How Long?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we saw that if we make prayer our priority, we can expect that our eyes will be opened to the answers that God has for us. Hagar and Eliezer seemed to get pretty quick answers. Nehemiah had to wait four months for the answer to his prayer. 

We saw in Psalm 5 that David laid his requests before God first thing in the morning, and then he went out of his prayer closet in expectation of an answer (Psalm 5:1-3). But how long did he wait? 

(Check out all of the Scriptures in this post by clicking here.) 

Psalm 6 may not happen historically right after Psalm 5, but listen to David’s heart, “Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? (Psalm 6:2-3). And then again in Psalm 13:1-3, David asks, “How long?” four times in the first two verses! 

When we read the training Jesus gave His disciples about prayer in Luke 11:9-10, we see how He implores them (and us) to keep on praying. It becomes even more emphatic in the Amplified Bible—

So I say to you, ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. 

But once again we have to ask: how long are we to continue asking, seeking, and knocking? This is what Job asked in the middle of his trial (Job 6:8, 11-13). 

Charles Spurgeon said, “God has measured the crosses of all His children: Israel in Egypt, 430 years; Joseph in prison, 3 years; Judah in Babylon, 70 years.” That means that God knows what He is doing, God knows His timing for answering, and that our part is to simply to continue to ask, seek, and knock as we throw our total trust on Him! 

I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me. Yet this I call to mind and therefore I have hope. Because of the LORD’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness. I say to myself, “The LORD is my portion; therefore I will wait for Him.” (Lamentations 3:19-24) 

During these times of waiting, we need to keep recalling what we know:

  1. God’s love is unfathomable—Romans 5:5, 8:38-39 
  2. God’s timing is perfect—Deuteronomy 32:4 
  3. God’s method is flawless—Romans 8:28 
  4. God’s gifts are good—Luke 11:11-13, 12:32  

In Psalms 6 & 13, David doesn’t record any answers from God, but listen to this assurance from Jesus, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4). 

Jesus doesn’t tell us how or when God will bring us comfort, but He does assure us that we will be comforted! 

In a couple of the examples from David, you can see this assurance as he continues his prayers (Psalm 6:2-4, 8-10; 13:1-6). Paul also experienced this confidence (2 Corinthians 12:7-10), and so did Jesus (Matthew 26:38-39, 50-54). 

The writer of Hebrews assures us that Jesus was heard in His, “How long?” cries, and therefore He knows exactly how to intercede for us today as we lift up the same cry (Hebrews 5:7-8; 2:10, 14, 17-18)! 

How long? Quite simply stated: Until God answers or until He lifts our burden. 

In the meantime, the examples in Scripture and the assurance of Christ’s intercession for us us encourages us to…

  1. Keep asking with full confidence that God hears you 
  2. Keep expecting an answer 
  3. Keep worshiping God for Who He is 
  4. Keep trusting that your Heavenly Father wants to give you the very best!  

If you have missed any of the other messages in our prayer series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Benefits Of The Right Kind Of Pastoral Stress

I was very honored to be asked to share these thoughts on KarlVaters.com. I was able to interview Karl about his latest book De-Sizing The Church.

(Photo by Official Presidio of Monterey | Flickr)

Jesus was “made like His brothers in every way” (Hebrews 2:17), which means He was not immune to the ravages of stress, yet He never let that stress overwhelm Him.

No one wants more stress. But attempting to avoid all stress can carry negative results that we seldom take into account.

In this guest article, Craig T. Owens (whom I interviewed in The Church Lobby, Episodes 43 and 82 ) writes about how managing the right type of stress (called eustress) can be a benefit, especially in positions of responsibility, like pastoring.

— Karl Vaters

As a pastor, I’m sure your life is practically stress-free. I mean, what do we have to do with our days except commune with God in our quiet study time, and then descend from the mountain to share the words God has given us? Then we can bask in the approval of our congregations as we watch them seamlessly integrate our sermons into their daily lives.

