Thursdays With Oswald—Jesus Makes Joy Possible

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jesus Makes Joy Possible

     “These things have I spoken unto you,” said Jesus, “that My joy may be in you.” What joy did Jesus have? He failed apparently in everything He came to do; all His disciples forsook Him, He was crucified, and yet He talked of His joy. The joy of Our Lord lay in doing what the Father sent Him to do. His purpose was not to succeed, but to fulfill the design of His coming—“For I am come down from heaven not to do Mine own will, but the will of Him that sent Me.” … 

     “God shall judge the righteous and the wicked.” But who is God? I have never seen God, or spoken to Him. An omnipresent, omniscient, omnipotent Being does not amount to anything to me; He is an abstract finding of man’s intellect. Can God take on hands and feet and man’s way of doing things, and manifest Himself on the plane on which we live? The Bible says that that is what God did do. Jesus Christ lived a human life on this earth…. What Jesus Christ exhibited was not omnipotence and omniscience and omnipresence, but absolute holiness in human flesh, and He said “he that hath seen Me hath seen the Father.” … 

     The essence of Christianity is not adherence to principles; but a personal relationship to God through Jesus Christ at work in the whole of my life. 

From Shade Of His Hand

Are you basing your “success” on what you are accomplishing? If so, prepare yourself for disappointment.

But if you define “success” as a growing relationship with Jesus Christ, be prepared for an eternity of limitless joy!

7 Quotes From “The Dawning Of Indestructible Joy”

the-dawning-of-indestructible-joyThe Dawning Of Indestructible Joy is a wonderful book from John Piper to prepare your heart for celebrating Christ’s First Advent! It’s arranged as a 25-day countdown until Christmas morning. Check out my review of this book here, and then enjoy a few quotes that caught my attention.

“The coming of Jesus was a search-and-save mission. ‘The Son of Man came to seek and save the lost’ [Luke 19:10]. So Advent is a season for thinking about the mission of God to seek and to save lost people from the wrath to come. … ‘As the Father has sent Me, even so I am sending you’ (John 20:21). It’s the story of how the vertical advent of God in the mission of Jesus bends out and becomes the horizontal advent of Jesus in the mission of the church. In us.”

“If there is a longing in your heart this Advent for something that the world has not been able to satisfy, might not this longing be God’s Christmas gift preparing you to see Christ as consolation and redemption and to receive Him for who He really is?”

“Christmas is about the coming of the Son of Man who ‘came not to be served but to serve, and to give His life as a ransom for many.’ These words in Mark 10:45, as a brief expression of Christmas, are what I hope God will fix in your mind and heart this Advent. Open your heart to receive the best present imaginable: Jesus giving Himself to die for you and to serve you all the rest of eternity.”

“Take the very personal words of the Apostle Paul and make them your own. ‘The life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me’ (Galatians 2:20). This is how Jesus destroyed the works of the devil and rescued us from our sin. Don’t leave Christmas in the abstract. Your sin. Your conflict with the devil. Your victory. He came for this.”

“The point is that when Jesus comes, He confirms the truth of all God’s promises. He shows that God is trustworthy; He keeps His word. … Christ came to prove that God tells the truth, that God keeps His promises. Christmas means that God can be trusted.” 

“It is God’s message of hope this Advent that what is good need never be lost and what is bad can be changed. The devil works to take the good and bring the bad. And Jesus came to destroy the works of the devil [1 John 3:8].”

“This is what God does again and again. He may be doing it for you this Advent season—graciously and tenderly frustrating you with life that is not centered on Christ and filling you with longings and desires that can’t find their satisfaction in what this world offers, but only in the God-man. What a Christmas gift that might be! Let all your frustrations with this world throw you onto the Word of God. It will become sweet—like walking into paradise.”

