Thursdays With Spurgeon—The Unity Of Scripture

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Unity Of Scripture

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15) 

     Let us never allow anybody to divide between the word of the apostles and the word of Christ! Our Savior has joined them together. ‘I do not pray for these alone, but also for those who will believe in Me through their word’ (John 17:20). And if any begin rejecting the apostolic word, it will be outside the number for whom Christ prays. …  

     Such a doctrine that we are sometimes taunted about as being not revealed by Christ but by His apostles were all revealed by Christ, every one of them! They can all be found in His teaching, but they are very much in parabolic form. It is after He has gone up into glory and has prepared a people, by His Spirit, to understand the truths of God more fully that He sends His apostles and says, ‘Go forth, and open up to those whom I have chosen out of the world the meaning of all I said.’ The meaning is all there, just as all the New Testament is in the Old! … [Jesus Christ] is the Old Testament to which the Epistles come in as a kind of New Testament, but they are all one and indivisible. They cannot be separated. …  

     Remember that the quickest way into a text is praying in the Holy Spirit. Pray the chapter over! I do not hesitate to say that if a chapter is read upon one’s knees, looking up at every word to Him who gave it, the meaning will come to you with infinitely more weight than by any other method of studying it. ‘He will glorify Me, for He will take of what is Mine and declare it to you.’ He will redeliver the Master’s message to you in the fullness of its meaning!

From Honey In My Mouth

Augustine wrote, “Scripture is the unus sermo Dei—the one sermon of God.” 

There is one consistent message in the Bible from Genesis 1:1 through Revelation 22:21, and the Holy Spirit wants to reveal that message to us. He is our Helper that will illuminate to our lives what has already been inspired in the Scripture. 

Jesus is Jehovah God from beginning to end. He is the “one sermon of God” that we can read and understand. Think about this: the same Spirit who inspired the pens of the biblical writers is the same Spirit in you who can help you understand and apply those words to your life. More than that, the Holy Spirit wants to make the Word of God clear to you. 

God is glorified and you are edified when Scripture comes alive in your heart and mind. 

Peter wrote this about Paul, “His letters contain some things that are hard to understand….” But if we don’t take the time to wrestle with that passage, Peter says this is what happens next: “…which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction” (2 Peter 3:16). So, as Spurgeon suggests, begin your Bible reading time in prayer. Then if you come to a difficult text, don’t rush past it and don’t turn too quickly to what another human has written in a commentary, but ask the Holy Spirit to help. (I shared a 5-step process I use for these challenging passages here.) 

Pray, read, pray, apply, pray. The Holy Spirit WILL help you! “Remember that the quickest way into a text is praying in the Holy Spirit.”

 

Thursdays With Spurgeon—Not Carried Away

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Not Carried Away

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15) 

     [The Holy Spirit] does not aim at any originality. … The Spirit takes of the things of Christ and of nothing else. Do not let us strain at anything new. The Holy Spirit could deal with anything in heaven above or in the earth beneath—the story of the ages past, the story of the ages to come, the inward secrets of the earth, the evolution of all things, if there is an evolution. He could do it all! Like the Master, He could handle any topic He chose, but He confines Himself to the things of Christ and therein finds unutterable liberty and boundless freedom. …  

     When, therefore, anybody whispers in my ear that there has been revealed to him this or that, which I do not find in the teaching of Christ and His apostles, I tell him that we must be taught by the Holy Spirit. … If we do not remember this, we may be carried away by quirks, as many have been.

From Honey In My Mouth

How many arguments have devastated people, how many friendships have been lost, how many churches have split because of a clinging to doctrines which aren’t found in the Bible?! How this must break our Father’s heart! 

Quite simply put: we argue and take sides over things on which the Word of God makes no distinction. Oh, foolish pride! 

The Holy Spirit never reveals a unique or private or exclusive word to anyone. He only makes clear what has already been revealed in the Word of God. Does that mean we cannot have an opinion on something? Of course not!