What’s that you’re saying? It’s not like that for you?

Anyone who has been a pastor for any length of time knows how demanding a job it is to be a shepherd of the flock God has placed under our care. And then frequently our shepherding work becomes even more challenging when we have to attend to the needs of obstinate sheep, or heal from the bites of angry sheep.

At times, we may dream about a more stress-free pasture.

But we actually do ourselves, our flock, and the world around us a huge disservice if we are striving for a stress-free life.

The Power To Persevere

First, I don’t think that is even possible. Adam and Eve in the perfection of the Garden of Eden faced a stressful decision. And Jesus, the Perfect Man, was constantly dealing with the stressors that pushed in on Him.

But more importantly, stress is vital for our healthy growth. Recent studies have shown that moderate levels of stress keep our brain sharp. In fact, the study went on to state that a brain that is striving for zero stress (if that’s even possible) begins to become less adept at problem solving. In our attempts to totally eliminate stress, we are actually squeezing out our ability to adapt, overcome, and soar when we face future problems.

In this case, I am talking about the healthy stress that doctors call eustress. Whenever we face a challenge, our body releases a hormone called cortisol that prepares our mind and body for action. In other words, God designed a way for us to be successful in stressful times.

Eustress is the push against the forces that would ultimately pull down our physical health, our relationships, our mental health, and a host of other things if we simply opt to “go with the flow.”

I read this in a recent article from an organization called Fight The New Drug:

“In a world that often sells ways to avoid stress, it’s crucial to remember that stress can be healthy in moderation. Stress and anxiety can trigger neural and chemical processes in your body designed to help you respond to challenges. Stress researcher Daniela Kaufer explains that ‘some amounts of stress are good to push you to the level of optimal alertness for behavioral and cognitive performance.’ Her research on stress in rats has even demonstrated that intermittent stressful events can create new brain cells in the rats that actually improve their future mental performances.”

I love how modern-day psychology validates what the Bible has already told us! The Bible makes it clear that persevering through the stressors that come against us can make us stronger, healthier, and better equipped for the next challenge. We are also fortified to help others through their times of stress (James 1:2-4; Romans 5:3-5; 2 Corinthians 1:3-5).

(Check out all of the Scriptures in this article by clicking here.)

The Greek word in the Bible translated “persevere” means keeping focused on the goal despite the struggles that it takes to get there. Jesus used this same Greek word at the conclusion of His parable of the sower: “The seed on good soil stands for those with a noble and good heart, who hear the Word, retain it, and by persevering produce a crop,” a crop that Jesus said was a hundred times more than what was sown (see Luke 8:5–15).

The Holy Spirit will push us further than we think we can go to develop the spiritual muscles and endurance we need to shepherd the sheep under our care during their trying times. He knows that persevering produces a huge crop.

Easy Roads Teach Few Lessons

I love riding my bike on the White Pine Trail by my house. My long rides have a really fun stretch where I am flying downhill! But as fun and stress-free as that part is, I’m not really building anything of lasting value. However, when I am coming back uphill and I want to quit because my legs are burning and I can hardly breathe, that becomes a valuable struggle.

I cannot build endurance by any other way than to persevere, to push myself just a little bit more each time. When I want to quit, I pedal just a few more feet. Gradually, the uphill becomes less daunting.

A friend gave me a t-shirt that I like to wear on my rides. When I put the shirt on, the blue-lettered message says, “Do It!” but as I struggle uphill and the sweat begins to pour off my body and drench my shirt, a new message emerges: “Don’t Quit!”

I have learned that easy roads teach very few valuable lessons. But persevering through the stressors not only strengthens me, but it builds an empathy for others that I would have otherwise missed.

The poet Epictetus noted this about the mighty Hercules:

“What would have become of Hercules do you think if there had been no lion, hydra, stag or boar—and no savage criminals to rid the world of? What would he have done in the absence of such challenges?