Thursdays With Oswald—Christ’s Incarnation Means Our Freedom

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Christ’s Incarnation Means Our Freedom

     Other religions deal with sins; the Bible alone deals with sin. The first thing Jesus Christ faced in man was this heredity of sin, and it is because we have ignored it in our presentation of the Gospel that the message of the Gospel has lost its sting, its blasting power; we have driveled it into insurance tickets for heaven, and made it deal only with the wastrel element of mankind. …  

     The revelation is not that Jesus Christ was punished for our sins, but that He was made to be sin. “Him who knew no sin” was made to be sin, that by His identification with it and removal of it, we might become what He was. … Jesus Christ went straight through identification with sin that every man and woman on earth might be freed from sin by His atonement. He went through the depths of damnation and came out more than conqueror; consequently everyone of us who is willing to be identified with Him is freed from the disposition of sin, freed from the connection with the body of sin, and can come out more than a conqueror too because of what Jesus Christ has done. … 

     The Holy Spirit will take my spirit, soul and body and bring them back into communion with God, and lead me into identification with the death of Jesus Christ, until I know experimentally that my old disposition, my right to myself, is crucified with Him, and my human nature is now free to obey the commands of God. 

From The Shadow Of An Agony

As we approach the time of year we celebrate the Incarnation of Jesus, it’s amazing to think that He didn’t come just to identify with our sin, but to be made sin! Without Jesus Christ’s death on a Cross in our place, there is no hope for us.

As we celebrate the First Advent, it’s a good idea to keep in the front our our minds what Christ’s Incarnation means for us. It means we can be freed from sin—free to obey God, and free to look forward to Christ’s Second Advent, where He will take away His saints to be with Him forever!

6 More Quotes From “Light & Truth—Revelation”

light-and-truth-revelationHoratius Bonar always gives lots of thought-provoking content in his commentaries, and his commentary on the Book of Revelation is no exception. Here are a few more quotes for you.

“What man needs, then, is Jesus; not mere knowledge or wisdom. What humanity—unconsciously and ignorantly, it may be—sighs for, is Jesus. What earth, ruined and accursed because of sin, groans for, is Jesus—nothing less than this. No other prophet or priest or king can meet the exigencies of the race and its dwelling, the earth, but Jesus only.”

“What is your hope? What is judgment to do for you? What is resurrection to bring? Look at the following alternatives, and ask which is to be yours: Everlasting gladness, or everlasting sorrow? Everlasting glory; or everlasting shame? Everlasting songs, or everlasting wailing? The marriage supper of the Lamb, or the perpetual banishment from all that is good and holy? The new heavens and earth, or the eternal wilderness, with its parched and burning wastes? The heavenly Jerusalem, with the Lamb as its light, or the blackness of darkness? The fruit of the tree of life and the waters of the celestial river, or the eternal hunger and the unquenchable thirst? (Luke 16:24). The first resurrection, or the second death? These are the alternatives before you; and there is no middle room.”

“The first book of Scripture and the last fit well into each other; the first two chapters of Genesis and the last two of Revelation fit together like the two halves of a golden clasp set in gems. Enclosed between the two is the history of six thousand years. And what a history! What a beginning, and what an ending! It began with the new, and it ended with the new—the strange checkered ‘old’ lying mysteriously between. ‘In the beginning God created the heavens and the earth.’ ‘I saw new heavens and a new earth.’”

“Such is the love of God. It is the love of Father, Son, and Holy Ghost. The Father chooses in His own sovereignty; the Son washes in His own blood; the Spirit purifies and prepares by His mighty power. Behold, what manner of love the Father hath bestowed on us! It is free love; sovereign love; eternal love; unchanging love; boundless love; love which not merely delivers from wrath, but which makes the delivered one an heir of God, nay, the bride, the Lamb’s wife.”

“Our title to all this surpassing and eternal glory is simply the blood of the Lamb. He has bought it for His Church; and it is hers forever. The nightless day, the unsetting sun, the incorruptible life, the undefiled inheritance, the new name, the heavenly city, the everlasting kingdom— all are hers; hers through ‘the blood of the everlasting covenant.’ She is to walk worthy of it here—worthy of such a crown, such a heritage, such a city, such a Bridegroom, such a joy. ‘Be holy;’ ‘be perfect;’ ‘walk worthy of the Lord.’”

“Christian parents! For which of the two worlds are you training your children? For this world, or that which is to come? Be assured that the same training will not do for both.”

If you haven’t checked out my review of Light & Truth—Revelation, please click here. You can also read the first set of quotes I shared from this book by clicking here.

