There is a psychological term called “projection” where we see in others what is really in ourselves. This is somet… twitter.com/i/web/status/1…1 day ago
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This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Beautiful Homegoing
You shall come to the grave at full age, as a sheaf of grain ripens in its season. (Job 5:26)
The Christian’s death is always timely. ‘You shall come to the grave at full age.’
‘Ah,’ says one, ‘that is not true. Good people do not live longer than others. The most pious man may die in the prime of his youth.’ But look at my text. It does not say you will come to your grave in old age, but in a ‘full age.’ … All fruits do not get ripe and mellow at the same season. So it is with Christians. They are at a ‘full age’ when God chooses to take them home. …
There are two mercies to a Christian. The first is that he will never die too soon. And the second is that he will never die too late. …
‘But,’ say some, ‘how useful might they have been had they lived.’ Ah, but how damaging they might have been! And were it not better to die than to do something afterward that would disgrace them and bring disgrace to the Christian character? Were it not better for them to sleep while their work was going on than to break it down afterward? …
Again, the Christian never dies too late. … God is too good a Husbandman to leave His wheat in the field too long and let it shale out. …
Now the last thing is that a Christian will die with honor. … I think there are two funerals for every Christian: one is the funeral of the body, and the other of the soul. Funeral, did I say, of the soul? No, I meant not so. I meant not so. It is a marriage of the soul. For as soon as it leaves the body, the angel reapers stand ready to carry it away. They may not bring a fiery chariot as they had for Elijah. But they have their broad spreading wings. I rejoice to believe that angels will come as convoys to the soul across the ethereal plains. … I think the most honorable and glorious thing we will ever behold, next to Christ’s entrance into heaven and His glory there, is the entrance of one of God’s people into heaven.
From The Death Of The Christian
As I mentioned last week, this sermon was so providential in its timing for me because my precious mother went Home to be with Jesus just days before I opened to this sermon from Charles Spurgeon.
We are comforted by the promises Rev. Spurgeon shares because they are based on the truth in God’s Word. “Good people pass away; the godly often die before their time. But no one seems to care or wonder why. No one seems to understand that God is protecting them from the evil to come. For those who follow godly paths will rest in peace when they die” (Isaiah 57:1-2).
At my Mom’s graveside committal service I shared this—
One of my favorite authorsC.S. Lewis made a comment, “You don’t have a soul. You are a soul. You have a body.”
This part that we called Claudia Owens was just the body that carried around who she really was. What a beautiful soul that we got to experience for 78 years. What shined through was so sweet and graceful and wonderful. What a glimpse we got! But a joy to know that it was only a glimpse. That the part of my Mom that was so beautiful that we got to see, was only a fraction of her full beauty! The part that was really her, that is at Home with her Savior Jesus now is shining in all its brilliance. …
We will all miss her and we will grieve our loss. But as the apostle Paul reminded us, we don’t grieve as those who have no hope. We know that to be absent from the body is to be present with the Lord. We know that this body is sown perishable ravaged by the disease of cancer, but that my Mom is now in a place with no more tears or disease. We know that the same Savior that prepared a place for Claudia has prepared a place for us.
And we concluded with this prayer that can be offered up for every Christian who has died at their “full age”:
Heavenly Father,
We commit this body to the ground with the full assurance that her soul is in your everlasting presence. Holy Spirit, help us in our grief to be reminded of the hope of eternal life that we all share. Thank You, Jesus, for purchasing this hope on which we stand.
As I mentioned last week, if you don’t have this blessed assurance of the marriage of your soul when you take your last breath here on earth, please don’t hesitate to contact me.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The Death Of The Christian
You shall come to the grave at full age, as a sheaf of grain ripens in its season. (Job 5:26)
Let me tell you a parable. Behold, two men sat together in the same house when Death came to each of them. He said to one, ‘You will die.’
That man looked at him. Tears suffused his eyes, and tremblingly he said, ‘O Death, I cannot! I will not die.’ He sought out a physician and said to him, ‘I am sick, for death has looked upon me. His eyes have paled my cheeks, and I fear I must depart. Physician, there is my wealth. Give me health and let me live.’ The physician took his wealth but gave him not his health with all his skill. The man changed his physician, tried another, and thought that perhaps he might spin out the thread of life a little longer.