“Obviously he would have just rolled over in bed and gone back to sleep. So by snoring his life away in luxury and comfort he never would have developed into the mighty Hercules.

“And even if he had, what good would it have done him? What would have been the use of those arms, that physique, and that noble soul, without crises or conditions to stir into him action?”

—Epictetus, The Discourses

So the next time you are thinking about avoiding something that causes stress in your life, why don’t you reframe that thought. Instead, think about how you can become stronger, healthier, and more empathetic toward others because you are committed to successfully navigating that stressful situation.

Don’t ask God to get you out of that stressful situation, but ask Him to help you get something out of that stressful situation.

Eustress, Not Distress

Please notice that I have been talking about the good stress (eustress), but there is also a dangerous stress which doctors call distress. If we are trying to overcome a challenge in our own strength alone, instead of relying on God’s supernatural help, or if we are allowing stress to keep us from our healthy habits, eustress can disintegrate into distress.

The stress hormone cortisol is naturally flushed from the body in two ways: physical exercise and proper sleep. Isn’t it interesting that when we are experiencing higher than usual amounts of stress that two of the areas that seem to disappear from our lives are time for exercise and nights with solid, uninterrupted sleep?

When we allow eustress to become distress, everything suffers. Our physical health is compromised, we have an increasingly difficult time coming up with creative solutions, our patience with difficult people is strained, and we find ourselves fighting irritability.

How Jesus Did It

Earlier I mentioned the stressors that Jesus faced, but notice that we never see Him responding inappropriately, acting in an unhealthy way, or “stressed out” by the needs of the sheep around Him. Keep in mind that Jesus was “made like His brothers in every way” (Hebrews 2:17), which means He was not immune to the ravages of stress, yet He never let that stress overwhelm Him. He never even allowed eustress to cross the line into distress.

How did Jesus keep stress in balance? I see so many healthy habits in His life. For instance, I see not only the regular habit of prayer to start His day (Mark 1:35), but I see Him withdrawing for a time of prayer or even a nap when He completed a stressful time of ministry (Luke 5:16).

Jesus encouraged His disciples in this as well. The disciples were excited to tell Jesus about their latest ministry but the activity around Jesus was so hectic that they couldn’t even find time to get a bite to eat, let alone take a deep breath to recover from their ministry. “Come with Me by yourselves to a quiet place and get some rest,” Jesus told them. And then “they went away by themselves to a solitary place” (Mark 6:30-32).

To keep yourself from becoming distressed, be deliberate about maintaining your healthy habits during your times of eustress. Eat healthy, get proper exercise, get a good night’s sleep, spend extra time in your Bible study and prayer time, and schedule time with healthy friends. All of these things will help you leverage all of the benefits of eustress, making you a stronger, more consistent and empathetic leader.

Links & Quotes

This is amazing—Jesus wants to say, “Amen!” to your prayers!

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“If we try to display the excellence of God without joy in it, we will display a shell of hypocrisy and create scorn or legalism. But if we claim to enjoy His excellence and do not display it for others to see and admire, we deceive ourselves, because the mark of God-enthralled joy is to overflow and expand by extending itself into the hearts of others. … God calls us to pray and think and dream and plan and work not to be made much of, but to make much of Him in every part of our lives.” —John Piper

I have blogged quite a bit about the importance of getting enough quality sleep. A new study finds that the link between poor sleep and mental health problems could be related to deficits in brain regions that keep unwanted thoughts out of mind. Check out the full report.

“You may have to fight the battle more than once to win it.” —Margaret Thatcher 

Believe it or not, New Year’s Day hasn’t always been observed on January 1. Dr. Steve Nichols has the strange and sometimes comical history about this date.

“Heroes always have their scars. Some you can see, some you read about later on.” —George Foreman 

How Are Godly Leaders To Use Their Authority?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever heard a parent say to their child, “Because I’m the parent and I say so”? 

