The Mathematical Proof For Christianity (book review)

The Mathematical Proof For ChristianityThe Mathematical Proof For Christianity by Dan Delzell is really just one part of the big picture he presents. Dan uses mathematics, archeology, textual examination, logic, and sound semantics to present a compelling case for the authenticity of Scripture, and the Deity of Jesus Christ. But Dan is quick to add, “Mathematical proof for Christianity is powerful. But without faith in Christ, all the proof in the world won’t save your soul and bring you to heaven one day.”

If you are already a Christian, this book will do much to help you “be prepared to give an answer” (1 Peter 3:15) to seekers and skeptics. But I think the greatest value of this book would be as a conversation-starter with those who are seekers and skeptics. Giving them a copy of this book to read along with you will be a great way to have a meaningful conversation about your faith in Jesus. The subtitle of this book is “along with other reasons to believe,” and Dan does give many, many reasons.

No book written by a man will convince anyone to place their faith in Jesus (only the Bible can truly do that), but The Mathematical Proof is well-grounded in Scripture to help you use it as an effective tool in sharing your faith.

Check it out!

10 Quotes From C.S. Lewis

C.S. Lewis(When is it ever not a good day to share C.S. Lewis quotes?!)

“There is either a warning or an encouragement here for every one of us. If you are a nice person—if virtue comes easily to you—beware! Much is expected from those to whom much is given. If you mistake for your own merits what are really God’s gifts to you through nature, and if you are contented with simply being nice, you are still a rebel: and all those gifts will only make your fall more terrible, your corruption more complicated, your bad example more disastrous. The devil was an archangel once; his natural gifts were as far above yours as yours are above those of a chimpanzee.” —C.S. Lewis 

“The monstrosity of sexual intercourse outside marriage is that those who indulge in it are trying to isolate one kind of union (the sexual) from all the other kinds of union which were intended to go along with it and make up the total union. …You must not isolate that pleasure and try to get it by itself, any more than you ought to try to get the pleasures of taste without swallowing and digesting, by chewing things and spitting them out again.” —C.S. Lewis

“On the contrary, those who are seriously attempting chastity are more conscious, and soon know a great deal more about their own sexuality than anyone else. They come to know their desires as Wellington knew Napoleon, or as Sherlock Holmes knew Moriarty; as a rat-catcher knows rats or a plumber knows about leaky pipes. Virtue—even attempted virtue—brings light; indulgence brings fog.” —C.S. Lewis

“For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of  course, it is better to be neither.” —C.S. Lewis

 “A great deal of our anxiety to make excuses comes from not really believing in it, from thinking that God will not take us to Himself again unless he is satisfied that some sort of case can be made out in our favor. But that would not be forgiveness at all. Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse, after all allowances have been made, and seeing it in all its horror, dirt, meanness, and malice, and nevertheless being wholly reconciled to the man who has done it. That, and only that, is forgiveness, and that we can always have from God if we ask for it.” —C.S. Lewis 

“To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.” —C.S. Lewis

“The human lives in time but our enemy destines them to eternity. He therefore, I believe, wants them to attend chiefly to two things, to eternity itself, and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which our Enemy has of reality as a whole; in it alone freedom and actuality are offered them. He would therefore have them continually concerned either with eternity (which means being concerned with Him) or with the Present—either meditating on their eternal union with, or separation from, Himself, or else obeying the present voice of conscience, bearing the present cross, receiving the present grace, giving thanks for the present pleasure.” —C.S. Lewis

“War creates no absolutely new situation; it simply aggravates the permanent human situation so that we can no longer ignore it.” —C.S. Lewis

“The rescue of drowning men is, then, a duty worth dying for, but not worth living for.” —C.S. Lewis

“Christianity does not simply replace our natural life and substitute a new one; it is rather a new organization which exploits, to its own supernatural ends, these natural materials.” —C.S. Lewis

The Importance Of Good Theology

Brandon D. Smith“Theology is about love—of God and neighbor. We worship rightly so we can share the gospel rightly. We want to know God rightly, and we want to tell others about him rightly. … It’s not loving to lead people into a false relationship with a false god, so we shouldn’t take our theology lightly.

“Good theology is the system of roots that keeps our tree of faith vibrant and alive. It keeps us grounded and centered, yet growing. When we are rooted, we won’t remain stagnant. And neither will those around us.