But love for Christ and for His Bride means that my opinions must never become my doctrines. 

Holy Spirit, help me to listen to Your voice alone as You illuminate what has already been inspired. Jesus, may Your love for the Church be my love for the Church. Root out this accursed pride in my heart that makes me fight for my opinions. Father, may You be glorified in Your Church as we are unified around Your revealed truth.

Thursdays With Spurgeon—Honey In My Mouth

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Honey In My Mouth

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15) 

     So we actually receive, through Jesus Christ, by the Spirit, what is in the Father!  

     Ralph Erskine, in the preface to a sermon upon the fifteenth verse, has a notable piece. He speaks of grace as honey for the cheering of the saints, for the sweetening of their mouths and hearts. But he says that in the Father, ‘The honey is in the flower….’ In the Son, ‘the honey is in the comb…. But then we have honey in the mouth. That is the Spirit taking all things and making application of them, by showing them to us and making us to eat and drink with Christ and share of these things….’

From Honey In My Mouth

My grandfather had honeybees on his farm and I was fascinated by them. So much so that in my ecology class in college, I wrote my final research paper on the fascinating inner workings of the honeybee hive. My grandfather would often plant various crops so that the nectar from those flowers would give a distinct flavor to the honey. 

The nectar of a flower has everything in it to make honey except for one thing: a honeybee’s care. The nectar has to be transported back to the hive where it then undergoes the process of being transformed into honey—precise temperatures, storage, and evaporation processes are perfectly overseen by the bees until edible honey emerges. 

Ralph Erskine’s analogy of this nectar-to-honey process is very apropos to the things of God. Our Heavenly Father said that His thoughts are higher than our thoughts: they are inaccessible by our finite human minds (Isaiah 55:8-9). Jesus came as the revelation of all of the things of the Father, declaring to us all that God has for us. Jesus added, “I still have many things to say to you, but you cannot bear them now” (John 16:12), which is why the Holy Spirit illuminates the inspired Word of God.

Do you see the whole Trinity active in this process? The Father creates, the Son reveals, and the Spirit makes accessible (or, if you will, the Spirit makes edible). 

The Holy Spirit not only makes the things of God edible to us, but He gives us new tastebuds. No longer will the things of the world satisfy our tastes, no longer will we find any satisfaction in them, no longer will those earthly things nourish us. What the Father has created, and the Son has revealed, the Spirit will make real—and delicious!—to us.

 

Thursdays With Spurgeon—Poetic Groans

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Our Prayer Helper 

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. (Romans 8:26) 

     A man’s heart is moved when he groans. A groan is a matter about which there is no hypocrisy. A groan comes not from the lips, but from the heart. A groan, then, is a part of prayer that we owe to the Holy Spirit, and the same is true of all the prayer that wells up from the deep fountains of our inner life. [see also Jeremiah 4:19; Isaiah 38:14; Psalm 77:4, 38:8-9] … 

     That which is thrown up from the depths of the soul, when it is stirred with a terrible tempest, is more precious than pearl or coral, for it is the intercession of the Holy Spirit! … 

     Beloved, what a different view of prayer God has from that which men think to be the correct one! You may have seen very beautiful prayers in print and you may have heard very charming compositions from the pulpit, but I trust you have not fallen in love with them. Judge these things rightly. I pray you never think well of fine prayers, for before the thrice-holy God it ill becomes a sinful supplicant to play the orator! … The tail feathers of pride should be pulled out of our prayers, for they need only the wing feathers of faith. The peacock feathers of poetical expression are out of place before the throne of God. … God looks at the heart. To Him fine language is as sounding brass or a tinkling cymbal, while a groan has music in it! 

From The Holy Spirit’s Intercession

God is not looking for well-polished prayers; He’s looking for real prayers. Let’s be honest: Not even the most educated person in the world has a vocabulary sufficient enough to accurately communicate with The Almighty God! 