Have you ever heard a pastor say that to a sheep in his flock? 

There is a certain authority that comes with God’s calling on a shepherd leader, but how exactly are pastors to use that authority? Or asked another way, how are shepherds to use their shepherding staff? 

When Paul is writing to his friend Titus some instructions for pastors, he uses a Greek word for “authority” three times. 

First, in regard to his own calling he says, “Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness … but at the proper time revealed His word in the proclamation with which I was entrusted according to the commandment of God our Savior” (Titus 1:1, 3 NASB). 

The phrase “chosen of God” in verse 1 literally means the same thing he says in verse 3: “according to the commandment of God.” 

The third usage of this word is when Paul tells Titus that he has this same authority: “These things speak and exhort, and rebuke with all authority. No one is to disregard you” (Titus 2:15). 

Interestingly, Paul uses this Greek word a total of seven times in his letters, with three of those times being in this short letter to Titus. 

Paul also uses this word three times in his two letters to the saints in Corinth (1 Corinthians 7:6, 25; 2 Corinthians 8:8). But in all of three of these instances, Paul says, “I choose not to use my God-given authority on this, but I’m asking you to make a good choice.” 

The only other time Paul uses this word in a letter is found in his closing remarks to the saints in Rome, with the emphasis there on the authority of the Word of God which he preaches—

     Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, but now has been disclosed, and through the Scriptures of the prophets, in accordance with the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith. (Romans 16:25-26 NASB) 

Questioning of our pastoral authority is one of the sheep bites I discuss in my book When Sheep Bite. Here is one passage from that chapter—

     When our conversation with criticizing sheep hasn’t gone well, and when those unhealthy sheep begin to gossip and then slander, it’s inevitable that they will eventually began to question your authority as a shepherd. Perhaps they think you’re too young and naive, or too old and out of touch. They may question your motives, or the vision you’ve imparted for the church, or your ability to follow through on what you have already shared. Whatever the case, these biting sheep seem to be implying that they know better than you do how this pasture should be run. 

     During times like these, it is tempting to want to “prove” that we are qualified, that we do know what we’re doing, and that we can indeed successfully pursue the vision we’ve articulated for them. Once again, it’s natural to want to say, “I’ll show you just how qualified I am!” 

     Before we respond, we need to recognize the source of our authority. There is a certain authority that comes with a position or an office. For instance, a parent can say to a child who is questioning a rule, “Because I’m the parent and I say this is how it is going to be.” We see similar positional authority for CEOs, police officers, school teachers, and pastors. But like the little boy we met at the beginning of this book, people may say to a positional leader, “I may be obeying you on the outside, but on the inside I’m questioning everything you’re saying!” 

     Far greater than positional authority is moral authority. This is authority that comes not merely from a title or position, but from who conferred that title or position on the leader. If God has called us and appointed us to this pasture, that is all the authority we need.

Let me wrap up with four takeaways for shepherd leaders:

  1. A godly leader’s authority is imparted by God. Keep in mind these three powerful words, “God chose me.” That means you have nothing to prove. 
  2. As a godly leader, you are “entrusted” with your authority and that means you have to give an account to God for its application. Don’t let the pain of the moment tempt you to react in a shortsighted way. 
  3. There are times to use God’s authority to hold the line; specifically when addressing issues which are biblical or unbiblical (Titus 1:9-14, 3:1-8). 
  4. There are also times for us to sheath this authority; like when addressing a non-biblical issue (Titus 3:9). 

Being a godly shepherd leader is not for the faint of heart! But God has called YOU which means He has also equipped YOU to respond appropriately in each situation. 

My book When Sheep Bite is packed with biblical examples, personal experiences, practical applications, and prayers for each of these biting problems you will face. I hope you will pick up a copy today.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Painful Words

For though I caused you sorrow by my letter, I do not regret it; though I did regret it—for I see that that letter caused you sorrow, though only for a while—I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. (2 Corinthians 7:8-10 NASB)

Is it okay for you to hurt your friend’s feelings?

