being “greatly troubled.” This Greek word means an internal agitation that today psychologists would call “cognitive dissonance.” In other words, what Mary believed about herself didn’t line up with what God believed about her. Her next response is wondering how she could ever measure up to God’s high standard of her.
It’s at this point that Gabriel says those key words, “Do not be afraid, Mary, you have already found favor with God.” She didn’t have to make herself worthy of God’s favor because she already had it! Now Mary just had to believe it.
Fear is overcome by clinging to God’s words instead of the world’s words.
Mary did indeed choose this. Her song (in vv. 46-55) is loaded with Old Testament references, and she concludes by singing to God, “You have helped Your servant Israel, remembering to be merciful to Abraham and his descendants forever, even as You said to our fathers.”
Here’s the truth—
Your Word, Lord, is eternal; it stands firm in the heavens. (Psalm 119:89)
God is not human, that He should lie, not a human being, that He should change His mind. Does He speak and then not act? Does He promise and not fulfill? (Numbers 23:19)
And Jesus would tell us that clinging to God’s words puts us on the surest of foundations that no storm of life could ever shake (Luke 6:46-49)!
Clinging to God’s words lets us realize God’s grace toward us.
If you know Jesus as your Savior, you can insert your name in the same place where Gabriel said to Mary: “Do not be afraid, ____________, you have found favor with God!”
Six days before His crucifixion and burial, Jesus was prepared for His burial by the most unlikely of people. This story takes place in Bethany, where Jesus spends a lot of time during His earthly ministry.
As was customary, the most influential men in the village would try to entice visiting guests to join them for dinner. Simon—a Pharisee and a former leper—was the one who extended the invitation to Jesus. Simon is a former leper because one who still had active leprosy wouldn’t have been allowed in his own home, let alone allowed to host guests. I think (as you will see in a moment) that Simon had been healed of his leprosy by Jesus.
Although it was customary for someone like Simon to host visiting guests, in this case, the religious leaders were scheming to arrest Jesus. In other words, there was an ulterior motive for Simon to have Jesus in his home.
Which is probably why Simon neglected his host’s duties: No welcoming kiss, no foot-washing, no anointing. All normal hospitality is ignored. Jesus appears to ignore the snub and simply recline at the table. But another guest takes Simon’s incredible rudeness personally.
Mary was standing or sitting along the wall in Simon’s house, as many common villagers would in that day. Luke tells us that Mary hadlived a sinful life. But while sitting at Jesus’ feet earlier she heard the good news that Jesus could forgive sins, she placed her faith in Him, and her lifestyle changed 180-degrees
Mary is overcome by emotion at the inhospitable—rude!—way Jesus is being treated and tears began to well up in her eyes. Since Jesus is reclining at the table, His feet would have been pointed in her direction, and she began to use her tears to wash His feet. Then—horror of horrors—she uncovers and lets down her hair in public(!) and begins to dry His feet.
Simon the Pharisee judges Mary by her past. Simon twice says, “Does Jesus even know what kind of woman she is? Does He know she is a sinner?” Mary is in big trouble: she is publicly pointing out the rudeness of the host, she is touching a man that is not her husband, and she has uncovered and let down her hair in public.
Jesus responds not to Mary, but to Simon: “Simon, I have something to tell you,” He says and then shares a short but powerful parable of a creditor who had two debtors. One owed him the equivalent of a year-and-a-half’s wages, and the other owed about two months’ wages. Since neither could pay, the creditor forgave both of them.
Jesus asked Simon, “Which of the two forgiven debtors do you think would be most grateful?” Simon correctly responds, “The one who was forgiven more.”
Jesus points out that Mary’s acts didn’t bring her forgiveness, but that her acts were a loving response to the forgiveness she had already received. Jesus said things like, “You have been forgiven,” and “Your sins are forgiven,” and “Your faith has saved you.”
Jesus took the anger that was focused on Mary and redirected it to Himself, as Isaiah prophesied the Messiah would do (see 53:4-5).
At the same time He is also challenging Simon, “Don’t you have something to be grateful for? Weren’t you once a physical leper? Mary was a spiritual leper, but she has been forgiven and is now overwhelmingly grateful. What about you?”
Mary was forgiven. She gave all she had in worship. Her anointing oil was lavishly poured out. It was worth a year’s wages, but she spent it all on Jesus. She anointed Him for His burial. The aroma of the oil remained on Jesus throughout His Passion Week and through His crucifixion. The aroma remained on Mary’s hands and hair. The aroma remained in Simon’s house. The memory was fixed in the memories of everyone in that room.
What about Simon? Did he ever acknowledge his gratitude? Or was he more concerned with receiving praise from men?
Have you received the forgiveness Jesus offers you? Can people tell you’ve been forgiven by your willingness to stand up for Him? Can people tell you’ve been forgiven by your willingness to give up everything for Him?
I hope you can join me this Sunday as we continue of slow, deliberate walk alongside Jesus on His passionate journey to the Cross and the resurrection.
When Joseph woke up, he did what the angel of the Lord had commanded him… (Matthew 1:24).
I was reading an article posted on WebMD about how much damage we can do to our hearts by spending more time in front of the TV or computer than we do exercising. You’re probably thinking, “Well, duh! isn’t that obvious?!” It should be, and yet all of us still havea natural tendency to just sit there.
One quote especially stood out to me —
“It’s not even about the exercise. It’s about not sitting,” says Suzanne Steinbaum, DO, a preventive cardiologist at Lenox Hill Hospital in New York City. “I think that sort of points us in a little different direction. In order for you not to cause harm to yourself, you really need to focus on getting up and moving.”