“Forging and sharpening a good theology is valuable, for the worship of God and the mission to others.” —Brandon D. Smith

10 More Quotes From “Answering Jihad”

Answering JihadNabeel Qureshi has given us a very timely book in Answering Jihad. He cuts through the confusion and misinformation to give us an informed, clear look at the teachings of Islam in regard to jihad.

I already shared one set of quotes from this book (which you can read here). Here is the next set of quotes I found eye-opening.

“At the risk of over-generalizing, this common understanding of Islam boils down to this: True obedience to Allah will result in Muslim dominance.”

“I have heard many people, frustrated by the increasing frequency and scale of Islamist terrorism, suggest that Islam needs a reformation. What they may not realize is that radical Islam is the Islamic reformation. This might sound shocking, but consider: Just as the Protestant Reformation was an attempt to raze centuries of Catholic tradition and return to the canonical texts, so radical Islam is an attempt to raze centuries of traditions of various schools of Islamic thought and return to the canonical texts of the Quran and Muhammad’s life.”

“Violent expressions of Islam adhere more consistently and more literally to the foundational texts of the Islamic faith, the Quran and the hadith. Peaceful versions of Islam must reinvent traditions from Muhammad’s life in order to be internally consistent, or they must ignore them outright.”

“Instead of fearing Muslim immigrants, we should embrace them and be the element of change we wish to see. … I suggest friendship rather than fear has a better way forward.”

“Christians believe Jesus is God, but the Quran is so opposed to this belief that it condemns Jesus worshipers to hell (5:72).”

“According to Jesus, God is our Father, yet the Quran very specifically denies that God is a father (112:1-4).”

“Islam roundly condemns worship of the Trinity (5:73), establishing in contrast its own core principle of Tawhid, the absolute oneness of God. Tawhid emphatically denies the Trinity, so much so that it is safe to say the doctrine of God in Islam is antithetical to the doctrine of God and Christianity. … The Trinity teaches that God is not a person, but three Persons: Father, Son, and Spirit. To assert that the God of Islam is the same person as the God of Christianity becomes almost nonsensical at this point, as the Christian God is tripersonal, two persons of Islam specifically denies in the Quran.”

“One can both love Muslims and insist that the God they worship is not the same as the Christian God.”

“In the Christian worldview, the exemplar for followers of God is no mere man but God Himself. Since God cares for those who are His enemies, even blessing them with rain, Christians ought to love their enemies and pray for those who persecute them, so that they can follow God’s example. This contrasts with the teaching of the Quran, where Allah tells Muslims, ‘O you who believe! Do not take my enemies or your enemies as allies, offering them your friendship when they do not believe’ (60:1). Of course, that is not to condemn the Quran, as it is counterintuitive to love one’s enemy. The Christian command may make little earthly sense, but it is the explicit teaching of Jesus.” 

“Even though Muslims are often raised with the teaching that ‘Islam is the religion of peace,’ when they study the texts for themselves, they are faced with the reality that Muhammad in the Quran calls for jihad. They will stand at the crossroads for only so long before they choose what path they will take—apostasy, apathy, or radicalization. As Muslims make that choice, it would benefit the whole world if they did not make it alone, or worse, with radical recruiters. We need to show compassion for Muslims and befriend them.”

Be sure to check out my review of Answering Jihad, and then pick up a copy for yourself.

11 Quotes From “Answering Jihad”

Answering JihadAnswering Jihad by Nabeel Qureshi is an excellent resource to get clarity on all of the terms floating around about Islam, Muslims, and the use of jihad. You can read my full book review by clicking here.

Below are the first set of quotes from this book that I’d like to share with you. Unless otherwise noted, all the quotes are from Nabeel Qureshi.

“There is a great deal of violence in Islam, even in the very foundations of the faith, and it is not all defensive. Quite to the contrary, if the traditions about the prophet of Islam are in any way reliable, then Islam glorifies violent jihad arguably more than any other action a Muslim can take.”

“As Islam is practiced in a way that calls Muslims to return to its foundations, violence will follow.”

“Islam is not Muslims, and Muslims are not Islam. Though Muslims are adherents of Islam, and Islam is the worldview of Muslims, the two are not the same, as many uncritically believe. … Islam is not Muslims, and one can criticize Islam while affirming and loving Muslims.” 

