Complacency Is Deadly

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At that time I will search Jerusalem with lamps and punish those who are complacent… (Zephaniah 1:12). 

When I taught a series on the minor prophets, I noted that Zephaniah wanted to share some really, really good news, but first, he had to make his audience confront the really bad news. The really bad news is that we all have sinned and fall short of God’s righteous standard. The really, really good news is that God has provided forgiveness for our sins through Jesus. 

Sadly, one of the things that keeps us from addressing the sin in our heart is complacency. The King James Version of Zephaniah 1:12 says that the people were “settled in their complacency.” If you look up the definition of the Hebrew word here, it literally means settled on their lees. 

Look at the full verse in the NIV: “At that time I will search Jerusalem with lamps and punish those who are complacent, who are like wine left on its dregs, who think, ‘The Lord will do nothing, either good or bad.’” 

This phrase—“who are like wine left on its dregs”—puts the people at a tipping point. The lees or dregs of a barrel is where the wine is at its finest color and flavor. But wine that has “settled” is right at the point of curdling. 

God is addressing people who have become self-satisfied. They have reached the place that they have called their “good life.” They want nothing to disturb them; especially not any teaching or preaching that may bring the conviction of the Holy Spirit. 

So they have deluded themselves. They have said, “If everything seems to be going well for me, then I must be doing everything right. Don’t tell me anything that might make me uncomfortable.” Outward appearances and circumstances can be deceiving. We have to listen for the voice of the Holy Spirit. We must never become complacent in our relationship with Jesus. 

A very similar warning is sounded for the church in Laodicea. Jesus called them complacent when He said that they were neither hot nor cold, but lukewarm. They, too, had also stopped listening to the Holy Spirit because they had complacently said to themselves, “I am rich; I have acquired wealth and do not need a thing.” 

Laodicea was at the point where they should have been at their finest, but instead their complacency had brought them to a place of curdling—a place where Jesus threatened to spit them out of His mouth! 

Complacency is deadly! 

The solution: listen to the rebuke and discipline that the Holy Spirit brings, and repent of complacency. If we do, we will discover the inestimable, eternal riches that only a vibrant relationship with Jesus can give us (Revelation 3:14-22). 

Let us never become settled on our lees, but let us be ready to be poured out for our Master’s enjoyment and glory. May I suggest that we all regularly pray the prayer of David: “Search me, O God. Point out any sin that I have complacently allowed to remain in my heart” (Psalm 139:23-24). And when that sin is revealed, don’t wait to repent because your wine is just about to curdle! But the restoration that repentance will bring to your heart will allow the richness and vibrancy of your life to be pleasing to your Savior! 

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Sure And Secure

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We have looked at all of the psalms with a Selah pause, but there is one bonus message that we need to consider, and I think it’s a perfect wrap up to this series. 

Outside the book that bears his name, there is no other mention of Habakkuk anywhere else in the Bible. The author himself gives us no biographic information, nor does he give us dates as most of the other prophets do. However, there is enough information inside his short book that allows us to make some solid inferences:

  • based on his instructions in 3:19 we can infer he is a Levite and a worship leader—notice that he says “my instruments” 
  • we know for certain he is a song writer and a prophet (1:1; 3:1) 
  • he is a prophet with a heavy message—the word oracle in in the opening verse is probably better translated a “burden” 
  • he is a contemporary of Jeremiah, who spoke to backsliders, but Habakkuk speaks to the godly remnant to help them make sense of what’s happening in their crumbling culture 

Habakkuk does something that isn’t seen anywhere in the Bible except in the Psalms: he calls godly people to Selah—not once, but three times! 

In our look at the Selahs of Psalm 55 we noted how David’s Selahs almost came as an interruption of his anxious thoughts. Habakkuk’s Selahs follow this same theme. That’s because Habakkuk’s culture (like ours today) was increasingly unrighteous, unstable, and unsure. This prophetic worship leader wants righteous people trying to stand strong in their unrighteous culture to know that our surety and stability must come from our unshakable relationship with our righteous God. 

We’ve said that one of the definitions for Selah is “pause and calmly think of that,” but for Habakkuk’s Selahs I want to modify it slightly: Pause to interrupt your doubtful thoughts and consider this…. What he wants us to consider, I believe, comes from the opening words of his song in chapter 3—

Lord, I have heard of Your fame; I stand in awe of Your deeds, O Lord. Renew them in our day, in our time make them known; in wrath remember mercy (v. 2). 

