A.L.I.V.E.—The “A” Is For Apologetics

This is part 1 of a 5-part series with a simple premise: “I can know Jesus is A.L.I.V.E. because of…” and then I am presenting evidence for each of the five letters. This is a look at the letter A” for Apologetics for the resurrection of Jesus.

For some of my evidence, I am going to use historical texts from the Bible. When I say “historical” I mean that in the scholarly definition: this Book is attested to by historians and literary critics to be an accurate record of actual historical facts. You can read more of the apologetics for the Bible’s authenticity in a post I previously published here.

I would ask you to weigh the evidence for three possibilities concerning the claims of Christians regarding the death and resurrection of Jesus.

(1) Jesus didn’t actually die.

The Romans didn’t invent crucifixion, but they perfected it to be one of the most gruesome forms of torturous death that history has ever known. This leads one to wonder how could anyone go through the torture Jesus did and survive?

A team of medical examiners, after examining the historical account of Jesus’ death concluded: “The difficulty surrounding exhalation leads to a slow form of suffocation. Carbon dioxide builds up in the blood, resulting in a high level of carbonic acid in the blood. The body responds instinctively, triggering the desire to breathe. At the same time, the heart beats faster to circulate available oxygen. The decreased oxygen (due to the difficulty in exhaling) causes damage to the tissues and the capillaries begin leaking watery fluid from the blood into the tissues. This results in a build-up of fluid around the heart (pericardial effusion) and lungs (pleural effusion). The collapsing lungs, failing heart, dehydration, and the inability to get sufficient oxygen to the tissues essentially suffocate the victim. The decreased oxygen also damages the heart itself (myocardial infarction) which leads to cardiac arrest. In severe cases of cardiac stress, the heart can even burst, a process known as cardiac rupture. Jesus most likely died of a heart attack.”

Besides that, the dead body of Jesus was also thoroughly examined by both the Romans who conducted the crucifixion (see Mark 15:43-45) and His friends who prepared His body for burial (John 19:38-40).  In addition, two contemporary historians who aren’t friendly to the cause of Christianity (Tacitus and Josephus) both attested to Christ’s death by crucifixion.

(2) Jesus didn’t actually rise from the dead.

Some say the disciples were delusional from their intense grief. But Jesus was seen on more than one occasion, sometimes by one person, sometimes by twos, and several times by large groups (see 1 Corinthians 15:3-8). Some of Jesus’ closest friends weren’t convinced by second-hand testimony but had to see Jesus for themselves (John 20:19-20, 24-28). All four biblical accounts record women seeing the resurrected Jesus. This is significant because women were not allowed to serve as “legal witnesses,” so this wouldn’t have helped the “delusional” disciples at all.

Some say the disciples stole the body of Jesus. But this is problematic because of the armed guards at the tomb of Jesus (Matthew 27:62-66; 28:11-15). 

(3) Jesus was crucified and resurrected.

Sir Arthur Conan Doyle’s Sherlock Holmes said, “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.” So after looking at the shortcomings and difficulties of the first two options, let’s consider this third possibility: that it happened just as the historical records in the Bible indicate.

Cold-case detective J. Warner Wallace said of this third possibility, “The last explanation (although it is a miraculous, supernatural explanation) suffers from the least number of liabilities and deficiencies. If we simply enter into the investigation without a pre-existing bias against anything supernatural, the final explanation accounts for all of the evidence without any difficulty. The final explanation accounts for the evidence most simply and most exhaustively, and it is logically consistent…. The final explanation is also superior to all other accounts (given that it does not suffer from all the problems we see with the other explanations).”

Check out the video where I discuss all of these points in more detail, and join me either in person or on Facebook Live for the next four Sundays as we continue looking at the evidence supporting the resurrection of Jesus.

Thursdays With Oswald—Passion For Souls

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Passion For Souls

     You hear people say that Paul showed his wonderful breath of mind, his culture and generosity, his gentleness and patience, by becoming all things to all men [1 Corinthians 9:22]. He did nothing of the sort; he said, “I am become all things to all men” for one purpose only—“that I may by all means save some.” He did not say, “I became all things to all men that I might show what a wonderful being I am.” There is no thought of himself in the whole matter.