But alas! Death came and said, ‘I have given you time to try your varied excuses. Come with me. You will die.’ And he bound him hand and foot and made him go to that dark land of Hades. As the man went, he clutched at every side post by the way, but Death, with iron hands, still pulled him on. … He did not come to his grave, but death fetched him to it; the grave came to him.
But death said to the other man, ‘I am come for you.’
He smilingly replied, ‘Ah, Death! I know you; I have seen you many a time. I have held communion with you. You are my Master’s servant. You have come to fetch me home. Go and tell my Master I am ready, whenever He pleases. Death, I am ready to go with you.’ And together they went along the road and held sweet company.
Death said to him, ‘I have worn these skeleton bones to frighten wicked men. But I am not frightful. I will let you see myself. The hand that wrote upon Belshazzar’s wall was terrible because no man saw anything but the hand. But,’ said Death, ‘I will show you my whole body. Men have only seen my bony hand and have been terrified.’
And as they went along, Death ungirded himself to let the Christian see his body, and he smiled, for it was the body of an angel. He had wings of cherubs and a body glorious as Gabriel. The Christian said to him, ‘You are not what I thought you were. I will cheerfully go with you.’ At last Death touched the believer with his hand. … So did Death put his finger on the man’s pulse and stopped it for a moment, and the Christian found himself by Death’s kind finger changed into a spirit. Yes, found himself brother to the angels. His body had been etherealized, his soul purified, and he himself was in heaven.
From The Death Of The Christian
I love God’s timing. In my ongoing series looking at the sermons of Charles Spurgeon, I simply turned the page to the next sermon for this week, and this parable was especially timed for me because my Mom just passed away on December 26.
What a godly woman she was!
What a thrill it is to know that Death did not take her to her grave, but that she came to her grave at full age, fully ripened in God’s timing. Our family is at peace because we know that my Mom is now at Home with her Savior Jesus—the home she has been longing for!
Our family loves the promise in 1 Thessalonians: And now, dear brothers and sisters, we want you to know what will happen to the believers who have diedso you will not grieve like people who have no hope (1 Thessalonians 4:13). We grieve because we will miss her, but we have such an unshakable hope of her eternal home! Paul goes on to tell us that we should “encourage each other with these words” (v. 18).
So let me encourage you, my friend, with this question: Will Death have to take you to the grave, or will you come willingly with him? If you have your sins forgiven because you have placed your faith in the sin-forgiving work Jesus Christ did upon His Cross, then Death will have no fear for you. If you are uncertain or fearful, don’t lose another moment! Pray to God: admit you are a sinner who is helplessly trapped in your sin, believe that Jesus paid the full penalty for your sin, and then ask God to forgive your sins because of your faith in Jesus. The moment you do that, you will be completely forgiven and the fear of Death will be removed.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
As we wrap up our series looking at our foundational belief statements, I want to combine the last four statements together, not only because they all cover the same theme of end-times events, but also because these statements should give every Christian hope!
“Hope is the power of being cheerful in circumstances which we know to be desperate.” —G.K. Chesterton
“One of the great enemies of hope is forgetting God’s promises.” —John Piper
“Hope is not wishful thinking; it’s well-founded believing!” —Craig T. Owens
Christians have a fantastic, unshakable, blessed hope on which we can stand not only secure but joyful!
Foundational truth #13: “The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.”
This blessed hope in the future helps us live with joy today! Knowing that death has been defeated and Jesus will come back to take us home with Him should fuel us to say “no” to the temporary pleasures of sin, and live such godly lives that it turns others’ eyes to Jesus (Titus 2:11-14; 1 Corinthians 15:51-52; 1 Thessalonians 4:16-17).
Foundational truth #14: “The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.”
Sometimes you will hear Christians talk about the “rapture” of the Church. Although this word itself isn’t in the Bible, the Greek word harpazo in 1 Thessalonians 4:17 means “catching up.” It also means “to eagerly claim for one’s self,” which reminds me that Jesus is thrilled to bring His Bride home to be with Him forever! After the Church has been caught up to Heaven, a period of tribulation will plague the earth, followed by Christ’s Second Coming and His millennial reign (Zechariah 14:4-5; Revelation 19:11-15; 20:1-10).
Foundational truth #15: “There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burns with fire and brimstone, which is the second death.”
