Thursdays With Spurgeon—God Will Not Acquit The Wicked

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

God Will Not Acquit The Wicked

     The Lord is slow to anger and great in power, and will not at all acquit the wicked [Nahum 1:3]. The Lord is slow to anger because He is great in power. ‘How say you so?’ says one. I answer: He who is great in power has power over himself. And he who can keep his own temper down and subdue himself is greater than he who rules the city, or can conquer nations. … When God’s power does restrain Himself, then it is power indeed—the power to curb power. The power that binds omnipotence is omnipotence surpassed. God is great in power, and therefore does He keep in His anger. … We bless God that the greatness of His power is just our protection! He is slow to anger because He is great in power. …  

     I have blotted out like a thick cloud your transgressions, and like a cloud your sins [Isaiah 44:22]. Not of one of all those sins that have been pardoned was pardoned without punishment. Do you ask me why and how such a thing as that can be the truth? I point you to yonder dreadful sight on Calvary. The punishment that fell not on the forgiven sinner fell there. … Sin is still punished, though the sinner is delivered. … 

     And now we trace this terrible attribute to its source. Why is this? We reply, God will not acquit the wicked, because He is good. What? Does goodness demand that sinners will be punished? It does. The judge must condemn the murderer because he loves his nation. …  

     Mercy, with her weeping eyes (for she has wept for sinners), when she finds they will not repent, looks more terribly stern in her loveliness than justice in all his majesty. She drops the white flag from her hand and says, “No. I called and they refused. I stretched out my hand and no man regarded. Let them die, let them die” and that terrible word from the lip of mercy’s self is harsher thunder then the very damnation of justice. Oh yes, the goodness of God demands that men should perish if they will sin. …  

     Can you by humble faith look to Jesus and say, “My substitute, my refuge, and my shield; You are my rock, my trust, in You I do confide”? Then, beloved, to you I have nothing to say except never be afraid when you see God’s power. For now that you are forgiven and accepted, now that by faith you have fled to Christ for refuge, the power of God need no more terrify you than the shield and sword of the warrior need terrify his wife or his child.

From Mercy, Omnipotence, And Justice

Have you looked in faith to the work Jesus did on Calvary so that your sins could be forgiven? If so, wonderful! You have nothing to fear from God’s justice. 

If not, I plead with you—look again. God’s mercy has been extended to you at least long enough for you to read this, but His justice must fall. Don’t procrastinate another moment: Allow the acquittal of your sins that Jesus purchased with His blood to be yours this very moment!

 

A Bizarre Sermon Illustration

Hosea is the only prophet from Israel (he calls the Israelite king “our king” in 7:5), and along with Amos he is the only prophet to address the northern kingdom exclusively. Hosea addresses the northern tribes of Israel with brutal honesty—he calls them an adulteress wife! Hosea isn’t alone in saying this, as Isaiah, Jeremiah, and Ezekiel all same the same thing too. 

But Hosea alone is called on to live out his message in a most unusual way: God instructs him to marry “an adulterous woman”! The question is: was she already a promiscuous woman before they married? Or did she become unfaithful after they were married? 

I believe that she became unfaithful after marriage. When Gomer gives birth to their first son, Hosea writes that “she bore him a son”—indicating he is the father. But with Gomer’s second and third pregnancies, Hosea simply writes, “she gave birth,” leading me to think that Hosea wasn’t the father of those children. 

The names of the children are also interesting: 

  • Jezreel—This boy’s name means “God sows.” It is a neutral word meaning either sowing good seed and reaping a healthy harvest, or sowing godlessness and reaping punishment. 
  • Lo-Ruhamah—Her name means “not pitied.” God indicates that He will bring a judgment on Israel that is deserved justice. He has been patiently calling them to repentance but they kept running farther away from Him. 
  • Lo-Ammi—This boy’s name is saddest of all. It means “not My people. 

How sad! Can you imagine Hosea’s heartache?! Can you imagine God’s heartache?! God tells Hosea the penalty for their adulterous life (Hosea 2:2-13), which the apostle Paul would later sum up in these straightforward words: the wages of sin is death (Romans 6:23). 

“YET” and “THEREFORE”…

In the middle of God expressing His heartache over His wayward wife He says two amazing words “Yet” and “Therefore” (1:10; 2:14). 