     The phrase “a passion for souls” is a dangerous one; a passion for souls may be either a diseased lust or a Divine life. Let me give you a specimen of it as a diseased lust—“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are” (Matthew 23:15). … 

     But have we got clearly in our minds what the passion for souls as a Divine life is? Read James 5:19-20: “My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.” … 

     God grant we may understand that the passion for souls is not a placid, scientifically worked-out thing, it compresses all the energy of heart and brain and body in one consuming drive, day and night from the beginning of life to the end—a consuming, fiery, living passion. … 

     God grant we may understand that the mainspring of our passion for souls must be a personal, passionate devotion to the Lord Jesus Christ. 

From Workmen Of God

The root of our passion really does make a difference in our Christian activity. Is my passion to make converts so that people can say, “Look what a good guy he is”? Or is my passion to save a soul from death so that people can say, “Look what a great God He is”?

Fellow Christian, I pray our passion is always the latter.

What’s The Best That Could Happen?

I’ve had a good friend recommend a musical artist to me and I haven’t enjoyed the music.

I’ve had a good friend take me to a restaurant I haven’t liked.

I’ve had a good friend tell me how wonderful a certain movie was, and I thought it was a dud.

And I’m sure some of my good friends could say the same thing about my recommendations.

But you know what? All of these folks are still my friends.

I’ve never had one person say to me, “Your restaurant suggestion was awful. I’m unfriending you on Facebook and blocking your number from my phone. I never want to see or hear from you again!”

Yet sometimes I think church-going Christians feel like this might happen if they invite a friend to come to their church.

Seriously?!

Let’s consider the odds—

  • How likely is it that if you invite a friend to church and they say “no” that they are also going to say, “Get out of my life forever”?
  • If they do accept your invitation, but find that your church wasn’t a good fit for them, how likely is it that they’re going to say, “We can never hang out again”?

I think you would agree with me that both of these responses are highly unlikely!

But consider the other side—what if you invite them to your church and they say “yes”? What if after attending your church they like it? And what if by attending your church they enter into a personal relationship with Jesus?

If that happens, you’ve changed the course of their eternal destiny! 

Instead of focusing on the worst-case scenarios (which seem highly unlikely), we should be focusing on the best-case scenario!

If you’re still uneasy about inviting someone to your church, or even trying to have a conversation with them about your personal faith, here is a simple phrase to consider: Come and see.

Invite them to come and see your lifestyle that seeks to glorify Jesus (see Matthew 5:16). Let them see that you live your life like Jesus: doing good (Acts 10:38).

Invite them to come and see the Creator behind the creation (see Psalm 66:5). Whenever there is a discussion about the weather, or nature, or a medical science breakthrough, ask them, “Have you ever thought that if there is such a beautiful design there must also be an intelligent Designer?”

Christian, you have the best news ever! Don’t keep it to yourself. Invite those around you to come and see what a personal relationship with Jesus Christ is all about. Who knows? You may be a part of changing someone’s eternal destiny.

Help!

David and his men are on the run from King Saul, but they hear that the small town of Keilah is being harassed by the Philistines. The bad guys are stealing the harvest from the people of Keilah, making it a very real possibility that they would starve during the upcoming winter. In his usual habit, David prays and asks God if he should help the people of Keilah, and God gives him the go-ahead to attack.

David and his men defeat the Philistines, not only returning the crops that had been stolen but also delivering some livestock that they took from the defeated Philistines. You might expect that David and his men were given a ticker-tape parade. Instead, as soon as David was within the city’s walls, he finds out that the people of Keilah are planning to sell him out to King Saul. Talk about ingratitude!

David and his men flee to the Desert of Ziph, where they won’t be a bother to anyone. Except the Ziphites get word to King Saul that they will gladly turn him over to the King whenever he asks for it.