I think it is acceptable if those painful words save your friend from a world of hurt.

We must not hold back from speaking a painful truth, but if we do have to share that word, we must ensure that we are speaking that truth in love (Ephesians 4:15). Remember that people don’t care what you know until they know that you care. The goal of truth-telling is not to hurt a friend’s feelings, but to spare that friend a greater pain or to see that friend get stronger.

If you have to speak these words, be sure to water your lovingly truthful words in tears before you share them. As Jesus said, “Remove the plank in your own eye first” (Matthew 7:5).

If you are on the receiving end of painful words, ask yourself, “Is this a friend who loves me and wants the best for me? If so, is there truth in these words?” Even if the words were delivered clumsily, see the love behind the words and find the truth that can help you make a change for the better (Proverbs 27:6, 17).

To dive a little deeper into this topic, check out my video on The Podcast called Speak the truth in love.

Faithful Service

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I couldn’t say it any better than the apostle Paul said it—

   We live in such a way that no one will stumble because of us, and no one will find fault with our ministry. In everything we do, we show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind. We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food. We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love. We faithfully preach the truth. God’s power is working in us. We use the weapons of righteousness in the right hand for attack and the left hand for defense. 

   We serve God whether people honor us or despise us, whether they slander us or praise us. 

   We are honest, but they call us impostors. We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed. Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. (2 Corinthians 6:3-10 NLT) 

A mark of a godly leader is one who faithfully serves God whether people treat him well or not.

We don’t minister faithfully so we can receive human applause, because cheers can quickly turn to jeers. Just ask Jesus who heard everyone speaking well of Him in one moment, and then in the next moment saw that same group ready to throw Him off a cliff. 

Instead, we minister faithfully so that we can hear applause from nail-scarred Hands, and hear His voice saying, “Well done, good and faithful servant.” 

In my book Shepherd Leadership, I talk about these metrics of success. And in my book When Sheep Bite, I talk about how we can respond to the slanders and slings that come our way.

This is part 80 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Christ’s Advents Bring Hope

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The word Advent means the appearing—something that bursts onto the scene. At this time of year we are actually thinking about TWO Advents. We look backward in gratitude to celebrate the first Advent of Jesus when He was born in a manger in Bethlehem. And then we look forward in joyful expectation to the second Advent of Jesus when He will return to earth again as King of kings. As we will in this time between the Advents, there are four qualities that we should exemplify—the first is hope. 

When the candle is lit, darkness disappears. 

Darkness is not the opposite of light, it is the absence of light. In the same way, despair or hopelessness is the absence of hope. 

Adam and Eve lived in perfection, but when they tried to do things their way—instead of obeying God’s way—their sin caused them despair. They tried to cover their nakedness, but with a hopeless covering of dying leaves. God came with a promise of full restoration, and illustrated it by covering them with the skin of a sacrificial animal (Genesis 3:7, 15, 21). 

(Check out all of the Scriptures in this post by clicking here.) 

Job knew the hopelessness of self-covering and finality of earthly life, and even David—the man after God’s own heart knew this too (Job 6:11-13, 17:13-16; 1 Chronicles 29:15). 

But Job and David both knew the hope they could have in their Redeemer (Job 19:25; Psalm 16). 

Hope in both the Old and the New Testaments means a patient waiting, anticipating with pleasure, having a confident expectation. It’s a light shining in the darkness that cannot be extinguished—it’s hope that despair cannot darken (Isaiah 9:1-2, 6-7). 

At His first Advent, Jesus appeared in our “clothing” so that He could become our sin and then clothe us in His righteousness (Hebrews 2:17; John 1:14; Romans 4:6-8; Hebrews 6:16-20). For this we look back in gratitude. 