  • Yet I will bless you and reverse your misfortune” 
  • Therefore I will allure you and speak tenderly to you” 

This is UNBELIEVABLE!! Who would respond like this to such vile unfaithfulness?! 

God would.

God did! But God shows and clearly proves His own love for us by the fact that while we were still sinners, Christ—the Messiah, the Anointed One—died for us (Romans 5:8). 

Hosea—whose name means salvation—is called on to do exactly what Jesus did for us. Hosea buys back his wife from her master. Hosea pays the price for Gomer’s sin, just as Jesus paid the price for our sin. 

What amazing love God has for us! 

You have never lived an unloved day in your life. Not a single one! God loves you more than the best husband could ever love his wife. He paid for your forgiveness and your freedom. Will you receive that forgiveness and restoration today?

Join me next Sunday as we learn more major lessons from the minor prophets. 

The Doom Hanging Over Our Nation

“Since Roe vs. Wade in 1973, more than 50,000,000 babies have been murdered.

“How many missionaries were murdered in their mother’s wombs?

“How many astute business people gifted in creating wealth to give to missionary work among the unreached were slain before they drew a breath or donated a dollar?

“How many billions of hours of intercessory prayer have been lost because men and women who would have stormed heaven on their knees for the sake of those who have never heard were never heard themselves?

“How much damage, loss, and injury has been done to the spread of the gospel because we killed millions of God’s missionary hearted children in utero? … 

The doom of any nation that rebels against God is sure. The fact that God allows any good to come out of a nation that has brutally murdered 50,000,000 children can only be explained by His unfathomable mercy and the fact that there is a remnant that still lives for the glory of God among the nations. Missionary activity—that is Jesus-centered and gospel-preaching—is scorned and ridiculed by secular America today. Ironically, that activity may be the only reason God has not destroyed this land.” —Dick Brogden, in Missionary God, Missionary Bible

Thursdays With Oswald—Don’t Judge Others

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Don’t Judge Others

     This statement of our Lord’s [Matthew 7:2] is not a haphazard guess, it is an eternal law which works from God’s throne right down (see Psalm 18:25-26). … Life serves back in the coin you pay; you are paid back not necessarily are the same person, but the law holds —“for in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” …

     In Romans 2, this principle is applied still more definitely—I am guilty myself of what I criticize in another. Every wrong I see in you, God locates in me; every time I judge you, I condemn myself. “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things” [v. 1]. …

     We have judged our fellow-men as sinners; if God had judged us like that we would be in hell. God judges us through the marvelous Atonement of Jesus Christ.

From Studies In The Sermon On The Mount

Jesus warns us against judging people by a different standard that even God Himself uses! Can you imagine that we think we actually know better than God does who should be punished and who should be spared?!

The trouble is, we cannot see inside the other person’s heart so we judge by mere outward appearances. We ended up judging the other person by their actions, but we judge ourselves by our intentions. How utterly unfair! 

We are in a far better place to simply let the Holy Spirit help us deal with the beams in our own eyes (Matthew 7:3-5), and let the Holy Spirit deal with others too. There is no good in my being involved in any judgments at all! 

A Leader’s Broken Heart

My heart will cry out for Moab … Therefore my heart shall resound like a harp for Moab, and my inner being for Kir Heres (Isaiah 15:5; 16:11). 

Judgment from God falls on Israel’s enemy and Moab is inconsolable (Isaiah 15:2-4, 5-9; 16:7-8, 10). And yet Isaiah weeps for them!

No gloating.

No “I told you so.”

No smug self-righteousness.

A mark of a godly leader is one whose heart is broken by what breaks God’s heart.

“Do not gloat when your enemy falls; when he stumbles, do not let your heart rejoice” (Proverbs 24:17).

Remember—there, but for the grace of God, go I. 

It is actually God’s mercy that His throne is established and judgment can bring an end to the suffering of punishment (Isaiah 16:5). But in the meantime, we should rescue those careening toward God’s punishment, watering our testimony with our tears.

This is part 27 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Thursdays With Oswald—Jeremiah 8

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 8

[These are notes from Oswald Chambers’ lecture on Jeremiah 8.] 

     Wherever I banish them, all the survivors of this evil nation will prefer death to life (Jeremiah 8:3). 

