My wife and I just celebrated our anniversary. We enjoyed the many words of congratulations we received, but that got me thinking about marriages where only one spouse is a Christian and I then recorded this thought—
“It is not your business to succeed, but to do right; when you have done so, the rest lies with God.” —C.S. Lewis
“Homosexuality is not about some issue to debate; it’s about people to love.” —Dr. Preston Sprinkle, Living In A Gray World
“It is better to fail in originality than to succeed in imitation.” —Herman Melville
More fascinating news for creationists. Plants know how to defend themselves. “There are two main types of threat-detection mechanisms in plant cells—the ability to recognize distinctive chemical patterns that signify an invader, such as components of a bacterial cell, and the ability to recognize a disruption caused by invading pathogen.” Check out the full article here.
I shared an important reminder with my fellow pastors—
“God, give me a deep humility, a well-guided zeal, a burning love, and a single eye, and then let men or devils do their worst.” —George Whitefield, prayer when sailing for Georgia, December 30, 1777
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
So many terms in our culture seem to be taking on new definitions. Things that used to be thought of as black-and-white issues now appear to have multiple shades of gray in between. Nowhere is this more true than in the modern expressions and definitions of sexuality. So Dr. Preston Sprinkle’s book Living In A Gray World is perfectly timed to help bring us some understanding.
Dr. Sprinkle is a professor at a Bible college, but this book is anything but academically heavy or overly theological. It is straightforward and easy to understand for anyone from a teenager on up. But don’t mistake that assessment as also meaning that this book waters down the clear teaching in the Bible on sexuality, because Dr. Sprinkle doesn’t compromise on this at all.
Living In A Gray World will walk you through what the Bible says about marriage and homosexuality. You will get a clearer understanding of the terms used in today’s discussions about gender and sexual orientation. But most importantly you will hear Dr. Sprinkle’s impassioned call for Christians to focus on loving people with the agape love of God.
Although the subtitle of this book is “A Christian teen’s guide to understanding homosexuality,” I believe this book would be hugely beneficial to teens, parents, and pastors. We all have a lot to learn, and I think our conversations would be much more productive when we all come from the same understanding of both cultural terms and biblical teachings. So parents and teens alike should get this book, read it together, and then start talking.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
“Be kindly affectionate to one another with brotherly love, in honor giving preference to one another” (Romans 12:10).
What does it mean to give preference to a friend or loved one? Here are a few suggestions to get the ball rolling.
Giving preference means I am…
…speaking their “language.”I am a classic Doer, which means my style is, “Ready, Fire! aim.” I need to give grace to those who move a bit slower than me.
…moving at their “speed.” My temperament is highly choleric, so I get fired up quickly and attack situations head-on. I need to give grace to those temperaments that are less emotional and want to handle things more strategically.
…sensitive to their “fears.” It’s insensitive for me to say, “It’s no big deal” about something that troubles them. Empathy is important so I can see and feel things like they see and feel them.
…helping them battle their “demons.” Perhaps viewing pornography isn’t a temptation for me, but it may be for someone else. So I need to seek out resources and accountability to help them fight this battle like I was fighting my own battle.
…avoiding their “stumbling blocks.” Perhaps I can watch certain genres of movies without compromising my Christian testimony, but it may cause my brother or sister a lot of grief. If I am going to prefer them in love, I will avoid talking about those movies in their presence, and I certainly won’t try to get them to “lighten up” to see things my way.
Agape love is never selfish—it doesn’t want “my way” but it wants others to be edified. So, ultimately, what it means to give preference to another is to only promote those things that will build them up. Remember: saints is always plural in the New Testament, so we must build each other up to bring out the saintliness in all of us.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.
The crucifixion of Jesus lasted about six hours. This was mercifully short compared to what typically happened to crucifixion victims. It was hard enough for Jesus to get enough air just to breathe, let alone enough air to talk, so His words are few but precious! From 9:00 until about noon, He speaks three times; from noon until about 3:00, He has no recorded words; at 3:00 there are four final statements that come pretty close together.
As Jesus speaks His final declaration before wordlessly suffering for the next three hours, let’s take a look at who was there. They were people who deeply cared about Jesus, and people about whom Jesus deeply cared: His mother, His aunt, the mother of one of His disciples, Mary Magdalene, and His beloved disciple John.
Also notable was who wasn’t present on Golgotha: none of Christ’s siblings or other close relatives.
When Jesus speaks to her, He says, “Dear woman.” This is a term of kindness, respect, and endearment. To both His mother and to John, there is a Greek word that is omitted in some English translations of the Bible: Behold. Since Christ’s words were at a premium, this word was Jesus saying, “Listen very closely. Pay careful attention to this important word I’m about to speak.”
To His mother, Jesus says, “Dear woman, behold your son.” Jesus was saying, here is one on whom you can depend. And to His dear friend Jesus says, “Behold your mother.” Literally, Jesus was asking John to care for Mary as though she were his own biological mother.