What is David’s response? As usual, it’s prayer. His prayer is short and straight to the point—

Help, Lord, for the godly are no more; the faithful have vanished from among men.

In other words, David asks God, “Where have all the decent people gone?” It’s no different in our day, as Paul told his friend Timothy that people will only become more hypocritical liars, with their conscience not bothering them a bit!

What I love about David’s prayer is that he quotes God back to God. Check out the quotation mark: “Because of the oppression of the weak and the groaning of the needy, I will now arise. I will protect them from those who malign them.” And then David is quick to add that God’s words never fail! 

I am convinced that our spiritual battles are largely lost or won in our minds. We need to recall God’s Word—Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for His compassions never fail (Lamentation 3:21-22).

So we cry, “Help!” to God because He is the only One who can help us: The Lord is my Helper; I will not be afraid. What can man do to me? (Hebrews 13:6).

But David has an important question to ask: “How long do we continue to call for help?” Have you ever asked God that?

Jesus said that the key to our successful praying is for us to remain in Him and for His Words to remain in us, like a branch remains connected to the vine (John 15:7). So let me ask you a question: How long should the branch remain connected to the vine before it’s ready to go off on its own?

The answer is simple—if the branch wants to remain alive and fruitful, it must stay in relationship with the vine forever!

So once again, look at how Jesus answers the “How long?” question—Keep on asking and it will be given you; keep on seeking and you will find; keep on knocking reverently and the door will be opened to you. (Matthew 7:7)

“Help!” is a great prayer that God loves to answer. “How long” do we pray that prayer? Until it’s answered … keep on, keep on, KEEP ON!

9 More Quotes From “So Send I You”

So Send I You is a collection of lectures Oswald Chambers delivered to students who felt a call to missions work. But Chambers made clear that every Christian is a missionary—“A missionary and a Christian ought to be one and the same.” Here are a few more quotes from this challenging book.

“It is God who saves men; we have to do the discipling after they are saved.”

“Our Lord calls to no special work; He calls to Himself. Pray to the Lord of the harvest, and He will engineer your circumstances and send you out.”

“Our Lord’s word ‘go’ simply means ‘live,’ and Acts 1:8 describes the ‘going.’ Jesus did not say to the disciples—‘Go into Jerusalem, go into Judea, go into Samaria, go into the uttermost part of the earth’; but—‘You shall be My witnesses’ in all these places: He undertakes to establish the goings. So many people are obsessed with this idea—‘What are you going to do?’ I hope none of us are going to do anything: I hope we are going to be what He wants us to be.”

“We adapt the New Testament to suit our own ideas; consequently we look on Jesus Christ as One Who assists us in our enterprises. The New Testament idea is that Jesus Christ is the absolute Lord over His disciples.”

“One way in which satan comes as an angel of light to Christians today is by telling them there is no need to use their minds. We must use our minds; we must keep the full power of our intellect ablaze for God on any subject that awakens us in our study of His Word.”

“Unless the missionary knows God and trusts in Him entirely, he will step down to a lower level and compromise, and tell the people they need not do certain things in exactly the way that Jesus indicates. But if he stands true to God, he will preach the truth, at whatever cost to the converts. No nervous system can stand that strain, no sensitiveness of mind can stand that test, nothing but the Holy Ghost can stand it, because He has the mind of God.”

“Loyalty to the commission [see Matthew 28:19-20] means, first of all, that the missionary sets himself to find out all that his Lord taught. There is not a greater test for loyal concentration than that. Jesus did not say—‘Teach salvation,’ or ‘teach sanctification,’ or ‘teach divine healing,’ but—‘Teach whatsoever I have commanded you.’ … A missionary is not sent by Jesus Christ to do medical work, educational work, industrial work; all that is part of the ordinary duty of life, and a missionary ought to be so equipped that he does these things naturally. But Jesus Christ never sends His disciples to do these things; He sends His disciples to teach, to ‘make disciples of all the nations.’”

“God does not do anything with us, only through us; consequently the one thing God estimates in His servants is the work of the Holy Spirit.”