Our Heavenly Father wants us to come to Him in simple, childlike anticipation. Notice I didn’t say childish anticipation—there is a huge difference. What Paul is telling us in Romans 8 is that the Holy Spirit can make the most eloquent, childlike, sincere prayer out of our deepest longings in our hearts. 

Jesus reminded us, “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Our Father wants to answer our prayers, and He has given us His Holy Spirit to help us pray in a way that He can answer. 

Don’t try to spruce up your vocabulary before you come to God in prayer. Just come to God in prayer, trusting that the Holy Spirit will make a beautiful prayer even out of your childlike groanings! The Holy Spirit turns our groans into prayerful poetry in our Heavenly Father’s ears!

Our Joyful Burden

I shared last week that the judgment of God should be a cause for both fear and rejoicing—both regret and comfort—for those who have a relationship with God through Jesus Christ. But for those who have no relationship with God, the judgment of God is a cause for only fear and regret. 

How did Nahum respond to this word of judgment God spoke through him? His opening words say, “The burden against Nineveh. The book of the vision of Nahum the Elkoshite” (NKJV). The Hebrew word for “burden” is almost always associated with a word God has spoken. It’s a realization of God’s weighty glory; it’s never, ever something we should trivialize! 

Prophets don’t just prophesy future events, they also announce in the present tense where people have departed from a lifestyle that robs God of His glory and how they can be forgiven of sins. 

“The prophets foretell (speak to what will happen in the future) and forth-tell (speak to what we should be doing in the present), both in the light of God’s heart for His own glory among all peoples of the world.” —Dick Brogden 

God never makes idle threats nor empty promises. Truly His Word is His bond. Through Nahum, God foretold that Assyria would be utterly destroyed, twice saying, “I am against you” (Nahum 2:13-3:7). 

The world may rejoice at God’s justice on evil (3:19), but how does God feel about carrying out His judgment? Ezekiel records God saying, “Do I take any pleasure in the death of the wicked,” declares the Sovereign Lord. “Rather, am I not pleased when they turn from their ways and live?” (Ezekiel 18:23) 

And Jesus declared, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” (John 3:16-17)

The Bible shows that when I sin, God’s first response is not anger toward me but broken-hearted grief. This is the message that must be both foretold and forth-told by Christians. 

“But what can I do,” you might ask. “I’m just one person. I’m not a big-time evangelist.” That sounds a lot like Nahum. He was just a guy from Elkosh—no special family lineage, no large city to claim as his home. 

God is looking for just one that will speak out His words (Ezekiel 3:17-21). Just one who will be humble enough to search their own heart first and then both boldly and lovingly deliver a message of both judgment and escape (Matthew 7:1-5; James 5:20). 

Foretelling God’s judgment is a burden. Forth-telling God’s forgiveness is a joy. All Christians have been given the joyful burden of this both-and ministry! 

If you’ve missed any of the other messages in our series called Major Lessons From Minor Prophets, you can find the full list by clicking here. 

8 Quotes From “Words To Winners Of Souls”

I don’t say this very often, but Words To Winners Of Souls by Horatius Bonar is a must-read for those in pastoral ministry. You can check out my full book review by clicking here. 

“The question, therefore, which each of us has to answer to his own conscience is, ‘Has it been the end of my ministry, has it been the desire of my heart to save the lost and guide the saved? Is this my aim in every sermon I preach, in every visit I pay? Is it under the influence of this feeling that I continually live and walk and speak? Is it for this I pray and toil and fast and weep? Is it for this I spend and am spent, counting it, next to the salvation of my own soul, my chiefest joy to be the instrument of saving others? Is it for this that I exist?’” 

“It is not opinions that man needs: it is truth. It is not theology: it is God. It is not religion: it is Christ. It is not literature and science; but the knowledge of the free love of God in the gift of His only-begotten Son.” 

“Our power in drawing men to Christ springs chiefly from the fullness of our personal joy in Him, and the nearness of our personal communion with Him.” 

“Why so many meetings with our fellow men, yet so few meetings with God?” 

“Our life has not been a lying-in-wait for the voice of God. ‘Speak, Lord; for Thy servant heareth,’ has not been the attitude of our souls, the guiding principle of our lives. Nearness to God, fellowship with God, waiting upon God, resting in God, have been too little the characteristic either of our private or our ministerial walk. Hence our example has been so powerless, our labors so unsuccessful, our sermons so meager, our whole ministry so fruitless and feeble.” 

“It is easier to speak or write about revival than to set about it. There is so much rubbish to be swept out, so many self-raised hindrances to be dealt with, so many old habits to be overcome, so much sloth and easy-mindedness to be contended with, so much of ministerial routine to be broken through, and so much crucifixion, both of self and of the world, to be undergone. As Christ said of the unclean spirit which the disciples could not cast out, so we may say of these: ‘This kind goeth not out but by prayer and fasting.’” 

“These must be days of strenuous, ceaseless, persevering, and, if God bless us, successful toil. We shall labor till we are worn out and laid to rest.” 

“It is unbelief that makes ministers handle eternal realities with such irreverence. It is unbelief that makes them ascend with so light a step ‘that awful place the pulpit,’ to deal with immortal beings about heaven and hell.” 

Our Most Effective Shield And (S)word

…with Your mouth You have promised and with Your hand You have fulfilled it… (2 Chronicles 6:15). 

I rest solely on what God says—He says it and He fulfills it. 

I can live on “every Word” He speaks (Deuteronomy 8:3).

“Every Word” of God is flawless and is a protection for me (Proverbs 30:5).

None of God’s Word ever fail (Isaiah 55:11).

God gives us His Word to speak (Jeremiah 26:12; John 12:49; Luke 21:15).

We defeat our enemies by God’s Word in our mouth (Matthew 4:4, 7, 10; Revelation 12:11).

Every Word of God gives life because of the Holy Spirit’s anointing on it (John 6:63).

Every Word of God is a sword (Hebrews 4:12; Revelation 1:16; 2:12, 16; 19:15). Or as my friend Sasha reminds me God’s Word is our S(word)! 

There isn’t a more effective shield against enemies, there isn’t a more deadly weapon against temptation, there isn’t a more sure foundation in storms than the Word spoken and fulfilled by God! 

[check out all of the above passages for yourself by clicking here] 

Words To Winners Of Souls (book review)

Horatius Bonar has given us a collection of sermons preached to pastors, which have been collated in a book under the title Words To Winners Of Souls. 

Although these were words by a pastor to pastors, this shouldn’t be a book exclusively read by pastors. Anyone who wants to successfully share their Christian testimony with unsaved friends and loved ones can find much to digest in these sermons. That being said, this is still a must-read (and I don’t say that very often) for those in pastoral ministry. 

Bonar was a no-pulled-punches preacher! He spoke candidly and forcefully, but he also spoke out of a love for the Body of Christ and its ministers. Early on in this book he says, “We take for granted that the object of the Christian ministry is to convert sinners and to edify the body of Christ. No faithful minister can possibly rest short of this. Applause, fame, popularity, honor, wealth—all these are vain. If souls are not won, if saints are not matured, our ministry itself is vain.” Wow: “our ministry itself is vain”—you cannot get more gut-level honest than that! 

In this collection of messages, Bonar helps us diagnose what may be hindering our soul-winning practices, and he also proposes the remedy for those shortcomings. These words are honest and often hard to hear, but they are so needed for everyone who desires, as Jesus does, “that none should perish but all should come to repentance” (2 Peter 3:9). 

Pastors, please read this book! 

Parishioners, please get a copy of this book for your pastor and then offer to prayerfully read through it with him or her. I promise you: this book will pay eternal dividends. 

UPDATE: I have shared some quotes from this book here.

Thursdays With Spurgeon—God’s Part, Our Part

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

God’s Part, Our Part

     The lesson is clear to all: The wind turns mills that men make. It fills sails that human hands have spread. And the Spirit blesses human effort, crowns with success our labors, establishes the work of our hands upon us, and teaches us all through that ‘the hand of the diligent makes rich’ (Proverbs 10:4). And ‘if anybody will not work, neither shall he eat’ (2 Thessalonians 3:10). … 

     Let us do our part faithfully, spread every sail, make all as perfect as human skill and wisdom can direct, and then in patient continuance in well-doing await the Spirit’s propitious gales, neither murmuring because He tarries nor being taken unawares when He comes upon us in His sovereign pleasure to do that which seems good in His sight.

From The Holy Spirit Compared To The Wind 

We cannot do what only God can do, and God will not do what we are supposed to do. It is the Holy Spirit who can help us keep those two thoughts clear. 

It’s wrong to say, “God only helps those who help themselves.” But it’s equally as wrong to say, “I don’t need to do anything except wait for God.” In example after example in the Bible we see people doing their part while at the same time believing for God to do something miraculous:

We don’t take matters into our own hands, but neither do we sit idle waiting for something miraculous to happen. We plant, and water, and tend, and then God brings the harvest.

Spirit-Empowered To Do Good Works

Micah the prophet’s name means who is like God, or more literally: “who but God?” The implied answer, of course, is no one! 

Micah opens his letter by telling us his name, and then he closes his prophetic words with a play on his name when he says, “Who is a God like You?” (7:18-20). Who else but God could…

  • …pardon sin?
  • …forgive transgressions? 
  • …not stay angry at sinners? 
  • …delight to show mercy? 
  • …have such boundless compassion? 
  • …tread our sins under His foot?
  • …hurl our iniquities into the sea?  

NO ONE! 

In light of this, how should we respond to this amazing God? Micah asks a series of rhetorical questions about what sort of religious practices would somehow “balance the scales” for God’s amazing gifts to us. But here’s the deal: there is no way for us to balance the scales! Instead, Micah tells us this, “God has showed you what is good. What does the Lord require of you? To act justly, to love mercy, and to walk humbly with your God.” 

In other words, our response to God’s invaluable gifts must transition from a have to lifestyle to a get to lifestyle! Micah makes it clear that God’s Spirit empowers us to live this way (Micah 3:8). 

It is the Holy Spirit who empowers Christians to act justly, love mercy, and walk humbly with our God. 

The apostle Paul agrees with Micah, even echoing some of Micah’s own phrases—God’s great love, His rich mercy, His unearned grace, His forgiveness of sin, His kindness, and His salvation (Ephesians 2:4-10). Why did God do all of this? So that we could “do good works”—like acting justly, loving mercy, and walking humbly—“which God prepared in advance for us to do”!

I am saved by grace SO THAT I am free to do grace-filled, Spirit-empowered, good things. 

All of this prompts me to ask myself three introspective questions:

  1. Do I continually remind myself that I was saved by grace and not by works? I need to check my have to vs. get to attitude. 
  2. Am I aware that people are watching me? What are they seeing? Do they see godly justice, loving mercy, and humility? 
  3. Am I living like Jesus? Peter explained that Jesus “went around doing good and healing all who were under the power of the devil, because God was with Him” (Acts 10:38). Can that be said of me too? 

Who but God could call us, forgive us, and forget our sins? NO ONE! 

Who but God could empower us to live in such a way that others see His greatness too? NO ONE! 

Let’s never, ever become self-reliant or works-dependent (that’s have to living), but let’s stay so Spirit-reliant that we cannot help be get to people! 

If you’ve missed any of the other messages in our series about major lessons from the minor prophets, you can find the full list by clicking here.