We are to pause to consider that God has already shown His unrivaled power in the past, and then we stand firm to see Him move again “in our day, in our time” so that the unrighteous will have an opportunity to repent and turn to Him. 

The first Selah is after v. 3 in which Habakkuk references Mount Paran. How did God show His fame there? Moses recorded it this way: 

The Lord came from Sinai and beamed upon us from Seir; He flashed forth from Mount Paran, from among ten thousands of holy ones, a flaming fire, a law, at His right hand. (Deuteronomy 33:2)  

Selah—pause to interrupt your doubtful thoughts and consider this: God did this before and He can do it again. His glory will cover the heavens, His praise will fill the earth, His power will be so evident that the earth will quake and nations will tremble (vv. 4-6). All of this to reassure the righteous and arrest the attention of the wayward unrighteous.  

The second Selah is after v. 9 where Habakkuk is still describing all that God will do personally to rescue His righteous ones. Selah—pause to interrupt your doubtful thoughts and consider this: God did this before—see the almost identical language David uses in Psalm 18:3-17—and He can do it again. All of this to reassure the righteous and arrest the attention of the wayward unrighteous. 

The final Selah is at the end of v. 13 where Habakkuk describes what God will do to the enemies of His people. He uses words of decisive victory—crushed, stripped, pierced, trampled. 

Once again, Selah—pause to interrupt your doubtful thoughts and consider this: God did this before and He can do it again. More specifically, Jesus is the Decisive and Ultimate Victor over sin and death! Check this out: 

Then the end will come, when [Jesus] hands over the kingdom to God the Father after He has destroyed all dominion, authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death. (1 Corinthians 15:24-26) 

And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the Cross. (Colossians 2:15) 

Do not be afraid. I [Jesus] am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. (Revelation 1:17-18)

When our culture is becoming increasingly unrighteous, unstable, and unsure, what an unshakable surety and security we have standing on Christ the Solid Rock. As the old hymn reminds us—when all around my soul gives way, He then is all my hope and stay!

If you’ve missed any of the messages in our lengthy Selah series, you can find all of the messages by clicking here. 

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Year-End Review (2021 Edition)

I have the privilege of pastoring Calvary Assembly of God. One of the things I am honored to do is share a message from God’s Word with our church each week. And nor just teaching, but reminding folks of whatwe have learned too. The apostles Peter and Paul both saw the value in this as well.

So here are all of the sermon series that I shared in 2021. Clicking on each series title will take you to a list of all of the sermons in that series. 

Foundation Stones—Any architect will tell you: You can’t build a great building on a weak foundation. This is just as true in the spiritual realm, which is why John Calvin warned, “Those who are strong only in fervor and sharpness, but are not fortified with solid doctrine, weary themselves in their vigorous efforts, make a great noise…[and] make no headway because they build without foundation.” We have had on the Calvary website since Day 1 a link to “What we believe,” but more than just having them listed there, it is important to discuss them.

Be A First Responder—There is a line in an old hymn that convicts me every time I sing it: “Oh, what peace we often forfeit; Oh, what needless pain we bear all because we do not carry everything to God in prayer.” Why are we so slow to drop to our knees in prayer when trouble strikes? It seems we fool ourselves into thinking the problem is small enough to handle on our own, or we think God isn’t concerned with something that may seem trivial, or we’ve been-here-done-this before and know the way to go. But this isn’t what our Heavenly Father desires; instead, He wants us to come to Him before we try anything else. Instead of making prayer our last resort, why don’t we strive to make it our first response!

Confessions Of A Dying Man—In our justice system, rarely will a judge allow hearsay testimony to be introduced in court. But there is one notable exception: a dying declaration. A dying declaration is the statement of a mortally injured person who is aware he or she is about to die. This statement is admissible testimony in court on the theory that a dying person has no reason not to tell the truth. Jesus was nailed to a Cross. Mortally injured, unable to escape, He had no reason to lie. In His dying moments, struggling to get enough air in His lungs to be able to speak, Jesus choked out seven statements that still have a profound impact on us today.

We Are: Pentecostal—Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. 

Selah—The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. It means a pause. Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang. 