Think about the dying declarations we’ve already heard. To those who treated Him so horribly, Jesus said,“Father, forgive them.” This was a word of forgiveness that required agape love. To the hardened criminal crucified next to Him, Jesus said, “Today you will be with Me in paradise.” This was a word of salvation that also required agape love.
Agape love is only possible in a regenerated heart. It’s an utterly selfless love that Jesus described this way: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). To forgive the unforgivable, to grant salvation to a lifelong criminal, takes the other-worldly agape love. We expect this from Jesus.
But there are two other loves in this scene. When Jesus says, “Dear woman,” He is expressing this natural love of son to mother. This Greek love is labeled storgé. C.S. Lewis calls this “the most natural, emotive, and widely diffused of loves.” To His dear friend John, Jesus speaks a word of philos love. C.S. Lewis says philos is “the love between friends as close as siblings in strength and duration [and] the least natural of loves.”
Jesus cared deeply for His mother and He deeply trusted His friend John. This tells me an important truth: Jesus doesn’t just care about spiritual things.
In fact, there isn’t anything that you care about that Jesus doesn’t feel too: “He had to be made like [us] fully human in every way” (Hebrews 2:17).
Sadly, I think we frequently hold on to some cares because we think they are too small or too insignificant—or maybe “unspiritual”—so we think they are unworthy of Christ’s attention. Let me say it again: There isn’t anything that you care about that Jesus doesn’t feel too!
Jesus intercedes before the Father’s throne of grace on our behalf. He knows exactly what to ask for because He experienced all of our earthly pains Himself. Then the Father and Son send the Holy Spirit into our hearts to give us the love and strength we need (see Hebrews 4:14-16; Romans 5:5).
When Jesus showed us His full love—storgé, philos, and agape—He made it possible for us to fulfill His command: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another”(John 13:34-35).
Jesus showed every kind of love so that we can live every kind of love! As we live as love-filled people, we show others the path to Christ’s love for their own love-starved hearts.
Jesus spoke this loving declaration from the Cross to show us that His love covers any need that we have to encounter. Let me repeat it again so that you don’t forget it: There isn’t anything that you care about that Jesus doesn’t feel too!
“To be ignorant and simple now—not to be able to meet enemies on their own ground—would be to throw down our weapons, and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen.” —C.S. Lewis
“Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.” —C.S. Lewis
“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did.” —C.S. Lewis
“If you do him a good turn, not to please God and obey the law of charity, but to show him what a fine forgiving chap you are, and to put him in your debt, and then sit down to wait for his ‘gratitude,’ you will probably be disappointed.” —C.S. Lewis
“Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.” —C.S. Lewis
“For many of us the great obstacle to charity lies not in our luxurious living or desire for more money, but in our fear—fear of insecurity.” —C.S. Lewis
“The battle is between faith and reason on one side and emotion and imagination on the other.” —C.S. Lewis
“Faith, is the art of holding on to things your reason has once accepted, in spite of your changing moods.” —C.S. Lewis
“And as a matter of fact, if you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have been reasoned out of it by honest argument? Do not most people simply drift away?” —C.S. Lewis
“A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist.” —C.S. Lewis
Micah believes our culture has watered down and diminished what love really means. And I heartily agree with him! There’s an old children’s song that says, “Jesus loves me this I know,” but Micah entitles one of his chapters: “Jesus loves me… this I don’t know.” This book is meant to help us recapture what real love is.
Weaving aspects of the rescuing love Hosea had for Gomer throughout the entire book, Micah teases out thoughts that many may not have considered. He then skillfully uses his own personal life journey to bring a modern-day feel to this love story. Each chapter opens a new facet of God’s love that is intended to dismantle all of the false definitions of love too many have previously taken to heart.
Although this book is a good reminder for a wide audience, I especially think this would be a good discussion guide for a mature Christian to use with someone who is struggling to believe that God can unconditionally love and forgive them.
All of these quotes from C.S. Lewis appear in the book Yours, Jack.
“The modern tradition is that the proper reason for marrying is the state described as ‘being in love.’ … Doesn’t the modern emphasis on ‘love’ lead people either into divorce or into misery, because when that emotion dies down they conclude that their marriage is a ‘failure,’ though in fact they have just reached the point at which real marriage begins.”
“There is a terrible comment on this in I Cor VI 16 ‘he that is joined to a harlot is one flesh.’ You see? Apparently, if Christianity is true, the mere fact of sexual intercourse set up between human beings a relation which has, so to speak, transcendent repercussions—some eternal relation is established whether they like it or not.”
“Agape is best seen, I think, in the words ‘love your neighbor as yourself,’ i.e., by an act of will, aim at your neighbor’s good in the same way as you aim at your own. Now you don’t ‘love’ yourself because of your own ‘lovable qualities.’ You may, in moments of vanity, attribute lovable qualities to yourself, but that is not the cause of your self-love but one of the results of it. At other moments, when you dislike yourself, you still wish for your own happiness. This attitude to one’s own self is dictated by nature: towards other selves it has to be acquired.”
“The great thing in friendship as in all other forms of love is, as you know, to turn from the demand to be loved (or helped or answered) to the wish to love (or help or answer).”