“The real center of the disciple’s devotion is watching with Jesus [see Matthew 26:38]. When once we have learned to watch with Him, the thought of self is not kept down because it is not there to keep down; self-effacement is complete. Self has been effaced by the deliberate giving up to another self in sovereign preference, and the manifestation of the life in the actual world of things is—‘I am not my own, but His.’”

My full book review of So Send I You is here, and you can check out the first set of quotes I shared from So Send I You by clicking here. And be sure to check out my weekly series “Thursdays With Oswald” where I share longer passages from his book I am currently reading.

Thursdays With Oswald—Love’s Focus

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Love’s Focus 

     We live in a complex world, a mass of sensibilities and impressionabilities that we are apt to imagine that it is the same with God. … The key to missionary devotion is put in our hand at the outset, “For His name’s sake they went forth” [3 John 7]. The key is amazingly simple, as is everything connected with Our Lord. Our difficulties arise when we lose the key, and we lose the key by not being simple. …  

     “Simon son of John, do you truly love Me?” He answered, “Yes, Lord, You know that I love You” [John 21:16]. In verse 15 Our Lord had made a comparison—“Do you truly love Me more than these?” Here He makes no comparison—“Do you truly love Me?” To demand a declaration of love beyond comparison is to risk losing all. A missionary must be dominated by this love beyond compare to the Lord Jesus Christ, otherwise he will be simply the servant of a denomination or a cause, or a seeker for relief from a crushing sorrow in work. Many go into Christian work not for the sake of His Name, but in order to find surcease from their own sorrow; because of unrequited love; or because of a bereavement or a disappointment. Such workers are not dominated by the Master, and they are likely to strew the mission field with failure and sighs, and to discourage those who work with them. There is only one thing stronger than any of these feelings, and that is love.

From So Send I You

It’s a good question for any Christian to ask themselves: Why do I do what I do?

Does it seem like a good idea? A noble idea? Is it because someone asked me to help? Maybe I saw a need that wasn’t being addressed?

Or do I do what I do as a Christian because I am so in love with Jesus—so focused on Him—that I cannot help but stay “on mission” with Him? His directive was not to DO things, but to BE His witness wherever I went, teaching people whatever He taught me (see Matthew 28:19-20).

Love for Christ should be the only reason we do what we do.

3 Manger Lessons

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Only Luke uses the Greek word for manger in all of the New Testament, with three of those instances being closely linked with the story of Christ’s birth in Bethlehem (Luke 2:4-16).

Luke is a prolific writer, but also a very specific writer. Luke uses more unique Greek words in his two books of the Bible than any other New Testament author. Because Luke is so precise, we need to pause to ask: what message was Luke trying to highlight in the fact that Jesus was born in a manger.

Here are three manger lessons…

  1. The manger shows us God’s PLAN.

The birthplace of Jesus was predicted 700 years before He was born (Micah 5:2). God moved the heart of the most powerful man in the world (Caesar Augustus) to issue a decree that would bring a nearly unknown Joseph and Mary to Bethlehem, and cause them to cross paths with a bunch of unnamed shepherds.

  1. The manger shows us God’s PRIORITY.

Jesus was not born to a handsome family (Isaiah 53:2), nor was He born to an influential family (Philippians 2:7). If He had been born to the high and mighty class, He would not only be unmoved by the desperate conditions of the least and the lost, but He would also be inaccessible to them.

Think about this—Who would you be more likely to have access to: a King or a peasant? Jesus came not to be served but to serve (Matthew 20:25-28).

  1. The manger shows us God’s PLEASURE.

God is pleased to deliver His good news to the disempowered, the downcast, the over-burdened, the desperate (Luke 2:14; Matthew 11:25-26). And what is this good news? The good news is that Jesus came to make it possible for us to be linked with Him forever! (see Matthew 11:28-30).

Jesus was born in a manger to show us that (1) God’s plans always prevail; (2) His priority is to rescue those who are unable to rescue themselves; and (3) He has immense pleasure to yoking us to Him forever and ever! 

May this good news of Christ in manger bring you joy this Christmas season!