7 Quotes From “The Philosophy Of Sin”

The Complete Works Of Oswald ChambersOswald Chambers always makes me think deeply, but The Philosophy Of Sin was a graduate-level, deep-thinking book on theology and philosophy for me! Check out my review of this book by clicking here. Below are some quotes I especially enjoyed.

“To people who are satisfied on too shallow a level the Bible is a book of impertinences, but whenever human nature is driven to the end of things, the Bible becomes the only Book and God the only Being in the world.”

“The life of nature is neither moral nor immoral; our bodies are neither moral nor immoral, we make them moral or immoral. Our Lord had a body, and we read that He hungered; it was not a sin for Him to be hungry, but it would have been a sin for Him to have eaten during the forty days in the wilderness, because His Father’s word at that time was that He should not eat. It is not a sin to have a body, to have natural appetites, it is a sin to refuse to sacrifice them at the word of God.”

“Lust simply means, ‘I must have this at once’; it may be a bodily appetite or a spiritual possession. The principal lust works on is, ‘I must have it at once, I cannot wait for God’s time, God is too indifferent,’ that is the way lust works.”

“If all Jesus Christ can do is to run a parallel counteraction with what satan can do, His right name is ‘Culture,’ not ‘Savior’; but His revealed nature was stated by the angel to Mary, and repeated over and over again, ‘Thou shalt call His name Jesus; for He shall save His people from their sins.’ The slight views of salvation, the sympathetic drifty views that all Jesus Christ can do is to put in us a principle that counteracts another principle, will cause anyone who is got to the last limit to blaspheme God for a thing like that. It all comes from a flimsy, wrong view of sin. If that is all He can do, what is the good of calling Him Savior? … It is sin that He came to cope with; He did not come to cope with the poor little mistakes of men, they cope with their own mistakes; He came to give them a totally new stock of heredity, that is, He came to implant into them His own nature, so that satan’s power in the soul is absolutely destroyed, not counteracted.”

“This aspect of the death of Jesus takes us into a spiritual domain beyond the threshold of the thinking of the majority of us. The cry of the Cross, ‘My God, My God, why hast Thou forsaken Me?’ is unfathomable to us. The only ones—and I want to say this very deliberately—the only ones who come near the threshold of understanding the cry of Jesus are not the martyrs, they knew that God had not forsaken them, His presence was so wonderful; not the lonely missionaries who are killed or forsaken, they experience exultant joy, for God is with them when men forsake them: the only ones who come near the threshold of understanding the experience of God-forsakenness are men like Cain—‘My punishment is greater than I can bear’; men like Esau, ‘…an exceedingly bitter cry’; men like Judas. Jesus Christ knew and tasted to a fuller depth than any man could ever taste what it is to be separated from God by sin.”

“How Jesus Christ does cleanse our conscience! It is freedom not only from sin and the damage sin has done, but emancipation from the impairing left by sin, from all the distortions left in mind and imagination.”

“The conscience formed in us by the Holy Spirit makes us amazingly sensitive to the things that tell against the honor of God.”

I’ll be sharing other quotes from this book in the near future, and I also share an extensive passage from the current Chambers’ book I am reading every Thursday. If you want to be notified when those quotes are posted, please enter your email address in the box to the right and click “Sign me up!”

I share quotes from Oswald Chambers and other inspirational authors daily on both Tumblr and Twitter.

11 More Quotes From “Culture”

cultureA.W. Tozer wrote almost 50 years ago, but his words to the church still ring true today. Check out my review of Culture, and then enjoy some additional quotes from this book.

“To preserve life the physician and the druggist use words of fixed meaning common to both. How much more should the pulpit and the pew have a clear understanding about the words of eternal life. The modern effort to popularize the Christian faith has been extremely damaging to that faith. The purpose has been to simplify truth for the masses by using the language of the masses instead of the language of the church. It has not succeeded, but has added to rather than diminished religious confusion.”

“The hope of the church yet lies in the purity of her theology, that is, her beliefs about God and man and the relation to each other. These beliefs have been revealed to her by the inspiration of the Holy Spirit in the sacred Scriptures. Everything there is clear-cut and accurate. We dare not be less than accurate in our treatment of anything so precious.”

“I think we make two mistakes in our attitude toward our Christian leaders, one is not being sufficiently grateful to them and the other in following them too slavishly.”