     Our Lord Jesus used these burning words, “The worms that eat them do not die, and the fire is not quenched,” [Mark 9:44, 46, 48] in reference to the condition of people who deprive themselves of right judgment by persistently going wrong (see also 2 Thessalonians 2:11). In the prophecies of Jeremiah we have the same great revelation, that eternal issues are involved in temporal living, but in a different connection. If we are going to remain true disciples of Jesus Christ, we will have to remain alien to the day we live in.

     Such terrible suggestions as these verses contain [verses 1-3] serve as a very wholesome awakening, and bring men to the understanding of the need of Redemption. …  

     The subject of the Second Coming is the one the average unholy Christian cannot stand, and the tendency is to listen, as the people did in Jeremiah’s day, to the false prophets (2 Peter 3:3-6). …  

     The modern scholar pretends to be expounding the Word of God, but in reality he is writing with a lying pen, he builds his wisdom out of his own rationalism, and takes out of the law of God only what agrees with it. …  

     Paul says the same to Timothy—“For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers you say what their itching ears want to hear” (2 Timothy 4:3). 

     They dress the wound of My people as though it were not serious. “Peace, peace,” they say, when there is no peace (Jeremiah 8:11). That is the perpetual peril at all times, relieving present pain by a temporal fictitious cure, when what is needed for an effectual cure is a surgical operation. …  

     All Christians are not Christian workers, but those who are called to be workers need the courage of the Holy Ghost to face life from God’s standpoint. We have to keep our hearts and minds faced with the awful condition of human life apart from the Cross of Christ. We must get into our souls the iron of God which makes us strong enough to present Jesus Christ to men. …  

     The majority of us know nothing about shame and repentance, consequently we drift from the central point because we more easily get into sympathy with men than with God, and that is slander against God. To save the world cost Jesus Christ His life, and if we teach that the world can be saved in any other way we slander God.

From Notes On Jeremiah

Oh God, help us—all of us, but especially Your workers—to preach sound doctrine that would save lost people from an eternal Hell. 

Thursdays With Oswald—Isaiah 24-29

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Isaiah 24-29

[These are notes on Oswald Chambers’ lecture on Isaiah 24-29.] 

     The Bible reveals that the material world has been blighted by reason of man’s sin. … Man was intended by God to govern Nature (see Genesis 1:26); instead, he has infected it with his sin and it has become a partaker of the curse with him, so that “the whole creation groans and travails in pain together until now.”

     Men say “We are going to build a holy city on this earth”—you cannot; the earth is infected, it is a diseased chamber, and the holy city will never be on it until God has purged it with fire and taken the epidemic out of it. … God cannot bring in the Millennium by moral renovation, but only by cremation…. 

     The great note of the Bible revelation is not immortality but Resurrection. The doctrine of the Resurrection is that something comes from God Himself direct into the dust of death. … He has swallowed up death forever, the sovereign Lord will wipe away the tears from all faces; He will remove the disgrace of His people from all the earth. The Lord has spoken. In that day they will say, ‘Surely this is our God; we trusted in Him, and He saved us. This is the Lord, we trusted in Him; let us rejoice and be glad in His salvation’ (Isaiah 25:8-9). … 

     The judgments of God are for another purpose than the vindictive spirit of man would like to make out. … You never find that spirit in the prophets; if there is destruction and death it is for one purpose only—deliverance. God is on the line of salvation, not of damnation; He only damns the damnable things. … 

     In our own day we seem to have come to the conclusion that God has made a number of blunders and we have to put them right; we have private notions of our own which if put down in black and white would prove that we do not believe God is intelligent in allowing the history of the world to go on as it has, in allowing sin and war. … We won’t see that behind the whole thing is the wisdom of God, that neither bad men nor the devil himself can do one thing without the direct permission of God. … 

     The devil likes to make us believe that we are in a losing battle. Nothing of the sort! We have to overcome all the things that try to obscure God. The rugged truths of Isaiah point out not only the appalling state of the world as it is, but that we have to live a holy life in it by the power of God, not a sequestered life in particular temples or rituals, but real genuine magnificent men and women of God, no matter what the devil or the world or the flesh may do.

From Notes On Isaiah 

Are you letting God be God? Are you letting God resurrect you and make you holy? Are you giving in to the lie of the devil that you are losing the battle, or are you letting God speak to your mind that you are one of the real genuine magnificent men and women of God who are shining His light and love in a diseased world? 

%d bloggers like this: