The Wisdom Of God (book review)

A.W. Tozer takes us deep into the classic Hebrew understanding of Wisdom in this never-before-published collection of sermons entitled The Wisdom Of God. 

Rev. James L. Snyder has done the maturing Christian a great service in compiling these Tozer sermons into this powerful collection. Most people think of wisdom as an attribute of God, but the Hebrews understood Wisdom to be the Person of God. Wisdom isn’t just something you gain; it’s Someone you get to know more and more intimately. 

In his introduction, Rev. Snyder writes, “‘There are known knowns—things we know we know,’ Donald Rumsfeld once famously said. And there are known unknowns—things we do not know. ‘But there are also unknown unknowns,’ the former U.S. Secretary of Defense added, ‘the ones we don’t know we don’t know.’ Dr. Tozer would have said Amen to that most enthusiastically. As soon a person admits he does not know everything, he is in a position to learn something. What many people do not understand is that the unknown unknowns can and do sabotage lives.”

Dr. Tozer helps us realize these unknown unknowns about Wisdom, not only to keep us from sabotaging our lives but also so that we can soar into the fullness of an intimate relationship with Wisdom. Digging deep into the Hebraic wisdom literature, Dr. Tozer will help you see Wisdom in a light you may have never realized before. 

For any Christian who wants to go deeper into their relationship with God, The Wisdom Of God is a welcomed collection. 

I am a Bethany House book reviewer. 

5 Quotes From “Light And Truth—The Old Testament”

I like to think of Horatius Bonar as a tour guide as I read through the Bible, pointing out themes and insights I might have otherwise missed. Check out my full review of Light and Truth—Old Testament by clicking here. 

The elders [1 Chronicles 21:16]. They acknowledge the stroke and the sin: ‘It is the Lord.’ They clothe themselves in sackcloth, they fall upon their faces. So far as we know, they had not shared David’s sin, yet they at once place themselves by his side in confession and humiliation. David had sinned (v. 8), Israel had sinned (2 Samuel 24:1). They identify themselves with both. It is thus that we should take up a ruler’s sin, or a brother’s sin, or a nation’s sin; not blazoning it abroad in private gossip, or in the newspapers, but taking it on ourselves, and carrying it to God.” 

“We do great injustice to the Old Testament saints and to their privileges, and no less so to the God who made them what they were, when we conceive of them as possessing an imperfect justification, or an imperfect and uncertain knowledge of their justification. Paul’s declaration was explicit on this point: ‘I know Whom I have believed’; and yet it was not a jot more explicit than that of Job: ‘I know that my Redeemer lives.’ When Paul said, ‘It is God that justifies, who is he that condemns?’ he was only speaking what Job had spoken in ages before: ‘I know that I shall be justified. Who is he that will plead with me?’” [Job 13:18-19]

“Everything in God’s character, has by the Cross of Christ been turned into a reason for trusting Him. The more man knows of Him the more he trusts. Trust is the natural and inseparable response of the soul to the divine revelation of the character of God. It is not what man sees in himself, of his good deeds or good feelings, of his graces, or his repentance, or his regeneration, or his faith; but what he sees in God, that calls out confidence.” 

“It is with no distant, unheeding God that we have to do; but with that God who fixes the bounds of our habitation, who counts our hairs, who feeds the ravens, notes a sparrow’s death, clothes the lilies of the field. He is nearer to us than the nearest earthly object or being; more closely in contact with us than we are with one another.” 

“We disjoined God from creation, and so see nothing in it of divine life and power. … The separation of God from His works is one of the awful features of human unbelief. How much more of Him should we know, were we to interpret His works aright. … These skies of His are not bent over us in beauty without a meaning. These seas of His do not roll for nothing. These flowers of His are not fragrant and fair for nothing. They do not say to us, ‘God is your enemy, He hates you’; but ‘God is your friend, He pities you, yearns over you, wishes to make you happy.’ How full a gospel does creation to preach to us, according to its kind and measure!”

A Leader’s Integrity

…for I have not concealed the words of the Holy One (Job 6:10).