“Today we evangelicals are showing signs that we are becoming too rich and too prominent for our own good. With a curious disregard for the lessons of history we are busy fighting for recognition by the world and acceptance by society.”

“That terrible zone of confusion so evident in the whole life of the Christian community could be cleared up in one day if the followers of Christ would begin to follow Christ instead of each other.”

“The difficulty we modern Christians face is not misunderstanding the Bible, but persuading our untamed hearts to accept its plain instructions.”

“Our churches these days are filled (or one-quarter filled) with a soft breed of Christian that must be fed on a diet of harmless fun to keep them interested. About theology they know little. Scarcely any of them have read even one of the great Christian classics, but most of them are familiar with religious fiction and spine-tingling films. No wonder their moral and spiritual constitution is so frail.”

“To accept the call of Christ changes the returning sinner indeed, but it does not change the world. The wind still blows toward hell, and the man who is walking in the opposite direction will have the wind in his face. And we had better take this into account when we ponder on spiritual things.”

“Christianity’s scramble for popularity today is an unconscious acknowledgment of spiritual decline.”

“The desire to stand well with our fellow man is a natural one, and quite harmless up to a point, but when that desire becomes so all-consuming that we cannot be happy apart from the praises of man, it is no longer harmless, it is sinful in itself and injurious in its effects.”

“A Christian’s standing before God does not depend upon his standing before men. A high reputation does not make a man dearer to God, nor does the tongue of the slanderer influence God’s attitude toward His people in anyway.”

To read some additional quotes I shared from Culture, click here. You may also follow me on Twitter and Tumblr to read quotes which I share daily from Tozer and other notable thinkers.

7 Quotes From “Hope … The Best Of All Things”

HopeJoni Eareckson Tada knows what it is to battle darkness and depression. And she also know the power of hope in those dark places. Hope … The Best Of All Things is an encouraging book for anyone going through a difficult place (please check out my book review here).

Here are some of the quotes from Hope which especially stood out to me.

“People are angry; cynicism and despair are on the rise, and the nightly news reminds us we are only one terrorist plot away from another national nightmare. Oh, how we need to grasp the soul-settling hope found in the pages of God’s Word—not only grasp it, but allow the hope of God to fill and overflow our hearts, transforming us into people who are confident and at peace with themselves, their God, and their circumstances.”

“For me, suffering is still that jackhammer breaking apart my rocks of resistance every day. It’s still the chisel that God is using to chip away at my self-sufficiency and my self-motivation and my self-consumption. Suffering is still that sheepdog snapping and barking at my heels, driving me down the road to Calvary where otherwise I do not want to go. My human nature, my flesh, does not want to endure hardship like a good soldier (2 Timothy 2:3) or follow Christ’s example (1 Peter 2:21) or welcome a trial as friend. No, my flesh does not want to rejoice in suffering (Romans 5:3) or be holy as He is holy (1 Peter 1:15). But it is at Calvary, at the Cross, where I meet suffering on God’s terms.”

“Do you know who the truly handicapped people are? They are the ones—and many of them are Christians—who hear the alarm clock go off at seven-thirty in the morning, throw back the covers, jump out of bed, take a quick shower, choke down breakfast, and zoom out the front door. They do all this on automatic pilot without stopping once to acknowledge their Creator, their great God Who gives them life and strength each day. Christian, if you live that way, do you know that James 4:6 says God opposes you? ‘God opposes the proud, but gives grace to the humble.’”

“Take up your cross daily and follow the Lord Jesus (Luke 9:23). I must qualify that statement. Please know that when I take up my cross every day I am not talking about my wheelchair. My wheelchair is not my cross to bear. Neither is your cane or walker your cross. Neither is your dead-end job or your irksome in-laws. Your cross to bear is not your migraine headaches, not your sinus infection, not your stiff joints. That is not your cross to bear. My cross is not my wheelchair; it is my attitude. Your cross is your attitude about your dead-end job and your in-laws. It is your attitude about your aches and pains. Any complaints, any grumblings, any disputings or murmurings, any anxieties, any worries, any resentments or anything that hints of a raging torrent of bitterness—these are the things God calls me to die to daily.”