But we don’t live today merely in gratitude for Christ’s first Advent, but we also live in confident hope of Christ’s second Advent (Acts 1:11; John 14:1-3; 2 Corinthians 5:1-8; Revelation 22:7, 12, 20).

He came into this world of sin,
Made flesh and blood His dearest kin;
He died, that He might take us in,
And keep us till He comes again. —Scott Hubbard


How do we live out this confident hope—

May the God of HOPE fill you with all JOY and PEACE as you trust in Him, so that you may overflow with HOPE by the power of the Holy Spirit. (Romans 15:13) 

Follow along with all four of the Advent attributes by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

Jesus didn’t teach us to pray for a lengthy supply, but for a daily supply. This keeps us dependent on our heavenly Father day after day after day.

I have lots of new content every week, which you can check out on my YouTube channel.

As if you needed more encouragement to control stress in your life, researchers have now found that stress can disrupt your brain’s ability to form memories, which can trigger more anxiety. Here is a surprising way for you to relieve stress in your life.

“The world cares very little what you or I know, but it does care a great deal about what you or I do.” —Booker T. Washington 

T.M. Moore is in the midst of sharing an eye-opening series of posts on what eternal life truly is. Here is a short snippet: “In Ephesians 1:15-23 Paul provides insight to how we may engage heavenly realities throughout our earthly and temporal sojourn. As he prayed for the Ephesians, so, we can believe, he would have prayed for us as well. But what did he pray? First, that God would give us His Spirit for ‘wisdom and revelation in the knowledge of Him’ (v. 17). The Spirit, we know, works with the revelation of God in Scripture to make us more like our Lord Jesus Christ (2 Corinthians 3:12-18). He uses the entire Bible to help us increase in our experience of eternal life. This is true for knowing more of our great salvation as well as for glimpsing more of our eternal life.”

“Comparison sabotages two relationships at the same time: your relationship with God, and your relationship with other people. You can’t fully love others when you’re jealous of them or trying to outperform them. And you can’t love God when you think maybe God has given you a bad deal.” —Practicing Gratitude reading plan on YouVersion 

Recent studies have shown a connection between rising boredom rates and increasing digital media usage. The Axis Culture Translator reported, “Most of us (including our teens) reach for a digital device when we feel boredom creeping in. We might logically assume that the near-constant stimulation we receive from our devices would reduce our experience of boredom—but the truth might be the opposite. Analysis and discussion based on ten years’ worth of data suggests that while boredom might drive us towards digital media, it isn’t actually satisfied by it. Many users find themselves in a loop where the perceived solution to restlessness and boredom actually amplifies those uncomfortable feelings. In other words, the ‘thirst’ of boredom leads us to the ‘water’ of digital media, but the water is salty.”

Links & Quotes

Christians should run their entire race with joy—we should soar across the finish line! Check out this full sermon on Psalm 132.

I have lots of new content every week, which you can check out on my YouTube channel. 

“Joy is never in our power and pleasure often is.” —C.S. Lewis

John Piper points out that thinking and knowing are essential for Christian maturity, but there is also a danger in knowledge. How do we find the correct balance?

I talked about a Christian’s self-examination this week, and then I came across this from T.M. Moore: “Christians do not fear to examine themselves. Especially when it seems something may be lacking in our walk with and work for the Lord, we need to heed the words of the apostle Paul and do some serious soul-searching and altering of our life course (2 Corinthians 13:5). Examining ourselves involves carefully considering how we use our time (Ephesians 5:15-17) as well as what’s going on in our soul and our life. We must not fear to examine ourselves nor resent when others may encourage us to do so.”

Darryl Cooper’s revisionist history of Winston Churchill and World War II is flawed on so many levels. John Stonestreet does a great job debunking most of Cooper’s points, but we should also read history for ourselves and be able to answer those who would twist it for their own purposes.

God’s messengers call people to consider the way they are currently living in comparison to the way God has called them to behave. Wise people will heed this call and repent from any ways that deviate from God’s way. I talked in more depth about Haggai and his message of considering our ways in my series on the minor prophets.