Major Lessons From Minor Prophets—Sometimes the naming of things gives us an inaccurate picture of the thing being named. For instance, many people think the “old” in Old Testament means outdated or perhaps updated by the “new” in the New Testament. When in fact, both Testaments are needed to give us the full picture of God’s love and glory. A similar thing happens with the headings “major prophets” and “minor prophets.” It makes it sound like the major prophets have something major to say to us, while we could take or leave the minor messages of the minor prophets. In reality, they were given these headings simply because of the volume of writing—the five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of their writing may be minor, but their content carries major messages of meteoric power! 

X-ing Out Anxiety—Two brothers—one a doctor and one a pastor—addressed the prevalence of anxiety in our culture. They wrote, “A recent survey of primary care physicians in the United States revealed that at least one-third of office visits were prompted by some form of anxiety.” Anxiety can negatively impact our relationships, our ability to think creatively, our physical health, and even our relationship with God. Thankfully, one of the titles given to Jesus is The Prince of Peace. Join us for this freeing series called X-ing Out Anxiety, where we will be learning what God’s Word says about getting free from the anxiety that is robbing us of life, and replacing that anxiety with His peace.

People Will Talk—Sometimes celebrities and other people in the public spotlight will hire a publicist to help promote their cause, build their brand, or present them in the best possible light. If you wanted to stretch the terms, you could say that some of the Old Testament prophets and the New Testament disciples could have been viewed as the “publicists” for Jesus. At least, that’s what critics might point to. But despite the best efforts and high salaries of publicists—both ancient and modern—they cannot control the “word on the street.” What people are actually saying about the one in the spotlight is usually the best evidence of who that person truly is. As we celebrate this Advent season, we are going to look at what the people on the street were saying about Jesus at the time of His birth. Before He ever performed a miracle or presented a parable—before any of His “publicists” could try to make Him look good—people were already talking. And what they said about Him is truly enlightening.

We will be returning to a couple of these series in 2022, and we’ll be launching some brand new ones as well. In either case, if you don’t have a home church in the northern Kent County area, I would love to have you join us! 

From Malachi To Jesus

I just finished a series looking at the minor prophets. After Malachi, there is about 400 years of silence as far as what is recorded in the Bible for us. That doesn’t mean nothing is happening on the pages of history. In actuality, there is so much happening on the world scene.

This chart is in both the Quest Study Bible and The Life In The Spirit Study Bible. Always remember: All of history is His story! 

It’s A Big Deal

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I get a little leery when people are advocating for a government that is friendly to Christianity. In biblical history and world history, Christians tend to backslide when things are going smoothly for them. 

Difficulties and even persecution cause us to evaluate if what we’re standing on is really a sure foundation (2 Corinthians 1:9; Philippians 4:10-13). 

As the Jews returned from their exile in Babylon, things were going fairly easily for them. And as they had done so many times before, they began to backslide. The Archeological Study Bible noted, “This generation was not guilty of the gross idolatry of its forefathers. Rather, these Israelites embraced a kind of dead orthodoxy, in which they tried to get by with the minimum that their faith required.”  

Onto this scene comes a prophet named Malachi. Malachi means “My messenger,” and we don’t know if this was actually the prophet’s name or not, but he took it on as his nature, delivering the heavy words of God. In fact, he held the words of God with such respect that when he says this is “an oracle,” he literally is saying, “This is a heavy burden to bear!” 

Malachi uses the phrase “LORD Almighty” (or LORD of Hosts in the KJV, and Lord of Heaven’s Armies in the NLT) twenty-four times. By contrast with the other minor prophets…

  • Hosea, Joel, Amos, Obadiah, and Jonah use this phrase zero times 
  • Micah and Habakkuk each use it once
  • Nahum and Zephaniah each use it twice
  • Haggai uses it 12 times (or 32 percent of the total verses in his book) 
  • Zechariah uses the phrase 46 times (which 22 percent of his total verses) 

But Malachi’s 24 times is 44 percent of his total verses! In other words, he wanted his audience to be crystal clear that it wasn’t him who was speaking, but the King of kings was speaking to us through Malachi! 

God is still speaking through Malachi to us today! Just like Israel in Malachi’s day, I think Christians today run the very real risk of backsliding. Just like Israel, when we forget the weightiness of the glory of the LORD ALMIGHTY we can begin to slip into an it’s-no-big-deal attitude. 

By contrast, when we’re honoring the LORD of Hosts, and reverencing Him, and desirous of His glory being seen, it’s a very big deal that we listen to His voice and closely follow His commands.  