“When I have learnt to love God better than my earthly dearest, I shall love my earthly dearest better than I do now. In so far as I learn to love my earthly dearest at the expense of God and instead of God, I shall be moving towards the state in which I shall not love my earthly dearest at all. When first things are put first, second things are not suppressed but increased.”
“I take it that in every marriage natural love sooner or later, in a high or low degree, comes up against difficulties (if only the difficulty that the original state of ‘being in love’ dies a natural death) which forces it either to turn into dislike or else to turn into Christian charity. For all of our natural feelings are, not resting places, but points d’appui, springboards. One has to go onfrom there, or fall back from there. The merely human pleasure in being loved must either go bad or become the divine joy of loving.”
“It is right and inevitable that we should be much concerned about the salvation of those we love. But we must be careful not to expect or demand that their salvation should conform to some ready-made pattern of our own. … God has His own unique way with each soul.”
“The real trouble about the duty of forgiveness is that you do it with all your might on Monday and then find on Wednesday that it hasn’t stayed put and all has to be done over again.”
You can read my review of Yours, Jack by clicking here. And you can check out some other quotes I shared from this collection of Lewis’ personal correspondence here and here.
Jesus was wholly healthy. That is to say, He was healthy in every aspect of His life—mentally, physically, spiritually and emotionally (see Luke 2:52). This is important to note because Christians are called to be healthy in all of these same areas.
The phrase Dr. Luke uses about Christ’s growth is a telling one: Jesus grew in favor with men. People liked having Jesus around. The word for favor is from the same root word where we also get grace. So Jesus was a graceful man.
What does it mean when someone is graceful? It means they are pleasant to be around … you feel safe around them, knowing they will never belittle you or put you down … their focus is on your agenda, not their own … they are a “there you are!” person, not a “here I am!” person.
Bottom line: they are filled with love for others.
Jesus was healthy in His mind, His body, His spirit and His emotions, which allowed Him to be in a unique place where He fully knew how powerful He was, yet He chose to use His power not for His own benefit, but to serve others (see John 13:1-4).
Healthy love loves God and then serves God by loving and serving others. Only a wholly healthy person can truly serve with a right attitude…
People with unhealthy thoughtswon’t serve because they don’t know they’re supposed to serve.
People with unhealthy bodiescan’t serve because their disease won’t let them.
People with unhealthy spiritsshouldn’t serve because they are promoting hypocrisy.
People with unhealthy emotionsdon’t serve because their attitude gets in the way.
Jesus not only told us His loving service was an example for us (John 13:15-17), but He went on to say that our loving service would be an example for others (vv. 34-35).
Healthy love loves God and then serves God by loving and serving others.
Do you have that kind of healthy love? Are you becoming wholly healthy enough to serve?
Ask yourself these questions:
What do I know that I’m not yet doing?
What will it take for me to turn knowing into doing?
Can people tell I am growing wholly healthier year by year?
Is “puppy love” real love? Is love even supposed to have a feeling? If there are no feelings associated with love, how can you know that you are indeed loving? Scott shares his personal journey on what he’s come to appreciate about love, and I sincerely hope you will watch this video of his message…
“People most affected by fear are those who hang around negative people. If you’re going to control the negative thoughts in your life, you’ve got to get away from negative people as much as you can.” —Rick Warren
“Liberty cannot be established without morality, nor morality without faith.” —Horace Greeley
“It’s natural enough in our species, as in others, that the young birds should show off their plumage—in the mating season. But the trouble in the modern world is that there’s a tendency to rush all the birds on to that age as soon as possible and then keep them there as late as possible, thus losing all the real value of the other parts of life in a senseless, pitiful attempt to prolong what, after all, is neither its wisest, its happiest, or most innocent period. I suspect merely commercial motives are behind it all: for it is at the showing-off age that birds of both sexes have least sales resistance!” —C.S. Lewis
“Don’t make a decision, large or small, without sitting before God with an open Bible, an open heart, and open ears. Philippians 2:13 says, ‘God is working in you to help you want to do and be able to do what pleases Him.’” —Max Lucado
“Strange as it may seem, one of the primary purposes of being shaken by suffering is to make our faith more unshakable. Faith is like muscle tissue: if you stress it to the limit, it gets stronger, not weaker. That’s what James means here [James 1:2-3]. When your faith is threatened and tested and stretched to the breaking point, the result is greater capacity to endure. … If you think your suffering is pointless, or that God is not in control, or that He is whimsical or cruel, then your suffering will drive you from God, instead of driving you from everything but God—as it should. So it is crucial that faith in God’s grace includes the faith that He gives grace through suffering.” —John Piper
“The promise, made when I am in love and because I am in love, to be true to the beloved as long as I live, commits me to being true even if I cease to be in love. A promise must be about things that I can do, about actions: no one can promise to go on feeling in a certain way. He might as well promise never to have a headache or always to feel hungry.” —C.S. Lewis
“It’s the lives of the saints, not the arguments of the theologians and philosophers, that covert people.” — Pope Benedict XVI