Job is making a case for his integrity. One of the evidences he produces is this: He responds to God’s voice. He doesn’t ignore Him, or pretend he didn’t hear Him, or offer justifications for why he’s not obeying God. “I have not concealed anything God has said to me!”

Not only that, but he invites God to continue to speak to him—

Teach me, and I will hold my tongue; cause me to understand wherein I have erred. How forceful are right words! (v. 24)

What is man, that You should exalt him, that You should set your heart on him, that You should visit him every morning, and test him every moment? (7:17-18)

It’s amazing to think that God cares enough about me that He would speak to me, test me, and correct me if I err or go astray!

A mark of a godly leader is one who lives in complete integrity in God’s sight.

Or as John Maxwell says, “Being God’s kind of leader means refusing even the smallest compromise in what you believe.”

My desire is this … May I, like Job, be able to say that I have not concealed nor ignored any of Your words, O God, but that I respond quickly and obediently to all Your loving words to me.

This is Part 15 in my series on godly leadership. You can check out all of my posts on this topic by clicking here.

A Leader Must Be Consistent

There was a man…whose name was Job (Job 1:1).

Job is described by the author of this book like this: “that man was blameless and upright, and one who feared God and shunned evil. … This man was the greatest of all the people of the East” (vv. 1, 3).

God Himself described Job like this: “There is none like him on the earth, a blameless and upright man, one who fears God and shuns evil” (1:8). Even after Job’s calamities, God repeats this description and adds, “and still he holds fast to his integrity” (2:3).

satan acknowledged that Job feared God (1:9). But that slanderer accused Job of being a mercenary—that is, he said Job only feared and obeyed God because of what he got out of the bargain (1:10). But the liar missed something: Job’s obedience came before God’s blessing, and Job’s worship came after Job lost all his earthly possessions.

“In all this Job did not sin nor charge God with wrong” (1:22), and “in all this Job did not sin with his lips” (2:10).

A mark of a godly leader is one who acts consistently in good times and bad times.

It’s a good question for godly leaders to ask: why do I obey God? why do I trust Him? why do I fear Him? is it so that I can get something out of it? is it because I’ve already received something? is it so that I can avoid punishment?

Or do I obey, trust, and fear God because He is worthy of all that—and more!—regardless of anything else? Godly leaders consistently ask both sets of questions and answer an assured “Yes” to the last question.

This is Part 14 in my series on godly leadership. You can check out all of my posts on this topic by clicking here.

Just A Whisper

God stretches the northern sky over empty space and hangs the earth on nothing. He wraps the rain in His thick clouds, and the clouds don’t burst with the weight. He covers the face of the moon, shrouding it with His clouds. He created the horizon when He separated the waters; He set the boundary between day and night. The foundations of heaven tremble; they shudder at His rebuke. By His power the sea grew calm. By His skill He crushed the great sea monster. His Spirit made the heavens beautiful, and His power pierced the gliding serpent. These are just the beginning of all that He does, merely a whisper of His power. Who, then, can comprehend the thunder of His power? (Job 26:7-14)

Take a look at the majesty of creation. Look at the vastness of space. Marvel at the pounding surf of the oceans. Tremble at the earthquake, the hurricane, the volcano.

Then look through a microscope and see the perfection at the smallest scale. Smell the fragrances, thrill at the beauty. Job reminds us, “These are just the beginning of all that God does, merely a whisper of His power.”

Are things troubling you? They don’t even begin to touch the power of God! No matter what you are facing, God’s power is infinitely stronger. Hide yourself in Him. Cling to His love. Rest in His strength.

Fear not, for far greater is your Father in Heaven than anything troubling you!

Who Can Bridge The Gap Between God And Man?

Mankind was created good and upright in God’s image and given dominion over everything God had created (see Genesis 1:26-28 and Psalm 8:3-8). But man was not given dominion over himself (Genesis 2:15-17).