“You see, we are to God the fragrance of Christ. The world can’t see Jesus endure suffering with grace because He’s not here on earth, but you and I are. And we can fill up in our flesh what is lacking in His afflictions (Colossians 1:24), and in so doing become that sweet fragrance, that perfume, that aroma of Christ to God.”

“God mandates that we go out into the streets and the alleys and the highways and the byways. He mandates that we find the poor, the blind, the disabled, and the lame, and help them get busy living, because misery might love company, but joy craves a crowd. And the Father and the Son and the Holy Spirit crave a crowd of joy, joy spilling over and splashing and filling the hearts of thirsty people in this world who are absolutely dehydrated from a lack of hope.”

“The hope we wait for is our only hope, the blessed hope, the glorious appearing of our great God and Savior, Jesus Christ (Titus 2:13). It is Jesus for Whom we have prevailed through all of this suffering, and, oh, for the sweetness of melding one heart into His in that intimacy that is so precious. … Our hope is for the Desire of the nations. Our hope is the Healer of broken hearts, the Friend of sinners, the God of all encouragement, the Father of all comfort, the Lord of all hope. And it is my prayer that the eyes of your heart might be enlightened so that you might know this hope to which He has called you.”

Life Or Death?

Life or deathSince Jesus predicted His death on a Cross, and His resurrection from the dead three days later, and since that really happened(!), I think that it would be wise to consider the other words Jesus said!

Here’s an important one—The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly (John 10:10).

It’s a pretty clear distinction: One way brings death and the other way brings life. But not just any kind of life.

The Greeks had three words for “life”—

  1. Bios from which we get our word biology. We can see when something is alive because of its biological growth.
  2. Psuche from which we get our word psychology. Plants might be biologically alive, but they don’t have the psychological life of a human.
  3. Zoe. This is the word Jesus used in John 10:10. It’s the word that means “life force” or better stated it’s God’s life.

God is a Triune God: Father, Son, and Spirit. When God created humans, we were created in His “trinity” image—Let Us make man in Our image (Genesis 1:26). Adam was created with bios, psuche, and zoe life. God told Adam and Eve that if they sinned, they would die (Genesis 2:17). When they did eat that forbidden fruit, they remained biologically and psychologically alive, but the zoe life force was cut off.

Jesus came to restore that! He came to bring us back to the state God originally intended for us, which meant He had to go to the Cross to become our sin, so that we could be forgiven and brought back to life.

Placing your faith in Jesus Christ’s work on the Cross means a complete about-face. The devil wants to steal from you, kill you, and destroy your soul for eternity. But Jesus came that you could have zoe in a way that was above-and-beyond, super-abundant, extraordinary and uncommon!

To get this life, Jesus asks us to do something that He did—If anyone would come after Me, he must deny himself and take up his cross and follow Me (Matthew 16:24).

Jesus isn’t calling for our hands and feet to be nailed to a wooden Cross. But He is calling for our selfish thoughts to be crucified (Matthew 16:23), and for us to give no more attention to our old sinful life.

I think this passage in Romans captures that thought so well—

Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in His life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, He took sin down with Him, but alive He brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did. That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. (Romans 6:6-14)

The choice is yours: the rip-off, destruction, and death the devil offers OR the abundant, overflowing, extraordinary, more-than-is-needed, zoe life that Jesus offers.

Life or death. Your choice.

9 Quotes From “Your Joy Will Turn To Sorrow”

Your Sorrow Will Turn To JoyAlthough Your Joy Will Turn To Sorrow is intended to be read each morning and evening of Holy Week (check out my book review here), the content is so good that it will benefit you anytime you decide to read it! Here are some quotes that especially caught my attention.

“The only Savior who truly saves, only saves through suffering. The Cross was the only means of making us sinners right before a holy God. Our salvation was purchased with suffering, and it will be sealed and preserved with suffering (James 1:2-4), not comfort. We are promised comfort in the Christian life (2 Corinthians 1:4), but not the cheap, temporal imitation we’ve grown accustomed to in our modern world.” —Marshall Segal

“Jesus did not come to purchase the approval of others. No, He ‘was despised and rejected by men; a Man of sorrows, and acquainted with grief; and as One from whom men hide their faces He was despised’ (Isaiah 53:3). Why? Because it is God’s approval we desperately need. And God’s approval doesn’t come by popular opinion, but by divine intervention—the substitution of His own Son in our place.” —Marshall Segal

“The irony of Mark 14 is that Judas could see the value of the ointment rolling down Jesus’ head, but he couldn’t see the value of Jesus. He was a pawnbroker with cataracts. That’s why he took such offense at the woman. The woman, on the other hand, could see both the value of the ointment and the value of Jesus. That’s why she broke the flask.” —Jonathan Bowers

“No one understands better than God how difficult it can be for a human to embrace the will of God. And no human has suffered more in embracing the will of God the Father than God the Son. When Jesus calls us to follow Him, whatever the cost, He is not calling us to do something He is either unwilling to do or is never done Himself.” —Jon Bloom

“So, now, we say with an entirely different meaning, let His blood be on us, not defiantly as the crowds that crucified Him, but desperately—with gratitude and hope and adoration—as those who depend wholly on His sacrifice. Jesus, let Your blood be on us. Let it cover us. Let the blood that flows from Your head, Your hands, Your feet wash over us and cleanse us from all our iniquity. We proclaim Jesus’ death. We rejoice in his death, not because we believe He was a fraud or a lunatic, but because it is by His death, by His wounds, by His blood that we are healed.” —Marshall Segal

“Jesus spoke of this joy as He faced the torture of Good Friday. He faced denial, faced betrayal, faced beatings, faced splinters and nails and spears—He could not stop talking about joy! Only joy would keep Him going. Joy was on His mind, joy was on His tongue, and joy was drawing Him, not away from suffering, but into it (Hebrews 12:2). Jesus went to the Cross for joy: to buy joy, create joy, and offer joy. As the world celebrated the savage killing of God, out of this sea of foaming rebel hostility emerged a blood-bought, inextinguishable joy.

“If the killing of the Author of life could not extinguish this joy Jesus speaks about, nothing can—and nothing ever will. No opposition from the world, no opposition to the gospel, and no cultural despising of Christ will overcome the resurrection joy of Jesus.” —Tony Reinke

“If Christ is still dead, death reigns, and all our joys our vain. So hoard every plastic Easter egg you find, because whatever you find inside is all the joy you have to grab. Or, as Paul says, ‘If the dead are not raised, let us eat and drink, for tomorrow we die’ (1 Corinthians 15:32). But if death is dead, and if the dead are raised—if Christ is risen from the dead!—brothers and sisters, let us feast and celebrate, for the daunting light of our inextinguishable and inexhaustible eternal pleasures have broken into the darkness, offering us a life of joy in Christ that cannot fade or rust or be stolen away!” —Tony Reinke

“Easter has now become our annual dress rehearsal for that great coming Day. When our perishable bodies will put on the imperishable. When the mortal finally puts on immortality. When we join in the triumph song with the prophets and the apostles, ‘O death, where is your victory? O death, where is your sting?’ (Hosea 13:14; 1 Corinthians 15:55).” —David Mathis

“Indeed, even agony will turn to glory, but Easter doesn’t suppress our pain. It doesn’t minimize our loss. It bids our burdens stand as they are, in all their weight, with all their threats. And this risen Christ, with the brilliance of the indestructible life in His eyes, says, ‘These too I will claim in the victory. These too will serve your joy. These too, even these, I can make an occasion for rejoicing. I have overcome, and you will more than conquer.’ 

“Easter is not an occasion to repress whatever ails you and put on a happy face. Rather, the joy of Easter speaks tenderly to the pains that plague you. Whatever loss you lament, whatever burden weighs you down, Easter says, ‘It will not always be this way for you. The new age has begun. Jesus has risen, and the Kingdom of the Messiah is here. He has conquered death and sin and hell. He is alive and on His throne. And He is putting your enemies, all your enemies, under His feet.’” —David Mathis

Poetry Saturday—The Rock

T.S. EliotThe endless cycle of idea and action,
Endless invention, endless experiment,
Brings knowledge of motion, but not of stillness;
Knowledge of speech, but not of silence;
Knowledge of words, and ignorance of the Word.
All our knowledge brings us nearer to our ignorance,
All our ignorance brings us nearer to death,
But nearness to death no nearer to God.
Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Bring us farther from God and nearer to the Dust. —T.S. Eliot