So Malachi’s six warnings to the Israelites of his day should still be heeded by Christians today. We should examine ourselves very closely to see if we have the same it’s-no-big-deal attitude. We should ask ourselves, “Are we…

(1) …offering less-than-our-best sacrifices? Are we just giving God the leftovers?”  

(2) …listening to church leaders that don’t reverence God’s name?” 

(3) …honoring the sanctity of marriage?” 

(4) …self-seeking instead of neighbor-loving?” 

(5) …withholding the full tithe from our local church?” 

(6) …following God only for personal gain?” 

(Check out all of the verses for these questions by clicking here.) 

If this study of the minor prophets—especially these last three—has told us anything, it’s that God keeps His word. When He says He is coming back as the righteous Judge, that will happen. In fact, it could happen at any moment! 

We must be ready! We must guard our hearts against the it’s-no-big-deal attitude. We must reverence our awesome God. The things of God are a very big deal indeed (see Hebrews 10:37-39; Revelation 22:12-16). 

To guard ourselves against this backsliding attitude, we must live every day reverencing the awesome, weighty, majestic name of Jesus! 

If you’ve missed any of the messages in our series exploring the powerful lessons in the the twelve minor prophets, please click here to get the list of all of those messages. 

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Confident, Bold, and Joyful

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Zechariah pronounces more messianic prophecies than any other biblical writer, with the exception of Isaiah (and he wrote 66 chapters!). These prophecies are fulfilled in Christ’s First Advent, and promised for His Second Advent. Check these out for yourself…

(All of the biblical references for the above chart can be viewed by clicking here.) 

(All of the biblical references for the above chart can be viewed by clicking here.)

Why is it so vital that Jesus fulfilled these prophecies? 

(1) The historicity of these fulfilled prophecies gives us a confidence for the future. 

These fulfilled prophecies assure us that God is sovereign over all history. There are no accidents, and God needs no help from anyone else in fulfilling what He has promised. As a result, no world event—no matter how big it may seem—should be able to rattle us! 

(2) The authenticity of what God has done gives us boldness for today. 

When God does the miraculous, He authenticates His Word. This authenticity has always made God’s people stand out (see Genesis 41:39). It’s also why people recognized Jesus as the divine Son of God (John 3:2; 9:30-33). So we can live with the boldness to know that what God says He will do, He will do! 

(3) The exclusivity of God’s promises and fulfillment of those promises gives us joy for our testimony. 

Only Jesus could have done all of this (Luke 24:26-27, 44), so only Jesus can fulfill what is still remaining to be fulfilled! We can have supreme joy in knowing that only Jesus is our hope of salvation (John 14:6; Acts 4:12). 

It’s vital that we know this is true so that we can live confident, bold, and joyful! Our confident boldness and our bold joy both glorify God and attract seekers to Him. 

If you’ve missed any of the other messages in our series looking at the major lessons from the minor prophets, you can access all of those messages by clicking here. 

You may download a PDF version of the above charts by clicking here → Zechariah prophecies for the First Advent or here → Zechariah prophecies for the Second Advent

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Sword Of God

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Zechariah is the longest book of the minor prophets. His ministry overlaps Haggai the prophet, Ezra the priest, Zerubbabel the governor, and Joshua the high priest. I point all of this out because we need to always keep in mind that the Bible isn’t a collection of stories. It’s a verifiable (or falsifiable) record of real people at real moments in history. Many of the stories in the Bible confirm and even amplify each other. 

Let me remind you of what we learned from our study of the minor prophet Haggai:

  1. Hear the Word 
  2. Consider the Word 
  3. Obey the Word 
  4. Stand assured, encouraged, and unmovable on God’s Word 

Aren’t you more assured of a message that has a confirmation? Like if one person gives you a compliment that you hadn’t considered before, and then later on someone else notices the same attribute. I think we are more ready to receive the word when it has a confirmation like that. 

Haggai delivered a word directed to Zerubbabel the governor, which we saw was a prophecy pointing to and ultimately fulfilled in Jesus. God called Zerubbabel “My signet ring—a mark of God’s supreme authority. 

That might have been a difficult thing for Zerubbabel to accept, so Zechariah is given a confirming word two months after Haggai’s prophecy (Zechariah 4:1-9). This prophecy affirms the message given through Haggai, and also points to its ultimate fulfillment in Jesus. 

But then Zechariah is also given an amplifying word, as he speaks a word from God to Joshua, the other “olive tree” in his God-given vision (Zechariah 3:1-9; 6:9-13). 