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

If you’ve missed any of the other Christmas carols we have already looked at, you can check them out by clicking here.

Silent Night? Holy Night!

A little boy wanted to do something special for his family, so he thought he would do something he had seen his mother do dozens of times: bake a cake. Quickly he looked through a cookbook and got to work.

Dad was the first one to come home and heard an unusual clatter in the kitchen. Peeking around the corner he saw his son wearing his wife’s apron, slightly dusted in flour, and vigorously stirring a big bowl of batter.

“What are you doing, son” Dad asked.

Without looking up from his work the boy proudly answered, “I’m making a cake, Dad!”

Dad looked around the kitchen and saw all the proper ingredients out, so he was somewhat assured when he asked, “So how’s it going?”

The little boy paused and looked up at him, “Pretty good I think. I’m just having a little trouble with the ‘tbls” and ‘tsps.’”

For those of you who have done any baking, you know that “tbls” are tablespoons and “tsps” are teaspoons. If you get those mixed up, the cake might not turn out very well. For instance, adding a teaspoon of baking powder when the recipe calls for a tablespoon might result in a flat cake. Or adding a tablespoon of salt when the recipe asks for a teaspoon might making a rather salty cake.

Abbreviations only work if everyone is on the same page with you. If they’re not, it could be rather unsavory or maybe even dangerous.

In 1816, Joseph Mohr penned the words to what some have called the best-known Christmas carol in the world: Silent Night! Holy Night!

I’m not really sure how “silent” the night Jesus was born really was: a village so filled with people that no bedrooms were available, a mother in labor, a crying newborn, animals in a stable disturbed by the mother and child, singing angels, and curious shepherds. But let’s leave that part alone for a while.

Although it may not have been a silent night, it most assuredly was a Holy Night! That full title gives us the full impact of what happened at Christ’s First Advent.

Holy means something unlike anything else; someone or something devoted to God; something divine; something with God’s fingerprints all of it. I see at least three divinely holy things in this carol.

  1. The virgin birth of Jesus. 

Not only was the birth of Jesus a fulfillment of prophesy (see Isaiah 7:14 and Matthew 1:18-25), but it was also an indication of God’s miracle-working power. The fact the Luke gives so many specific details about that birth night (see Luke 2:1-2) also lets us know that this isn’t a “once upon a time” myth.

  1. The involvement of angels in the affairs of humans. 

Angels bring messages to key people before the birth of Jesus (Luke 1:11, 26; Matthew 1:20) and on the night of His birth (Luke 2:9-14). John also gives us a peek behind the scenes of the massive spiritual warfare taking place the night of Christ’s birth (see Revelation 12:1-5). Paul tells us that we, too, are involved in this spiritual battle, but that because of Christ’s Advent we’re more than conquerors through Jesus (Ephesians 6:12; Romans 8:37).

  1. The full deity and the full humanity of Jesus. 

Jesus was fully Man and fully God (see Philippians 2:5-7; Matthew 26:63-64; John 8:54-58). This is so important, because without this we would be lost. If Jesus wasn’t fully Man, He wouldn’t know how to help us; if He wasn’t fully God, He couldn’t help us.

So when you hear this carol playing, ask someone if they know the title. More than likely they will say, “Silent Night.” To which you can easily reply, “Actually it’s Silent Night! Holy Night! and I’d like to tell you three amazing, holy things that took place!”

Let’s never abbreviate away the miracles. It may or may not have been a Silent Night, but it most certainly was a Holy Night! These supernatural miracles surrounding Christ’s First Advent provided us freedom from sin, and a rock-solid hope of our eternal reward in Heaven at Christ’s Second Advent.

If you’ve missed any of the other Christmas carols we have already looked at, you can check them out by clicking here.