This reminds me of Joseph (Mary’s husband) in the Bible. God spoke to him three times in dreams. After Joseph woke up, instead of just sitting there contemplating the vision, there’s a phrase that shows up after every single vision—“Joseph got up and did.”
A mark of a godly leader is one who obeys God quickly.
I’m convinced that if Joseph had not obeyed the first God-given vision, he wouldn’t have been given anymore.
Has God given you a vision for your life? If so, just sitting there may do damage to your heart and limit any other visions from God. So follow Joseph’s example and get up and get moving!
This is part 32 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
If you’ve been reading my series of posts on God’s favor, I hope you are becoming more aware of how strongly I want you to know this: God is for you! He’s not looking for opportunities to blast you, but to bless you. (If you want to read some of these previous posts, check out the link at the bottom of this post.)
In writing his account of the birth of Jesus, Luke is captured with the idea of God’s favor. Luke uses the word favor more than any of the other gospel writers, and he uses the word quite frequently as he relates the events leading up to the birth of Jesus. During his narrative we meet two women—Elizabeth and Mary. Here are five lessons we can learn from these two mothers.
(1) “Favor” is not the same thing as “favorite.” To say, “I am the one on whom God’s favor rests” is not the same as saying, “I am God’s favorite.” Elizabeth recognized God’s favor on both herself and on Mary (Luke 1:25 & 43), and Mary also recognized God’s favor on herself (Luke 1:28, 30, 48-49). But nowhere did these women think they were God’s favorites. God has no favorites, but instead He showers His abundant, never-ending favor on everyone!
(2) “Favor” probably didn’t look like what they would have planned for themselves. Elizabeth didn’t get pregnant until the age when she should have been a grandmother, and Mary got pregnant before she was even married. I’m sure neither of them thought their lives would go this way! But God knew what He was doing all along (see Isaiah 45:7-9; Psalm 139:16).
(3) They needed humility, obedience, and perseverance to remain in the place where they could recognize God’s favor. No one can stop God’s favor, but the devil would love to keep you from recognizing God’s favor. One way satan does this is by trying to get us to appeal to our pride (“I think I can do this better”) because then obedience to God and perseverance through the trying times is very difficult to maintain.
(4) God’s favor is for God’s glory (not necessarily for our comfort). God is accomplishing HIS plan through us. His favor toward us places us where He needs us, when He needs us there, and with the talents we need to respond correctly when we get to that moment. Mary spoke the words that I’m sure were also in Elizabeth’s heart: “I am the Lord’s servant. May it be to me just as you have said.”
(5) God’s favor doesn’t necessarily answer all our questions. Even though God’s favor places us in the right place, at the right time, with the right skills, we will still undoubtedly have questions about why God is doing what He’s doing. If you feel that way, you’re not alone—Hebrews 11 is full of people who felt the same way. But hang in there and keep trusting God: He knows what He’s doing! In the meantime remember this: God is able to make ALL grace abound toward you, that you, ALWAYS having ALL sufficiency in ALL things, may have an abundance for EVERY good work (2 Corinthians 9:8).
Check out this video of the full message I shared on these lessons from the life of Elizabeth and Mary.
Join me this Sunday as we continue looking at God’s favor. You can join me either in person or on Facebook Live.
If you’ve missed any of my previous posts on God’s favor, check out:
“It was because of His grace that God the Father sent His only Son to die in our place. To say it another way, Christ’s death was the result of God’s grace; grace is not the result of Christ’s death.” —Jerry Bridges
God had been showing us His love throughout the Old Testament period, but the Advent of Jesus made it abundantly and unmistakably clear that God is for us!
John (the one who would announce the arrival of Jesus) means Jehovah is a gracious Giver.
Elizabeth (John’s mother) said that God had not only shown His favor to her by making her pregnant, but she also said God had removed her disgrace.
Mary (the mother of Jesus) was greeted by the angel with the phrases “You are highly favored” and “You have found favor with God.”
On the night of Christ’s birth, the angels sang, “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests.”
Jesus, in His first public sermon, quoted Isaiah’s words, saying He had come to proclaim God’s favor.
But please notice this truth—We don’t try to find or earn God’s favor. It’s already there; we just need to realize it’s there!
You see, we don’t grow in God’s favor, nor do we get more favor, but we progressively become more deeply and intimately acquainted with God’s favor that is already there. Check out what Moses said:
If I have found favor in Your sight, show me now Your way, that I may know You progressively become more deeply and intimately acquainted with You, perceiving and recognizing and understanding more strongly and clearly and that I may find favor in Your sight (Exodus 33:13)
The angel said to Mary, “You are HIGHLY FAVORED” (Luke 1:28). God uses the same word when He says to us: God made us ACCEPTED in the Beloved (Ephesians 1:6).
How can this be??Because on the Cross, Jesus switched places with us. He took all our sin and DISgrace, and gave us all of His righteousness. Now when God the Father looks at us, all He sees is the righteousness of His Son. Now all praise to God for His wonderful kindness to us and His favor that He has poured out upon us because we belong to His dearly loved Son(TLB).
God’s grace is undiminished. It is as full today as it ever has been. God could never love you more than He already does. God could never love you less because of anything you do. Keep your eyes on Him and you will find just how much favor He has for you!
Join me this Sunday either in person or on Facebook Live as we continue to learn more about God’s favor.