Zechariah confirmed and amplified Haggai’s message. And then Jesus fulfilled both of their prophecies! We have the benefit of seeing the prophecy and fulfillment, which should build our faith in ALL of the promises in God’s Word. 

The Word of God then become the (s)word of God in our mouths and hearts!  

Isaiah prophesied that Jesus would wield the sword of God, and this is the same blessing we can claim today. Jesus defeated satan’s temptations with the sword of God, and so do the saints of God today (Isaiah 49:2; Psalm 149:6; Ephesians 6:13, 17; Luke 4:1-12; Revelation 12:11). 

Because of these specific prophecies that have been fulfilled in Jesus Christ, we can now stand assured, encouraged, unmovable, and well-armed with the same sword of God. 

There isn’t a more effective sword or shield than God’s (s)word! 

If you’ve missed any of the messages in our series discovering the major lessons in the minor prophets, you can access the full list by clicking here. 

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God’s Precision

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

I love how often archeological discoveries absolutely verify biblical accounts. Haggai is a great example of this: He so precisely dates his prophecies, which are then corroborated by extra-biblical records from the Medes and Persians.  

For instance, check out these specific dates:

  • 538 BC—Cyrus issues a decree allowing the Jews to return to Israel (Isaiah 45:1-3) 
  • 537 BC—exiles return and in 536 BC they lay the foundation of the temple (Ezra 3:8)
  • 536 BC—opposition arises and the work stops (Ezra 4:1-6) 
  • 520 BC—Haggai and Zechariah arrive and begin ministering (Ezra 5:1-2; Haggai 1:1-15) 
  • 520 BC—opposition arises again and Haggai speaks a word of encouragement (Ezra 5:3-5; Haggai 2:1-9)
  • 516 BC—after receiving a favorable reply from King Darius, the temple is completed (Ezra 6:13-15)

(You can check out all of the above referenced verses by clicking here.) 

The reason these dates are so important is that they precisely align with the prophecy spoken by Jeremiah BEFORE the Israelites were even taken into exile. God said that they would return to worship in Jerusalem 70 years after their exile (Jeremiah 29:10-14; Daniel 9:1-2). Which is exactly what happened: They were taken into captivity in 586 BC, and the temple was completed in 516 BC! 

Haggai’s final prophecy (Haggai 2:20-23) has an unusual ending. It’s unusual in that it doesn’t sound like “The End” that usually ends a book of the Bible. That is precisely because it’s not the end. 

God tells Zerubbabel that he is God’s “signet ring,” a mark of God’s supreme authority. Zerubbabel was not the signet ring, but he was a forerunner—a type—of Jesus. 

So when we trace the genealogies of Jesus in the New Testament, we see that Zerubbabel appears in the family line of both Joseph and Mary—both the family line from Abraham who received God’s covenant, and the family line of Adam who heard God promise that a human offspring would crush satan’s head. 

These genealogies are as precise and exacting as the dates for the return of the exiles. God does everything exactly according to plan. He speaks His promises to us, and we can stand on those promises. Jesus is THE Signet Ring that stamps His “Amen” to every promise of God on which we stand.  

God is not vague; He is precise. He has a plan for all of history—which is His story—and He has a precise plan for your life too!  

So in building on our list from last week, let’s add one more item: 

  1. Hear the Word of God
  2. Consider the Word of God
  3. Obey the Word of God
  4. Stand assured, encouraged, and unmovable on the Word of God.

What God says He will do, He will do! 

If you’ve missed any of the messages in our series looking at the major lessons from the minor prophets, you can access the full list by clicking here. 

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Our Joyful Burden

I shared last week that the judgment of God should be a cause for both fear and rejoicingboth regret and comfort—for those who have a relationship with God through Jesus Christ. But for those who have no relationship with God, the judgment of God is a cause for only fear and regret. 

How did Nahum respond to this word of judgment God spoke through him? His opening words say, “The burden against Nineveh. The book of the vision of Nahum the Elkoshite” (NKJV). The Hebrew word for “burden” is almost always associated with a word God has spoken. It’s a realization of God’s weighty glory; it’s never, ever something we should trivialize! 

Prophets don’t just prophesy future events, they also announce in the present tense where people have departed from a lifestyle that robs God of His glory and how they can be forgiven of sins. 

“The prophets foretell (speak to what will happen in the future) and forth-tell (speak to what we should be doing in the present), both in the light of God’s heart for His own glory among all peoples of the world.” —Dick Brogden 

God never makes idle threats nor empty promises. Truly His Word is His bond. Through Nahum, God foretold that Assyria would be utterly destroyed, twice saying, “I am against you” (Nahum 2:13-3:7). 

The world may rejoice at God’s justice on evil (3:19), but how does God feel about carrying out His judgment? Ezekiel records God saying, “Do I take any pleasure in the death of the wicked,” declares the Sovereign Lord. “Rather, am I not pleased when they turn from their ways and live?” (Ezekiel 18:23) 

And Jesus declared, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” (John 3:16-17)

The Bible shows that when I sin, God’s first response is not anger toward me but broken-hearted grief. This is the message that must be both foretold and forth-told by Christians. 

“But what can I do,” you might ask. “I’m just one person. I’m not a big-time evangelist.” That sounds a lot like Nahum. He was just a guy from Elkosh—no special family lineage, no large city to claim as his home. 

God is looking for just one that will speak out His words (Ezekiel 3:17-21). Just one who will be humble enough to search their own heart first and then both boldly and lovingly deliver a message of both judgment and escape (Matthew 7:1-5; James 5:20). 

Foretelling God’s judgment is a burden. Forth-telling God’s forgiveness is a joy. All Christians have been given the joyful burden of this both-and ministry! 

If you’ve missed any of the other messages in our series called Major Lessons From Minor Prophets, you can find the full list by clicking here

The Fear And The Comfort Of God’s Judgment

Near the end of the movie The Princess Bride, the grandson learns that Wesley, the hero of the story, has apparently died. He asks his grandfather, “Who kills Prince Humperdink,” the arch-villain in the story. 

His grandfather replies, “No one. He lives.” 

“You mean he wins!?” blurts out the exasperated boy, “Grandpa, why did you read me this story??” 

We love to see bad guys get what’s coming to them, don’t we? Some of the baddest bad guys—perhaps in all of history—are the kings of Assyria. When the Assyrians in Nineveh repented and God’s judgment didn’t fall on them, Jonah’s response was much like the grandson in The Princess Bride, “God, why did You send me here?!” 

Sennacherib was the king of Assyria who was threatening Judah. Nahum writes a short, scathing prophecy about the destruction that is headed Assyria’s way. This is fulfilled in a small part when God defeats Sennacherib’s army, which leads to Sennacherib then being assassinated by two of his sons.

For Judah, this is a short-lived victory because the two kings which follow Sennacherib turn out to be two of the evilest and ruthless kings of Assyria. Yet Nahum’s prophecy still stands: an ultimate destruction is coming. In 605 BC Assyria was defeated by the Babylonians, and the destruction was so complete that Nineveh’s very existence was questioned until archeological discoveries were made in the 19th century. 

Why is this prophecy given to us? What are we New Testament Christians supposed to do with this promise of judgment? 

Nahum’s name means comfort, so it seems like God’s justice should comfort us. But, interestingly, the root word of his name means to regret or to feel sorry

Why is this? Think about it: You cannot really know what peace is unless you have been through a period of turmoil. Likewise, you cannot truly understand the relief of being spared God’s judgment unless you fully understand the weight and totality of God’s judgment that should fall on you.  

Nahum reminds us that God will never let the guilty go unpunished, and yet in the very next breath he tells us that the Lord is a refuge for those who trust in Him.

God is Just. This is a cause for…

  • …BOTH fear of God’s anger AND rejoicing that He is good 
  • …BOTH humility for our sin AND confidence that He forgives our sin 
  • …BOTH regret that we fall short of God’s righteous standard AND relief that Christ’s blood makes us righteous in God’s sight 

It’s amazing to think that it was MY sin that nailed Jesus to the Cross, but it was HIS love that allowed that to happen so that I could be forgiven! 

God is not willing that any should be separated from Him, but we do have to choose to receive the forgiveness that Jesus purchased for us. 

Assyria’s utter destruction is less than a drop in the bucket compared to eternal separation from God. As C.S. Lewis commented about the end of time: 

“For this time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realized it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last forever. We must take it or leave it.” 

Today (and every day) is the day for heart-searching, acutely feeling the regret of our sin, and then knowing that our forgiven sins are forgotten sins! 

If you have missed any of the messages in this series on the major lessons from the minor prophets, you can find the full list by clicking here.

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