Thursdays With Oswald—The Power Is In The Solitude

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The Power Is In The Solitude

     If we want to know the universal sovereignty of Christ, we must get into solitude with Him. It is not sufficient for someone else to tell us about Him; we must perceive with our own eyes Who He is, we must know Him for ourselves. … 

     We must get to the place of real solitude with Christ. He is our mountain-height and our sea-calm; He is the recreating power; He is the universal Sovereign. He tells us to consider the lilies; we say—“No, we must consider life.” We mistake the mechanism of life for life itself, and that idea has become incorporated into Christian work. In the active work we do for God we do not really believe that Jesus Christ is sovereign Lord; if we did, we should fuss less and build more faith in Him. We cannot do the Savior’s work by fuss, but only by knowing Him as the supreme sovereign Lord. … 

     Our Lord’s word “go” simply means “live,” and Acts 1:8 describes the “going.” Jesus did not say to the disciples—“Go into Jerusalem, go into Judea, go into Samaria, go into the uttermost part of the earth”; but—“You shall be My witnesses” in all these places: He undertakes to establish the goings. So many people are obsessed with this idea—“What are you going to do?” I hope none of us are going to do anything: I hope we are going to be what He wants us to be. … 

     The key to the missionary is the absolute Sovereignty of the Lord Jesus Christ. We must get into real solitude with Him, feed our soul on His Word, and He will engineer our circumstances.

From So Send I You 

Jesus gave a command to all His followers—including all of us today—All authority in heaven and on earth has been given to Me. Therefore go (Matthew 28:18-19). Jesus is saying to us, “Preach and teach out of a living experience of Myself.” In this respect, we are all missionaries.

Oswald Chambers reminds us missionaries that the only way we will be effective in our goings is by spending adequate time in solitude and worship with Our Lord. If we don’t, then we are trying to do ministry on our own, trying to engineer our own circumstances. But the missionary who is spending time with Jesus finds that He directs all our goings and engineers all our circumstances.

The power to testify about Jesus comes from our time of solitude with Jesus.

The Advent “Nicknames” Of Jesus

Most of us who have nicknames didn’t receive them at birth, but they were given to us later on. It might have been because of a memorable incident, or even a character trait that we are known for.

But think about Jesus. Even before His first Advent, He was given numerous “nicknames” or titles that foretold what He was going to do. In the Christmas carol “O Come O Come Emmanuel” four of Christ’s nicknames/titles are key for us today.

It’s so important for us to look back at these First Advent titles because they give us perspective for today and hope for Christ’s Second Advent.

Paul makes it clear that we are living in a time of both already and not yet. We have redemption (Ephesians 1:7), and we are waiting for the day of redemption (Ephesians 4:30). Jesus has already paid for our freedom (First Advent), but we are still awaiting the rewards that will come with His Second Advent.

O come, O come…

  1. …Emmanuel

Literally, this means “God is with His people.” The prophesy was originally given to the prophet Isaiah (see 7:14 and 8:6-10), but it was repeated when Jesus was born (Matthew 1:23). Only One Who was fully God and fully Man could pay the price for our ransom from sin.

  1. …Rod of Jesse 

David, the son of Jesse, prayed, “Who am I, Sovereign Lord, and what is my family, that You have brought me this far?” (2 Samuel 7:18). Yet God was going to continue to keep David’s family line alive (although at times it looked like the dead stump of a long-forgotten tree) to give a throne to Jesus as the King of kings that would once and for all crush satan’s tyranny.

  1. …Dayspring 

When I think of Dayspring, I think of light exploding immediately into the darkness (Isaiah 9:2 and Luke 1:77-78). Jesus Himself told us of His victory over the darkness: I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you] (John 16:33, AMP).

  1. …Key of David

Only Jesus holds the key to open wide our heavenly home (Isaiah 22:22; Revelation 1:8)!

What do you need? 

  • Ransom? Emmanuel paid it! 
  • Power to defeat satan? The Rod of Jesse gives it! 
  • Encouragement to press on? The Dayspring lavishes it! 
  • Assurance of your eternal home in Heaven? The Key of David opens it! 

All our longings—all our O come! O come!—are satisfied in Jesus. His First Advent is the already, and His Second Advent gives us hope for the not yet.

If you’ve missed any of the other Christmas carols we have already looked at, you can check them out by clicking here.