“Islam was first called ‘the religion of peace’ as late as 1930, and the title of a book published In India. … The phrase was slow to take off, but by the 1970s it was appearing more and more frequently in the writings of Muslims for western audiences.” —Mark Durie, a research scholar of linguistics and Islam at Melbourne School of Theology, in an article for the Independent Journal

“The Quran never says, ‘Islam is the religion of peace,’ nor do the traditions of Muhammad.”

“To contend that the word Islam signifies peace in the absence of violence is incorrect. Islam signifies a peace after violence, or under the threat of it. According to Islamic tradition, that is how Muhammad himself used the word. His warning to neighboring tribes is famous: Aslim taslam, ‘If you surrender, you will have peace.’ It was a play on words, as aslim also connotes becoming Muslim: ‘If you convert, you will have safety through surrender.’”

“The vast majority of Muslims inherit their understanding of Islam and have not investigated the foundations of Islam for themselves. If they were raised in the West and taught that Islam is the religion of peace, as I was, then their first foray into the foundations might be somewhat of a shock, and they will probably soon find themselves either in a defensive position or grappling with significant cognitive dissonance.”

“Since there are thousands of verses in the Quran and hundreds of thousands of hadith, it is expected that only trained Muslim jurists can engage in determining what sharia teachers. The jurist must give primacy to the Quran, then consider the actions (sunnah) and sayings (hadith) of Muhammad, followed by reviewing the consensus of Islamic scholars, or ijma, before using his own reasoning (qiyas). By following these four steps, a Muslim jurist can make a decision, or fatwa, about what sharia teaches on a given matter. The ultimate goal is to apply the teachings of sharia to Muslim life, and that is called fiqh.”

“As is probably clear by now, at no point was the average Muslim expected to read the Quran to decide upon correct Islamic practices by himself or herself. Not only is Islam not a faith that upholds the sufficiency of scripture alone, the complexity of its foundations virtually necessitates a reliance on jurists and scholars for proper practice.”

“Islam was not in fact ‘spread by the sword’—conversion was not forced on the occupants of conquered territories—but the conquests created the necessary preconditions for the spread of Islam. With only a few exceptions… Islam has become the majority faith only in territories that were conquered by force. Thus, the conquests and the doctrine that motivated these conquests—jihad—were crucial to the development of Islam.” —David Cook

“I ask your pardon, but I really do feel that the Christian teaching of loving one’s enemies, even in the face of death, might perhaps be the most powerful answer to jihad at our disposal today. Not only does it allow us to counter jihad, it also enables us to treat Muslims with the utmost dignity: as image bearers of God.” 

Stay tuned for more quotes from Answering Jihad

Thursdays With Oswald—Why Does God Bring Clouds?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Why Does God Bring Clouds?

     It is not true to say that God wants to teach us something in our trials. In every cloud He brings, God wants us to un-learn something. God’s purpose in the cloud is to simplify our belief until our relationship to Him is exactly that of a child. God uses every cloud which comes in our physical life, in our moral or spiritual life, or in our circumstances, to bring us nearer to Him, until we come to the place where our Lord Jesus Christ lived, and we do not allow our hearts to be troubled. 

     Christianity does not add to our difficulties, it brings them to a focus, and in the difficulties we find Jesus Himself. We must get out of the habit of misinterpreting God by saying He wants to teach us something, it is not a New Testament idea, but an idea that is as unlike the God whom Jesus revealed as could be. God is all the time bringing us to the place where we un-learn things. … In everything that happens we should be un-learning that which keeps us from a simple relationship to God. … 

     There are no such things as “calamities” or “accidents” to God’s children—“all things work together for good.” 

From God’s Workmanship

Futurist Alvin Toffler wrote that the illiterate of this age are those who cannot learn, unlearn, and relearn. God wants to do the same thing for us. God doesn’t want us to be spiritually illiterate, so there are times to learn and times to un-learn.

The next time you are going through some clouds in your spiritual walk, pause to ask the Holy Spirit, “What do I need to un-learn from this?” And then follow through on what He shows you.

Don’t Try To Change Your Bad Behavior

Thoughts to beahviorsAs I wrote previously, I believe Christians should be the best at getting along with others. First of all, Christians have been empowered by the Holy Spirit with the skills necessary to live at peace with everyone, IF we will only allow the Spirit to do the necessary work in us. And second, the way Christians treat others goes a long way toward either attracting or repelling others from a relationship with Jesus.

But here’s an important thing: If you don’t get along well with others now, don’t try to change your behavior!

Stephen Covey wrote, “To try to change outward behaviors does very little good in the long run if I fail to examine the basic paradigms from which those attitudes and behaviors flow.”

You see, behavior is the fruit. If we want to change the fruit, we need to back up a few steps.

The Apostle Paul used the life of Jesus as an example for Christians on how we can get along with others. But notice this: most of what Paul discusses is the “inside stuff.”

The progression goes like this (see Philippians 2:1-13)—

Thoughts → Values → Attitudes → Behaviors

(1) Thoughts—These need to be humble thoughts about God’s love toward us (v. 1).

(2) Values—Paul tells us to be “one in spirit and purpose” with others (v. 2). The definition of the Greek words here mean valuing the well-being of everyone. Paul then explains how our humility can lead to these win-win relationships (vv. 3, 4).

(3) Attitudes—“Your attitude should be the same as Christ Jesus” (v. 5). Jesus showed us what it was to have an attitude related toward obedience to God’s will.

(4) Behavior—If our thoughts, values and attitudes are rightly aligned to God, then our behavior will naturally be Christ-like as well. We see the example of Jesus in verses 6-8, and God’s reward for that behavior in verses 9-11. Then Paul calls on Christians to follow that pattern in our own lives (vv. 12, 13).

Most decent, reasonably-thinking human beings share the same values. Harry Truman said, “When we understand the other fellow’s viewpoint—understand what he is trying to do—nine times out of ten he is trying to do right.”

The problem is this: When the other person behaves differently from me, my natural tendency is to assume he doesn’t value what I value. In other words, I’m judging his value system on the way I normally behave.

The break-down is in my attitude. That’s the area I need to address. That’s the attribute of Jesus that Paul told us to copy.

So if I want to get along better with others, I shouldn’t try to change my behavior, but my attitude. My prayer should be: “I want this same attitude to be in me which was also in Christ Jesus. He served God and others, so I too want to follow His example of obedience, and I want to demonstrate my appreciation for all that Jesus has done for me by working hard to better get along with others. Help me change my attitude!”

Check out this video of the full message…

I hope you can join us next Sunday as we continue learning how to get along with others. Please join us in person or on Periscope.

12 More Quotes From “The Place Of Help”

The Place Of HelpAs always, there are more quotes from Oswald Chambers’ books than I have space to share them. So here are a few more from The Place Of Help.

“If we are going to be used by God, He will take us through a multitude of experiences that are not meant for us at all, but meant to make us useful in His hands. There are things we go through which are unexplainable on any other line, and the nearer we get to God the more inexplicable the way seems. It is only on looking back and by getting an explanation from God’s Word that we understand His dealings with us.”

“The essence of Christianity is that we give the Son of God a chance to live and move and have His being in us, and the meaning of all spiritual growth is that He has an increasing opportunity to manifest Himself in our mortal flesh.”

“Temptation is a short cut to what is good, not to what is bad. satan came to our Lord as an angel of light, and all his temptations center around this point—‘You are the Son of God, then do God’s work in Your own way; put men’s needs first, feed them, heal their sicknesses, and they will crown You King.’ Our Lord would not become King on that line; He deliberately rejected the suggested short cut, and choose the long trail, evading none of the suffering involved (cf. John 6:15).”

“God expects His children to be so confident in Him that in a crisis they are the ones upon whom He can rely. … God expects of us the one thing that glorifies Him—and that is to remain absolutely confident in Him, remembering what He has said beforehand, and sure that His purposes will be fulfilled.”

“God has never promised to keep us immune from trouble; He says ‘I will be with him in trouble,’ which is a very different thing.”

“The Bible characters never fell under weak points but on their strong ones; unguarded strength is double weakness.”

“Do we trust in our wits or do we worship God? If we trust in our wits, God will have to repeat the same lesson until we learn it.”

“The coming of Jesus Christ is not a peaceful thing, it is a disturbing thing, because it means the destruction of every peace that is not based on a personal relationship to Himself.” [Matthew 10:34]

“The peace that Jesus gives is never engineered by circumstances on the outside; it is a peace based on a personal relationship that holds all through. ‘In the world ye shall have tribulation: … in Me … peace.’”