“Come to Jesus by quitting every other hope, by thinking of Him, believing God’s testimony about Him, and trusting everything to Him. If you thus come to Him, the rest which He will give you will be deep, safe, holy, and everlasting.” —Charles Spurgeon 

One more from T.M. Moore: “We will only hunger and thirst for more of the Lord and His promises as we consider how far short of that might and greatness we fall. … I suspect that most Christians today are fairly satisfied with the state of their faith. They have a ‘good enough’ experience of Jesus and they’re not really thirsting for much more. But the work of shepherds is to help people realize that splashing around in the mud puddle of faith is not to be compared with sailing on the ocean of God’s grace and power.”

Do Not Judge?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we learned last week, we are not the judge, nor the jury, nor the prosecution, nor even the sin police in deciding appropriate retribution. With that in mind, let’s consider Statement #15 in our series—Do not judge. Is that in the Bible? 

Yes, those three words are there, spoken by Jesus, in Matthew 7:1. But then again, we need to say, no, because these words don’t mean we are not to make determination about the rightness or wrongness of something. 

(Check out all of the Scriptures in this post by clicking here.)

Let’s zoom-out a bit get the context of the words Jesus spoke. Who was His audience for these words? This is a part of the Sermon on the Mount (Matthew 5–7). Notice in the opening words, “His disciples came to Him, and He began to teach them” (5:1-2). So Jesus isn’t speaking to the world at-large, but He is talking with His disciples. 

Jesus was very specific in His wording. In talking about the world, He uses words like people (5:11) or men (5:16; 6:1, 5). When talking about His disciples, He uses one word quite frequently: brother (3x in 5:22-24). 

Matthew 7:1 is still in this sermon, and the word brother appears 3x in vv. 3-5. So these are instructions primarily for Christians to use with other Christian brothers and sisters. 

The words judge here in the Greek means, “Those who judge severely (unfairly), finding fault with this or that in others.” To me, “this or that” sounds like a deliberate searching for something wrong, but Jesus assures us that this will boomerang on the judgmental person (v. 2; Luke 6:37). 

In modern psychology, we find terms like:  

  • mirroring = a psychological term the means quickly seeing what’s in others because it’s in me 
  • projection = taking the negative things in me and projecting them onto others

Paul addresses both of these thoughts in Romans 2:1-3, where the word for judging here is the same Greek word Jesus uses in Matthew 7.

Paul concludes his remarks by reminding us that God treats us kindly (Romans 2:4). David echos this same thought in Psalm 103:8-10, 13-14. 

When you read the whole passage in Matthew 7:1-5, please notice the words “brother,”  “first,” and “then.”  

Jesus does not mean that I am not to point out to my brothers and sisters any areas of concern. Jesus did this, as well as nearly every epistle writer. What it does mean is that correction needs to be gentle and never condemning. In other words, I want to lovingly help someone before they have to stand before The Judge. 

That’s why I need to first humbly recognize that what I see in others may be apparent to me because I am afflicted with the same thing. That’s why Jesus says first deal with my own plank. Examine myself  before I try to correct a brother or sister (1 Corinthians 11:28; 2 Corinthians 13:5). 

After I have allowed the Holy Spirit to deal with my plank, I will then have the empathy to help my brother or sister (2 Corinthians 1:3-4). Trying to get someone else to repent of something that still exists in my life is hypocritical. 

If I see something wrong in someone else:

  1. First ask the Holy Spirit to search me. 
  2. If necessary, confess it, repent from it, ask forgiveness, make things right. 
  3. Then lovingly and humbly share with your brother or sister (Ephesians 4:15). 

If someone else sees something wrong in me, I should follow the exact same steps! 

This is not easy, but it is vital for the Body of Christ to grow in a healthy way. 

If you’ve missed any of the other messages in this installment of our series Is That In The Bible?, you can find them all here. 

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