Christians have no fear of the second (or final) death because our names are written in the Book of Life (Luke 12:4-6; Revelation 20:11-15). Not only is there judgment for the wicked, but there will be rewards for the righteous.
Foundational truth #16: “In keeping with His promise we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). Revelation 21-22 give us a small glimpse of our eternal home.
In light of these truths, how should Christians live while still on earth? I think there are three ways we should live:
With this blessed hope of the Second Coming of Jesus and our security in knowing we will remain with Him forever, let’s tell everyone we can how they too can know what it is to live with this hope in their heart.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
One of the things I enjoy about my Apple Watch is the connection I have with others who also use an Apple Watch. For instance, I get notified when my wife has finished a workout, and one of the pre-set replies I could choose is, “I’ve got questions!” That’s a funny way of me saying, “How did you complete that workout?!”
In Psalm 75 and Psalm 76, Asaph tells us how God will deal with the wicked. But then Psalm 77 begins with Asaph using words like, “My soul refused to be comforted, my spirit is overwhelmed,” and then he launches into the tough questions like: “How long is this going to last? Has God forgotten me? Have I fallen out of favor with God? Has His mercy dried up? Can God keep what He has promised? Is God angry with me?” When I read all this, I feel like saying, “Asaph, I’ve got questions!”
Yet, these complaints of Asaph ring true to real life. Like when a friend called me last week and started our conversation by asking, “Why can’t things just go easy for me?”
Here’s the simple answer: The Story isn’t over yet. We are in a battle, and the enemy of our soul is still trying to take us out, or at least shut us up.
In Psalm 77, Asaph tells his story to Jeduthun (a Levite worship leader whose name means praising) in four chapters, with a Selah for each of the breaks between the chapters.
Chapter 1—Distress (vv. 1-3)
The word distress means confronted by an adversary. Ever been there? Every follower of God has been, so Asaph invites us to Selah: pause to contemplate things like (a) Is this distress causing me to reevaluate the foundation on which I stand? (b) What is it God is shaking in my life? When God shakes things up, it is to cause us to remember and muse about the ONLY sure foundation that can withstand any storm (see Matthew 7:24-27).
Chapter 2—Questioning (vv. 4-9)
Notice the words Asaph uses: thought, remembered, mused, inquired. He is asking those tough questions, but he is asking them in a way that he can carefully consider the answers. That means he is really taking a Selah pause with each question. I think he has come to this conclusion: “Aren’t all these really just rhetorical questions? And isn’t the answer to all of them a resounding ‘NO!’?” If you aren’t sure the answer to all of these questions is no, please read Romans 8:31-39.
Chapter 3—Recalling (vv. 10-15)
Notice the continuation of the words: thought, remember, meditate, consider. He also asks another question in v. 13 which he then answers in the next two verses. His call to Selah here is another pause to reflect: “Has God lost His power? Has He changed His mind?” And once again the answer is a loud and clear, “NO!” (see Isaiah 59:1; Hebrews 13:8)
One of the important takeaways from this stanza of Psalm 77 is this: Looking back in gratitude at what God has done allows me to look forward in hope to what He is still going to do. My remembering what God has done in the past leads to:
Release from the darkness
Renewed praise
Recovered strength
Refocused outlook
Chapter 4—Hope (vv. 16-20)
Asaph says, “Look what God did! And since He is the same today as He was yesterday, guess what He’s still able to do!” We know this because the Bible says, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to the glory of God” (2 Corinthians 1:20).
Remember I said earlier that God isn’t done telling His story yet? God isn’t done yet, He knows His Story, and His Story is still being told. But He’s also already told us how His story will end (see Revelation 21:4-6). And the end of His story is really just the beginning of the Real Story!
C.S. Lewis said it this way in the closing words of The Last Battle:
“And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page; now at last they were beginning Chapter 1 of the Great Story, which no one on earth has read; which goes on forever; in which every chapter is better than the one before.”
When you find yourself saying, “I’ve got questions: How long is this going to last,” Selah to remember that the Story isn’t over yet. The Storyteller knows how it ends, and He promises us: But what of that? For I consider that the sufferings of this present time—this present life—are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us! (Romans 8:18 AMP)
E’en for the dead, I will not bind
Craig T. Owens 