“God is a holy God, and the marvel of the Redemption is that God the Holy One puts into me, the unholy one, a new disposition, the disposition of His Son.”

“In the Sermon on the Mount our Lord teaches us not to look for justice, but never to cease to give it. That is not commonsense, it is either madness or Christianity.”

“When the love of God is in me I must learn how to let it express itself; I must educate myself in the matter; it takes time. Acquire your soul with patients, says Jesus [Luke 21:19]. Never give way to this spirit—‘Oh well, I have fallen again, I will stay down now.’ Have patience with yourself, and remember that this is salvation not for the hereafter, but for the here and now.”

You can read the first set of quotes from The Place Of Help by clicking here.

My review of The Place Of Help is here.

And be sure to look for “Thursdays With Oswald” to read quotes and thoughts from the current Chambers’ book I am reading.

Is Christ Real To Me?

John WesleyJohn Wesley was deeply introspective about his faith in Jesus Christ. He once wrote—

“I did go thus far for many years…using diligence to eschew all evil, and to have a conscience void of offense; redeeming the time; buying up every opportunity of doing all good to all men; constantly and carefully using all the public and all the private means of grace; endeavoring after a steady seriousness of behavior, at all times, and in all places; and, God is my record, before Whom I stand, doing all this in sincerity; having a real design to serve God; a hearty desire to do His will in all things; to please Him who had called me to ‘fight the good fight,’ and to ‘lay hold of eternal life.’ Yet my own conscience beareth me witness in the Holy Ghost, that all this time I was but almost a Christian.”

To help keep himself on the right path, Wesley came up with this list of questions he regularly asked himself. This is a list any Christian would do well to read through regularly—

  1. Am I consciously or unconsciously creating the impression that I am better than I am? In other words, am I a hypocrite?
  2. Am I honest in all my acts and words, or do I exaggerate?
  3. Do I confidentially pass onto another what was told me in confidence?
  4. Am I a slave to dress, friends, work, or habits?
  5. Am I self-conscious, self-pitying, or self-justifying?
  6. Did the Bible live in me today?
  7. Do I give it time to speak to me everyday?
  8. Am I enjoying prayer?
  9. When did I last speak to someone about my faith?
  10. Do I pray about the money I spend?
  11. Do I get to bed on time and get up on time?
  12. Do I disobey God in anything?
  13. Do I insist upon doing something about which my conscience is uneasy?
  14. Am I defeated in any part of my life?
  15. Am I jealous, impure, critical, irritable, touchy or distrustful?
  16. How do I spend my spare time?
  17. Am I proud?
  18. Do I thank God that I am not as other people, especially as the Pharisee who despised the publican?
  19. Is there anyone whom I fear, dislike, disown, criticize, hold resentment toward or disregard? If so, what am I going to do about it?
  20. Do I grumble and complain constantly?
  21. Is Christ real to me?

Thursdays With Oswald—What Does Your Religion Mean?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

What Does Your Religion Mean? 

     To believe is literally to commit. Belief is a moral act, and Jesus makes an enormous demand of a man when He asks him to believe in Him. To be “a believer in Jesus” means to bank our confidence in Him, to stake our soul upon His honor. …

     Many of us use religious jargon, we talk about believing in God, but our actual life proves that we do not really believe one tithe of what we profess. … “The unsearchable riches of Christ”—yet we often live as if our Heavenly Father had cut us off with a shilling! We think it is a sign of real modesty to say at the end of a day—“Oh well, I have just got through, but it has been a severe tussle.” We carry our religion as if it were a headache, there is neither joy nor power nor inspiration in it, none of the grandeur of the unsearchable riches of Christ about it, none of the passion of hilarious confidence in God. …

     Christianity is the vital realization of the unsearchable riches of Christ. …

     We have made Christianity to mean the saving of our skins. Christianity means staking ourselves on the honor of Jesus; His honor means that He will see us through time, death and eternity. … 

     Why do you pray? Why are you religious? Because of a consuming passion for a particular set of your beliefs to be enthroned and proved right, or because of a consuming passion for Jesus Christ? 

From The Place Of Help

Wow, those are excellent questions to consider—What do I think Christianity really is? Do I really believe what Jesus did for me, or is it just jargon I use? Am I consumed in my passion for Christ, or is it only something I profess when things are going my way?