As Oswald Chambers said, “The temptation came to him on this line—‘Disobey, and you will become as God.’ Man took dominion over himself and thereby lost his lordship over everything else. According to the Bible, the disposition of sin is my claim to my right to myself” (see Genesis 3:1-7).

“And sure enough, they then had knowledge of good and evil, but it was from the standpoint of becoming evil and remembering how good they once were” (Nancy Guthrie). Their disobedience created an unbridgeable gulf between God and man. 

There were other consequences of their sin too:

  • Consequence #1—They realized they were naked, making them ashamed of themselves and ashamed to be in God’s presence.
  • Consequence #2—They feared God and tried to hide from Him.
  • Consequence #3—They couldn’t accept responsibility for what they did because that acceptance would mean they would also be responsible for bridging the gulf, something they were utterly unable to do.
  • Consequence #4—They were completely separated from God. Now there was nothing that they could do except work, have children, raise a family, and try to make the best of things.

Even in the midst of this despair, God foreshadowed the hope that would be their salvation. First, God promised that their offspring would one day crush satan’s head. Then God sacrificed an innocent animal and used those skins to make more permanent clothes for Adam and Eve, foreshadowing what Jesus would do.

Adam must have glimpsed this ray of hope because he then named his wife Eve, which means life!

But who could bridge this chasm? Who could be a mediator between God and man? The only possible candidate would have to be Someone who was both fully God and fully Man—that is Jesus Christ!

Only Jesus can fully and eternally cover our nakedness, remove our fear and shame, and present us without sin before His Father (see Jude 24 and Romans 5:6-11).

If, as Oswald Chambers says, sin is my claim to my right to myself, then salvation is God’s right to myself because I have surrendered to the reconciling work of Jesus.

“Believers in Christ are seen by God exactly as Christ is seen by God,” wrote Ann Voskamp, because those who believe in Jesus are clothed in His righteousness!

If you haven’t surrendered yourself to God’s right to you, what’s holding you back from doing that today? If you have surrendered yourself to God, don’t ever let satan lie to you about your nakedness, shame, or unworthiness—you are “Christ’s friend, God’s child, Spirit’s home!” (Voskamp).

Thursdays With Oswald—A New Look At Some Old Bible Studies

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

A New Look At Some Old Bible Studies

     It is important to notice the difference between the Wisdom of the Hebrews and the Wisdom of the Greeks. The Wisdom of the Hebrews is based on an accepted belief in God; that is, it does not try to find out whether or not God exists, all its beliefs are based on God, and in the actual world of things as they are, all its mental energy is bent on practical living. The Wisdom of the Greeks, which is the wisdom of our day, is speculative; that is, it is concerned with the origin of things, with the riddle of the universe, etc., consequently the best of our wits is not given it to practical living.

     The value of the Book of Job is not in what it teaches, but that it expresses suffering, and the inscrutability of suffering. In the Book of Psalms, Wisdom is applied to things as they are and to prayer. The Book of Proverbs applies Wisdom to the practical relationships of life, and Ecclesiastes applies Wisdom to the enjoyment of things as they actually are; there is no phase of life missed out, and it is shown that enjoyment is only possible by being related to God. 

     The record of the whirl of things as they are is marvelously stated in these books of Wisdom: Job—how to suffer; Psalms—how to pray; Proverbs—how to act; Ecclesiastes—how to enjoy; Song of Solomon—how to love. … 

     Solomon sums up the whole thing as follows: If you try to find enjoyment in this order of things, you will end in vexation and disaster. If you try to find enjoyment in knowledge, you only increase your capacity for sorrow and agony and distress. The only way you can find relief and the right interpretation of things as they are it is by basing your faith in God, and by remembering that man’s chief end is to glorify God and enjoy Him forever. Jesus Christ is the One Who can transmute everything we come across.

From Shade Of His Hand

Sometimes the “wisdom” books of the Bible can be difficult to understand in our modern day, Western culture. But perhaps you may be able to read them differently with these insights that Oswald Chambers shares.

Why not try giving a new look at some old Bible studies, and then comment below on how it worked for you.

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